For obviÂous reaÂsons, most art proÂduced under oppresÂsive regimes comes off as painstakÂingÂly inofÂfenÂsive. For equalÂly obviÂous reaÂsons, the rare works that critÂiÂcize the regime tend to do so rather obliqueÂly. This wasÂn’t so much the case with The Hand, the most famous short by Czech artist and stop-motion aniÂmaÂtor Jiřà TrnÂka, “the Walt DisÂney of EastÂern Europe.” In its cenÂtral conÂflict between a humÂble harÂleÂquin who just wants to sculpt flower pots and a giant, invaÂsive gloved hand that forces him to make repÂreÂsenÂtaÂtions of itself, one sensÂes a cerÂtain alleÂgoÂry to do with the dynamÂic between the artist and the state.
“Trnka’s perÂsonÂal expeÂriÂence of totalÂiÂtarÂiÂanÂism under the comÂmuÂnist regime is proÂjectÂed and rearticÂuÂlatÂed in the meanÂing and knowlÂedge he transÂmits through his short,” writes RenĂ©e-Marie PizÂzarÂdi in an essay at FanÂtaÂsy AniÂmaÂtion. “The state-run stuÂdios had the powÂer to approve or cenÂsor cerÂtain topÂics and conÂtrol fundÂing accordÂingÂly. TrnÂka was thus depenÂdent on their fundÂing, yet resisÂtant to their polÂiÂtics, and this ambiÂguÂiÂty limÂitÂed the freeÂdom of expresÂsion in his work.”
In the harÂleÂquin, “TrnÂka crafts a charÂacÂter through which he not only porÂtrays himÂself as the artist, but any free-thinkÂing indiÂvidÂual who gets robbed of their agency and induced into folÂlowÂing and actÂing accordÂing to an ideÂolÂoÂgy and regime.”
ComÂpletÂed in 1965, The Hand would turn out to be Trnka’s final film before his death four years latÂer, by which time the rulers in powÂer were hardÂly eager to have his aniÂmatÂed indictÂment in cirÂcuÂlaÂtion. 1968 had brought the “Prague Spring” under AlexanÂder DubÄŤek, a periÂod of libÂerÂalÂizaÂtion that turned out to be brief: about a year latÂer, DubÄŤek was replaced, his reforms reversed, and the CzechosloÂvak SocialÂist RepubÂlic “norÂmalÂized” back to the ways of the bad old days. Banned after TrnÂka died in 1969, The Hand would remain not legalÂly viewÂable in his homeÂland for two decades. But today, it’s appreÂciÂatÂed by aniÂmaÂtion enthuÂsiÂasts the world over, and its expresÂsion of yearnÂing for creÂative freeÂdom still resÂonates. In the late sixÂties or here in the twenÂty-first cenÂtuÂry, fear the govÂernÂment that fears your pupÂpets.
RelatÂed conÂtent:
Watch The Idea, the First AniÂmatÂed Film to Deal with Big, PhiloÂsophÂiÂcal Ideas (1932)
The HobÂbit: The First AniÂmaÂtion & Film AdapÂtaÂtion of Tolkien’s ClasÂsic (1966)
An Archive of 20,000 Movie Posters from CzechoÂsloÂvaÂkia (1930–1989)
Based in Seoul, ColÂin Marshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities and the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
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