Jesus Christ: as soon as you hear those words, assumÂing they’re not being used exclamÂaÂtoÂriÂly, you see a face. In almost all casÂes, that face is beardÂed and framed by long brown hair. UsuÂalÂly it has strong, someÂwhat sharp feaÂtures and an expresÂsion of benevÂoÂlence, patience, faint expectanÂcy, or (dependÂing on the relÂeÂvant ChrisÂtÂian traÂdiÂtion) comÂplete agony. WhatÂevÂer the details of his appearÂance, even the least reliÂgious among us has a perÂsonÂal Jesus in our imagÂiÂnaÂtion, a comÂposÂite of the many depicÂtions we’ve seen throughÂout our lives. But where, exactÂly, did those depicÂtions come from?
The UseÂfulCharts video above assemÂbles the ten earÂliÂest known images of Jesus in art, orgaÂnizÂing them in a countÂdown that works its way back from the sixth cenÂtuÂry. RemarkÂably, these examÂples remain immeÂdiÂateÂly recÂogÂnizÂable even a milÂlenÂniÂum and a half back, though beyond that point the son of God becomes rather more clean-cut.
“OrigÂiÂnalÂly, Jesus was always depictÂed withÂout a beard,” explains UseÂfulÂCarts creÂator Matt BakÂer, “and as we’re about to see, he usuÂalÂly just looks like a typÂiÂcal Roman from the time of the Roman Empire.” Ancient-Rome enthuÂsiÂasts will recÂogÂnize his manÂner of dress, although they might be surÂprised to see him using a magÂic wand, in one late-third-cenÂtuÂry image, to raise Lazarus from the dead.
The holÂiÂday seaÂson is an espeÂcialÂly approÂpriÂate time to conÂsidÂer where our culÂturÂal conÂcepÂtion of Jesus comes from, givÂen that he is — at least as some ChrisÂtians put it — the very “reaÂson for the seaÂson.” And indeed, among these ten earÂliÂest artÂworks feaÂturÂing Jesus is a sarÂcophÂaÂgus lid inscribed with a clasÂsic ChristÂmas tableau, which depicts him as a “baby being held by his mothÂer, Mary. StandÂing behind them is, preÂsumÂably, Joseph, and in front of them are the three wise men and the star of BethÂleÂhem.” That’s cerÂtainÂly a depicÂtion of Jesus for all time. As for what depicÂtion of Jesus reflects our own time, we can hardÂly stop a cerÂtain “restored” nineÂteen-thirÂties SpanÂish fresÂco turned interÂnet pheÂnomÂeÂnon from comÂing to mind.
RelatÂed conÂtent:
What Makes Caravaggio’s The TakÂing of Christ a TimeÂless, Great PaintÂing?
Behold! The Very First ChristÂmas Card (1843)
Did PsyÂcheÂdelÂic MushÂrooms Appear in Medieval ChrisÂtÂian Art?: A Video Essay
SalÂvador DalĂ’s Avant-Garde ChristÂmas Cards
Based in Seoul, ColÂin Marshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
How about the shroud of Turin?