GenÂerÂaÂtions of forÂeign tourists in Europe have heard advice about travÂelÂing in groups, hagÂgling prices, avoidÂing pickÂpockÂets, and being able to comÂmuÂniÂcate in, if not the local lanÂguage, then at least the linÂgua franÂca. It turns out that very simÂiÂlar guidÂance applies to time travÂel in Europe, or at least specifÂiÂcalÂly to the region of EngÂland, France, GerÂmany, and northÂern Italy in the cenÂtral MidÂdle Ages, roughÂly between the years 1000 and 1400. In the new video above, hisÂtoÂry YoutuÂber PreÂmodÂernist proÂvides an hour’s worth of advice to the modÂern preparÂing to travÂel back in time to medieval Europe — beginÂning with the decÂlaÂraÂtion that “you will very likeÂly get sick.”
The gasÂtroinÂtestiÂnal disÂtress posed by the “native bioÂme” of medieval EuroÂpean food and drink is one thing; the threat of robÂbery or worse by its rovÂing packs of outÂlaws is quite anothÂer. “Crime is ramÂpant” where you’re going, so “carÂry a dagÂger” and “learn how to use it.” In sociÂeties of the MidÂdle Ages, peoÂple could only proÂtect themÂselves by being “enmeshed in social webs with each othÂer. No one was an indiÂvidÂual.” And so, as a travÂelÂer, you must — to put it in DunÂgeons-and-DragÂons terms — belong to some legÂiÂble class. Though you’ll have no choice but to present yourÂself as havÂing come from a disÂtant land, you can feel free to pick one of two guisÂes that will suit your obviÂous forÂeignÂness: “you’re either a merÂchant or a pilÂgrim.”
Unlike modÂern-day Europe, through which you travÂel for weeks bareÂly speakÂing to anyÂone, the Europe of the MidÂdle Ages offers numerÂous opporÂtuÂniÂties for conÂverÂsaÂtion, whether you want them or not. WithÂout any media as we know it today, medievals had to “make their own enterÂtainÂment by talkÂing to each othÂer,” and if they could talk to a stranger from an exotÂic land, so much the more enterÂtainÂing. But havÂing none of our relÂaÂtiveÂly novÂel ideas that “everyÂbody’s on an equal footÂing, that everyÂbody’s equal to each othÂer, nobody’s betÂter or worse than anyÂbody else, nobody gets any speÂcial treatÂment,” they’ll guess your social rank and treat you accordÂingÂly; you, in turn, would do well to act the part.
ImagÂinÂing themÂselves in medieval Europe, many of our conÂtemÂpoÂraries say things like, “If I go there, they’ll hang me as a witch, or they’ll burn me at the stake as a witch, because I’m wearÂing modÂern clothes and because I talk funÂny.” But that fear (not untaintÂed, perÂhaps, by a cerÂtain self-regard) is unfoundÂed, since medievals “were not scared of peoÂple just because they were difÂferÂent. They were scared of peoÂple who were difÂferÂent in a way that chalÂlenged the social order or threatÂened social chaos.” Their worldÂview put reliÂgious affilÂiÂaÂtion above all, withÂout conÂsidÂerÂaÂtion for even the most hotÂly debatÂed twenÂty-first-cenÂtuÂry politÂiÂcal or racial batÂtle lines. But then, as we nevÂer needÂed time travÂel to underÂstand, the past is a forÂeign counÂtry; they do things difÂferÂentÂly there.
RelatÂed conÂtent:
A Free Yale Course on Medieval HisÂtoÂry: 700 Years in 22 LecÂtures
How to Make a Medieval ManÂuÂscript: An IntroÂducÂtion in 7 Videos
A ConÂcise BreakÂdown of How Time TravÂel Works in PopÂuÂlar Movies, Books & TV Shows
Based in Seoul, ColÂin Marshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
Leave a Reply