Before the IndusÂtriÂal RevÂoÂluÂtion, few had occaÂsion to conÂsidÂer the impact of techÂnolÂoÂgy on their lives. A few decades in, howÂevÂer, cerÂtain segÂments of sociÂety thought about litÂtle else. That, in any case, is the impresÂsion givÂen by the debate over what the EngÂlish press of the earÂly nineÂteenth cenÂtuÂry called the “March of IntelÂlect,” a label for the apparÂentÂly polarÂizÂing disÂcourse that arose from not just the develÂopÂment of indusÂtriÂal techÂnolÂoÂgy but the disÂsemÂiÂnaÂtion of “useÂful knowlÂedge” that folÂlowed in its wake. Was this sort of eduÂcaÂtion an engine of progress, or simÂply of disÂorÂder?
The March of IntelÂlecÂt’s most vivid legaÂcy conÂsists of a series of newsÂpaÂper carÂtoons pubÂlished in the eighÂteen-twenÂties. They depict a world, as Hunter Dukes writes at the PubÂlic Domain Review, where “extravÂaÂgantÂly dressed ladies winÂdow-shop for pasÂtel finÂery and forÂgo stairÂwells in favor of belt-driÂven slides” while “a child is moments away from being paved into the road by a carÂriage at full galÂlop”; where “men gorge themÂselves on pineapÂples and guzÂzle botÂtles at the ChamÂpagne Depot” and “postÂmen flit around with winged capes”; where “even conÂvicts have it betÂter: they embark for New South Wales on a garÂgoyle zepÂpelin, but still have panoramÂic views.”
So far, so VicÂtoÂriÂan. One could argue more or less in favor of the world described above, as renÂdered by artist William Heath. But in the future as enviÂsioned in the carÂtoon at the top of the post by Robert SeyÂmour (now best known as the origÂiÂnal illusÂtraÂtor of Charles DickÂens’ The PickÂwick Papers), the March of IntelÂlect takes on a flamÂboyÂantÂly malign aspect.
In it “a jolÂly automaÂton stomps across sociÂety,” writes Dukes. “Its head is a litÂerÂal stack of knowlÂedge — tomes of hisÂtoÂry, phiÂlosÂoÂphy, and mechanÂic manÂuÂals powÂer two gas-lantern eyes. It wears secÂuÂlar LonÂdon UniÂverÂsiÂty as a crown.” It sweeps away “pleas, pleadÂings, delayed parÂliaÂmenÂtary bills, and obsoÂlete laws. VicÂars, recÂtors, and quack docÂtors are turned on their heads.”
NearÂly two cenÂturies latÂer, most would side instincÂtiveÂly with the parÂticÂiÂpants in the March of IntelÂlect debate who saw the proÂviÂsion of techÂniÂcal and sciÂenÂtifÂic knowlÂedge to then-less-eduÂcatÂed groups — women, chilÂdren, the workÂing class — as an unamÂbiguÂous good. Yet we may also feel trepÂiÂdaÂtion about the techÂnoloÂgies emergÂing in our own time, when, to name a curÂrent examÂple, “artiÂfiÂcialÂly intelÂliÂgent chatÂbots have fueled ongoÂing anxÂiÂeties about the mechÂaÂnizaÂtion of intelÂlecÂtuÂal labor.” Every day brings new apocÂaÂlypÂtic specÂuÂlaÂtions about the rise of powÂerÂful thinkÂing machines runÂning roughshod over humanÂiÂty. If no artist today is illusÂtratÂing them quite so enterÂtainÂingÂly as Heath and SeyÂmour did, so much the worse for our time.
RelatÂed conÂtent:
Based in Seoul, ColÂin Marshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
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