The food of our ancesÂtors has come back into fashÂion, no matÂter from where your own ancesÂtors in parÂticÂuÂlar hapÂpened to hail. Whether motiÂvatÂed by a desire to avoid the supÂposÂedÂly unhealthy ingreÂdiÂents and processÂes introÂduced in moderÂniÂty, a curiosÂiÂty about the pracÂtices of a culÂture, or simÂply a spirÂit of culiÂnary advenÂture, the conÂsumpÂtion of traÂdiÂtionÂal foods has attained a relÂaÂtiveÂly high proÂfile of late. So, indeed, has their prepaÂraÂtion: few of us could think of a more traÂdiÂtionÂal food than bread, the home-bakÂing of which became a sweepÂing fad in the UnitÂed States and elseÂwhere shortÂly after the onset of the COVID-19 panÂdemÂic.
Max Miller, for examÂple, has baked more than his own share of bread at home. Like no few media-savvy culiÂnary hobÂbyÂists, he’s put the results on Youtube; like those hobÂbyÂists who develÂop an unquenchÂable thirst for ever-greater depth and breadth (no pun intendÂed) of knowlÂedge about the field, he’s gone well beyond the rudiÂments.
18th-cenÂtuÂry Saly Lunn buns, medieval trencher, PomÂpeiÂian panis quadÂraÂtus, even the bread of ancient Egypt: he’s gone a long way indeed beyond simÂple sourÂdough. But in so doing, he’s learned — and taught — a great deal about the variÂety of civÂiÂlizaÂtions, all of them heartiÂly food-eatÂing, that led up to ours.
“His show, TastÂing HisÂtoÂry with Max Miller, startÂed in late FebÂruÂary,” writes Devan Sauer in a proÂfile last year for the Phoenix New Times. “Since then, TastÂing HisÂtoÂry has drawn more than 470,000 subÂscribers and 14 milÂlion views.” Each of its episodes “has a speÂcial segÂment where Miller explains the hisÂtoÂry of either the ingreÂdiÂents or the dish’s time periÂod.” These periÂods come orgaÂnized into playlists like “Ancient Greek, Roman, & MesopotamiÂan Recipes,” “The Best of Medieval & RenaisÂsance Recipes,” and “18th/19th CenÂtuÂry Recipes.” In his clearÂly extenÂsive research, “Miller looks to priÂmaÂry accounts, or anecÂdoÂtal records from the peoÂple themÂselves, rather than hisÂtoÂriÂans. He does this so he can get a betÂter glimpse into what life was like durÂing a cerÂtain time.”
If past, as L.P. HartÂley put it, is a forÂeign counÂtry, then Miller’s hisÂtorÂiÂcal cookÂery is a form of not just time travÂel, but regÂuÂlar travÂel — exactÂly what so few of us have been able to do over the past year and a half. And though most of the recipes feaÂtured on TastÂing HisÂtoÂry have come from WestÂern, and specifÂiÂcalÂly EuroÂpean culÂtures, its chanÂnel also has a playlist dedÂiÂcatÂed to non-EuroÂpean foods such as Aztec chocoÂlate; the kingÂly IndiÂan dessert of payasam; and hwaÂjeon, the KoreÂan “flower panÂcakes” served in 17th-cenÂtuÂry snack bars, or eumshik dabang. He’s also preÂpared the snails served at the therÂmopoliÂum, the equivÂaÂlent estabÂlishÂment of the first-cenÂtuÂry Roman Empire recentÂly feaÂtured here on Open CulÂture. But howÂevÂer impresÂsive Miller’s knowlÂedge, enthuÂsiÂasm, and skill in the kitchen, he comÂmands just as much respect for havÂing masÂtered Youtube, the true Forum of earÂly 21st-cenÂtuÂry civÂiÂlizaÂtion.
RelatÂed ConÂtent:
What Did PeoÂple Eat in Medieval Times? A Video Series and New CookÂbook Explain
Cook Real Recipes from Ancient Rome: Ostrich Ragoût, Roast Wild Boar, Nut Tarts & More
How to Bake Ancient Roman Bread DatÂing Back to 79 AD: A Video Primer
How to Make the OldÂest Recipe in the World: A Recipe for NetÂtle PudÂding DatÂing Back 6,000 BC
Based in Seoul, ColÂin MarÂshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
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