“ConÂcenÂtraÂtion is one of the hapÂpiÂest things in my life,” says novÂelÂist HaruÂki MurakaÂmi in a 2011 New York Times MagÂaÂzine proÂfile. “If you canÂnot conÂcenÂtrate, you are not so hapÂpy.” In this, the author of A Wild Sheep Chase sureÂly has the agreeÂment of the author of EmoÂtionÂal IntelÂliÂgence, the psyÂcholÂoÂgist and writer Daniel GoleÂman. But GoleÂman expressÂes it a bit difÂferÂentÂly, as you can hear — in detail and at length — in “Focus: The Secret to High PerÂforÂmance and FulÂfillÂment,” an IntelÂliÂgence Squared talk based on the book he pubÂlished eighÂteen years after the bestÂselling EmoÂtionÂal IntelÂliÂgence, Focus: The HidÂden DriÂver of ExcelÂlence.
AttenÂtion, GoleÂman tells us, is under siege, not least by devices “devised to interÂrupt us, to seduce us, to draw our attenÂtion from this to that.” He quotes the famed econÂoÂmist, politÂiÂcal sciÂenÂtist, and cogÂniÂtive psyÂcholÂoÂgist HerÂbert Simon’s obserÂvaÂtion that “inforÂmaÂtion conÂsumes attenÂtion. Hence a wealth of inforÂmaÂtion creÂates a poverÂty of attenÂtion” — but he doesÂn’t menÂtion that Simon made it nearÂly fifty years ago, long before the invenÂtion of most of what besieges our attenÂtion today. (Then again, even medieval monks comÂplained of conÂstant disÂtracÂtion.) Most of us can feel, on some levÂel, that to the extent we have trouÂble focusÂing, we also have trouÂble perÂformÂing at the levÂel we’d like to in our proÂfesÂsionÂal and social life.
What can we do about it? After offerÂing psyÂchoÂlogÂiÂcal explaÂnaÂtions of what’s going on with our abilÂiÂty to focus (or lack thereÂof), GoleÂman sugÂgests strateÂgies we can use to masÂter our “emoÂtionÂal disÂtracÂtors” and work out the “menÂtal musÂcle” that is our attenÂtion. (This analÂoÂgy with physÂiÂcal exerÂcise would get no arguÂment from MurakaÂmi, who runs as rigÂorÂousÂly as he writes.) Though “mind-wanÂderÂing is absoluteÂly essenÂtial for creÂative insight,” as we’ve preÂviÂousÂly disÂcussed here on Open CulÂture, the critÂiÂcal skill is to bring our mind back from its wanÂderÂing at will. This we can pracÂtice through BudÂdhist-style breathÂing medÂiÂtaÂtion, a subÂject to which GoleÂman has since devotÂed a good deal of research, and just one of the pracÂtices that can help us live our lives to the fullest by allowÂing us to see, hear, conÂsidÂer, and engage with what’s right in front of us.
As GoleÂman lays out a suite of attenÂtion-buildÂing techÂniques and their benÂeÂfits, he touchÂes on theÂoÂries and findÂings from cogÂniÂtive psyÂcholÂoÂgy that have by now been popÂuÂlarÂized into familÂiarÂiÂty: the StanÂford “marshÂmalÂlow test,” for examÂple, which appears to show that chilÂdren who can delay gratÂiÂfiÂcaÂtion have betÂter life outÂcomes than those who canÂnot. Such outÂcomes can be ours as well, he argues, if we make a habit of “lengthÂenÂing the gap between impulse and action” in our own habits. “I’m not a fast thinker, but once I am interÂestÂed in someÂthing, I am doing it for many years,” as MurakaÂmi says. “I’m kind of a big ketÂtle. It takes time to get boiled, but then I’m always hot.” As for the rest of us, couldÂn’t we all stand to become bigÂger ketÂtles than we are?
RelatÂed ConÂtent:
How to Focus: Five Talks Reveal the Secrets of ConÂcenÂtraÂtion
How to Take AdvanÂtage of BoreÂdom, the Secret IngreÂdiÂent of CreÂativÂiÂty
How MedÂiÂtaÂtion Can Change Your Brain: The NeuÂroÂscience of BudÂdhist PracÂtice
Based in Seoul, ColÂin MarÂshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall, on FaceÂbook, or on InstaÂgram.
It is very true that we tend to lose focus due to the overÂload of inforÂmaÂtion plus mulÂtiÂtaskÂing.
We have no patience beside the repÂeÂtiÂtion of videos like TikÂTok make us lose focus and thirsty to more videos and conÂseÂquentÂly difÂfiÂcult to get satÂisÂfied.