JapanÂese aniÂmaÂtion, AKA aniÂme, might be filled with large-eyed maidÂens, way cool robots, and large-eyed, way cool maiden/robot hybrids, but it often shows a levÂel of darÂing, comÂplexÂiÂty and creÂativÂiÂty not typÂiÂcalÂly found in AmerÂiÂcan mainÂstream aniÂmaÂtion. And the form has spawned some clear masÂterÂpieces from KatÂsuhiÂro Otomo’s AkiÂra to Mamoru Oishii’s Ghost in the Shell to pretÂty much everyÂthing that Hayao MiyazaÂki has ever done.
AniÂme has a far longer hisÂtoÂry than you might think; in fact, it was at the vanÂguard of Japan’s furiÂous attempts to modÂernÂize in the earÂly 20th cenÂtuÂry. The oldÂest surÂvivÂing examÂple of JapanÂese aniÂmaÂtion, NamakuÂra Gatana (Blunt Sword), dates back to 1917, though much of the earÂliÂest aniÂmatÂed movies were lost folÂlowÂing a masÂsive earthÂquake in Tokyo in 1923. As with much of Japan’s culÂturÂal outÂput in the first decades of the 20th CenÂtuÂry, aniÂmaÂtion from this time shows artists tryÂing to incorÂpoÂrate traÂdiÂtionÂal stoÂries and motifs in a new modÂern form.
Above is Oira no Yaku (Our BaseÂball Game) from 1931, which shows rabÂbits squarÂing off against tanukis (racÂcoon dogs) in a game of baseÂball. The short is a basic slapÂstick comÂeÂdy eleÂgantÂly told with clean, simÂple lines. RabÂbits and tanukis are mainÂstays of JapanÂese folkÂlore, though they are seen here playÂing a sport that was introÂduced to the counÂtry in the 1870s. Like most silent JapanÂese movies, this film made use of a benÂshi – a perÂformer who would stand by the movie screen and narÂrate the movie. In the old days, audiÂences were drawn to the benÂshi, not the movie. AkiÂra Kurosawa’s elder brothÂer was a popÂuÂlar benÂshi who, like a numÂber of desponÂdent benÂshis, comÂmitÂted suiÂcide when the popÂuÂlarÂiÂty of sound cinÂeÂma renÂdered his job obsoÂlete.
Then there’s this verÂsion of the JapanÂese folkÂtale Kobu-tori from 1929, about a woodsÂman with a masÂsive growth on his jaw who finds himÂself surÂroundÂed by magÂiÂcal creaÂtures. When they remove the lump, he finds that not everyÂone is pleased. Notice how detailed and uncarÂtoony the charÂacÂters are.
AnothÂer earÂly examÂple of earÂly aniÂme is UgokÂie Kori no TateÂhiÂki (1931), which roughÂly transÂlates into “The MovÂing PicÂture Fight of the Fox and the PosÂsum.” The 11-minute short by Ikuo Oishi is about a fox who disÂguisÂes himÂself as a samuÂrai and spends the night in an abanÂdoned temÂple inhabÂitÂed by a bunch of tanukis (those guys again). The movie brings all the wonÂderÂful grotesÂqueries of JapanÂese folkÂlore to the screen, drawn in a style remÂiÂnisÂcent of Max FleisÂchÂer and Otto MessÂmer.
And finalÂly, there is this curiÂous piece of earÂly anti-AmerÂiÂcan proÂpaÂganÂda from 1936 that feaÂtures a phaÂlanx of flyÂing MickÂey MousÂes (MickÂey Mice?) attackÂing an island filled with Felix the Cat and a host of othÂer poorÂly-renÂdered carÂtoon charÂacÂters. Think ToonÂtown drawn by HenÂry DargÂer. All seems lost until they are resÂcued by figÂures from JapanÂese hisÂtoÂry and legÂend. DurÂing its slide into milÂiÂtarism and its invaÂsion of Asia, Japan argued that it was freeÂing the conÂtiÂnent from the grip of WestÂern coloÂnialÂism. In its queasy, weird sort of way, the short argues preÂciseÂly this. Of course, many in Korea and ChiÂna, which received the brunt of JapanÂese impeÂriÂalÂism, would vioÂlentÂly disÂagree with that verÂsion of events.
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Note: An earÂliÂer verÂsion of this post appeared on our site in June, 2014.
RelatÂed ConÂtent:
Jonathan Crow is a Los AngeÂles-based writer and filmÂmakÂer whose work has appeared in Yahoo!, The HolÂlyÂwood Reporter, and othÂer pubÂliÂcaÂtions. You can folÂlow him at @jonccrow.
i love aniÂme like my hero aciÂdama but to think it stadÂed like this gezzz