How much speÂcial treatÂment should we give chilÂdren, and how much should we regard them as small adults? The answer to that quesÂtion varies not just between but withÂin time periÂods and sociÂeties. The attiÂtude in the 21st-cenÂtuÂry west can, at times, seem to have erred toward a patronÂizÂing overÂproÂtecÂtiveÂness, but hisÂtoÂry has shown that if the social penÂduÂlum swings one way, it’ll probÂaÂbly swing the othÂer in due time. We cerÂtainÂly find ourÂselves far from the view of chilÂdren takÂen in medieval Europe, of which we catch a glimpse whenÂevÂer we behold the babies in its paintÂings — babies that invariÂably, accordÂing to a Vox piece by Phil Edwards, “look like ugly old men.”
“Medieval porÂtraits of chilÂdren were usuÂalÂly comÂmisÂsioned by churchÂes,” writes Edwards, “and that made the range of subÂjects limÂitÂed to Jesus and a few othÂer bibÂliÂcal babies. Medieval conÂcepts of Jesus were deeply influÂenced by the homuncuÂlus, which litÂerÂalÂly means litÂtle man.” It also goes along with a strangeÂness prevaÂlent in medieval art which, accordÂing to Creighton UniÂverÂsiÂty art hisÂtoÂriÂan Matthew Averett, “stems from a lack of interÂest in natÂuÂralÂism” and a reliance on “expresÂsionÂisÂtic conÂvenÂtions.” These conÂdiÂtions changed, as did much else, with the RenaisÂsance: “a transÂforÂmaÂtion of the idea of chilÂdren was underÂway: from tiny adults to uniqueÂly innoÂcent creaÂtures” with the cuteÂness to match.
You can witÂness a verÂiÂtaÂble parade of oddÂly manÂlike medieval babies in the short video at the top of the post. “After the RenaisÂsance, cherubs didÂn’t seem out of place, and neiÂther did cuter picÂtures of baby Jesus,” says Edwards, narÂratÂing. “It’s kind of stayed that way since. We want babies who look like they need their cheeks pinched, not their prostates checked. We want them chubÂby and cute, and we want babies that fit our ideals” — ideals that have led from pudgy angels to the GerÂber Baby to the colÂlectÂed work of Anne GedÂdes. We probÂaÂbly need not fear an aesÂthetÂic return to the midÂdle-aged, homuncuÂlar babies of yore, but their frowny expresÂsions have cerÂtainÂly made a comeÂback in real life: just look at any 21st-cenÂtuÂry infant immersed in an iPad.
RelatÂed ConÂtent:
LeonarÂdo da Vinci’s Bizarre CarÂiÂcaÂtures & MonÂster DrawÂings
Based in Seoul, ColÂin MarÂshall writes and broadÂcasts on cities and culÂture. His projects include the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
good ideas and very helpÂful