Taught by proÂfesÂsor Steven B. Smith, this course from Yale UniÂverÂsiÂty offers an IntroÂducÂtion to PolitÂiÂcal PhiÂlosÂoÂphy, and covÂers the folÂlowÂing ground:
This course is intendÂed as an introÂducÂtion to politÂiÂcal phiÂlosÂoÂphy as seen through an examÂiÂnaÂtion of some of the major texts and thinkers of the WestÂern politÂiÂcal traÂdiÂtion. Three broad themes that are cenÂtral to underÂstandÂing politÂiÂcal life are focused upon: the polis expeÂriÂence (PlaÂto, ArisÂtoÂtle), the sovÂerÂeign state (MachiÂavelÂli, Hobbes), conÂstiÂtuÂtionÂal govÂernÂment (Locke), and democÂraÂcy (Rousseau, TocÂqueville). The way in which difÂferÂent politÂiÂcal philosoÂphies have givÂen expresÂsion to varÂiÂous forms of politÂiÂcal instiÂtuÂtions and our ways of life are examÂined throughÂout the course.
You can watch the 24 lecÂtures from the course above, or find them on YouTube. To get more inforÂmaÂtion on the course, includÂing the sylÂlabus, visÂit this Yale webÂsite.
The main texts used in this course include the folÂlowÂing. You can find them in our colÂlecÂtion of Free eBooks.
- PlaÂto, TriÂal and Death of Socrates
- PlaÂto, RepubÂlic
- ArisÂtoÂtle, PolÂiÂtics
- MachiÂavelÂli, The Prince
- Thomas Hobbes, Leviathan
- John Locke, SecÂond TreaÂtise of GovÂernÂment
- Jean-Jacques Rousseau, PolitÂiÂcal WritÂings
- AlexÂis de TocÂqueville, DemocÂraÂcy in AmerÂiÂca
IntroÂducÂtion to PolitÂiÂcal PhiÂlosÂoÂphy will be added to our colÂlecÂtion, 1,700 Free Online CoursÂes from Top UniÂverÂsiÂties. There you can find a speÂcialÂized list of Free Online PhiÂlosÂoÂphy CoursÂes.
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The probÂlem is how to spread this disÂcourse of politÂiÂcal democÂraÂcy to those whose eduÂcaÂtion bases on teleÂviÂsion, and MickÂey Mouse, and call their dogs PlaÂto. Don’t you think so?
PlaÂto and ArisÂtoÂtle will teach peoÂple how to be betÂter peoÂple and that leads today to less peoÂple who are unreÂfined and terÂrorÂize othÂers or steal othÂers etc.
Ă–mer, I think it was ever thus! It seems to me that a major objecÂtive of learnÂing phiÂlosÂoÂphy back in the ClasÂsiÂcal Greek era was to learn how to live a betÂter life (betÂter in the moral/ethical sense) — furÂtherÂmore, it was seen that it was the politiÂcians’ duty to teach the rest of the peoÂple how to live that lfe, hence the need for politiÂcians to be philosoÂphers. Please answer this careÂfulÂly — how many of today’s politiÂcians (even those who have degrees in “PhiÂlosÂoÂphy, PolÂiÂtics and EcoÂnomÂic”) would you trust to advise us in that direcÂtion?
By the way, I love the Plato/Pluto pun!