Carl Dreyer’s The Passion of Joan of Arc (1928) Gets an Epic, Instrumental Soundtrack from the Indie Band Joan of Arc

The lega­cy of the silent film era is always with us, even as we move fur­ther and fur­ther away from film and clos­er to com­put­er art. Not only do the com­po­si­tions, cos­tum­ing, and cam­er­a­work of gold­en age clas­sics like Metrop­o­lis, Nos­fer­atu, The Cab­i­net of Dr. Cali­gari and oth­ers con­tin­ue to inform cur­rent direc­tors’ work, CGI and oth­er­wise, but these films have spawned their own pres­ti­gious form of music. In recent decades scores for clas­sic silents have become the spe­cial prove­nance of avant-garde and exper­i­men­tal com­posers. The pair­ing makes sense. These are movies that raised the stakes for their medi­um and estab­lished the first gen­er­a­tion of cin­e­mat­ic auteurs—Fritz Lang, F.W. Mur­nau, D.W. Grif­fith, Char­lie Chap­lin, and, of course, Carl Drey­er, the Dan­ish direc­tor of 1928’s pro­found­ly intense The Pas­sion of Joan of Arc.

As with all of the acknowl­edged clas­sics of the era, Dreyer’s mas­ter­piece has received many con­tem­po­rary musi­cal treat­ments in the past few decades, includ­ing an orig­i­nal operetta by Richard Ein­horn (on the Cri­te­ri­on Col­lec­tion edi­tion) and many more clas­si­cal and mod­ernist scores. But it has also been part of a par­al­lel trend—of indie rock musi­cians like Dengue Fever, Yo La Ten­go, Sparkle­horse, and Dean and Brit­ta scor­ing clas­sic silent films. First, Aus­tralians Nick Cave and The Dirty Three came togeth­er in 1995 to play a live sound­track for Joan of Arc in Lon­don. Then Cat Pow­er accom­pa­nied the film in 1999 for sev­er­al dates. In 2011, for one night only, Chica­go indie stal­warts Joan of Arc per­formed their 80-minute instru­men­tal score for a packed screen­ing at the Chica­go Inter­na­tion­al Movies and Music Fes­ti­val. Hear it, along with the film, above. (A copy can be pur­chased online here.) It was an “unex­pect­ed turn for the band,” their label Joy­ful Noise notes, giv­en that they had just “released their most con­ven­tion­al­ly ‘rock­ing’ album in years, ‘Life Like.’”

Asso­ci­at­ed with singer and sole per­ma­nent mem­ber Tim Kinsella’s raspy yelps and warped songcraft, the band here takes a post-rock direc­tion, loud and dirge-like. It may not be to everyone’s taste, but it does, writes Joy­ful Noise, offer a “dark, flow­er­ing son­ic coun­ter­part to the film’s grim sub­ject mat­ter (which is a rather haunt­ing depic­tion of sav­age reli­gious per­se­cu­tion).” Dreyer’s film is indeed a grim work of art, but it is not any less beau­ti­ful for its oppres­sive nar­ra­tive. As run­ning titles in the Joan of Arc-scored film’s intro inform us, like its pro­tag­o­nist, “The Pas­sion of Joan of Arc was the vic­tim of sev­er­al ordeals,” includ­ing cen­sor­ship upon release and the loss of the orig­i­nal neg­a­tive and a re-edit­ed copy to fire. Like­wise for the film’s actress, the great Renee Maria Fal­conet­ti, “the per­for­mance was an ordeal,” as Roger Ebert points out, with leg­ends telling “of Drey­er forc­ing her to kneel painful­ly on stone and then wipe all expres­sion from her face.”

Known “only in muti­lat­ed copies” for over half a cen­tu­ry, the 1985 restora­tion above comes from an orig­i­nal Dan­ish copy dis­cov­ered “com­plete and in very good con­di­tion” at a Nor­we­gian men­tal insti­tu­tion in 1981. It is a curi­ous sto­ry. Schol­ars have often spec­u­lat­ed that the his­tor­i­cal Joan of Arc was schiz­o­phrenic or that she suf­fered from “one of numer­ous neu­ro­log­i­cal and psy­chi­atric con­di­tions that trig­ger hal­lu­ci­na­tions or delu­sions.” Falconetti’s per­for­mance of Joan is ambigu­ous, sug­gest­ing on the one hand, a “faith that seemed to stay any sug­ges­tion of irri­ta­tion,” as one con­tem­po­rary review­er wrote, and on the oth­er, the dazed, far­away look of a per­son in the throes of men­tal ill­ness. And the film’s warped per­spec­tives and extreme close-ups and angles sug­gest a kind of dis­tur­bance, of the cor­rupt, super­sti­tious social order that inter­ro­gates and exe­cutes Joan, and also of Joan’s mind as she con­fronts her implaca­ble judges. Joan of Arc’s puls­ing, atmos­pher­ic sound­track, draws out this very ten­sion, writ­ten in Falconetti’s every exquis­ite expres­sion.

This ver­sion of Drey­er’s Joan of Arc will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More. Anoth­er ver­sion, with­out any sound what­so­ev­er, can be found above.

Relat­ed Con­tent:  

Watch the Ger­man Expres­sion­ist Film, The Golem, with a Sound­track by The Pix­ies’ Black Fran­cis

Watch Online The Pas­sion of Joan of Arc by Carl Theodor Drey­er (1928) 

The 10 Great­est Films of All Time Accord­ing to 358 Film­mak­ers

Watch 10 Clas­sic Ger­man Expres­sion­ist Films: From Fritz Lang’s M to The Cab­i­net of Dr. Cali­gari

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Accidental Origin of the Hit Song ‘American Woman’: Randy Bachman Tells the Story

In one of our favorite old posts, gui­tarist Randy Bach­man did us a favor when he mer­ci­ful­ly demys­ti­fied the open­ing chord of The Bea­t­les’ ‘A Hard Day’s Night.’ Mys­tery final­ly solved.

Today, he returns and brings us inside the mak­ing of anoth­er clas­sic song–“Amer­i­can Woman,” which Bach­man co-wrote as a mem­ber of The Guess Who in 1970. In the clip above, the musi­cian reflects on his “anti­war protest song” and its mem­o­rable riff. You know it. It goes dum dum dada­da dada dada dada dum dum dada­da dada da dum. The riff came about by acci­dent, the hap­py byprod­uct of a bro­ken gui­tar string and some spur of the moment impro­vi­sa­tion. I’ll let Randy tell you the rest of the sto­ry.

Relat­ed Con­tent:

Gui­tarist Randy Bach­man Demys­ti­fies the Open­ing Chord of The Bea­t­les’ ‘A Hard Day’s Night’

Pro­duc­er Tony Vis­con­ti Breaks Down the Mak­ing of David Bowie’s Clas­sic “Heroes,” Track by Track

Enter Bri­an Wilson’s Cre­ative Process While Mak­ing The Beach Boys’ Pet Sounds 50 Years Ago: A Fly-on-the Wall View

A 12-Hour Eastern Spirituality Playlist: Features Lectures & Readings by Joseph Campbell, Christopher Isherwood, the Dalai Lama & Others

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Krish­na teach­ing Arju­na, from the Bha­ga­va­ta Gita, by Arnab Dut­ta, via Wiki­me­dia Com­mons

Open­ing with 19th cen­tu­ry British Prime Min­is­ter Ben­jamin Disraeli’s quote, “The East is a career,” Edward Said’s Ori­en­tal­ism traced the lin­eage of “the Ori­ent” as “almost a Euro­pean inven­tion.” Through dis­cours­es sci­en­tif­ic, polit­i­cal, philo­soph­i­cal, cul­tur­al, and oth­er­wise, Euro­pean thinkers, artists, and states­men, Said con­tend­ed, “accept­ed the basic dis­tinc­tion between East and West as the start­ing point for elab­o­rate the­o­ries, epics, nov­els, social descrip­tions and polit­i­cal accounts.” But at the root of a long aca­d­e­m­ic tra­di­tion of com­par­a­tive analy­ses of “East” and “West,”—a rela­tion­ship of dominance—there lay the recog­ni­tion, how­ev­er dim, that “The Ori­ent is not only adja­cent to Europe; it is also… the source of its civ­i­liza­tions and lan­guages.”

The cul­tur­al debts that Europe owed its colonies were not the kind of thing most politi­cians liked to dis­cuss, but many Euro­pean and U.S. writ­ers and schol­ars fas­ci­nat­ed with the East have long rec­og­nized reli­gious and philo­soph­i­cal con­ti­nu­ities between the two hemi­spheres. The num­ber of con­ver­sa­tions between so-called West­ern and East­ern tra­di­tions only increased as the 20th cen­tu­ry wore on and Euro­pean Empires crum­bled, giv­ing rise mid-cen­tu­ry to a whole soci­ety of com­par­a­tive East/West reli­gion­ists and writ­ers: D.T. Suzu­ki, Alan Watts, Her­man Hesse, Aldous Hux­ley, Allen Gins­berg.… Although many West­ern schol­ars’ pro­nounce­ments may have over­gen­er­al­ized or dis­tort­ed, inter­est in a dia­logue has only grown since the 50s and 60s, and sym­pa­thet­ic pre­sen­ta­tions of Bud­dhism, Tao­ism, Hin­duism, and oth­er “East­ern reli­gions” pro­lif­er­at­ed.

From this atmos­phere emerged the work of Joseph Camp­bell, famous for The Hero with a Thou­sand Faces, pub­lished in 1949, a work of com­par­a­tive reli­gion that adopt­ed a philo­log­i­cal approach to myth like that of Campbell’s own hero, Niet­zsche. Camp­bell may have seen East and West as dis­tinct cul­tur­al entities—titling one lec­ture “The East­ern Way” and anoth­er “The West­ern Quest”—but his the­o­ry did not allow for a strict cul­tur­al hier­ar­chy. In his many record­ed lec­tures, Camp­bell stress­es the sim­i­lar­i­ties and com­mon ori­gins of world tra­di­tions, which inhab­it, he says, a “sin­gle con­stel­la­tion.” We have a few of those talks in full in the 12 hour Spo­ti­fy playlist on East­ern Spir­i­tu­al­i­ty above, includ­ing lec­tures on “Imagery of Rebirth Yoga” and “Hin­duism,” deliv­ered in the late six­ties.

We also have Christo­pher Ish­er­wood read­ing selec­tions from his trans­la­tion with Swa­mi Prab­ha­vanan­da of the Bha­gavad-Gita. Isherwood’s famed embrace of Vedan­ta did much to fos­ter inter-reli­gious dia­logue, and he left behind a “tremen­dous cache of self-rev­e­la­to­ry works,” writes Amer­i­can Vedan­tist, “includ­ing essays, lec­tures, nov­els, his diaries, and the auto­bi­o­graph­i­cal My Guru and His Dis­ci­ple.” Next to Camp­bell and Ish­er­wood, we have Tibetan Bud­dhist author­i­ty the Dalai Lama giv­ing an intro­duc­to­ry lec­ture on Bud­dhism and a talk on “Cul­ti­vat­ing Hap­pi­ness.” Round­ing out the playlist is anoth­er intro­duc­tion to Bud­dhism by Emma Hignett, a read­ing of the Tao te Ching, and a read­ing by Robert Hamil­ton of his fas­ci­nat­ing com­par­a­tive study of world reli­gions, Caduceus.

While each of us could, of course, take it upon our­selves to learn San­skrit, or Pali, or Chi­nese, trans­late ancient reli­gious lit­er­a­ture and draw our own con­clu­sions, we can also par­take of the work of schol­ars and writ­ers who have invest­ed deeply in their sub­ject, per­son­al­ly and pro­fes­sion­al­ly, and returned with a great deal of wis­dom about glob­al spir­i­tu­al tra­di­tions. The lec­tures on this playlist (if you need Spo­ti­fy’s free soft­ware, down­load it here) offer an excel­lent sam­pling of that wis­dom and schol­ar­ship. You’ll find much more on our site in work by Jorge Luis Borges, Alan Watts, Robert Thur­man, the Dalai Lama, Her­bie Han­cock, Son­ny Rollins, Leonard Cohen, and many more.

Relat­ed Con­tent:

Free Online Reli­gion Cours­es

Mar­tin Hei­deg­ger Talks Phi­los­o­phy with a Bud­dhist Monk on Ger­man Tele­vi­sion (1963)

The Wis­dom of Alan Watts in Four Thought-Pro­vok­ing Ani­ma­tions

The Dalai Lama’s Intro­duc­tion to Bud­dhism

48 Hours of Joseph Camp­bell Lec­tures Free Online: The Pow­er of Myth & Sto­ry­telling

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

The History of Photography in Five Animated Minutes: From Camera Obscura to Camera Phone

We find our­selves, still ear­ly in the 21st cen­tu­ry, in an unprece­dent­ed era in the his­to­ry of pho­tog­ra­phy. The con­sumers of the devel­oped world have, of course, had access to cam­eras of their own for decades and decades, but now almost each and every one of us walks around with a cam­era in our pock­et. When a par­tic­u­lar land­scape, build­ing, ani­mal, human being, or oth­er sight strikes our fan­cy, we cap­ture it with­out a momen­t’s hes­i­ta­tion — and, often, with­out hav­ing giv­en a momen­t’s thought to the tech­no­log­i­cal and artis­tic his­to­ry of the dis­ci­pline we are, if for lit­tle more than an instant, prac­tic­ing.

Most of us, know­ing our­selves to be no Ansel Adams, Hen­ri Carti­er-Bres­son, or Diane Arbus, would hes­i­tate to describe the snaps with which we doc­u­ment and share our dai­ly lives as “pho­tog­ra­phy.” But in tak­ing any pic­ture, no mat­ter how mun­dane or even sil­ly, we place our­selves in the stream of a tra­di­tion. But we can gain an under­stand­ing of that tra­di­tion, at least in broad strokes, from “The His­to­ry of Pho­tog­ra­phy in Five Min­utes,” the Coop­er­a­tive of Pho­tog­ra­phy video above which, in the words of its nar­ra­tor, offers an insight into — brace your­self for this and oth­er puns —  “how pho­tog­ra­phy has devel­oped.”

Begin­ning with the cam­era obscu­ra, the reflec­tion and trac­ing devices that date back to antiq­ui­ty (lat­er described and used by Leonar­do da Vin­ci), the video moves swift­ly from mile­stone to pho­to­graph­ic mile­stone, includ­ing the first pho­to­graph, a “heli­o­graph” tak­en in 1826; Louis Daguer­re’s inven­tion of “the first prac­ti­cal pho­to­graph­ic process” in 1833; the first self­ie, tak­en in 1839; the emer­gence of mobile pho­to stu­dios in the 1850s; Ead­weard Muy­bridge’s motion-pho­tog­ra­phy stud­ies of the 1870s; Kodak’s pro­duc­tion of the first roll-film con­sumer cam­era in 1888; the game-chang­ing Leica I hit­ting the mar­ket in 1925; the first sin­gle-lens reflex in 1949; the first dig­i­tal cam­era in 1975; and, open­ing our own era, the first cam­era phone in 2000.

And now our smart­phones and their “insane­ly pow­er­ful cam­eras” onboard have turned pho­tog­ra­phy into a “glob­al pas­sion” that “has tru­ly brought the world clos­er togeth­er.” The pro­lif­er­a­tion of hasti­ly tak­en, essen­tial­ly uncom­posed shots of our pur­chas­es, our food, and our­selves have giv­en old-school pho­tog­ra­phy enthu­si­asts plen­ty to com­plain about, but the era of acces­si­ble pho­tog­ra­phy has only just begun. Most of us are still, in some sense, tak­ing heli­ographs and daguerreo­types; just imag­ine how the next fif­teen years will, er, expose our true pho­to­graph­ic capa­bil­i­ties.

Relat­ed Con­tent:

Ansel Adams Reveals His Cre­ative Process in 1958 Doc­u­men­tary

How to Take Pho­tographs Like Ansel Adams: The Mas­ter Explains The Art of “Visu­al­iza­tion”

Hen­ri Carti­er-Bres­son and the Deci­sive Moment

Alfred Stieglitz: The Elo­quent Eye, a Reveal­ing Look at “The Father of Mod­ern Pho­tog­ra­phy”

1972 Diane Arbus Doc­u­men­tary Inter­views Those Who Knew the Amer­i­can Pho­tog­ra­ph­er Best

Get­ty Images Makes 35 Mil­lion Pho­tos Free to Use Online

Hunter S. Thompson’s Advice for Aspir­ing Pho­tog­ra­phers: Skip the Fan­cy Equip­ment & Just Shoot

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Hidden Secrets in “Daydreaming,” Paul Thomas Anderson’s New Radiohead Music Video

Paul Thomas Ander­son, as his fans will tell you, makes the kind of large-scale cin­e­ma nobody else does any­more: intense of emo­tion, involved of sto­ry, col­or­ful­ly pop­u­lat­ed, wide of aspect ratio (and even, in the case of The Mas­ter, shot on 70-mil­lime­ter film), no super­heroes asked, none giv­en. Hav­ing dis­played unwa­ver­ing com­mit­ment to his visions from the very begin­ning, it makes sense that, on his lat­est music video, he would work with Radio­head, a band no less com­mit­ted to their own. Radio­head fans know the ambi­tious­ness of a Radio­head song or album when they hear it, but what makes the video Ander­son direct­ed for “Day­dream­ing,” their sin­gle released this past May, Ander­son­ian?

“Like many great works of art, Radio­head­’s lat­est music video makes you strug­gle for its inner mean­ing,” says Rishi Kane­r­ia in his explana­to­ry video “Radio­head: the Secrets of ‘Day­dream­ing.’ ” His nar­ra­tion describes the video’s osten­si­bly sim­ple form: “an old­er, tired-look­ing Thom Yorke” — Radio­head­’s singer and co-founder — “open­ing door after door, and like a ghost, walk­ing through the back­ground of seem­ing­ly ran­dom peo­ple’s lives,” all “a metaphor for the choic­es Thom has had to make in his life, of the doors he’s stepped through, while nev­er quite know­ing what’s on the oth­er side. Because he can nev­er go back, we see him con­stant­ly push­ing for­ward, con­tin­u­al­ly search­ing for mean­ing and an ulti­mate rest­ing place. ”

Kane­r­ia keys in on details that only those with a thor­ough knowl­edge of the life and work of Yorke and his band could notice. In real life, Yorke had just split up with his part­ner of 23 years; in the video, he walks through 23 doors. In the video, he wears an out­fit designed by Rick Owens; in real life, his part­ner was named Rachel Owens. (Well, Rachel Owen, but close enough.) The var­i­ous rooms through which York pass­es con­tain women, usu­al­ly moth­ers, even in a hos­pi­tal ward. Can we con­sid­er that a ref­er­ence to his recu­per­a­tion from a “severe car crash in 1987, espe­cial­ly con­sid­er­ing there’s a wheel on the wall”?

When Yorke’s char­ac­ter final­ly finds solace beside a fire in a cave, he speaks a back­wards phrase to the cam­era which, reversed, sounds like, “Half of my life, half of my love.” 23 years, of course, con­sti­tutes just about half of the 47-year-old Yorke’s life — and, Kane­r­ia notes, the num­ber of years since the band began record­ing. The video also per­forms oth­er exege­ses numer­i­cal, lyri­cal, and visu­al, and zodi­a­cal, every­where find­ing ref­er­ences to Rachel as well as to Radio­head — song titles, album art, even the set­tings of past music videos — to the point that we see “how Thom’s per­son­al life with Rachel is inescapably sat­u­rat­ed and sur­round­ed by all things Radio­head.”

Nobody ever called bal­anc­ing the demands of domes­tic life and those of per­haps the biggest rock band in the world easy. Still, few recent works of art have illus­trat­ed this kind of strug­gle as vivid­ly as the “Day­dream­ing” video, and Ander­son, not just one of the most famous and respect­ed film­mak­ers alive but a hus­band and a father to four chil­dren, sure­ly knows some­thing about it as well. So often com­pared to his cin­e­ma-redefin­ing pre­de­ces­sors from Robert Alt­man to Stan­ley Kubrick, he must also know as well as Yorke does what it means to have your work sub­ject­ed to such close scruti­ny — and to want to cre­ate work that will repay that scruti­ny.

The Ander­son-Radio­head con­nec­tion goes as least as far back as 2007’s There Will Be Blood, scored by the band’s gui­tarist Jon­ny Green­wood. Ander­son com­mis­sioned Green­wood’s musi­cal ser­vices again for his next two pic­tures, The Mas­ter, and Inher­ent Vice, and last year made a doc­u­men­tary called Jun­jun about Green­wood’s solo album of the same name. No mat­ter how much of Kane­r­i­a’s pre­sent­ed rev­e­la­tion you believe, “Day­dream­ing” sits as suit­ably with the rest of Ander­son­’s fil­mog­ra­phy as it does in its treat­ment of an old theme: you can’t enjoy every kind of sat­is­fac­tion — but from the life­long bat­tle to do so, most­ly against one­self, emerges art.

Relat­ed Con­tent:

Delight in Prince’s Extra­or­di­nar­i­ly Poignant Cov­er of Radiohead’s “Creep” & His Com­plete 2008 Coachel­la Set

How Paul Thomas Ander­son Dropped Out of NYU Film School in 2 Days; Stud­ied Lit­er­a­ture with David Fos­ter Wal­lace

Radiohead’s “Creep” Per­formed in a Vin­tage Jazz-Age Style

Michel Gondry’s Finest Music Videos for Björk, Radio­head & More: The Last of the Music Video Gods

Radio­head-Approved, Fan-Made Film of the Band at Rose­land for 2011′s The King of Limbs Tour

Radiohead’s Thom Yorke Gives Teenage Girls Endear­ing Advice About Boys (And Much More)

Radio­head: Mak­ing Videos With­out Cam­eras (or Lights)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Prof. Brian Cox Has a Maddening Conversation with a Climate Science-Denying Politician

Accord­ing to NASA’s God­dard Insti­tute for Space Stud­ies, July 2016 was the warmest month ever record­ed. 2016 will like­ly be the warmest year on record. And the decades ahead will only get worse, much worse.

And yet, notes physi­cist Lawrence Krauss in The New York­er this week­end, we have the GOP’s Franken­stein try­ing to dem­a­gogue his way into the pres­i­den­cy by call­ing cli­mate sci­ence into ques­tion. Krauss writes:

In May, for instance, while speak­ing to an audi­ence of West Vir­ginia coal min­ers, Trump com­plained that reg­u­la­tions designed to pro­tect the ozone lay­er had com­pro­mised the qual­i­ty of his hair spray. Those reg­u­la­tions, he con­tin­ued, were mis­guid­ed, because hair spray is used main­ly indoors, and so can have no effect on the atmos­phere out­side.…

Often, Trump is sim­ply wrong about sci­ence, even though he should know bet­ter. Just as he was a per­sis­tent “birther” even after the evi­dence con­vinc­ing­ly showed that Pres­i­dent Oba­ma was born in the Unit­ed States, Trump now con­tin­ues to prop­a­gate the notion that vac­cines cause autism in spite of con­vinc­ing and wide­ly cit­ed evi­dence to the con­trary… In oth­er cas­es, Trump treats sci­en­tif­ic facts the way he treats oth­er facts—he ignores or dis­torts them when­ev­er it’s con­ve­nient. He has denied that cli­mate change is real, call­ing it pseu­do­science and advanc­ing a con­spir­a­cy the­o­ry that “the con­cept of glob­al warm­ing was cre­at­ed by and for the Chi­nese in order to make U.S. man­u­fac­tur­ing non­com­pet­i­tive.”

And way across the pond, we have anoth­er politi­cian, Aus­tralian Sen­a­tor Mal­colm Roberts, mak­ing his own kind of laugh­able claims. In a recent tele­vi­sion broad­cast, Roberts asks physi­cist Bri­an Cox for empir­i­cal proof that cli­mate change exists. Cox offers evi­dence gath­ered by NASA, to which Roberts responds, NASA’s “data has been cor­rupt­ed and manip­u­lat­ed.” Not good enough. If you reg­u­lar­ly read our site, you know that this is not the first time that NASA has been accused of manip­u­lat­ing data. Con­spir­a­cy the­o­rists have long accused NASA and Stan­ley Kubrick of fak­ing the moon land­ing in 1969. Roberts bris­tles at being asso­ci­at­ed with these loons. But frankly it’s an apt com­par­i­son. And if any­one should be both­ered by the com­par­i­son, it’s the moon land­ing con­spir­acists. How­ev­er strange their the­o­ries might be, no one doubts that they’re heart­felt, gen­uine, and seem­ing­ly free from the hint of polit­i­cal and finan­cial influ­ence.

In the mean­time, in a new video from NASA, you can see the Arc­tic ice lev­els retreat­ing to one of the low­est lev­els in record­ed his­to­ry. Call the video “cor­rupt­ed” and “manip­u­lat­ed” at your own per­il.

Relat­ed Con­tent:

Glob­al Warm­ing: A Free Course from UChica­go Explains Cli­mate Change

Michio Kaku & Noam Chom­sky School Moon Land­ing and 9/11 Con­spir­a­cy The­o­rists

Carl Sagan Presents His “Baloney Detec­tion Kit”: 8 Tools for Skep­ti­cal Think­ing

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Behold the Very First Color Photograph (1861): Taken by Scottish Physicist (and Poet!) James Clerk Maxwell

color-tartan-ribbon_1376_990x742

Since its ancient ori­gins as the cam­era obscu­ra, the pho­to­graph­ic cam­era has always mim­ic­ked the human eye, allow­ing light to enter an aper­ture, then pro­ject­ing an image upside down. Renais­sance artists relied on the cam­era obscu­ra to sharp­en their own visu­al per­spec­tives. But it wasn’t until photography—the abil­i­ty to repro­duce the obscu­ra’s images—that the rudi­men­ta­ry arti­fi­cial eye began evolv­ing the same com­plex struc­tures we rely on for our own visu­al acu­ity: lens­es for sharp­ness, vari­able aper­tures, shut­ter speeds, focus con­trols…. Only when it began to seem that pho­tog­ra­phy might vie with the oth­er fine arts did the devel­op­ment of cam­era tech­nol­o­gy take off. And it moved quick­ly.

Between the time of the first pho­to­graph in 1826 by Joseph Nicéphore Niépce and 1861, pho­tog­ra­phy had advanced suf­fi­cient­ly that physi­cist James Clerk Maxwell—known for his “Maxwell’s Demon” thought experiment—produced the first col­or pho­to­graph that did not imme­di­ate­ly fade or require hand paint­ing (above). The Scot­tish sci­en­tist chose to take a pic­ture of a tar­tan rib­bon, “cre­at­ed,” writes Nation­al Geo­graph­ic, “by pho­tograph­ing it three times through red, blue, and yel­low fil­ters, then recom­bin­ing the images into one col­or com­pos­ite.” Maxwell’s three-col­or method was intend­ed to mim­ic the way the eye process­es col­or, based on the­o­ries he had elab­o­rat­ed in an 1855 paper.

Duhauron1877

Maxwell’s many oth­er accom­plish­ments tend to over­shad­ow his col­or pho­tog­ra­phy (and his poet­ry!). Nonethe­less, the poly­math thinker ush­ered in a rev­o­lu­tion in pho­to­graph­ic repro­duc­tion, almost as an aside. “It’s easy to for­get, “ writes BBC pic­ture edi­tor, Phil Coomes, “that not long ago news agen­cies were trans­mit­ting their wire pho­tographs as colour sep­a­ra­tions, usu­al­ly cyan, magen­ta and yellow—a process that relied on Clerk Maxwell’s dis­cov­ery. Indeed even the lat­est dig­i­tal cam­era relies on the sep­a­ra­tion method to cap­ture light.” And yet, com­pared to the usu­al speed of pho­to­graph­ic advance­ment, the process took some time to ful­ly refine.

Maxwell cre­at­ed the image with the help of pho­tog­ra­ph­er Thomas Sut­ton, inven­tor of the sin­gle lens reflex cam­era, but his inter­est lay prin­ci­pal­ly in its demon­stra­tion of his col­or the­o­ry, not its appli­ca­tion to pho­tog­ra­phy in gen­er­al. Six­teen years lat­er, the repro­duc­tion of col­or had not advanced sig­nif­i­cant­ly, though a sub­trac­tive method allowed more sub­tle­ty of light and shade, as you can see in the 1877 exam­ple above by Louis Ducos du Hau­ron. Even so, these nine­teenth images still can­not com­pete for vibran­cy and life­like­ness with hand-col­ored pho­tos from the peri­od. Despite appear­ing arti­fi­cial, hand-tint­ed images like these of 1860s Samu­rai Japan brought a star­tling imme­di­a­cy to their sub­jects in a way that ear­ly col­or pho­tog­ra­phy did not.

Sarah Acland

It wasn’t until the ear­ly 20th century—with the devel­op­ment of col­or process­es by Gabriel Lipp­man and the Sanger Shep­herd company—that col­or came into its own. Leo Tol­stoy appeared ear­ly in the cen­tu­ry in bril­liant full col­or pho­tos. Paris came alive in col­or images dur­ing WWI. And Sarah Angeli­na Acland, a pio­neer­ing Eng­lish pho­tog­ra­ph­er, took the image above in 1900 above using the Sanger Shep­herd method. That process—patented, mar­ket­ed, and sold—thoroughly improved upon Maxwell’s results, but its basic oper­a­tion was near­ly the same: three images, red, green, and blue, com­bined into one.

Relat­ed Con­tent:

Hand-Col­ored 1860s Pho­tographs Reveal the Last Days of Samu­rai Japan

The First Col­or Por­trait of Leo Tol­stoy, and Oth­er Amaz­ing Col­or Pho­tos of Czarist Rus­sia (1908)

Venice in Beau­ti­ful Col­or Images 125 Years Ago: The Rial­to Bridge, St. Mark’s Basil­i­ca, Doge’s Palace & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Oliver Sacks’ Final Interview: A First Look

It’s been near­ly a year since the poet lau­re­ate of med­i­cine, author and neu­rol­o­gist Oliv­er Sacks, took his final bow as a sen­tient being on this beau­ti­ful plan­et, suc­cumb­ing, at 82, to metas­tases of ocu­lar melanoma which spread to his liv­er.

The New York­er marks the occa­sion by pub­lish­ing Sacks’ fel­low neu­rol­o­gist and author Dr. Orrin Devin­sky’s rec­ol­lec­tion of their long­stand­ing friend­ship. Devin­sky paints a vivid pic­ture of an excep­tion­al­ly com­pas­sion­ate man, who felt a kin­ship not only with starfish, jel­ly­fish, and octopi, but also humans in both finan­cial and emo­tion­al need.

The piece becomes even more pow­er­ful in light of Sacks’ final inter­view, above, part of film­mak­er Ric Burns’ upcom­ing doc­u­men­tary, Oliv­er Sacks: His Own Life.

Sacks pep­pers his remarks with aston­ish­ing bio­log­i­cal tid­bits, a com­pul­sion that delight­ed his friend Devin­sky on their fre­quent ear­ly morn­ing bike rides along New York City’s west side.

(Palatal myoclonus—or rhyth­mic pulsing—in the palate, eardrum and strap mus­cles are ves­ti­gial evi­dence that humans once had gills!)

(The dandelion’s name evolved from dent de lion, French for lion’s tooth, a struc­ture the spikes on its ser­rat­ed leaves could be said to resem­ble. Also, cer­tain dan­de­lion species repro­duce asex­u­al­ly, and Sacks had no fear about eat­ing an unwashed spec­i­men he plucked from the ques­tion­ably san­i­tary grounds of River­side Park!)

The mus­ings that war­rant the melan­choly piano and strings accom­pa­ny­ing Burns’ excerpt are of a more per­son­al nature. Sacks’ was total­ly immersed in his cho­sen sub­ject. His moth­er was a com­par­a­tive anatomist and sur­geon, and his boy­ish inter­est in the hard sci­ences is what led him to biol­o­gy. A life­time of sci­en­tif­ic obser­va­tion and clin­i­cal inter­ac­tion only add to the poet­ry of his thoughts on death:

My gen­er­a­tion is on the way out, and each death I have felt as an abrup­tion, a tear­ing away of part of myself. There will be nobody like us when we are gone, but then there is nobody like any­body ever. When peo­ple die they can­not be replaced. They leave holes that can­not be filled. It is the fate, the genet­ic and neur­al fate of every human being to be a unique indi­vid­ual, to find his own path, to live his own life, to die his own death. Even so, I am shocked and sad­dened at the sen­tence of death, and I can­not pre­tend I am with­out fear. But my pre­dom­i­nant feel­ing is one of grat­i­tude. I have loved and been loved. I have been giv­en much and I have giv­en some­thing in return. I have read and trav­eled and thought and writ­ten. I have had an inter­course with the world, the spe­cial inter­course of writ­ers and read­ers. Above all, I have been a sen­tient being, a think­ing ani­mal on this beau­ti­ful plan­et, and this in itself has been an enor­mous priv­i­lege and adven­ture.

Relat­ed Con­tent:

Oliv­er Sacks Explains the Biol­o­gy of Hal­lu­ci­na­tions: “We See with the Eyes, But with the Brain as Well”

A Fas­ci­nat­ing Case Study by Oliv­er Sacks Inspires a Short Ani­mat­ed Film, The Lost Mariner

Oliv­er Sacks’ Last Tweet Shows Beethoven’s “Ode to Joy” Mov­ing­ly Flash­mobbed in Spain

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her lat­est com­ic con­trasts the birth of her sec­ond child with the uncen­sored gore of Game of Thrones. Fol­low her @AyunHalliday

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