Dave Grohl & Greg Kurstin Cover Van Halen’s “Jump,” Celebrating David Lee Roth, One of the Hardest Rocking Jews, on the Fourth Night of Hannukah

For the sec­ond year in a row, Foo Fight­ers front­man Dave Grohl and pro­duc­er Greg Kurstin have launched The Hanukkah Ses­sions, a fes­tive music series where they cov­er a song–one for each night of Hanukkah–originally cre­at­ed by a Jew­ish musi­cian. For the fourth night of Hanukkah this year, they cel­e­brate “quite pos­si­bly the loud­est and proud­est of hard rock­ing Jews, David Lee Roth” with a rol­lick­ing ver­sion of Van Halen’s “Jump.” To watch their oth­er cel­e­bra­to­ry tracks, click here.

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Relat­ed Con­tent

Dave Grohl & Greg Kurstin Cov­er 8 Songs by Famous Jew­ish Artists for Hanukkah: Bob Dylan, Beast­ie Boys, Vel­vet Under­ground & More

Musi­cal Come­di­an Reg­gie Watts Rein­vents Van Halen’s Clas­sic, “Pana­ma”

Dave Grohl Rocks Out, Play­ing Drums Along to the Orig­i­nal Record­ing of “Smells Like Teen Spir­it”

Dave Grohl Falls Off­stage & Breaks His Leg, Then Con­tin­ues the Show as The Foo Fight­ers Play Queen’s “Under Pres­sure” (2015)

Browse a Huge Collection of Prison Newspapers: 1800–2020

“By the end of the eigh­teenth and the begin­ning of the nine­teenth cen­tu­ry, the gloomy fes­ti­val of pun­ish­ment was dying out… Pun­ish­ment, then, will tend to become the most hid­den part of the penal process.” — Michel Fou­cault

The study of crime in the late 1800s began with racist pseu­do­science like cran­iom­e­try and phrenol­o­gy, both of which have made a dis­turb­ing come­back in recent years. In his 1876 book, Crim­i­nal Man, the “father of crim­i­nol­o­gy,” Cesare Lom­brosco, defined “the crim­i­nal” as “an atavis­tic being who repro­duces in his per­son the fero­cious instincts of prim­i­tive human­i­ty and the infe­ri­or of ani­mals.” Lom­brosco believed that cer­tain cra­nial and facial fea­tures cor­re­spond to a “love of orgies and the irre­sistible crav­ing for evil for its own sake, the desire not only to extin­guish life in the vic­tim, but to muti­late the corpse, tear its flesh, and drink its blood.” That such descrip­tions pre­ced­ed Bram Stok­er’s Drac­u­la by sev­er­al years may be no coin­ci­dence at all.

No such thing as a nat­ur­al crim­i­nal type exists, but this has not stopped 19th cen­tu­ry prej­u­dices from embed­ding them­selves in law enforce­ment, the prison sys­tem and the cul­ture at large in the Unit­ed States. Out­side of the most sen­sa­tion­al­ist cas­es, how­ev­er, we rarely hear from incar­cer­at­ed peo­ple them­selves, though they’ve had plen­ty say about their human­i­ty in print since the turn of the 19th cen­tu­ry, when the first prison news­pa­per, For­lorn Hope, was pub­lished in New York City on March 24, 1800.

“In the inter­ven­ing 200 years,” notes JSTOR, “over 500 prison news­pa­pers have been pub­lished from U.S. pris­ons.” A new col­lec­tion, Amer­i­can Prison News­pa­pers: 1800–2020 — Voic­es from the Inside, “will bring togeth­er hun­dreds of these peri­od­i­cals from across the coun­try into one col­lec­tion that will rep­re­sent penal insti­tu­tions of all kinds, with spe­cial atten­tion paid to women-only insti­tu­tions.”

The U.S. incar­cer­ates “over 2 mil­lion as of 2019” — and has pro­duced some of the world’s most mov­ing jail and prison lit­er­a­ture, from Thore­au’s “Civ­il Dis­obe­di­ence” to Mar­tin Luther King, Jr.‘s “Let­ter from a Birm­ing­ham Jail.” The news­pa­pers in this col­lec­tion do not often fea­ture a sim­i­lar lev­el of lit­er­ary bravu­ra, but many show a high degree of pro­fes­sion­al­ism and artis­tic qual­i­ty. “Next to the fad­ed, home-spun pages of The Hour Glass, pub­lished at the Farm for Women in Con­necti­cut in the 1930s,” writes JSTOR Dai­ly’s Kate McQueen, “read­ers will find pol­ished sta­ples of the 1970s like news­pa­per The Ken­tucky Inter-Prison Press and Ari­zona State Pris­on’s mag­a­zine La Roca.”

Many, if not most, of these pub­li­ca­tions were pub­lished with offi­cial sanc­tion, and these “cov­er sim­i­lar ground. They report on prison pro­gram­ing, pro­file locals of inter­est, and offer com­men­tary on top­ics like parole and edu­ca­tion” under the watch­ful gaze of the war­den, whose pho­to­graph might appear on the mast­head. “Incar­cer­at­ed jour­nal­ists walk a tightrope between over­sight by admin­is­tra­tions — even cen­sor­ship — and seek­ing to report accu­rate­ly on their expe­ri­ences inside,” the col­lec­tion points out. Prison news­pa­pers gave inmates oppor­tu­ni­ties to share cre­ative work and hone new­ly acquired lit­er­a­cy, lit­er­ary, and legal skills. Those peri­od­i­cals that cir­cu­lat­ed under­ground with­out the author­i­ties’ per­mis­sion had no need to equiv­o­cate about their pol­i­tics. Wash­ing­ton State Pen­i­ten­tiary’s Anar­chist Black Drag­on, for exam­ple, took a fierce­ly rad­i­cal stance on every page. Nowhere on the mast­head will one find the names of cor­rec­tion­al offi­cers, or even a list of edi­tors and con­trib­u­tors, or even a mast­head.

Whether offi­cial, unof­fi­cial, or occu­py­ing a grey area, prison peri­od­i­cals all hoped in some degree to “poke holes in the wall,” as Tom Run­y­on, edi­tor of Iowa State Pen­i­ten­tiary’s Pre­sidio wrote — reach­ing audi­ences out­side the prison to refute crim­i­no­log­i­cal think­ing. Ari­zona State Pris­on’s The Desert Press, led its Jan­u­ary 1934 issue with the press­ing head­line “Are Con­victs Peo­ple?” (like­ly after Alice Duer Miller’s satir­i­cal 1904 “book of rhymes for suf­frage times,” Are Women Peo­ple?)  Lawrence Snow, edi­tor of Ken­tucky State Pen­i­ten­tiary’s Cas­tle on the Cum­ber­land, picked up the ques­tion with more for­mal­i­ty in a 1964 col­umn, ask­ing, “How shall [a prison pub­li­ca­tion] go about its prin­ci­pal job of con­vinc­ing the casu­al read­er that con­victs, although they have divorced them­selves tem­porar­i­ly from soci­ety, still belong to the human race?” Giv­en that the Unit­ed States impris­ons more peo­ple than any oth­er nation in the world, the ques­tion seems more per­ti­nent — urgent even — than ever before. Enter the Amer­i­can Prison News­pa­pers col­lec­tion here.

via Kot­tke

Relat­ed Con­tent: 

On the Pow­er of Teach­ing Phi­los­o­phy in Pris­ons

Pris­ons Around the U.S. Are Ban­ning and Restrict­ing Access to Books

Bertrand Russell’s Prison Let­ters Are Now Dig­i­tized & Put Online (1918 – 1961)

Pat­ti Smith Reads from Oscar Wilde’s De Pro­fundis, the Love Let­ter He Wrote From Prison (1897)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Drummer Moe Tucker Defined the Sound of the Velvet Underground

A high school girl from Levit­town, New York, the country’s first sub­urb, Mau­reen “Moe” Tuck­er hard­ly fit the pro­file of a rock star in one of the most influ­en­tial bands of the 1960s. Then again, nei­ther did any of the mem­bers of the Vel­vet Under­ground. Lou Reed, John Cale, Ster­ling Mor­ri­son, and Tuck­er had bare­ly begun before Andy Warhol intro­duced them to Nico and billed them as the Explod­ing Plas­tic Inevitable, and it was Warhol who helped turn them into cult heroes. But Tuck­er made them sound like no one else. “Her style of drum­ming, that she invent­ed” Reed once remarked, “is amaz­ing. I’ve tried to get a drum­mer to do what she did and it’s impos­si­ble.” Her approach to Reed’s songs was a “mix of African trance rhythms and Ringo-like arrange­ment genius,” Adam Bud­of­sky writes at Mod­ern Drum­mer. “Her play­ing style was huge­ly respon­si­ble for the Velvet’s sin­gu­lar per­son­al­i­ty.”

Lis­ten, for exam­ple, to 1970’s Loaded – which Tuck­er sat out due to preg­nan­cy — next to The Vel­vet Under­ground & Nico, White Light/White Heat, or The Vel­vet Under­ground. Loaded, the only Vel­vet Under­ground album nev­er to go out of print, may be called by some a “near-per­fect rock album,” but it’s also the least exper­i­men­tal and least inter­est­ing of the band’s four stu­dio releas­es, the sound of the band with­out Cale and Tuck­er, reach­ing for radio hits. The Vel­vet Under­ground with Moe Tuck­er, on the oth­er hand, was the sound of a band that was con­stant­ly falling apart while root­ing down into a pri­mal rock and roll that would out­last them. It’s sub­lime, and Tuck­er deserves her rep­u­ta­tion as “one of the head hyp­no­tists,” in the words of Jonathan Rich­man.

Her con­tri­bu­tion was as much youth­ful enthu­si­asm and nerve as raw tal­ent. Com­pelled to play the drums by a love for the Rolling Stones, the Bea­t­les, and Niger­ian drum­mer Babatunde Olatun­ji, she might have banged away in unre­mark­able Long Island cov­er bands in her youth, becom­ing a more tra­di­tion­al play­er, had not Reed, who knew her broth­er, giv­en her the chance to play the first pay­ing VU gig at Sum­mit High School in New Jer­sey. As she remem­bers it in the punk oral his­to­ry project Please Kill Me:

I was a ner­vous wreck when we played that show. We were allowed to play three songs and we had prac­ticed them at John Cale’s loft. We played, “Wait­ing For the Man,” “Hero­in,” and I think the third one was “Venus In Furs.” 

Our set was only about 15 min­utes at the most and in each song some­thing of mine broke. All my stuff was falling apart! The foot ped­al broke in one song, the leg of the floor tom start­ed going loose. I thought, Oh shit, I’m going to ruin this!

Instead of ruin, what fol­lowed were more gigs and a peri­od of exper­i­men­ta­tion in which Tuck­er, who start­ed with only a snare, tried out dif­fer­ent con­fig­u­ra­tions of the drum kit in long jam ses­sions at Warhol’s Fac­to­ry: play­ing her bass drum with mal­lets on the floor, then on chairs while stand­ing up, eschew­ing cym­bals alto­geth­er, mak­ing judi­cious use of tom toms and tam­bourines, play­ing a few mem­o­rable shows with trash­cans when her drums were stolen.… She had no train­ing, no one in the band told her she was doing it wrong, and so she was free to rein­vent the drums her way.

As you’ll see in the thor­ough doc­u­men­tary above, Foun­da­tion Vel­vet, by Cam For­rester, Tuck­er’s way was exact­ly what the Vel­vets need­ed to recre­ate rock and roll in their image. She had a “dis­ci­pline with regards to play­ing the song, and not the instru­ment,” For­rester says. You’ll also see him recre­ate Tuck­er’s instru­men­ta­tion. In the time­stamps below, click on the demon­stra­tions to see her drum set­up for each track on the band’s first three albums.

Quotes/Introduction — 0:00
Back­ground & musi­cal begin­nings — 3:50
“Tucker’s sis­ter plays drums?” — 6:14
Andy Warhol, ‘The Fac­to­ry’, and Nico — 9:07
The ‘Explod­ing Plas­tic Inevitable’ Shows — 12:46
A female drum­mer? — 15:09
‘The Vel­vet Under­ground & Nico’ Ses­sions — 17:38
DRUM DEMONSTRATIONS — 21:22
Good­bye to Nico & Andy…hello to VOLUME! — 25:02
‘White Light/White Heat’ & DRUMMING DEMONSTRATIONS — 28:18
John Cale leaves, and Doug Yule joins — 34:35
The third album & DRUMMING DEMONSTRATIONS — 37:07
‘Loaded’, band breakup, and solo career — 43:09
Moe’s hero­ic return to the drums — 45:58
Retire­ment from the music busi­ness — 53:48
Influ­ence & lega­cy — 54:28
“A nat­ur­al drum­mer…” — 57:03

One can approx­i­mate Tuck­er’s style and recon­struct her influ­ences, as For­rester has done here bril­liant­ly, but there will nev­er be anoth­er drum­mer like her.

Relat­ed Con­tent: 

The Vel­vet Under­ground: Get a First Glimpse of Todd Haynes’ Upcom­ing Doc­u­men­tary on the Most Influ­en­tial Avant-Garde Rock­ers

The Vel­vet Under­ground & Andy Warhol Stage Pro­to-Punk Per­for­mance Art: Dis­cov­er the Explod­ing Plas­tic Inevitable (1966)

Watch The Vel­vet Under­ground Per­form in Rare Col­or Footage: Scenes from a Viet­nam War Protest Con­cert (1969)

Watch Footage of the Vel­vet Under­ground Com­pos­ing “Sun­day Morn­ing,” the First Track on Their Sem­i­nal Debut Album The Vel­vet Under­ground & Nico (1966)

Andy Warhol Explains Why He Decid­ed to Give Up Paint­ing & Man­age the Vel­vet Under­ground Instead (1966)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Movies Teach Us About Mozart: Exploring the Cinematic Uses of His Famous Lacrimosa

In the annals of sur­pris­ing­ly impres­sive IMDb pages, few can sur­pass that of Wolf­gang Amadeus Mozart. Despite hav­ing died a cen­tu­ry before the birth of cin­e­ma, he has racked up and con­tin­ues to rack up more com­pos­er cred­its each and every year. Many of these owe to the use of one piece, indeed one move­ment, in par­tic­u­lar: the Lac­rimosa from his Requiem, which con­tains the very last notes he ever wrote. “We should prob­a­bly expect some of these uses to have a somber, fune­re­al qual­i­ty, and they do,” says Evan Puschak, bet­ter known as the Nerd­writer, in the new video essay above. In Amadeus, Miloš For­man’s film about the com­pos­er him­self, the piece accom­pa­nies a sequence show­ing “Mozart’s dead body being uncer­e­mo­ni­ous­ly trans­port­ed and dumped into a mass grave.”

The short­com­ings of Mozart’s bur­ial have sure­ly been com­pen­sat­ed for by the glo­ries of his lega­cy. But that lega­cy includes all man­ner of uses of the Lac­rimosa in film and tele­vi­sion, both glo­ri­ous and inglo­ri­ous. Giv­en its “sense of both sus­pense and inevitabil­i­ty, which is a unique and potent com­bo,” it typ­i­cal­ly scores scenes of vio­lence and vil­lainy.

“The repeat­ed asso­ci­a­tion of Lac­rimosa with evil con­di­tions us to think of evil when we hear it, to the point that film­mak­ers choose it as a kind of short­hand, draw­ing on our mem­o­ries of its past uses.” Even­tu­al­ly this hard­ened into cin­e­mat­ic con­ven­tion, ulti­mate­ly becom­ing “such a trope that it works bril­liant­ly for par­o­dy and satire too,” as in The Big Lebows­ki’s meet­ing of its two tit­u­lar fig­ures. (Note that the music becomes muf­fled when the Dude leaves the room, imply­ing that Lebows­ki had actu­al­ly put it on him­self.)

Else­where, the Lac­rimosa has been mar­shaled to evoke such emo­tions as lone­li­ness, des­per­a­tion, and reck­on­ing — and even, in one of Puschak’s more recent exam­ples, “the immense, unruly pow­er of the social inter­net.” If such a phe­nom­e­non would be dif­fi­cult to explain to Mozart him­self, imag­ine show­ing him the tele­vi­sion series The Good Fight, where “Lac­rimosa ampli­fies the com­e­dy of a scene in which the lawyers get their hands on Don­ald Trump’s alleged ‘pee tape.’ ” But Mozart obvi­ous­ly under­stood full well the under­ly­ing artis­tic prin­ci­ples at work: Amadeus also depicts him com­pos­ing the Dies Irae, anoth­er of the Requiem’s move­ments, whose melody he adapts from a thir­teenth-cen­tu­ry Gre­go­ri­an funer­al mass. Even in his time, the music of the past offered a means of height­en­ing the feel­ings of the present. 

Relat­ed Con­tent:

The Creepy 13th-Cen­tu­ry Melody That Shows Up in Movies Again & Again: An Intro­duc­tion to “Dies Irae”

The Wicked Scene in Amadeus When Mozart Mocked the Tal­ents of His Rival Anto­nio Salieri: How Much Does the Film Square with Real­i­ty?

Ani­ma­tion Pio­neer Lotte Reiniger Adapts Mozart’s The Mag­ic Flute into an All-Sil­hou­ette Short Film (1935)

How Ser­gio Leone Made Music an Actor in His Spaghet­ti West­erns, Cre­at­ing a Per­fect Har­mo­ny of Sound & Image

Why Mar­vel and Oth­er Hol­ly­wood Films Have Such Bland Music: Every Frame a Paint­ing Explains the Per­ils of the “Temp Score”

Hear All of Mozart in a Free 127-Hour Playlist

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch Paul McCartney Compose The Beatles Classic “Get Back” Out of Thin Air (1969)


In its near­ly eight-hour run­time Peter Jack­son’s new doc­u­men­tary series The Bea­t­les: Get Back offers numer­ous minor rev­e­la­tions about the world’s favorite band. Among the film­mak­er’s avowed aims was to show that, even on the verge of acri­mo­nious dis­so­lu­tion, John, Paul, George, and Ringo enjoyed stretch­es of pro­duc­tive­ness and con­vivi­al­i­ty. Much else comes out besides, includ­ing that the cater­ing at Apple Corps head­quar­ters was mis­er­able (amount­ing most days to toast and diges­tive bis­cuits) and that, even amid the excess­es of the late 1960s, the Bea­t­les dressed more or less respectably (apart, that is, from George’s occa­sion­al­ly out­landish choic­es of out­er- and footwear). But it also lays bare exact­ly how they cre­at­ed a song.

The Bea­t­les went into these ses­sions with lit­tle mate­r­i­al pre­pared. All they knew for sure was that they had to come up with a set of songs to be record­ed live, with­out over­dubs, in order to “get back” to the sim­plic­i­ty that had char­ac­ter­ized their process before such aes­thet­i­cal­ly and tech­ni­cal­ly con­vo­lut­ed albums as Revolver and Sgt. Pep­per’s Lone­ly Hearts Club Band. These they would then per­form in a con­cert film. The whole project was under­tak­en with what Rolling Stone’s Rob Sheffield calls a “mag­nif­i­cent arro­gance. In a way, that’s what helped keep them togeth­er, through all their ups and downs. With­out that lev­el of arro­gance, there’s no way an adven­ture as admirably daft as Get Back could hap­pen in the first place.”

Some­how, to the very end, that arro­gance always proved jus­ti­fied. For much of Jack­son’s Get Back, the Bea­t­les appear to be just screw­ing around, crack­ing jokes, drink­ing tea and beer, and launch­ing into abortive per­for­mances in car­toon voic­es. And that’s when every­one shows up. “Lennon’s late again,” says Paul in the clip above. “I’m think­ing of get­ting rid of him.” But instead of nurs­ing resent­ment for his unpre­dictable musi­cal part­ner, he sits down and starts play­ing. His first chords will sound famil­iar to any Bea­t­les fan, though they belong to a song that does­n’t yet exist. Paul then adds to his strum­ming a bit of most­ly non-ver­bal vocal­iza­tion, which soon coheres into a melod­ic line: we (and a yawn­ing George) are wit­ness to the birth of “Get Back.”

Dur­ing the life­time of the Bea­t­les, Paul seems to have been the most pro­duc­tive mem­ber. Even since the band’s end half a cen­tu­ry ago, music has con­tin­ued to flow unim­ped­ed from his mind, shaped as if by pure instinct. In that time it has become ever more well-doc­u­ment­ed that he moti­vat­ed the group to work, espe­cial­ly after the death of their man­ag­er Bri­an Epstein in 1967. While Get Back attests to a cer­tain over­bear­ing qual­i­ty in his atti­tude toward the oth­er Bea­t­les, it also shows how McCart­ney’s hard­work­ing-yet-free­wheel­ing exam­ple encour­aged each of them to express his own par­tic­u­lar genius. When George gets stuck on the end of a lyric, for exam­ple, he, too, sim­ply sings what­ev­er comes to mind. Hence the tem­po­rary line “Some­thing in the way she moves / Attracts me like a pome­gran­ate” — and we all know how that tune even­tu­al­ly turned out.

Relat­ed Con­tent:

Peter Jack­son Gives Us an Entic­ing Glimpse of His Upcom­ing Bea­t­les Doc­u­men­tary The Bea­t­les: Get Back

Paul McCart­ney Breaks Down His Most Famous Songs and Answers Most-Asked Fan Ques­tions in Two New Videos

Watch Pre­cious­ly Rare Footage of Paul McCart­ney Record­ing “Black­bird” at Abbey Road Stu­dios (1968)

Chaos & Cre­ation at Abbey Road: Paul McCart­ney Revis­its The Bea­t­les’ Fabled Record­ing Stu­dio

Watch The Bea­t­les Per­form Their Famous Rooftop Con­cert: It Hap­pened 50 Years Ago Today (Jan­u­ary 30, 1969)

The Bea­t­les’ 8 Pio­neer­ing Inno­va­tions: A Video Essay Explor­ing How the Fab Four Changed Pop Music

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How a Mosaic from Caligula’s Party Boat Became a Coffee Table in a New York City Apartment 50 Years Ago

Imag­ine own­ing Caligula’s cof­fee table — or, bet­ter yet, a cof­fee table made from the mosa­ic floor­ing that once cov­ered the infa­mous­ly cru­el Roman Emperor’s par­ty boats. Art deal­er and Man­hat­tan­ite Helen Fio­rat­ti owned such a table for 45 years, but she had no idea what it was until she hap­pened to go to a 2013 book sign­ing by author and Ital­ian stone expert Dario Del Bufa­lo. There, a friend noticed her table in Del Bufalo’s cof­fee table book, Por­phyry, “about the red­dish-pur­ple rock much used by Roman emper­ors,” notes Glo­ria Oladipo at The Guardian. Fio­rat­ti’s hus­band bought the piece from an aris­to­crat­ic Ital­ian fam­i­ly in the 1960s, then affixed it to a base and made into a table. “It was an inno­cent pur­chase,” Fioret­ti told The New York Times in 2017 after Italy’s Nemi muse­um seized the arti­fact and returned it to its home coun­try. Del Bufa­lo agreed, and it pained him to have to take it, but the arti­fact, he says in an inter­view above with Ander­son Coop­er, is price­less.

Caligu­la had two lux­u­ri­ous wood­en ships with elab­o­rate tile floors built to float on Lake Nemi, just a few miles out­side of Rome. “Stretch­ing 230 feet and 240 feet long and most­ly flat,” Brit McCan­d­less Farmer writes for Six­ty Min­utes, it was said they were once “topped with silk sails and fea­tured orchards, vine­yards, and even bath­rooms with run­ning water.” They even boast­ed lead pipes “inscribed Gaius Cae­sar Augus­tus Ger­man­i­cus, Caligula’s offi­cial name, accord­ing to a 1906 issue of Sci­en­tif­ic Amer­i­can.” He was “once the most pow­er­ful man in the world,” says Ander­son Coop­er above, but Caligu­la became renowned for his bru­tal­i­ty, self-indul­gence, and pos­si­ble insan­i­ty. The third Roman emper­or was assas­si­nat­ed four years into his reign by a con­spir­a­cy of Prae­to­ri­ans and sen­a­tors. So hat­ed was he at the time that Romans attempt­ed to “chis­el him out of his­to­ry.” The sink­ing of his par­ty boats was one of many acts of van­dal­ism com­mit­ted against his waste­ful, vio­lent lega­cy.

Inter­est in the plea­sure ships was only piqued again when divers found the wreck­age in 1895. “The deck must have ben a mar­velous sight to behold,” wrote Ital­ian archae­ol­o­gist Rodol­fo Lan­ciani in 1898; “it goes beyond the pow­er of imag­i­na­tion for its strength and ele­gance.” Lan­ciani described in detail “the pave­ment trod­den by impe­r­i­al feet, made of disks of por­phyry and ser­pen­tine… framed in seg­ments and lines of enam­el, white and gold, white and red, or white, red, and green.” But it would be anoth­er few decades before the ships, sub­merged for almost 2,000 years, would see dry land again when Ben­i­to Mus­soli­ni, who was obsessed with Caligu­la, ordered Lake Nemi par­tial­ly drained in the 30s and the boats res­ur­rect­ed and housed in a near­by muse­um built for that pur­pose. Then, in 1944, retreat­ing Nazis alleged­ly set fire to the muse­um, after using it as a bomb shel­ter, destroy­ing Caligu­la’s plea­sure cruis­ers. No one knows how Fioret­ti’s mosa­ic made it out of Italy dur­ing this time.

It seems that the Emper­or’s star has been on the rise once more the past few years, since the dis­cov­ery of the mosa­ic and of Caligu­la’s impe­r­i­al plea­sure gar­den, Hor­ti Lami­ani, “the Mar-a-Lago of its day,” Franz Lidz writes at The New York Times. Unearthed in an exca­va­tion between 2006 and 2015, the now-sub­ter­ranean ruins found beneath a “con­demned 19th cen­tu­ry apart­ment com­plex, yield­ed gems, coins, ceram­ics, jew­el­ry, pot­tery, cameo glass, a the­ater mask, seeds of plants such as cit­ron, apri­cot and aca­cia that had been import­ed from Asia, and bones of pea­cocks, deer, lions, bears, and ostrich­es.” The ruins opened to tourists this past spring. As for Mrs. Fio­rat­ti, “I felt very sor­ry for her,” said Del Bufa­lo, “but I could­n’t do any­thing dif­fer­ent, know­ing that my muse­um in Nemi is miss­ing the best part.” He hopes to make a repli­ca to return to her Park Avenue liv­ing room for bev­er­age ser­vice. “I think my soul would feel a lit­tle bet­ter,” he says.

Relat­ed Con­tent:

The His­to­ry of Ancient Rome in 20 Quick Min­utes: A Primer Nar­rat­ed by Bri­an Cox

A Vir­tu­al Tour of Ancient Rome, Cir­ca 320 CE: Explore Stun­ning Recre­ations of The Forum, Colos­se­um and Oth­er Mon­u­ments

What Did the Roman Emper­ors Look Like?: See Pho­to­re­al­is­tic Por­traits Cre­at­ed with Machine Learn­ing

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Haruki Murakami Play Beatles Covers on His Radio Show, Murakami Radio

Now ramp­ing up to a wide release is a film that will draw in no few fans of Haru­ki Muraka­mi around the world: Dri­ve My Car, adapt­ed by film­mak­er Ryusuke Ham­aguchi from Murakami’s short sto­ry of the same name. That name itself comes, of course, from the Bea­t­les song, their knock­out open­er to Rub­ber Soul. It was­n’t the first time Muraka­mi had bor­rowed a title from the Fab Four. The nov­el that made him a house­hold name, in his home­land of Japan and sub­se­quent­ly the rest of the world, was called Nor­we­gian Wood.

The Bea­t­les’ albums have also pro­vid­ed him with inspi­ra­tion, as evi­denced by his sto­ry “With the Bea­t­les,” pub­lished in trans­la­tion last year by The New York­er. It takes place in 1965, when the Bea­t­les had become huge­ly pop­u­lar in not just the West but Japan as well. “Turn on the radio and chances were you’d hear one of their songs,” says the nar­ra­tor. “I liked their songs myself and knew all their hits,” but “truth be told, I was nev­er a fer­vent Bea­t­les fan. I nev­er active­ly sought out their songs. For me, it was pas­sive lis­ten­ing, pop music flow­ing out of the tiny speak­ers of my Pana­son­ic tran­sis­tor radio.” Despite being a high-school, then col­lege stu­dent in the 1960s, “I didn’t buy a sin­gle Bea­t­les record. I was much more into jazz and clas­si­cal music.”

This sto­ry is fic­tion­al; its nar­ra­tor is not its author. Yet Muraka­mi, who hap­pened to come of age in the same era, made sim­i­lar remarks about his expe­ri­ence with the Bea­t­les a cou­ple of years ago. His orig­i­nal­ly one-off ses­sion as a disc jock­ey on Tokyo FM has become a more or less full-fledged show, Muraka­mi Radio. Each of its broad­casts he ded­i­cates to a dif­fer­ent musi­cal theme, and it was thus only a mat­ter of time before he got around to the Bea­t­les.

Despite his ear­ly indif­fer­ence, as Muraka­mi explains between songs, he lat­er, in his thir­ties, came to sense the genius of John, Paul, George, and Ringo, dur­ing a stay in Greece with their self-titled 1968 “White Album” on tape in his Walk­man — which, despite lack­ing its title song, inspired him to start writ­ing Nor­we­gian Wood. Apart from that mem­o­ry, the late-peri­od Bea­t­les fig­ure only sec­on­dar­i­ly into Murakami’s “Bea­t­les Night.” He focus­es instead on their ear­ly, pre-Rub­ber Soul work, or rather, on a vari­ety of less­er-known cov­ers there­of.

You can hear eight of those num­bers in the Youtube video above, includ­ing Lit­tle Richard’s inter­pre­ta­tion of “I Saw Her Stand­ing There”; “All My Lovin’ ” as per­formed by Chet Atkins and Suzy Bog­guss; and even “Tu Perds ton Temps,” Eng­lish pop star Petu­la Clark’s French-lan­guage ver­sion of “Please Please Me.” If you lis­ten to the actu­al broad­cast on Japan­ese video-stream­ing site Nicon­i­co, you’ll also hear such addi­tion­al Bea­t­les cov­ers as “Do You Want to Know a Secret” by Motown singer Mary Wells and “She Loves You” by Rita Lee of Brazil­ian rock titans Os Mutantes. Obvi­ous­ly, the appeal of the Bea­t­les tran­scends cul­tur­al bound­aries, as does that of the exten­sive­ly trans­lat­ed Muraka­mi. What explains it? Per­haps, in both cas­es, that they cre­at­ed their own gen­res — or rather, their own won­drous real­i­ties.

Relat­ed Con­tent:

Hear 100 Amaz­ing Cov­er Ver­sions of Bea­t­les Songs

Haru­ki Muraka­mi Became a DJ on a Japan­ese Radio Sta­tion for One Night: Hear the Music He Played for Delight­ed Lis­ten­ers

A 96-Song Playlist of Music in Haru­ki Murakami’s Nov­els: Miles Davis, Glenn Gould, the Beach Boys & More

Stream Big Playlists of Music from Haru­ki Murakami’s Per­son­al Vinyl Col­lec­tion and His Strange Lit­er­ary Worlds

Haru­ki Muraka­mi Day: Stream Sev­en Hours of Mix­es Col­lect­ing All the Jazz, Clas­si­cal & Clas­sic Amer­i­can Pop Music from His Nov­els

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The 17th Century Japanese Samurai Who Sailed to Europe, Met the Pope & Became a Roman Citizen

Image via Wiki­me­dia Com­mons

We learn about intre­pid Euro­peans who sought, and some­times even found, trade and mis­sion­ary routes to Chi­na and Japan dur­ing the cen­turies of explo­ration and empire. Rarely, if ever, do we hear about vis­i­tors from the East to the West, espe­cial­ly those as well-trav­eled as 17th-cen­tu­ry samu­rai Haseku­ra Tsune­na­ga. Sent on a mis­sion to Europe and Amer­i­ca by his feu­dal lord, Date Masumune, Haseku­ra “set off on a quest to earn rich­es and spir­i­tu­al guid­ance,” Andrew Milne writes at All that’s Inter­est­ing. “He cir­cum­nav­i­gat­ed the globe, became part of the first Japan­ese group in Cuba, met the Pope, helped begin a branch of Japan­ese set­tlers in Spain (still thriv­ing today), and even became a Roman cit­i­zen.”

Haseku­ra was a bat­tle-test­ed samu­rai who had act­ed on the daimyo’s behalf on many occa­sions. His mis­sion to the West, how­ev­er, was first and fore­most a chance to redeem his hon­or and save his life. In 1612, Haseku­ra’s father was made to com­mit sep­puku after an indict­ment for cor­rup­tion. Stripped of lands and title, Haseku­ra could only avoid the same fate by going West, and so he did, just a few years before the peri­od of sakoku, or nation­al iso­la­tion, began in Japan. Trav­el­ing with Span­ish mis­sion­ary Luis Sote­lo, Haseku­ra embarked from the small Japan­ese port of Tsuki­noura in 1613 and first reached Cape Men­do­ci­no in Cal­i­for­nia, then part of New Spain.

“Sev­en years before the Mayflower head­ed to the New World,” Mar­cel Ther­oux writes at The Guardian, Haseku­ra “crossed the Pacif­ic, trav­eled over­land through Mex­i­co, then sailed all the way to Europe. He was accom­pa­nied by about 20 fel­low coun­try­men — in all like­li­hood, the first Japan­ese to cross The Atlantic.” They set sail on a Japan­ese-built galleon — called Date Maru, then lat­er San Juan Bautista by the Span­ish. “The expe­di­tion spent sev­en years trav­el­ing one-third of the globe,” notes PBS in a descrip­tion of  “A Samu­rai in the Vat­i­can,” an episode of Secrets of the Dead.

Sote­lo and Haseku­ra made for­mal requests for more mis­sion­ar­ies in Japan, deliv­er­ing let­ters from from Haseku­ra’s lord, the daimyo of Sendai, to the King of Spain and Pope Paul V. But the samu­rai’s most press­ing pur­pose was the estab­lish­ment of trade links between Japan, New Spain (Mex­i­co), and Europe. In his 1982 nov­el, The Samu­rai, Shusaku Endo dra­ma­tized the exchange the Span­ish mis­sion­ar­ies made for such intro­duc­tions, hav­ing a priest say: “In order to spread God’s teach­ing in Japan… there is only one pos­si­ble method. We must cajole them into it. Espana must offer to share its prof­its from trade on the Pacif­ic with the Japan­ese in return for sweep­ing pros­e­ly­tiz­ing priv­i­leges. The Japan­ese will sac­ri­fice any­thing else for the sake of prof­its.” This was not to be, of course.

The Span­ish gam­bled on trade open­ing up Japan for the kind of mis­sion­ary col­o­niza­tion they had achieved else­where, using Haseku­ra’s mis­sion as a proxy. Haseku­ra gam­bled on a Chris­t­ian mis­sion to save his life. Though his own accounts are lost, it seems he came to gen­uine­ly embrace the faith, becom­ing a con­firmed Catholic under the name Philip Fran­cis Fax­e­cu­ra. Dur­ing his mis­sion, how­ev­er, the Shogun, Toku­gawa Ieya­su, banned Chris­tian­i­ty in Japan on penal­ty of death, in advance of the expul­sion of the Span­ish and Por­tuguese by his grand­son, Toku­gawa Iemit­su, in 1623. What became of the explor­er samu­rai when he returned to Japan in 1620 is unknown, but his dece­dents were exe­cut­ed for prac­tic­ing his new­found faith. He would be the last vis­i­tor to the West from Japan until the Toku­gawa Shogu­nate sent the so-called “First Japan­ese Embassy to Europe” in 1862, over 200 years lat­er.

Relat­ed Con­tent: 

Hear the First Japan­ese Vis­i­tor to the Unit­ed States & Europe Describe Life in the West (1860–1862)

Meet Yasuke, Japan’s First Black Samu­rai War­rior

Dis­cov­er Japan’s Old­est Sur­viv­ing Cook­book Ryori Mono­gatari (1643)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch John Cage’s 4′33″ Played by Musicians Around the World

Make sure to watch the video above with the sound on. In it musi­cians from around the world all play a well-known com­po­si­tion: 4′33″ by John Cage. “I spent weeks ask­ing strangers on the inter­net to send me their rad­i­cal­ly dif­fer­ent inter­pre­ta­tions, and boy did they deliv­er,” writes the video’s cre­ator Sam Vladimirsky. “My inbox filled with adap­ta­tions by an Aus­tri­an death met­al band, a marim­ba play­er, a bun­ny rab­bit, the Muse­um of Musi­cal Instru­ments in Phoenix, a mid­dle school music teacher, a ver­sion played on Gui­tar Hero and over Zoom.” Though orig­i­nal­ly com­posed for piano, 4′33″ is eas­i­ly trans­posed to all these instru­ments and oth­ers, call­ing as it does for their play­ers to do the very same thing: noth­ing.

“Inspired by Zen Bud­dhism, the Dada move­ment and Cage’s strong dis­taste for the ubiq­ui­tous muzak of the time,” says Aeon, “its score instructs per­form­ers not to play their instru­ments for the piece’s four-minute, thir­ty-three-sec­ond dura­tion.” The result is not silence but “the unique ambi­ent sound­scape of the envi­ron­ment in which it’s per­formed, reflect­ing Cage’s belief that music is ever-present.”

Here the sub­mit­ted per­for­mances take place in such envi­ron­ments as a class­room, a bed­room, a court­yard, a dri­ve­way, a bus, and a sub­way sta­tion. Vladimirsky pairs the videos, allow­ing us to enjoy not just par­al­lel view­ing expe­ri­ences but a lay­ered lis­ten­ing expe­ri­ence of these ambi­ent sound­scapes.

“Stuck inside,” writes Vladimirsky, “pro­fes­sion­al musi­cians, ded­i­cat­ed ama­teurs, awk­ward teens and col­lege stu­dents found 4′33″ to be the music of our moment.” If the Rolling Stones could play “You Can’t Always Get What You Want” in lock­down, each from his sep­a­rate home, then who’s to say this isn’t the next log­i­cal step? Each per­for­mance of 4′33″ reflects not just its imme­di­ate set­ting but its cul­tur­al peri­od: com­pare the clip just above, in which Cage him­self plays it in Har­vard Square in 1973. Most of us haven’t seen the inside of a con­cert hall in quite some time, let alone heard the ambi­ent sounds pro­duced with­in it in the absence of prop­er music. But each of us can, at least, per­form 4′33″ for our­selves when­ev­er and wher­ev­er we like — one way of doing it being sim­ply to play the video at the top of the post with the sound off.

Relat­ed Con­tent:

Watch John Cage Play His “Silent” 4’33” in Har­vard Square, Pre­sent­ed by Nam June Paik (1973)

The Curi­ous Score for John Cage’s “Silent” Zen Com­po­si­tion 4’33”

John Cage’s Silent, Avant-Garde Piece 4’33” Gets Cov­ered by a Death Met­al Band

The 4’33” App Lets You Cre­ate Your Own Ver­sion of John Cage’s Clas­sic Work

The Grate­ful Dead’s “Rip­ple” Played By Musi­cians Around the World (with Cameos by David Cros­by, Jim­my Buf­fett & Bill Kreutz­mann)

The Vir­tu­al Choir: Watch a Choir Con­duc­tor Dig­i­tal­ly Unite 3500 Singers from Around the World

How to Find Silence in a Noisy World

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch Hilarious Spoofs of Classic Film Genres: Film Noir, Spaghetti Westerns, Scandinavian Crime Dramas, Time Travel Films & More

Come­di­an Alas­dair Beck­ett-King has a keen ear for enter­tain­ment tropes and sub­scribes to the belief that “putting too much effort into things makes them fun­nier.”

The result is a series of one-minute videos in which he spoofs the con­ven­tions of a par­tic­u­lar genre or long run­ning series, with per­fect visu­als, meta dia­logue, and faith­ful­ly ren­dered per­for­mance styles.

Beck­ett-King put his Lon­don Film School train­ing to use with this project dur­ing lock­down, spend­ing “absolute­ly ages putting togeth­er some­thing very tiny.”

Wit­ness his take on every episode of Star Trek: The Next Gen­er­a­tionin which the cap­tain of the ship, a Patrick Stew­art dop­pel­gänger and “veg­e­tar­i­an space social­ist who is always right” nego­ti­ates with a “rep­re­sen­ta­tive of a kind of iffy alien race not nec­es­sar­i­ly based on a spe­cif­ic human eth­nic­i­ty.” As Beck­ett-King told Eric John­son, host of Fol­low Fri­day pod­cast:

That one was very, very hard work because I had to do a CGI bald cap for myself because I have long, long flow­ing hair. I had to try and do an impres­sion of Cap­tain Picard of the Star­ship Enter­prise… it’s not that good. There’s so much work that went into it.

Before I post­ed it, I was con­vinced I’d wast­ed my time. Then luck­i­ly it did quite well and peo­ple real­ly liked it. Peo­ple kept say­ing, “When are you doing Cap­tain Picard again?” I’m like, “I’m not! because it took ages to do the bald head, and you’ve seen it now.” I think what’s nice about it though, is you get to try some­thing, com­mit to it and then see if it’s fun­ny after­wards. It’s quite like doing live standup.

(Beckett-King’s part­ner Rachel Anne Smith gets cred­its for the non-CGI cos­tumes.)

Some oth­er favorites:

Every Sin­gle Scan­di­na­vian Crime Dra­ma: The killer could be any­one in Hel­ga­sund. That’s over sev­en peo­ple.

Every Sin­gle Spooky Pod­cast: The frozen soil was lit­tered with what appeared to be dis­card­ed Casper mat­tress­es and Bom­bas socks.

Every Sin­gle Spaghet­ti West­ern: Yeah, well your lips don’t synch…

Every Haunt­ed House Movie: It’s the per­fect place for me to quit drink­ing, fin­ish my nov­el, and real­ly come to terms with that deer we hit on the way over.

Every Episode of Pop­u­lar Time Trav­el Show: Help us, Doc­tor. The intran­si­gent Implaca­blons are poised to destroy us.

How Every Film Noir Ends: Talk your way out of a snub nosed pis­tol held at waist height.

Should you find your­self at loose ends, wait­ing for the next Beck­ett-King “every sin­gle…” episode to drop, try  bid­ing your time with his Art House Movie Spoil­ers and North East of Eng­land spin on Jaws.

Buy a Cof­fee for Alas­dair Beck­ett-King here.

Relat­ed Con­tent:

Hard­ware Wars: The Moth­er of All Star Wars Fan Films (and the Most Prof­itable Short Film Ever Made)

Down­load a Com­plete, Cov­er-to-Cov­er Par­o­dy of The New York­er: 80 Pages of Fine Satire

The Time When Nation­al Lam­poon Par­o­died Mad Mag­a­zine: A Satire of Satire (1971)

Ayun Hal­l­i­day is the Chief Pri­maol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Blade Runner and Alien TV Shows Confirmed by Ridley Scott

Rid­ley Scott is 83, and good on him for not slow­ing down. The Last Duel came and went, but it actu­al­ly exist­ed and was an orig­i­nal idea, based on a true his­tor­i­cal event, and with a script from Nicole Holofcener, and fea­tured a re-team­ing up of Ben Affleck and Matt Damon. And as of this writ­ing, House of Guc­ci is set to open and give us some sala­cious scan­dal and mur­der among the hoity and toit, just in time for Oscar sea­son. He’s even recent­ly dropped some hot takes against the super­hero movie fac­to­ry of Hol­ly­wood. So Scott’s doing well. Then why does this lat­est announce­ment feel so under­whelm­ing?

Accord­ing to a BBC inter­view on Mon­day, Scott is also devel­op­ing a 10-episode lim­it­ed series based on Blade Run­ner *and* a lim­it­ed series based on Alien, this time set on earth.

It’s not total­ly clear how much Scott is active­ly involved.

“We [have already] writ­ten the pilot for ‘Blade Run­ner’ and the bible,” he says, refer­ring to the mas­ter plan of the 10 episodes. “So, we’re already pre­sent­ing ‘Blade Run­ner’ as a TV show, the first 10 hours.” But who his co-cre­ators are, we don’t know right now. And there are sim­i­lar ques­tions in the upcom­ing Alien series, which has been rumored since 2020. Noah Haw­ley, who turned the Coen Bros. Far­go into some­thing like a jazz riff on the Coen’s films spread across sev­er­al decades, is set to be the showrun­ner.

The Blade Run­ner announce­ment has sent the pop media press into a tizzy, try­ing to guess where and when the new series will be set. After all, the 1982 film was set in a bleak, dystopi­an 2019, and the Denis Vil­leneuve sequel was set in a bleak, dystopi­an 2049. And it was only because of this announce­ment that I even knew of the Adult Swim ani­mat­ed series, Blade Run­ner: Black Lotus, which is set in a bleak, dystopi­an 2032. Times have changed, but the Los Ange­les of the future sure hasn’t. So when will it take place? Who knows?

Look, the two new series might be good, they might be meh, but Scott’s sud­den promi­nence at the end of 2021 feels like an encap­su­la­tion of media’s diver­gent paths. On one hand you have his two films, both orig­i­nal con­tent, one that might have a sec­ond life on stream­ing on and anoth­er that feels like it will have some buzz and lead peo­ple back to the cin­e­ma. Either way, they tell sto­ries with begin­nings, mid­dles, and ends. On the oth­er hand you have the con­tin­u­al fran­chise-ment of cul­ture, revis­it­ing and rehash­ing two excel­lent films from the ear­ly ‘80s that exist per­fect­ly well as stand­alone sto­ries. Do we real­ly need more sto­ries about the xenomorph? Do we need more sto­ries about a very damp Los Ange­les and its repli­cants? Is cul­ture at a stand­still? Are we doomed to recy­cle every­thing from the 1980s onward?

How­ev­er, if any­body should be mak­ing mon­ey off of Rid­ley Scott’s lega­cy it’s Scott him­self. Leave your thoughts in the com­ments below, while I put on this Van­ge­lis sound­track.

Relat­ed Con­tent:

Expe­ri­ence Blade Run­ner Like You Nev­er Have Before Through a Fea­ture-Length Remas­tered Sound­track

The Sounds of Blade Run­ner: How Music & Sound Effects Became Part of the DNA of Rid­ley Scott’s Futur­is­tic World

Three Blade Run­ner Pre­quels: Watch Them Online

What is a Blade Run­ner? How Rid­ley Scott’s Movie Has Ori­gins in William S. Bur­roughs’ Novel­la, Blade Run­ner: A Movie

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.


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