The Romanovs’ Last Ball Brought to Life in Color Photographs (1903)

In 1903, the Romanovs, Russia’s last and longest-reign­ing roy­al fam­i­ly, held a lav­ish cos­tume ball. It was to be their final blowout, and per­haps also the “last great roy­al ball” in Europe, writes the Vin­tage News. The par­ty took place at the Win­ter Palace in St. Peters­burg, 14 years before Czar Nicholas II’s abdi­ca­tion, on the 290th anniver­sary of Romanov rule. The Czar invit­ed 390 guests and the ball ranged over two days of fes­tiv­i­ties, with elab­o­rate 17th-cen­tu­ry boyar cos­tumes, includ­ing “38 orig­i­nal roy­al items of the 17th cen­tu­ry from the armory in Moscow.”

“The first day fea­tured feast­ing and danc­ing,” notes Rus­sia Beyond, “and a masked ball was held on the sec­ond. Every­thing was cap­tured in a pho­to album that con­tin­ues to inspire artists to this day.” The entire Romanov fam­i­ly gath­ered for a pho­to­graph on the stair­case of the Her­mitage the­ater, the last time they would all be pho­tographed togeth­er.

It is like see­ing two dif­fer­ent dead worlds super­im­posed on each other—the Romanovs’ play­act­ing their begin­ning while stand­ing on the thresh­old of their last days.

With the irony of hind­sight, we will always look upon these poised aris­to­crats as doomed to vio­lent death and exile. In a mor­bid turn of mind, I can’t help think­ing of the baroque goth­ic of “The Masque of the Red Death,” Edgar Allan Poe’s sto­ry about a doomed aris­toc­ra­cy who seal them­selves inside a cos­tume ball while a con­ta­gion rav­ages the world out­side: “The exter­nal world could take care of itself,” Poe’s nar­ra­tor says. “In the mean­time it was fol­ly to grieve or to think. The prince had pro­vid­ed all the appli­ances of plea­sure…. It was a volup­tuous scene, that mas­quer­ade.”

Maybe in our imag­i­na­tion, the Romanovs and their friends seem haunt­ed by the weight of suf­fer­ing out­side their palace walls, in both their coun­try and around Europe as the old order fell apart. Or per­haps they just look haunt­ed the way every­one does in pho­tographs from over 100 years ago. Does the col­oriz­ing of these pho­tos by Russ­ian artist Klimbim—who has done sim­i­lar work with images of WW2 sol­diers and por­traits of Russ­ian poets and writ­ers—make them less ghost­ly?

It puts flesh on the pale mono­chro­mat­ic faces, and gives the lav­ish cos­tum­ing and fur­ni­ture tex­ture and dimen­sion. Some of the images almost look like art nou­veau illus­tra­tions (and resem­ble those of some of the finest illus­tra­tors of Poe’s work) and the work of con­tem­po­rary painters like Gus­tav Klimt. Maybe it’s just me, but it seems that unease lingers in the eyes of some subjects—Empress Alexan­dra Fedorov­na among them—a cer­tain vague and trou­bled appre­hen­sion.

In their book A Life­long Pas­sion, authors Andrei May­lu­nas and Sergei Miro­nenko quote the Grand Duke Alexan­der Mikhailovitch who remem­bered the event as “the last spec­tac­u­lar ball in the his­to­ry of the empire.” The Grand Duke also recalled that “a new and hos­tile Rus­sia glared through the large win­dows of the palace… while we danced, the work­ers were strik­ing and the clouds in the Far East were hang­ing dan­ger­ous­ly low.” As Rus­sia Beyond notes, soon after this cel­e­bra­tion, “The glob­al eco­nom­ic cri­sis marked the begin­ning of the end for the Russ­ian Empire, and the court ceased to hold balls.”

In 1904, the Rus­so-Japan­ese War began, a war Rus­sia was to lose the fol­low­ing year. Then the aristocracy’s pow­er was fur­ther weak­ened by the Rev­o­lu­tion of 1905, which Lenin would lat­er call the “Great Dress Rehearsal” for the Rev­o­lu­tion­ary takeover of 1917. While the aris­toc­ra­cy cos­tumed itself in the trap­pings of past glo­ry, armies amassed to force their reck­on­ing with the 20th cen­tu­ry.

Who knows what thoughts went through the mind of the tzar, tza­ri­na, and their heirs dur­ing those two days, and the minds of the almost 400 noble­men and women dressed in cos­tumes spe­cial­ly designed by artist Sergey Solomko, who drew from the work of sev­er­al his­to­ri­ans to make accu­rate 17th-cen­tu­ry recre­ations, while Peter Carl Fabergé chose the jew­el­ry, includ­ing, writes the Vin­tage News, the tzarina’s “pearls topped by a dia­mond and emer­ald-stud­ded crown” and an “enor­mous emer­ald” on her bro­cad­ed dress?

If the Romanovs had any inkling their almost 300-year dynasty was com­ing to its end and would take all of the Russ­ian aris­toc­ra­cy with it, they were, at least, deter­mined to go out with the high­est style; the fam­i­ly with “almost cer­tain­ly… the most abso­lutist pow­ers” would spare no expense to live in their past, no mat­ter what the future held for them. See the orig­i­nal, black and white pho­tos, includ­ing that last fam­i­ly por­trait, at His­to­ry Dai­ly, and see sev­er­al more col­orized images at the Vin­tage News.

Note: An ear­li­er ver­sion of this post appeared on our site in 2019.

Relat­ed Con­tent 

Watch Scenes from Czarist Moscow Vivid­ly Restored with Arti­fi­cial Intel­li­gence (May 1896)

Dos­toyevsky Got a Reprieve from the Czar’s Fir­ing Squad and Then Saved Charles Bukowski’s Life

Tsarist Rus­sia Comes to Life in Vivid Col­or Pho­tographs Tak­en Cir­ca 1905–1915

 

 

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Vin Mariani, the 19th-Century Cocaine-Infused Wine, Imbibed and Endorsed by Presidents, Popes & Writers

In the nev­erend­ing quest to ele­vate them­selves above the fray, today’s mixol­o­gists — for­mer­ly known as bar­tenders — are putting a mod­ern spin on obscure cock­tail recipes, and res­ur­rect­ing anachro­nis­tic spir­its like mahia, Char­treuse, Usque­baugh, and absinthe.

Might we see a return of Vin Mar­i­ani, a Belle Époque ‘ton­ic wine’ that was hit with such august per­son­ages as Queen Vic­to­ria, Ulysses S. Grant, Alexan­der Dumas and Emile Zola?

Prob­a­bly not.

It’s got coca in it, known for its psy­choac­tive alka­loid, cocaine.

Cor­si­can chemist Ange­lo Mar­i­ani came up with the restora­tive bev­er­age, for­mal­ly known as Vin Tonique Mar­i­ani à la Coca de Per­oum, in 1863, inspired by physi­cian and anthro­pol­o­gist Pao­lo Man­tegaz­za who served as his own guinea pig after observ­ing native use of coca leaves while on a trip to South Amer­i­ca:

I sneered at the poor mor­tals con­demned to live in this val­ley of tears while I, car­ried on the wings of two leaves of coca, went fly­ing through the spaces of 77,438 words, each more splen­did than the one before…An hour lat­er, I was suf­fi­cient­ly calm to write these words in a steady hand: God is unjust because he made man inca­pable of sus­tain­ing the effect of coca all life long. I would rather have a life span of ten years with coca than one of 10,000,000,000,000,000,000 000 cen­turies with­out coca.

Mar­i­ani iden­ti­fied an untapped oppor­tu­ni­ty and added ground coca leaves to Bor­deaux, at a ratio of 6 mil­ligrams of coca to one ounce of wine.

Unsur­pris­ing­ly, the result­ing con­coc­tion not only took the edge off, it was accord­ed a num­ber of health­ful ben­e­fits in an age where gen­er­al cure-alls were high­ly prized.

The rec­om­mend­ed dosage for adults was two or three glass­es a day, before or after meals. For kids, the amount could be divid­ed in two.

Reign­ing mas­ters of graph­ic design were enlist­ed to pro­mote the mir­a­cle elixir.

Jules Chéret leaned into its ener­gy boost­ing effects by depict­ing a come­ly young woman clad in skimpy, sheer yel­low replen­ish­ing her glass mid-leap, while Alphonse Mucha went dark, claim­ing that “the mum­mies them­selves stand up and walk after drink­ing Vin Mar­i­ani.”

While we’re on the sub­ject of corpse revivers, 21st-cen­tu­ry mixol­o­gists will please note that a cock­tail of Vin Mar­i­ani, ver­mouth and bit­ters, served with a twist, was a par­tic­u­lar­ly pop­u­lar prepa­ra­tion, espe­cial­ly across the Atlantic, where Vin Mar­i­ani was export­ed in a more potent ver­sion con­tain­ing 7.2 mil­ligrams of coca.

Ange­lo Mariani’s inno­va­tions were not lim­it­ed to the chem­istry of alco­holic com­pounds.

He was also a mar­ket­ing genius, who cur­ried celebri­ty favor by send­ing a com­pli­men­ta­ry case of Vin Mar­i­ani to dozens of famous names, along with a hum­ble request for an endorse­ment and pho­to, should the con­tents prove pleas­ing.

These acco­lades were col­lect­ed and repur­posed as adver­tise­ments that assured ador­ing fans and fol­low­ers of the product’s qual­i­ty.

Sarah Bern­hardt con­ferred super­star sta­tus on the drink, and not so sub­tly shored up her own, grand­ly pro­nounc­ing the blend the “King of Ton­ics, Ton­ic of Kings:”

I have been delight­ed to find Vin Mar­i­ani in all the large cities of the Unit­ed States, and it has, as always, large­ly helped to give me that strength so nec­es­sary in the per­for­mance of the ardu­ous duties which I have imposed upon myself. I nev­er fail to praise its virtues to all my friends and I hearti­ly con­grat­u­late upon the suc­cess which you so well deserve. 

Pope Leo XIII not only car­ried “a per­son­al hip flask” of the stuff to “for­ti­fy him­self in those moments when prayer was insuf­fi­cient,” he invent­ed and award­ed a Vat­i­can gold medal to Vin Mar­i­ani “in recog­ni­tion of ben­e­fits received.”

Mar­i­ani even­tu­al­ly pack­aged the glow­ing endorse­ments he’d been squir­rel­ing away as Por­traits from Album Mar­i­ani. It’s a com­pendi­um of famous artists, writ­ers, actors, and musi­cians of the day, some remem­bered, most­ly not…

Com­pos­er John Philip Sousa:

When worn out after a long rehearsal or a per­for­mance, I find noth­ing so help­ful as a glass of Vin Mar­i­ani. To brain work­ers and those who expend a great deal of ner­vous force, it is invalu­able.

Opera singer Lil­lian Blau­velt:

Vin Mar­i­ani is the great­est of all ton­ic stim­u­lants for the voice and sys­tem. Dur­ing my pro­fes­sion­al career, I have nev­er been with­out it.

Illus­tra­tor Albert Robi­da:

At last! At last! It has been dis­cov­ered — they hold it, that cel­e­brat­ed microbe so long sought after — the microbe of microbes that kills all oth­er microbes. It is the great, the won­der­ful, the incom­pa­ra­ble microbe of health! It is, it is Vin Mar­i­ani!

(We sus­pect Robi­da penned his entry after swal­low­ing more than a few glass­es… or he was of a mis­chie­vous nature and would’ve fit right in with the Sur­re­al­ists, the Futur­ists, Fluxus, or any oth­er move­ment that jabbed at the bour­geoisie with hyper­bole and humor.

Mar­i­ani used the album to pub­lish the Philadel­phia Med­ical Times’ defense of celebri­ty endorse­ments:

The array of notable names is a strong one. Too strong in stand­ing, as well as in num­bers, to allow of the charge of inter­est­ed motives.

Mar­i­ani also includ­ed an excerpt from the New York Med­ical Jour­nal, denounc­ing the unscrupu­lous man­u­fac­tur­ers of “rival prepa­ra­tions of coca” who pirat­ed Vin Mariani’s glow­ing reviews, “crafti­ly mak­ing those records appear to apply to their own prepa­ra­tions.”

Else­where in the album, med­ical author­i­ties tout Vin Mariani’s suc­cess in com­bat­ting such mal­adies as headaches, heart strain, brain exhaus­tion, spasms, la grippe, laryn­geal afflic­tions, influen­za, inor­di­nate irri­tabil­i­ty and wor­ry.

They fail to men­tion that it could get you much high­er than vins ordi­naires, defined, for pur­pos­es of this post, as “wines lack­ing in coca.”

The psy­choac­tive prop­er­ties of coca def­i­nite­ly received a boost from the alco­hol, a col­li­sion that gave rise to a third chem­i­cal com­pound, cocaeth­yl­ene, a long-last­ing intox­i­cant that pro­duces intense eupho­ria, along with a height­ened risk of car­diotox­i­c­i­ty and sud­den death.

…some dead celebri­ties could like­ly tell us a thing or two about it.

Mariani’s for­tunes began to turn ear­ly in the 20th cen­tu­ry, owing to the Pure Food and Drug Act, the grow­ing tem­per­ance move­ment, and increased pub­lic aware­ness of the dan­gers of cocaine.

We may nev­er see a Vin Mar­i­ani cock­tail on the menu at Death & Co, Licor­ería Liman­tour, or Par­adiso, but the Drug Enforce­ment Administration’s Muse­um keeps a bot­tle on hand.

Relat­ed Con­tent

Coca-Cola Was Orig­i­nal­ly Sold as an Intel­lec­tu­al Stim­u­lant & Med­i­cine: The Unlike­ly Sto­ry of the Icon­ic Soft Drink’s Inven­tion

How a Young Sig­mund Freud Researched & Got Addict­ed to Cocaine, the New “Mir­a­cle Drug,” in 1894

The Cof­fee Pot That Fueled Hon­oré de Balzac’s Cof­fee Addic­tion

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

A Mischievous Samurai Describes His Rough-and-Tumble Life in 19th Century Japan

The samu­rai class first took shape in Japan more than 800 years ago, and it cap­tures the imag­i­na­tion still today. Up until at least the sev­en­teenth cen­tu­ry, their life and work seems to have been rel­a­tive­ly pres­ti­gious and well-com­pen­sat­ed. By Kat­su Kokichi’s day, how­ev­er, the way of the samu­rai was­n’t what it used to be. Born in 1802, Kat­su lived through the first half of the cen­tu­ry in which the samu­rai as we know it would go extinct, ren­dered unsup­port­able by evolv­ing mil­i­tary tech­nol­o­gy and a chang­ing social order. But read­ing his auto­bi­og­ra­phy Musui’s Sto­ry: The Auto­bi­og­ra­phy of a Toku­gawa Samu­rai, one gets the feel­ing that he would­n’t exact­ly have excelled even in his pro­fes­sion’s hey­day.

“From child­hood, Kat­su was giv­en to mis­chief,” says the site of the book’s pub­lish­er. “He ran away from home, once at thir­teen, mak­ing his way as a beg­gar on the great trunk road between Edo and Kyoto, and again at twen­ty, pos­ing as the emis­sary of a feu­dal lord. He even­tu­al­ly mar­ried and had chil­dren but nev­er obtained offi­cial prefer­ment and was forced to sup­ple­ment a mea­ger stipend by deal­ing in swords, sell­ing pro­tec­tion to shop­keep­ers, and gen­er­al­ly using his mus­cle and wits.”

But don’t take it from The Uni­ver­si­ty of Ari­zona Press when you can hear selec­tions of Kat­su’s dis­solute picaresque of a life retold in his own words — and nar­rat­ed in Eng­lish trans­la­tion — in the ani­mat­ed Voic­es of the Past video above.

“Unable to dis­tin­guish right and wrong, I took my excess­es as the behav­ior of heroes and brave men,” writes a 42-year-old Kat­su in a par­tic­u­lar­ly self-fla­gel­lat­ing pas­sage. “In every­thing, I was mis­guid­ed, and I will nev­er know how much anguish I caused my rel­a­tives, par­ents, wife, and chil­dren. Even more rep­re­hen­si­ble, I behaved most dis­loy­al­ly to my lord and mas­ter the shogun and with utter­most defi­ance to my supe­ri­ors. Thus did I final­ly bring myself to this low estate.” But if was from that inglo­ri­ous posi­tion that Kat­su could pro­duce such an enter­tain­ing and illu­mi­nat­ing set of reflec­tions. He may have been no Miyamo­to Musashi, but he left us a more vivid descrip­tion of every­day life in nine­teenth-cen­tu­ry Japan than his exalt­ed con­tem­po­raries could have man­aged.

Relat­ed con­tent:

Hand-Col­ored 1860s Pho­tographs Reveal the Last Days of Samu­rai Japan

How to Be a Samu­rai: A 17th Cen­tu­ry Code for Life & War

The 17th Cen­tu­ry Japan­ese Samu­rai Who Sailed to Europe, Met the Pope & Became a Roman Cit­i­zen

The His­to­ry of Ancient Japan: The Sto­ry of How Japan Began, Told by Those Who Wit­nessed It (297‑1274)

Hear an Ancient Chi­nese His­to­ri­an Describe The Roman Empire (and Oth­er Voic­es of the Past)

Watch the Old­est Japan­ese Ani­me Film, Jun’ichi Kōuchi’s The Dull Sword (1917)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Scientists Are Turning Dead Spiders Into Robots That Grip

Kids who dig robot­ics usu­al­ly start out build­ing projects that mim­ic insects in both appear­ance and action.

Daniel Pre­ston, Assis­tant Pro­fes­sor of Mechan­i­cal Engi­neer­ing at Rice Uni­ver­si­ty and PhD stu­dent Faye Yap come at it from a dif­fer­ent angle. Rather than design­ing robots that move like insects, they repur­pose dead wolf spi­ders as robot­ic claws.

Very lit­tle mod­i­fi­ca­tion is required.

Yap explains that, unlike mam­mals, spi­ders lack antag­o­nis­tic mus­cles:

They only have flex­or mus­cles, which allow their legs to curl in, and they extend them out­ward by hydraulic pres­sure. When they die, they lose the abil­i­ty to active­ly pres­sur­ize their bod­ies. That’s why they curl up.

When a sci­en­tif­i­cal­ly inclined human inserts a nee­dle into a deceased spider’s hydraulic pro­so­ma cham­ber, seals it with super­glue, and deliv­ers a tiny puff of air from a hand­held syringe, all eight legs will straight­en like fin­gers on jazz hands.

These necro­bi­ot­ic spi­der grip­per tools can lift around 130% of their body weight — small­er spi­ders are capa­ble of han­dling more — and each one is good for approx­i­mate­ly 1000 grips before degrad­ing.

Pre­ston and Yap envi­sion putting the spi­ders to work sort­ing or mov­ing small scale objects, assem­bling micro­elec­tron­ics, or cap­tur­ing insects in the wild for fur­ther study.

Even­tu­al­ly, they hope to be able to iso­late the move­ments of indi­vid­ual legs, as liv­ing spi­ders can.

Envi­ron­men­tal­ly, these necro­bi­ot­ic parts have a major advan­tage in that they’re ful­ly biodegrad­able. When they’re no longer tech­no­log­i­cal­ly viable, they can be com­post­ed. (Humans can be too, for that mat­ter…)

The idea is as inno­v­a­tive as it is off­beat. As a soft robot­ics spe­cial­ist, Pre­ston is always seek­ing alter­na­tives to hard plas­tics, met­als and elec­tron­ics:

We use all kinds of inter­est­ing new mate­ri­als like hydro­gels and elas­tomers that can be actu­at­ed by things like chem­i­cal reac­tions, pneu­mat­ics and light. We even have some recent work on tex­tiles and wearables…The spi­der falls into this line of inquiry. It’s some­thing that has­n’t been used before but has a lot of poten­tial.”

Con­quer any lin­ger­ing arachno­pho­bia by read­ing Yap and Pre­ston’s research arti­cle,  Necro­bot­ics: Biot­ic Mate­ri­als as Ready-to-Use Actu­a­tors, here.

Hat Tip to Open Cul­ture read­er Dawn Yow.

Relat­ed Con­tent 

Isaac Asi­mov Explains His Three Laws of Robots

200-Year-Old Robots That Play Music, Shoot Arrows & Even Write Poems: Watch Automa­tons in Action

MIT Cre­ates Amaz­ing Self-Fold­ing Origa­mi Robots & Leap­ing Chee­tah Robots

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Behold 1,600-Year-Old Egyptian Socks Made with Nålbindning, an Ancient Proto-Knitting Technique

We have, above, a pair of socks. You can tell that much by look­ing at them, of course, but what’s less obvi­ous at a glance is their age: this pair dates back to 250–420 AD, and were exca­vat­ed in Egypt at the end of the nine­teenth cen­tu­ry. That infor­ma­tion comes from the site of the Vic­to­ria and Albert Muse­um, where you can learn more about not just these Egypt­ian socks but the dis­tinc­tive, now-van­ished tech­nique used to make socks in Egypt at the time: “nål­bind­ning, some­times called knot­less net­ting or sin­gle nee­dle knit­ting — a tech­nique clos­er to sewing than knit­ting,” which, as we know it, would­n’t emerge until the eleventh cen­tu­ry in Islam­ic Egypt. The tech­nique still remains in use today.

Time con­sum­ing and skill-inten­sive, nålbind­ning pro­duced espe­cial­ly close-fit­ting gar­ments, and “fit is of par­tic­u­lar impor­tance in a cold cli­mate but also for pro­tect­ing feet clothed in san­dals only.” And yes, it seems that socks like these were indeed worn with san­dals, a func­tion indi­cat­ed by their split-toe con­struc­tion.

A few years ago, we fea­tured archae­o­log­i­cal research here on Open Cul­ture point­ing to the ancient Romans as the first sock-and-san­dal wear­ers in human his­to­ry. These par­tic­u­lar socks were also made in the time of the Roman Empire, though they were unearthed at its far reach­es, from “the bur­ial grounds of ancient Oxyrhynchus, a Greek colony on the Nile.”

As Smithsonian.com’s Emi­ly Spi­vack writes, “We don’t know for sure whether these socks were for every­day use, worn with a pair of san­dals to do the ancient Egypt­ian equiv­a­lent of run­ning errands or head­ing to work — or if they were used as cer­e­mo­ni­al offer­ings to the dead (they were found by bur­ial grounds, after all).” But the fact that their appear­ance is so strik­ing to us today, at least six­teen cen­turies lat­er, reminds us that we aren’t as famil­iar as we think with the world that pro­duced them. And if, to our mod­ern eyes, they even look a bit goofy — though less goofy than they would if worn prop­er­ly, along with a pair of san­dals — we should remem­ber the painstak­ing method with which they must have been craft­ed, as well as the way they con­sti­tute a thread, as it were, through the his­to­ry of west­ern civ­i­liza­tion.

Relat­ed con­tent:

The Ancient Egyp­tians Wore Fash­ion­able Striped Socks, New Pio­neer­ing Imag­ing Tech­nol­o­gy Imag­ing Reveals

A 3,000-Year-Old Painter’s Palette from Ancient Egypt, with Traces of the Orig­i­nal Col­ors Still In It

An Ancient Egypt­ian Home­work Assign­ment from 1800 Years Ago: Some Things Are Tru­ly Time­less

3,200-Year-Old Egypt­ian Tablet Records Excus­es for Why Peo­ple Missed Work: “The Scor­pi­on Bit Him,” “Brew­ing Beer” & More

The Met Dig­i­tal­ly Restores the Col­ors of an Ancient Egypt­ian Tem­ple, Using Pro­jec­tion Map­ping Tech­nol­o­gy

The Ancient Romans First Com­mit­ted the Sar­to­r­i­al Crime of Wear­ing Socks with San­dals, Archae­o­log­i­cal Evi­dence Sug­gests

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

All This and World War II: The Forgotten 1976 Film That Mashed Up WWII Film Clips & Beatles Covers by Peter Gabriel, Elton John, Keith Moon & More

You may not hear the term mash-up very often these days, but the con­cept itself isn’t exact­ly the ear­ly-two-thou­sands fad that it might imply. It seems that, as soon as tech­nol­o­gy made it pos­si­ble for enthu­si­asts to com­bine osten­si­bly unre­lat­ed pieces of media — the more incon­gru­ous, the bet­ter — they start­ed doing so: take the syn­chro­niza­tion of The Wiz­ard of Oz and Pink Floy­d’s The Dark Side of the Moon, known as The Dark Side of the Rain­bow. But even back in the sev­en­ties, the art of the pro­to-mash-up was­n’t prac­ticed only by rogue pro­jec­tion­ists in altered states of mind, as evi­denced by the 1976 20th Cen­tu­ry Fox Release All This and World War II, which assem­bled real and dra­ma­tized footage of that epoch-mak­ing geopo­lit­i­cal con­flict with Bea­t­les cov­ers.

Upon its release, All This and World War II “was received so harsh­ly it was pulled from the­aters after two weeks and nev­er spo­ken of again,” as Kei­th Phipps writes at The Reveal.

Those who actu­al­ly seek it out and watch it today will find that it gets off to an even less aus­pi­cious start than they might imag­ine: “A clip of Char­lie Chan (Sid­ney Tol­er) skep­ti­cal­ly receiv­ing the news of Neville Chamberlain’s ‘peace in our time’ dec­la­ra­tion in the 1939 film City in Dark­ness gives way to a cov­er of ‘Mag­i­cal Mys­tery Tour’ by ’70s soft-rock giants Ambrosia. Accom­pa­ny­ing the song: footage of swasti­ka ban­ners, Ger­man sol­diers march­ing in for­ma­tion, and a cli­mac­tic appear­ance from a smil­ing Adolf Hitler, by impli­ca­tion the orga­niz­er of the ‘mys­tery tour’ that was World War II.”

The oth­er record­ing artists of the sev­en­ties enlist­ed to sup­ply new ver­sions of well-known Bea­t­les num­bers include the Bee Gees, Elton John, the Who’s Kei­th Moon, and Peter Gabriel, names that assured the sound­track album (which you can hear on this Youtube playlist) a much greater suc­cess than the film itself, with its fever-dream mix­ture of news­reels Axis and Allied with 20th Cen­tu­ry Fox war-pic­ture clips.

As for what every­one involved was think­ing in the first place, Phipps quotes an expla­na­tion that sound­track pro­duc­er Lou Reizn­er once pro­vid­ed to UPI: “It would have been easy to take the music of the era and dub it to match the action on screen. But we’d have lost the young audi­ence. We want all age groups to see this pic­ture because we think it makes a state­ment about the absur­di­ty of war. It is the defin­i­tive anti-war film” — or, as Phipps puts it, the defin­i­tive “cult film in search of cult.”

via Metafil­ter

Relat­ed con­tent:

Hear 100 Amaz­ing Cov­er Ver­sions of Bea­t­les Songs

The 15 Worst Cov­ers of Bea­t­les Songs: William Shat­ner, Bill Cos­by, Tiny Tim, Sean Con­nery & Your Excel­lent Picks

Dark Side of the Rain­bow: Pink Floyd Meets The Wiz­ard of Oz in One of the Ear­li­est Mash-Ups

The Atom­ic Café: The Cult Clas­sic Doc­u­men­tary Made Entire­ly Out of Nuclear Weapons Pro­pa­gan­da from the Cold War (1982)

Watch 85,000 His­toric News­reel Films from British Pathé Free Online (1910–2008)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

What Happens When Someone Crochets Stuffed Animals Using Instructions from ChatGPT

Alex Wool­ner knows how to put a degree in Eng­lish to good use.

Past projects include a fem­i­nist type­writer blog, retro­fitting stick­er vend­ing machines to dis­pense poet­ry, and a free res­i­den­cy pro­gram for emerg­ing artists at a mul­ti­dis­ci­pli­nary stu­dio she co-found­ed with play­wright and painter Jason Mont­gomery in East­hamp­ton, Mass­a­chu­setts.

More recent­ly, the poet and inter­na­tion­al edu­ca­tor has com­bined her inter­est in amigu­ru­mi cro­cheted ani­mals and Chat­G­PT, the open source AI chat­bot.

Hav­ing cro­cheted an amigu­ru­mi nar­whal for a nephew ear­li­er this year, she hopped on Chat­G­PT and asked it to cre­ate “a cro­chet pat­tern for a nar­whal stuffed ani­mal using worsted weight yarn.”

The result might have dis­cour­aged anoth­er quer­ent, but Wool­ner got out her cro­chet hook and sal­lied forth, fol­low­ing Chat­G­PTs instruc­tions to the let­ter, despite a num­ber of red flags indi­cat­ing that the chatbot’s grasp of nar­whal anato­my was high­ly unre­li­able.

Its igno­rance is part of its DNA. As a large lan­guage mod­el, Chat­G­PT is capa­ble of pro­duc­ing pre­dic­tive text based on vast amounts of data in its mem­o­ry bank. But it can’t see images.

As Amit Kat­wala writes in Wired:

It has no idea what a cat looks like or even what cro­chet is. It sim­ply con­nects words that fre­quent­ly appear togeth­er in its train­ing data. The result is super­fi­cial­ly plau­si­ble pas­sages of text that often fall apart when exposed to the scruti­ny of an expert—what’s been called “flu­ent bull­shit.”

It’s also not too hot at math, a skill set knit­ters and cro­cheters bring to bear read­ing pat­terns, which traf­fic in num­bers of rows and stitch­es, indi­cat­ed by abbre­vi­a­tions that real­ly flum­mox a chat­bot.

An exam­ple of begin­ner-lev­el instruc­tions from a free down­load­able pat­tern for a cute amigu­ru­mi shark:

DORSAL FIN (gray yarn)

Rnd 1: in a mr work 3 sc, 2 hdc, 1 sc (6)

Rnd 2: 3 sc, 1 hdc inc, 1 hdc, 1 sc (7)

Rnd 3: 3 sc, 2 hdc, 1 hdc inc, 1 sc (8)

Rnd 4: 3 sc, 1 hdc inc, 3 hdc, 1 sc inc (10)

Rnd 5: 3 sc, 1 hdc, 1 hdc inc, 3 hdc, 1 sc, 1 sc inc (12)

Rnd 6: 3 sc, 6 hdc, 3 sc (12)

Rnd 7: sc even (12); F/O and leave a long strand of yarn to sew the dor­sal fin between rnds # 18–23. Do not stuff the fin.

Pity poor Chat­G­PT, though, like Wool­ner, it tried.

Their col­lab­o­ra­tion became a cause célèbre when Wool­ner debuted the “AI gen­er­at­ed nar­whal cro­chet mon­stros­i­ty” on Tik­Tok, apt­ly com­par­ing the large tusk Chat­G­PT had her posi­tion atop its head to a chef’s toque.

Is that the best AI can do?

A recent This Amer­i­can Life episode details how Sebastien Bubeck, a machine learn­ing researcher at Microsoft, com­mand­ed anoth­er large lan­guage mod­el, GPT‑4, to cre­ate code that TikZ, a vec­tor graph­ics pro­duc­er, could use to “draw” a uni­corn.

This col­lab­o­ra­tive exper­i­ment was per­haps more empir­i­cal­ly suc­cess­ful than the Chat­G­PT amigu­ru­mi pat­terns Wool­ner duti­ful­ly ren­dered in yarn and fiber­fill. This Amer­i­can Life’s David Kesten­baum was suf­fi­cient­ly awed by the result­ing image to haz­ard a guess that “when peo­ple even­tu­al­ly write the his­to­ry of this crazy moment we are in, they may include this uni­corn.”

It’s not good, but it’s a fuck­ing uni­corn. The body is just an oval. It’s got four stu­pid rec­tan­gles for legs. But there are lit­tle squares for hooves. There’s a mane, an oval for the head. And on top of the head, a tiny yel­low tri­an­gle, the horn. This is insane to say, but I felt like I was see­ing inside its head. Like it had pieced togeth­er some idea of what a uni­corn looked like and this was it.

Let’s not poo poo the mer­its of Woolner’s ongo­ing explo­rations though. As one com­menter observed, it seems she’s “found a way to instan­ti­ate the weird messed up arti­facts of AI gen­er­at­ed images in the phys­i­cal uni­verse.”

To which Wool­ner respond­ed that she “will either be spared or be one of the first to per­ish when AI takes over gov­er­nance of us meat sacks.”

 

In the mean­time, she’s con­tin­u­ing to har­ness Chat­G­PT to birth more mon­strous amigu­ru­mi. Ger­ald the Narwhal’s has been joined by a cat, an otter, Nor­ma the Nor­mal Fish, XL the Newt, and Skein Green, a pel­i­can bear­ing get well wish­es for author and sci­ence vlog­ger Hank Green.

When retired math­e­mati­cian Daina Taim­i­na, author of Cro­chet­ing Adven­tures with Hyper­bol­ic Planes, told the Dai­ly Beast that Ger­ald would have resem­bled a nar­whal more close­ly had Wool­ner sup­plied Chat­G­PT with more specifics, Wool­ner agreed to give it anoth­er go.

Two weeks lat­er, the Dai­ly Beast pro­nounced this attempt, nick­named Ger­ard, “even less nar­whal-look­ing than the first. Its body was a mas­sive stuffed tri­an­gle, and its tusk looked like a gum­drop at one end.”

Wool­ner dubbed Ger­ard pos­si­bly the most frus­trat­ing AI-gen­er­at­ed amigu­ru­mi of her acquain­tance, owing to an onslaught of speci­fici­ty on ChatCPT’s part. It over­loaded her with instruc­tions for every indi­vid­ual stitch, some­times call­ing for more stitch­es in a row than exist­ed in the entire pat­tern, then dipped out with­out telling her how to com­plete the body and tail.

As sil­ly as it all may seem, Wool­ner believes her Chat­G­PT amigu­ru­mi col­labs are a healthy mod­el for artists using AI tech­nol­o­gy:

I think if there are ways for peo­ple in the arts to con­tin­ue to cre­ate, but also approach AI as a tool and as a poten­tial col­lab­o­ra­tor, that is real­ly inter­est­ing. Because then we can start to branch out into com­plete­ly dif­fer­ent, new art forms and cre­ative expressions—things that we couldn’t nec­es­sar­i­ly do before or didn’t have the spark or the idea to do can be explored. 

If you, like Hank Green, have fall­en for one of Woolner’s unholy cre­ations, down­load­able pat­terns are avail­able here for $2 a pop.

Those seek­ing alter­na­tives to fiber­fill are advised to stuff their amigu­ru­mi with “aban­doned hopes and dreams” or “all those free tee shirts you get from giv­ing blood and run­ning road races or what­ev­er you do for fun”.

Relat­ed Con­tent 

An Artist Cro­chets a Life-Size, Anatom­i­cal­ly-Cor­rect Skele­ton, Com­plete with Organs

A Bio­sta­tis­ti­cian Uses Cro­chet to Visu­al­ize the Fright­en­ing Infec­tion Rates of the Coro­n­avirus

Make an Adorable Cro­cheted Fred­die Mer­cury; Down­load a Free Cro­chet Pat­tern Online

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

How Artists Get Famous: A Physicist Reveals How Networks (and Not Just Talent) Contribute to Artistic Success

“The inhab­i­tants of fif­teenth-cen­tu­ry Flo­rence includ­ed Brunelleschi, Ghib­er­ti, Donatel­lo, Masac­cio, Fil­ip­po Lip­pi, Fra Angeli­co, Ver­roc­chio, Bot­ti­cel­li, Leonar­do, and Michelan­ge­lo,” writes tech investor and essay­ist Paul Gra­ham. “Milan at the time was as big as Flo­rence. How many fif­teenth cen­tu­ry Milanese artists can you name?” Once you get think­ing about the ques­tion of “what hap­pened to the Milanese Leonar­do,” it’s hard to stop. So it seems to have been for net­work physi­cist Albert-Lás­zló Barabási, whose work on the dis­tri­b­u­tion of sci­en­tif­ic genius we fea­tured last month here on Open Cul­ture. Gra­ham’s spec­u­la­tion also applied to that line of inquiry, but it applies much more direct­ly to Barabási’s work on artis­tic fame.

“In the con­tem­po­rary art con­text, the val­ue of an art­work is deter­mined by very com­plex net­works,” Barabási explains in the Big Think video above. Fac­tors include “who is the artist, where has that artist exhib­it­ed before, where was that work exhib­it­ed before, who owns it and who owned it before, and how these mul­ti­ple links con­nect to the canon and to art his­to­ry in gen­er­al.” In search of a clear­er under­stand­ing of their rel­a­tive impor­tance and the nature of their inter­ac­tions, he and a team of researchers gath­ered all the rel­e­vant data to pro­duce “a world­wide map of insti­tu­tions, where it turned out that the most cen­tral nodes — the most con­nect­ed nodes — hap­pened to be also the most pres­ti­gious muse­ums: MoMA, Tate, Gagosian Gallery.”

So far, this may come as no great sur­prise to any­one famil­iar with the art world. But the most inter­est­ing char­ac­ter­is­tic of this net­work map, Barabási says, is that it “allowed us to pre­dict artis­tic suc­cess. That is, if you give me an artist and their first five exhibits, I’d put them on the map and we could fast-for­ward their career to where they’re going to be ten, twen­ty years from now.” In the past, the artists who made it big tend­ed to start their career in some prox­im­i­ty to the map’s cen­tral institutions.“It’s very dif­fi­cult for some­body to enter from the periph­ery. But our research shows that it’s pos­si­ble”: such artists “exhib­it­ed every­where they were will­ing to show their work,” even­tu­al­ly mak­ing influ­en­tial con­nec­tions by these “many ran­dom acts of exhi­bi­tion.”

This research, pub­lished a few years ago in Sci­ence, “con­firms how impor­tant net­works are in art, and how impor­tant it is for an artist to real­ly under­stand the net­works in which their work is embed­ded.” Loca­tion mat­ters a great deal, but that does­n’t con­sign tal­ent to irrel­e­vance. The more tal­ent­ed artists are, “the more and high­er-lev­el insti­tu­tions are will­ing to work with them.” If you’re an artist, “who was will­ing to work with you in your first five exhibits is already a mea­sure of your tal­ent and your future jour­ney in the art world.” But even if you’re not an artist, you under­es­ti­mate simul­ta­ne­ous impor­tance of abil­i­ty and con­nec­tions — and how those two fac­tors inter­act with each oth­er — at your per­il. From art to sci­ence to insur­ance claims adjust­ment to pro­fes­sion­al bowl­ing, every field involves net­works: net­works that, as Barabási’s work has shown us, aren’t always vis­i­ble.

Relat­ed Con­tent:

What Does It Take to Be a Great Artist?: An Aging Painter Reflects on His Cre­ative Process & Why He Will Nev­er Be a Picas­so

An Inter­ac­tive Social Net­work of Abstract Artists: Kandin­sky, Picas­so, Bran­cusi & Many More

21 Artists Give “Advice to the Young:” Vital Lessons from Lau­rie Ander­son, David Byrne, Umber­to Eco, Pat­ti Smith & More

An Ani­mat­ed Bill Mur­ray on the Advan­tages & Dis­ad­van­tages of Fame

Why Ein­stein Was a “Peer­less” Genius, and Hawk­ing Was an “Ordi­nary” Genius: A Sci­en­tist Explains

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Black Mirror Predicts Our Technological Dystopia — Pretty Much Pop: A Culture Podcast #156

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Your Pret­ty Much Pop team Mark Lin­sen­may­er, Lawrence Ware, Sarahlyn Bruck, and Al Bak­er talk about Char­lie Brooker’s British anthol­o­gy TV series that began in 2011 and recent­ly released its sixth sea­son.

How has this show evolved from satir­i­cal sci­ence fic­tion to some­thing more often just hor­ror stud­ies that study human nature? We talk about our favorite episodes and what does and doesn’t work. Does the show have to be so dark to make its point? Does it always have a point, or is some of it just fun?

To refresh your­self or learn more about these indi­vid­ual episode names that we keep drop­ping, check out the Wikipedia arti­cle list­ing all the episodesA Guardian arti­cle rates how well ten of the episodes pre­dict­ed the future, and a Vul­ture arti­cle ranks every sin­gle episode.

We men­tion philoso­pher Charles Mills talk­ing about a Black Mir­ror episode on anoth­er pod­cast.

Fol­low us @law_writes@sarahlynbruck@ixisnox@MarkLinsenmayer.

Hear more Pret­ty Much Pop, includ­ing recent episodes on Bar­bie and Indi­ana Jones. Sup­port the show and hear bonus talk­ing for this and near­ly every oth­er episode at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work. Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

A Mesmerizing Look at the Making of a Late Medieval Book from Start to Finish

Hand bind­ing a book, using pri­mar­i­ly 15-cen­tu­ry meth­ods and mate­ri­als sounds like a major under­tak­ing, rife with pit­falls and frus­tra­tion.

A far more relax­ing activ­i­ty is watch­ing Four Keys Book Arts’ word­less, 24-minute high­lights reel of self-taught book­binder Den­nis tack­ling that same assign­ment, above. (Bonus — it’s a guar­an­teed treat for those prone to autonomous sen­so­ry merid­i­an response tin­gles.)

Den­nis, whose oth­er recent for­ays into bespoke book­bind­ing include a num­ber of ele­gant match­box sized vol­umes and upcy­cling three Dun­geons & Drag­ons rule­books into a tome bound in veg­etable tanned goatskin, labored on the late-medieval Goth­ic repro­duc­tion for over 60 hours.

For research on this type of bind­ing, he turned to book design­er J.A. Szir­mai’s The Archae­ol­o­gy of Medieval Book­bind­ing, and while the goal was nev­er 100% peri­od accu­ra­cy, Den­nis notes that the craft of tra­di­tion­al hand-bind­ing has remained vir­tu­al­ly unchanged for cen­turies:

The medieval binder would have found many of the tools and tech­niques to be very famil­iar. The sin­gle biggest anachro­nism is my use of syn­thet­ic PVA glue rather than peri­od-appro­pri­ate ani­mal glue. The sec­ond his­toric anom­aly is my use of mar­bled paper, though it could be argued that the ear­li­est Euro­pean mar­bled papers of the mid-17th cen­tu­ry do over­lap with this bind­ing style. The non­pareil pat­tern I have cho­sen for the end­pa­pers, though, dates from the 1820’s, and so is dis­tinct­ly out of place. But apart from those, vir­tu­al­ly all of the oth­er mate­ri­als in this book would have been avail­able to the medieval book­binder.

Those crav­ing a more step-by-step expla­na­tion should set time aside to view the longer videos, below, in which Den­nis shares such time-con­sum­ing, detail-ori­ent­ed tasks as trim­ming and tidy­ing the edges with a cab­i­net scraper and book­binder’s plough, sewing end­bands to sup­port and pro­tect the book’s head and the spine, and dec­o­rat­ing the leather cov­er with a hand-tooled flo­ral pat­tern embell­ished with gold foil high­lights. 

Rather than cut cor­ners, he lit­er­al­ly cuts cor­ners — the met­al clasp and cor­ner guards -  from a .8mm thick sheet of brass.

Only the final video is nar­rat­ed, so be sure to acti­vate closed cap­tion­ing / sub­ti­tles in the YouTube tool­bar to read his com­men­tary.

Mate­ri­als and tools used in this project:

Text Paper: Fab­ri­ano Accad­e­mia 120 gsm draw­ing paper, 65 x 50 cm, long grain

End­pa­pers: Four Keys Book Arts hand­made mar­bled paper, Fab­ri­ano Accad­e­mia 120 gsm draw­ing paper, red hand­made paper

Thread: Undyed Linen 25/3, unknown brand

Cords: Leather, unknown type, rough­ly 3 oz/ 1 mm

Wax: Nat­ur­al Beeswax

Glue: Mix of Acid-Free PVA and Methyl Cel­lu­lose, 3:2 ratio.

Paper Knife (made from an old kitchen knife)

Bone Fold­er (hand­made in-house)

Scrap book board, var­i­ous sizes/thickness

Press­ing Boards (1/2″ maple ply­wood, made in house)

Cast-Iron Book Press (Patrick Ritchie, Edin­burgh, cir­ca 1850)

Stain­less Steel rulers, var­i­ous sizes

Small Stan­ley Knife

Maple Lay­ing Press (hand­made in-house)

Small Car­pen­ter’s Square, unknown brand

Pen­cil (Black­wing)

Steel dividers, unknown brand

Lith­o­g­ra­phy Stone (cir­ca 1925)

Cot­ton Rag

Agate Bur­nish­er

Pierc­ing Cra­dle (hand­made in-house)

Awl

2″ nat­ur­al bris­tle brush, gener­ic

parch­ment release paper

blot­ting paper

Acetate bar­ri­er sheets, .01 gauge

Dahle Van­tage 12e Guil­lo­tine (found at a thrift store)

Scis­sors

Book­bind­ing Nee­dles

Sewing Frame (hand­made in-house)

Brass H‑Keys (hand­made in-house)

Linen sewing tapes, 12 mm

Pins

Watch a full playlist of Four Keys Book Arts’ Medieval Goth­ic Bind­ing videos here. See more of Den­nis book bind­ing projects on Four Keys Book Arts’ Insta­gram.

Relat­ed Con­tent 

How Illu­mi­nat­ed Medieval Man­u­scripts Were Made: A Step-by-Step Look at this Beau­ti­ful, Cen­turies-Old Craft

Won­der­ful­ly Weird & Inge­nious Medieval Books

When Medieval Man­u­scripts Were Recy­cled & Used to Make the First Print­ed Books

The Medieval Mas­ter­piece, the Book of Kells, Has Been Dig­i­tized and Put Online

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

The Oldest Restaurant in the World: How Madrid’s Sobrino de Botín Has Kept the Oven Hot Since 1725

“We lunched up-stairs at Bot­in’s,” writes Ernest Hem­ing­way near the end of The Sun Also Ris­es (1926). “It is one of the best restau­rants in the world. We had roast suck­ling pig and drank rio­ja alta.” You can do the very same thing today, a cen­tu­ry after the peri­od of that nov­el — and indeed, you also could’ve done it two cen­turies before the peri­od of that nov­el, for Bot­in’s was estab­lished in 1725, and now stands as the old­est restau­rant in con­tin­u­ous oper­a­tion. Found­ed as Casa Botín by a French­man named Jean Botin, it passed in 1753 into the hands of one of his nephews, who re-chris­tened it Sobri­no de Botín. What­ev­er the place has been called over this whole time, its oven has nev­er once gone cold.

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“It is our jew­el, our crown jew­el,” Botín’s deputy man­ag­er Javier Sanchéz Álvarez says of that oven in the Great Big Sto­ry video above. “It needs to keep hot at night and be ready to roast in the morn­ing.” What it has to roast is, of course, the restau­ran­t’s sig­na­ture cochinil­lo, or suck­ling pig, about which you can learn more from the Food Insid­er video just above.

“It’s exact­ly the same recipe and tra­di­tion,” says Sanchéz Álvarez. “Absolute­ly every­thing is done in the exact same way as in the old days,” down to the appli­ca­tion of the spices, but­ter, wine, and salt to the raw pork before it enters the his­toric oven bel­ly-up. “It’s very impor­tant that the skin of the cochinil­lo is very crunchy,” he adds. “If the skin isn’t crunchy, it’s not good.”

Need­less to say, Botín is poor­ly placed to win the favor of the world’s veg­e­tar­i­ans. But it does robust busi­ness nev­er­the­less, hav­ing pulled through the COVID-19 pan­dem­ic (with, at the very least, its oven still lit), and more recent­ly received a vis­it from super­star food vlog­ger Mark Wiens. Its endur­ing suc­cess sure­ly owes to its more-than-proven abil­i­ty to deliv­er on a sim­ple promise: “We will serve you a hearty suck­ling pick with some good pota­toes and a serv­ing of good Span­ish ham,” as Sanchéz Álvarez puts it. Work­ing at the restau­rant for more than 40 of its 298 years has made it “like home to me,” he says, employ­ing the com­mon Span­ish expres­sion of feel­ing como un pez en el agua — though, giv­en the nature of Botín’s menu, a more ter­res­tri­al metaphor is sure­ly in order.

via Men­tal Floss

Relat­ed con­tent:

Free Doc­u­men­taries from Spain Let You Watch the Tra­di­tion­al Mak­ing of Wine, Cheese, Chur­ros, Hon­ey & More

The Incred­i­ble Engi­neer­ing of Anto­nio Gaudí’s Sagra­da Famil­ia, the World’s Old­est Con­struc­tion Project

The Span­ish Earth: Ernest Hemingway’s 1937 Film on The Span­ish Civ­il War

His­toric Spain in Time Lapse Film

A Vis­it to the World’s Old­est Hotel, Japan’s Nishiya­ma Onsen Keiunkan, Estab­lished in 705 AD

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.


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