How Olivetti Designed the First Personal Computer in History, the Programma 101 (1965)

in Computer Science, History, Technology | August 7th, 2024

If you were to come across an Olivetti Programma 101, you probably wouldn’t recognize it as a computer. With its 36 keys and its paper-strip printer, it might strike you as some kind of oversized adding machine, albeit an unusually handsome one. But then, you’d expect that quality from Olivetti, a company best remembered for its enormously successful typewriters that now occupy prime space in museums of twentieth-century design. Among its lesser-known products, at least outside its native Italy, are its computers, a line that began with mainframes in the mid-nineteen-fifties and ended with IBM PC clones in the nineties, reaching the height of its innovation with the Programma 101 in 1965.

The Programma 101 is also known as the P101 or the Perottina, a name derived from that of its inventor, engineer Pier Giorgio Perotto. “I dreamed of a friendly machine to which you could delegate all those menial tasks which are prone to errors,” he later said, “a machine that could quietly learn and perform tasks, that could store simple data and instructions, that could be used by anyone, that would be inexpensive and the size of other office products which people used.”

To realize that vision required not just a technical effort but also an aesthetic one, which fell to the young architect and industrial designer Mario Bellini, who had followed his colleague (and later Memphis Group founder) Ettore Sottsass into consulting work for Olivetti.

All this work took place at a time of crisis for the company. Following the death of its head Adriano Olivetti in 1960, writes Opinionated Designer, it “got into severe financial difficulties after buying the giant US Underwood company, and the electronics division was sold off to General Electric early in 1965.” Olivetti’s son Roberto had already “given the go-ahead in 1962 for the development of a small ‘desk-top’ computer.” In order “to avoid their project being swallowed up by GE, Perotto’s team changed some of the specifications of the 101 to make it appear to be a ‘calculator’ rather than a ‘computer’ which meant the project could stay with Olivetti.” Yet on a technical level, the Perottina remained very much a computer indeed.

In addition to subtraction, multiplication, and division, “it could also perform logical operations, conditional and unconditional jumps, and print the data stored in a register, all through a custom-made alphanumeric programming language,” writes Riccardo Bianchini at Inexhibit. In the video above, enthusiast Wladimir Zaniewski demonstrates its capabilities with a simple alphanumeric lunar-lander game: a historically apt project, since NASA bought ten of them for use in planning the Apollo 11 moon landing. Yet even more important was the device’s comparatively down-to-earth achievement of being, in Bianchini’s words, “an unintimidating object everyone could use, even at home. In that sense, there is no doubt that the Olivetti Programma 101 truly is the first personal computer in history.”

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on Twitter at @colinmarshall or on Facebook.

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An Oscar-Winning Animation of Ernest Hemingway’s “The Old Man and the Sea” Painted on 29,000 Frames of Glass

in Animation, Literature | August 7th, 2024

Ernest Hemingway’s romantic adventure of man and marlin, The Old Man and the Sea, has perhaps spent more time on high school freshman English reading lists than any other work of fiction, which might lead one to think of the novel as young adult fiction. But beyond the book’s ability to communicate broad themes of perseverance, courage, and loss, it has an appeal that also reaches old, wizened men like Hemingway’s Santiago and young, imaginative boyish apprentices like his Manolin. The 1952 novella reinvigorated Hemingway’s career, won him a Pulitzer Prize, and eventually contributed to his Nobel win in 1954. And luckily for all those high school English students, Hemingway’s story has lent itself to some worthy screen adaptations, including the 1958 film starring Spencer Tracy as the indefatigable Spanish-Cuban fisherman and a 1990 version with the mighty Anthony Quinn in the role.

One adaptation that readers of Hemingway might miss is the animation above, a co-production with Canadian, Russian, and Japanese studios created by Russian animator Aleksander Petrov. Winner of a 2000 Academy Award for animated short, the film has as much appeal to a range of viewers young and old as Hemingway’s book, and for some of the same reasons—it’s captivatingly vivid depiction of life on the sea, with its long periods of inactivity and short bursts of extreme physical exertion and considerable risk.

Both states provide ample opportunities for complex character development and rich storytelling as well as exciting white-knuckle suspense. Petrov’s film illustrates them all, opening with images of Santiago’s stories of his seafaring boyhood off the coast of Africa and staging the dramatic contests between Santiago, his “brother” the marlin, and the sharks who devour his prize.

But the production here, unlike Hemingway’s spare prose, makes a dazzling display of its technique. For his The Old Man and the Sea, Petrov—only one of a handful of animators skilled in this art—handpainted over 29,000 frames on glass (with help from his son, Dmitri) using slow-drying oils. Petrov moved the paint with his fingers to capture the movement in the next shot, and while the magical effect resembles a moving painting, the shooting itself was very technologically advanced, involving a specially constructed motion-capture camera. Petrov and son began their painting in 1997 and finished two years later, taking to heart some of the lessons of the book, it seems. The film’s creators, however, fared better than The Old Man’s protagonist, richly rewarded for their struggle. In addition to an Oscar, the short won awards from BAFTA, the San Diego Film Festival, and a handful of other prestigious international bodies.

Watch a Hand-Painted Animation of Dostoevsky’s “The Dream of a Ridiculous Man”

Hemingway, Fitzgerald, Faulkner: A Free Yale Course

The Great Gatsby Is Now in the Public Domain and There’s a New Graphic Novel

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

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An Introduction to The Babylonian Map of the World–the Oldest Known Map of the World

in History, Maps | August 6th, 2024

Taking a first glance at the Babylonian Map of the World, few of us could recognize it for what it is. But then again, few of us are anything like the British Museum Middle East department curator Irving Finkel, whose vast knowledge (and ability to share it compellingly) have made him a viewer favorite on the institution’s Youtube channel. In the Curator’s Corner video above, he offers an up-close view of the Babylonian Map of the World — or rather, the fragment of the clay tablet from the eighth or seventh century BC that he and other experts have determined contains a piece of the oldest map of the known world in existence.

“If you look carefully, you will see that the flat surface of the clay has a double circle,” Finkel says. Within the circle is cuneiform writing that describes the shape as the “bitter river” that surrounds the known world: ancient Mesopotamia, or modern-day Iraq.

Inside the circle lie representations of both the Euphrates River and the mighty city of Babylon; outside it lie a series of what scholars have determined were originally eight triangles. “Sometimes people say they are islands, sometimes people say they are districts, but in point of fact, they are almost certainly mountains,” which stand “far beyond the known world” and represent, to the ancient Babylonians, “places full of magic, and full of mystery.”

Coming up with a coherent explanation of the map itself hinged on the discovery, in the nineteen-nineties, of one of those triangles originally thought to have been lost. This owes to the enthusiasm of a non-professional, a student in Finkel’s cuneiform night classes named Edith Horsley. During one of her once-a-week volunteer shifts at the British Museum, she set aside a particularly intriguing clay fragment. As soon as Finkel saw it, he knew just the artifact to which it belonged. After the piece’s reattachment, much fell into place, not least that the map purported to show the distant location of the beached (or rather, mountained) ark built by “the Babylonian version of Noah” — the search for which continues these nine or so millennia later.

When a Medieval Monk Crowdsourced the Most Accurate Map of the World, Creating “the Google Earth of the 1450s”

The Largest Early Map of the World Gets Assembled for the First Time: See the Huge, Detailed & Fantastical World Map from 1587

The World Map That Introduced Scientific Mapmaking to the Medieval Islamic World (1154 AD)

How Did Cartographers Create World Maps before Airplanes and Satellites? An Introduction

The Evolution of the World Map: An Inventive Infographic Shows How Our Picture of the World Changed Over 1,800 Years

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on Twitter at @colinmarshall or on Facebook.

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Mark Twain & Helen Keller’s Special Friendship: He Treated Me Not as a Freak, But as a Person Dealing with Great Difficulties

in History, Life, Literature | August 5th, 2024

Sometimes it can seem as though the more we think we know a historical figure, the less we actually do. Helen Keller? We’ve all seen (or think we’ve seen) some version of The Miracle Worker, right?—even if we haven’t actually read Keller’s autobiography. And Mark Twain? He can seem like an old family friend. But I find people are often surprised to learn that Keller was a radical socialist firebrand, in sympathy with workers’ movements worldwide. In a short article in praise of Lenin, for example, Keller once wrote, “I cry out against people who uphold the empire of gold…. I am perfectly sure that love will bring everything right in the end, but I cannot help sympathizing with the oppressed who feel driven to use force to gain the rights that belong to them.”

Twain took a more pessimistic, ironic approach, yet he thoroughly opposed religious dogma, slavery, and imperialism. “I am always on the side of the revolutionists,” he wrote, “because there never was a revolution unless there were some oppressive and intolerable conditions against which to revolute.” While a great many people grow more conservative with age, Twain and Keller both grew more radical, which in part accounts for another little-known fact about these two nineteenth-century American celebrities: they formed a very close and lasting friendship that, at least in Keller’s case, may have been one of the most important relationships in either figure’s lives.

Twain’s importance to Keller, and hers to him, begins in 1895, when the two met at a lunch held for Keller in New York. According to the Mark Twain Library’s extensive documentary exhibit, Keller “seemed to feel more at ease with Twain than with any of the other guests.” She would later write, “He treated me not as a freak, but as a handicapped woman seeking a way to circumvent extraordinary difficulties.” Twain was taken as well, surprised by “her quickness and intelligence.” After the meeting, he wrote to his benefactor Henry H. Rogers, asking Rogers to fund Keller’s education. Rogers, the Mark Twain Library tells us, “personally took charge of Helen Keller’s fortunes, and out of his own means made it possible for her to continue her education and to achieve for herself the enduring fame which Mark Twain had foreseen.”

Twain wrote to his wealthy friend, “It won’t do for America to allow this marvelous child to retire from her studies because of poverty. If she can go on with them she will make a fame that will endure in history for centuries.” Thereafter, the two would maintain a “special friendship,” sustained not only by their political sentiments, but also by a love of animals, travel, and other personal similarities. Both writers came to live in Fairfield County, Connecticut at the end of their lives, and she visited him at his Redding home, Stormfield, in 1909, the year before his death (see them there at the top of the post, and more photos here). Twain was especially impressed by Keller’s autobiography, writing to her, “I am charmed with your book—enchanted.” (See his endorsement in a 1903 advertisement, below.)

Twain also came to Keller’s defense, ten years later, after reading in her book about a plagiarism scandal that occurred in 1892 when, at only twelve years old, she was accused of lifting her short story “The Frost King” from Margaret Canby’s “Frost Fairies.” Though a tribunal acquitted Keller of the charges, the incident still piqued Twain, who called it “unspeakably funny and owlishly idiotic and grotesque” in a 1903 letter in which he also declared: “The kernel, the soul—let us go further and say the substance, the bulk, the actual and valuable material of all human utterance—is plagiarism.” What differs from work to work, he contends is “the phrasing of a story”; Keller’s accusers, he writes protectively, were “solemn donkeys breaking a little child’s heart.”

We also have Twain—not playwright William Gibson—to thank for the “miracle worker” title given to Keller’s teacher, Anne Sullivan. (See Keller, Sullivan, Twain, and Sullivan’s husband John Macy above at Twain’s home). As a tribute to Sullivan for her tireless work with Keller, he presented her with a postcard that read, “To Mrs. John Sullivan Macy with warm regard & with limitless admiration of the wonders she has performed as a ‘miracle-worker.’” In his 1903 letter to Keller, he called Sullivan “your other half… for it took the pair of you to make complete and perfect whole.”

Twain praised Sullivan effusively for “her brilliancy, penetration, originality, wisdom, character, and the fine literary competencies of her pen.” But he reserved his highest praise for Keller herself. “You are a wonderful creature,” he wrote, “The most wonderful in the world.” Keller’s praise of her friend Twain was no less lofty. “I have been in Eden three days and I saw a King,” she wrote in his guestbook during her visit to Stormfield, “I knew he was a King the minute I touched him though I had never touched a King before.” The last words in Twain’s autobiography, the first volume anyway—which he only allowed to be published in 2010—are Keller’s; “You once told me you were a pessimist, Mr. Clemons,” he quotes her as saying, “but great men are usually mistaken about themselves. You are an optimist.”

Read the Uplifting Letter That Albert Einstein Sent to Marie Curie During a Time of Personal Crisis (1911)

Helen Keller Had Impeccable Handwriting: See a Collection of Her Childhood Letters

Helen Keller Speaks About Her Greatest Regret — Never Mastering Speech

Helen Keller & Annie Sullivan Appear Together in Moving 1930 Newsreel

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

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The Brilliant Engineering That Made Venice: How a City Was Built on Water

in History, Technology | August 5th, 2024

Many of us have put off a visit to Venice for fear of the hordes of tourists who roam its streets and boat down its canals day in and day out. To judge by the most visible of its economic activity, the once-mighty city-state now exists almost solely as an Instagramming destination. It wasn’t always this way. “Despite having no roads, no land, and no fresh water, the Venetians managed to turn a muddy swamp into the most powerful and wealthiest city of its time,” says the narration of the Primal Space video above. Its “unique layout of canals and bridges woven through hundreds of islands made Venice incredibly accessible, and it became the epicenter of all business.”

Venice, in other words, was at its height what world capitals like London or New York would become in later eras. But on a physical level, it faced challenges unknown in those cities, challenges that demanded a variety of ingenious medieval engineering solutions, most of which still function today. First, the builders of Venice had to bring timber from the forests of Croatia and drive it into the soft soil, creating a platform sturdy enough to bear the weight of an entire urban built environment. Construction of the buildings on top proved to be a trial-and-error affair, which came around to using bricks with lime mortar to ensure flexibility on the slowly shifting ground.

“Instead of expanding outwards like most cities,” Venice’s islands “expanded into each other.” Eventually, they had to be connected, though “there were no bridges for the first 500 years of Venice’s existence,” not until the Doge offered a prize for the best design that could link the financial center of Rialto to the rest of the city. But what really mattered was the test of time, one long since passed by the Ponte di Rialto, which has stood fundamentally unaltered since it was rebuilt in stone in 1591. The combination of bridges and canals, with what we would now call their separation of traffic, did its part to make Venice “the most powerful and richest city in Europe” by the fifteenth century.

Even the richest and most powerful cities need water, and Venice had an abundance of only the “extremely salty and undrinkable” kind. To meet the needs of the city’s fast-growing population, engineers built wells surrounded by sand-and-stone filtration systems into Venice’s characteristic squares, turning the city into “an enormous funnel.” The related problem of waste management necessitated the construction of “a network of underground tunnels” directed into canals, flushed out by the motion of the tides. Venice’s plumbing has since been brought up to modern standards, among other ambitious engineering projects. But on the whole, the city still works as it did in the days of the Doge, and that fact alone makes it a sight worth seeing.

How Venice Works: 124 Islands, 183 Canals & 438 Bridges

Watch Venice’s New $7 Billion Flood Defense System in Action

A Relaxing 3‑Hour Tour of Venice’s Canals

Venice’s Canals Have Run Dry During a Winter Drought, Leaving Gondolas Stuck in the Mud

Pink Floyd Plays in Venice on a Massive Floating Stage in 1989; Forces the Mayor & City Council to Resign

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on Twitter at @colinmarshall or on Facebook.

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The Long Game of Creativity: If You Haven’t Created a Masterpiece at 30, You’re Not a Failure

in Creativity | August 4th, 2024

Orson Welles directed the greatest movie ever made, Citizen Kane, at age 25, with only a limited knowledge of the medium. When Paul McCartney was 25, he, along with his fellow Beatles, released the era-defining album Sgt. Pepper’s Lonely Hearts Club Band. By age 29, Pablo Picasso revolutionized modern art by developing cubism.

If hearing such stories sets off an existential panic attack because you squandered your 20s with too much reality TV and graduate school, then take heart — you’re not necessarily a failure.

As Adam Westbrook points out in his video essay The Long Game, Leonardo da Vinci was a loser before he painted The Last Supper at age 46. As a youth, Leonardo planned grandiose projects that he wouldn’t be able to finish. This, of course, did little for his reputation and even less for his career as a freelance artist. But he continued to work, eking out a living by enduring the demands of picky, small-minded clients, and, through this lean period, Leonardo emerged as a great artist. Robert Greene, in his book Mastery, calls this period “The Difficult Years.” Every successful creative slogs through some form of the Difficult Years, even child prodigies. Mozart just went through his struggles at a time when most children are learning to read.

In other words, “genius” has less to do with innate talent than just doing the work. Of course, that isn’t nearly as good a story as that of the romantic genius. But it is encouraging for those of us who haven’t quite yet won that MacArthur grant.

You can watch Westbrook’s video essay in various parts above.

John Cleese on the Origin of Creativity

Mihaly Czikszentmihalyi Explains Why the Source of Happiness Lies in Creativity and Flow, Not Money

David Lynch Explains Why Depression Is the Enemy of Creativity–and Why Meditation Is the Solution

Jonathan Crow is a writer and filmmaker whose work has appeared in Yahoo!, The Hollywood Reporter, and other publications. You can follow him at @jonccrow.

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Carl Jung Offers an Introduction to His Psychological Thought in a 3‑Hour Interview (1957)

in Psychology | August 1st, 2024

In the 1950s, it was fashionable to drop Freud’s name — often as not in pseudo-intellectual sex jokes. Freud’s preoccupations had as much to do with his fame as the actual practice of psychotherapy, and it was assumed — and still is to a great degree — that Freud had “won” the debate with his former student and friend Carl Jung, who saw religion, psychedelic drugs, occult practices, etc. as valid forms of individualizing and integrating human selves — selves that were after all, he thought, connected by far more than biological drives for sex and death.

Now Jung’s insights permeate the culture, in increasingly popular fields like transpersonal psychology, for example, that see humans as “radically interconnected, not just isolated individuals,” psychologist Harris L. Friedman argues. Movements like these grew out of the “counterculture movements of the 1960s,” psychology lecturer and author Steve Taylor explains, “and the wave of psycho-experimentation it involved, through psychedelic substances, meditation and other consciousness-changing practices” — the very practices Jung explored in his work.

Indeed, Jung was the first “to legitimize a spiritual approach to the practice of depth psychology,” Mark Kasprow and Bruce Scotton point out, and “suggested that psychological development extends to include higher states of consciousness and can continue throughout life, rather than stop with the attainment of adult ego maturation.” Against Freud, who thought transcendence was regression, Jung “proposed that transcendent experience lies within and is accessible to everyone, and that the healing and growth stimulated by such experience often make use of the languages of symbolic imagery and nonverbal experience.”

Jung’s work became increasingly important after his death in 1961, leading to the publication of his collected works in 1969. These introduced readers to all of his “key concepts and ideas, from archetypal symbols to analytical psychology to UFOs,” notes a companion guide. Near the end of his life, Jung himself provided a verbal survey of his life’s work in the form of four one-hour interviews conducted in 1957 by University of Houston’s Dr. Richard Evans at the Eidgenossische Technische Hoschschule (Federal Institute of Technology) in Zurich.

“The conversations were filmed as part of an educational project designed for students of the psychology department. Evans is a poor interviewer, but Jung compensates well,” the Gnostic Society Library writes. The edited interviews begin with a question about Jung’s concept of persona (also, incidentally, the theme and title of Ingmar Bergman’s 1966 masterpiece). In response, Jung describes the persona in plain terms and with everyday examples as a fictional self “partially dictated by society and partially dictated by the expectations or the wishes one nurses oneself.”

The less we’re consciously aware of our public selves as performances in these terms, the more we’re prone, Jung says, to neuroses, as the pressure of our “shadow,” exerts itself. Jung and Evans’ discussion of persona only grazes the surface of their wide-ranging conversation about the unconscious and the many ways to access it. Throughout, Jung’s examples are clear and his explanations lucid. Above, you can see a transcribed video of the same interviews. Read a published transcript in the collection C.G. Jung Speaking, and see more Jung interviews and documentaries at the Gnostic Society Library.

Face to Face with Carl Jung: ‘Man Cannot Stand a Meaningless Life’ (1959)

The Visionary Mystical Art of Carl Jung: See Illustrated Pages from The Red Book

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

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Archaeologists Discover an Ancient Roman Sandal with Nails Used for Tread

in Fashion, History | August 1st, 2024

A recreation of the military sandals. (Photo: Bavarian State Office for Monument Preservation)

Whether you’re putting together a stage play, a film, or a television series, if the story is set in ancient Rome, you know you’re going to have to get a lot of sandals on order. This task may sound more straightforward than it is, for simply copying the styles of classic productions that take place in the Roman Empire will put you on the wrong side of the historical research. We now know, for instance, that some ancient Romans wore their sandals with socks, a look that, seen in today’s cultural context, may not give quite the desired impression. And thanks to an even more recent discovery, it seems we also need to think about what’s on their soles.

Discovered near the Bavarian city of Oberstimm, “an ancient Roman sandal, largely decayed but reconstructed through X‑ray, suggests the spread of military fashion to local populations.” So writes Madeleine Muzdakis at My Modern Met, explaining that its type were known as caligae, which “had tough soles with hobnails [that] provided traction for the troops,” who did a fair bit of marching.

This particular caliga dates from between 60 and 130, around the time the Roman army switched from sandals to boots, and it shows that, during their time in this part of Bavaria, their footwear had an influence on what the civilians were wearing.

An x‑ray of the ancient sandals. (Photo: Bavarian State Office for Monument Preservation

The idea that standard-issue military gear could influence popular fashion may surprise anyone who’s ever had to wear a pair of “GI glasses.” But in its heyday, the Roman army wasn’t just a group of occupiers installed to project force on the part of a distant metropole, but an extension of civilization itself. If the hobnails in Roman military sandals afforded extra traction in addition to the subtle suggestion of cultural sophistication, so much the better. Though the question of just how far and wide this particular type of footwear (which appears reconstructed at the top of the post, and in X‑ray just above) spread through the Roman Empire remains a matter for further research, now would be as good a time as any for costume designers to stock up on nails.

via Live Science/My Modern Met

The Ancient Romans First Committed the Sartorial Crime of Wearing Socks with Sandals, Archaeological Evidence Suggests

Archaeologists Discover a 2,000-Year-Old Roman Glass Bowl in Perfect Condition

What the Romans Saw When They Reached New Parts of the World: Hear First-Hand Accounts by Appian, Pliny, Tacitus & Other Ancient Historians

Do You Think About Ancient Rome Every Day? Then Browse a Wealth of Videos, Maps & Photos That Explore the Roman Empire

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on Twitter at @colinmarshall or on Facebook.

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The Olympics in the 2020s Versus 1912: See Side-by-Side Comparisons of the Athletes’ Performance Then & Now

in History, Sports | August 1st, 2024

The Olympic Games have their origins in antiquity, but their modern revival has also been going on longer than any of us has been here. Even the fifth Summer Olympics, which took place in Stockholm in 1912, has passed out of living memory. But thanks to the technology of the twenty-first century, we can call up surprisingly crisp footage of its competitions any time we like, much as we’re doing with that of the currently ongoing thirty-third Summer Olympics in Paris. One especially fascinating use of these resources, for those invested in sporting history, is to compare the performances of Olympic athletes over time: we know they’ve improved, but it’s one thing to see the numbers, and quite another to see a side-by-side comparison.

Take the venerable men’s 100 meters, whose 1912 and 2020 finals both appear in the video above. 112 years ago, the United States of America’s Ralph Craig won the day (after seven false starts, and arguably an eighth as well) with a time of 10.8 seconds. Three years ago (Tokyo 2020 having been delayed by COVID-19 to 2021), the victor of that same event was Italy’s Marcell Jacobs, who crossed the finish line at 9.8 seconds.

An even greater evolution manifests in the javelin throw, in which the Swedish Eric Lemming’s 60.64 meters in 1912 becomes Neeraj Chopra’s 87.58 meters in 2020. (Nor has Chopra finished setting records, at least judging by the media fanfare in his homeland that attended his recent arrival in Paris’ Olympic village.)

Pole vaulting, too, has undergone a great leap forward, or rather, upward. Just above, you can see the 1912 record of 3.95 meters set by Henry S. Babcock of the United States, then the 2020 record of 6.02 meters set by Armand “Mondo” Duplantis of Sweden — or technically, of both Sweden and the U.S., having been born and raised in the latter, but able to represent the former due to his mother’s being Swedish. In recent decades, such cases of nationally mixed parentage (the American-born Italian Jacobs being another) have become more common in the Olympics, which in that and other respects has long reflected changes in the wider world. And though whether humanity is improving on the whole remains a matter of heated debate, we’ve undeniably been getting a lot better at running, throwing, and jumping with the aid of big sticks.

The Story Behind the Iconic Black Power Salute Photo at the 1968 Olympics in Mexico City

Did Joe Strummer, Frontman of The Clash, Run the Paris and London Marathons?

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on Twitter at @colinmarshall or on Facebook.

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David Bowie Predicts the Good & Bad of the Internet in 1999: “We’re on the Cusp of Something Exhilarating and Terrifying”

in Music, Technology | July 31st, 2024

“We’re on the cusp of something exhilarating and terrifying.”

The year is 1999 and David Bowie, in shaggy hair and groovy glasses, has seen the future and it is the Internet.

In this short but fascinating interview with BBC’s stalwart and withering interrogator cum interviewer Jeremy Paxman, Bowie offers a forecast of the decades to come, and gets most of it right, if not all. Paxman dolefully plays devil’s advocate, although I suspect he did really see the Net as a “tool”– simply a repackaging of an existing medium.

“It’s an alien life form that just landed,” Bowie counters.

Bowie, who had set up his own bowie.net as a private ISP the previous year, begins by saying that if he had started his career in 1999, he would not have been a musician, but a “fan collecting records.”

It sounded provocative at the time, but Bowie makes a point here that has taken on more credence in recent years–that the revolutionary status of rock in the ‘60s and ‘70s was tied to its rarity, that the inability to readily hear music gave it power and currency. Rock is now “a career opportunity,” he says, and the Internet now has the allure that rock once did.

What Bowie might not have seen is how quickly that allure would wear off. The Internet no longer has a mystery to it. It’s closer to a public utility, oddly a point that Bowie makes later when talking about the invention of the telephone.

Bowie also approved of the demystification between the artist and audience that the Internet was providing. In his final decade, however, he would seek out anonymity and privacy, dropping his final two albums suddenly without fanfare and refusing all interviews. He also didn’t foresee the kind of trolling that sends celebrities and artists off of social media.

Paxman sees the fragmentation of the Internet as a problem; Bowie sees it as a plus.

“The potential of what the Internet is going to do to society, both good and bad, is unimaginable.”

There’s a lot more to unpack in this segment, and let your differing viewpoints be known in the comments. It’s what Bowie would have wanted.

David Bowie on Why It’s Crazy to Make Art–and We Do It Anyway (1998)

Watch David Bowie Perform “Starman” on Top of the Pops: Voted the Greatest Music Performance Ever on the BBC (1972)

How David Bowie Used William S. Burroughs’ Cut-Up Method to Write His Unforgettable Lyrics

Ted Mills is a freelance writer on the arts who currently hosts the artist interview-based FunkZone Podcast. You can also follow him on Twitter at @tedmills, read his other arts writing at tedmills.com and/or watch his films here.

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Nick Cave Narrates an Animated Film about the Cat Piano, the Twisted 18th Century Musical Instrument Designed to Treat Mental Illness

in History, Psychology, Random | July 30th, 2024

What do you imagine when you hear the phrase “cat piano”? Some kind of whimsical furry beast with black and white keys for teeth, maybe? A relative of My Neighbor Totoro’s cat bus? Or maybe you picture a piano that contains several caged cats who shriek along an entire scale when keys are pressed that slam sharpened nails into their tails. If this is your answer, you might find people slowly backing away from you at times, or gently suggesting you get some psychiatric help.

But then, imagine that such a perverse oddity was in use by psychiatrists, like the 18th-century German physician Johann Christian Reil, who—reports David McNamee at The Guardian—“wrote that the device was intended to shake mental patients who had lost the ability to focus out of a ‘fixed state’ and into ‘conscious awareness.’”

So long, meds. See you, meditation and mandala coloring books.… I joke, but apparently Dr. Reil was in earnest when he wrote in an 1803 manual for the treatment of mental illness that patients could “be placed so that they are sitting in direct view of the cat’s expressions when the psychiatrist plays a fugue.”

A bafflingly cruel and nonsensical experiment, and we might rejoice to know it probably never took place. But the bizarre idea of the cat piano, or Katzenklavier, did not spring from the weird delusions of one sadistic psychiatrist. It was supposedly invented by German polymath and Jesuit scholar Athanasius Kircher (1602–1680), who has been called “the last Renaissance man” and who made pioneering discoveries in the fields of microbiology, geology, and comparative religion. He was a serious scholar and a man of science. Maybe the Katzenklavier was intended as a sick joke that others took seriously—and for a very long time at that. The illustration of a Katzenklavier above dates from 1667, the one below from 1883.

Kircher’s biographer John Glassie admits that, for all his undoubted brilliance, several of his “actual ideas today seem wildly off-base; if not simply bizarre” as well as “inadvertently amusing, right, wrong, half-right, half-baked, ridiculous….” You get the idea. He was an eccentric, not a psychopath. McNamee points to other, likely apocryphal, stories in which cats were supposedly used as instruments. Perhaps, cruel as it seems to us, the cat piano seemed no crueler in previous centuries than the way we taunt our cats today to make them perform for animated GIFs.

But to the cats these distinctions are meaningless. From their point of view, there is no other way to describe the Katzenklavier than as a sinister, terrifying torture device, and those who might use it as monstrous villains. Personally I’d like to give cats the last word on the subject of the Katzenklavier—or at least a few fictional animated, walking, talking, singing cats. Watch the short animation at the top, in which Nick Cave reads a poem by Eddie White about talented cat singers who mysteriously go missing, scooped up by a human for a “harpsichord of harm, the cruelest instrument to spawn from man’s gray cerebral soup.” The story has all the dread and intrigue of Edgar Allan Poe’s best work, and it is in such a milieu of gothic horror that the Katzenklavier belongs.

The Cat Piano narrated by Nick Cave will be added to our list of Free Animations, a subset of our meta collection, 4,000+ Free Movies Online: Great Classics, Indies, Noir, Westerns, Documentaries & More

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

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