How the Oldest Company in the World, Japan’s Temple-Builder Kongō Gumi, Has Survived Nearly 1,500 Years

Image from New York Pub­lic Library, via Wiki­me­dia Com­mons

If you vis­it Osa­ka, you’ll be urged to see two old build­ings in par­tic­u­lar: Osa­ka Cas­tle and Shiten­nō-ji (above), Japan’s first Bud­dhist tem­ple. In behold­ing both, you’ll behold the work of con­struc­tion firm Kongō Gumi (金剛組), the old­est con­tin­u­ous­ly run com­pa­ny in the world. It was with the build­ing of Shiten­nō-ji, com­mis­sioned by Prince Shō­toku Taishi in the year 578, that brought it into exis­tence in the first place. Back then, “Japan was pre­dom­i­nant­ly Shin­to and had no miyadaiku (car­pen­ters trained in the art of build­ing Bud­dhist tem­ples),” writes Irene Her­rera at Works that Work, “so the prince hired three skilled men from Baek­je, a Bud­dhist state in what is now Korea,” among them a cer­tain Kongō Shiget­su.

There­after, Kongō Gumi con­tin­ued to oper­ate inde­pen­dent­ly for more than 1,400 years, run by 40 gen­er­a­tions of Kongō Shiget­su’s descen­dants. By the time Toy­oto­mi Hideyoshi had the com­pa­ny build Osa­ka Cas­tle in 1583, it had been estab­lished for near­ly a mil­len­ni­um. In the cen­turies since, “the cas­tle has been destroyed repeat­ed­ly by fire and light­ning,” Her­rera writes. “Kongō Gumi pros­pered because of these major recon­struc­tions, which pro­vid­ed them with plen­ty of work.” Through­out most of its long his­to­ry, an even stead­ier busi­ness came from their spe­cial­ty of build­ing Bud­dhist tem­ples, at least until seri­ous chal­lenges to that busi­ness mod­el arose in the twen­ti­eth cen­tu­ry.

“World War II brought sig­nif­i­cant changes to Japan, and the demand for tem­ple con­struc­tion waned,” says the tourism com­pa­ny Toki. “Sens­ing the shift­ing tides of the time, the com­pa­ny made a strate­gic deci­sion to piv­ot its exper­tise towards a new endeav­or: the craft­ing of coffins.” Gov­ern­men­tal per­mis­sion was arranged by the wid­ow of Kongō Haruichi, Kongō Gumi’s 37th leader, who’d tak­en his own life out of finan­cial despair inflict­ed by the Shōwa Depres­sion of the nine­teen-twen­ties. Here time at the head of the com­pa­ny illus­trates its long-held will­ing­ness to grant lead­er­ship duties not just to first sons, but to fam­i­ly mem­bers best suit­ed to do the job; for that rea­son, the his­to­ry of the Kongō clan involves many sons-in-law delib­er­ate­ly sought out for that pur­pose.

The com­bined forces of the decline of Bud­dhism and the pop­ping of Japan’s real-estate bub­ble in the nineties even­tu­al­ly forced Kongō Gumi to become a sub­sidiary of Taka­mat­su Con­struc­tion Group in Jan­u­ary 2006. “The cur­rent Kongō Gumi work­force has only one mem­ber of the Kongō fam­i­ly,” the Nikkei Asia report­ed in 2020, “a daugh­ter of the 40th head of the fam­i­ly” who “now serves as the 41st head.” But its miyadaiku — dis­tinc­tive­ly orga­nized into eight inde­pen­dent kumi, or groups — con­tin­ue to do the work they always have, with ever-more-refined ver­sions of the tra­di­tion­al tools and tech­niques they’ve been using for near­ly a mil­len­ni­um and a half. Kongō Gumi con­tin­ues to receive inter­na­tion­al atten­tion for main­tain­ing its high lev­el of crafts­man­ship, but view­ers of Amer­i­can TV dra­ma in recent years will also appre­ci­ate its hav­ing solved the prob­lem of suc­ces­sion.

Relat­ed Con­tent:

Why Japan Has the Old­est Busi­ness­es in the World?: Hōshi, a 1300-Year-Old Hotel, Offers Clues

Build­ing With­out Nails: The Genius of Japan­ese Car­pen­try

Hōshi: A Short Doc­u­men­tary on the 1300-Year-Old Hotel Run by the Same Japan­ese Fam­i­ly for 46 Gen­er­a­tions

Japan­ese Priest Tries to Revive Bud­dhism by Bring­ing Tech­no Music into the Tem­ple: Attend a Psy­che­del­ic 23-Minute Ser­vice

A Vis­it to the World’s Old­est Hotel, Japan’s Nisiya­ma Onsen Keiunkan, Estab­lished in 705 AD

See How Tra­di­tion­al Japan­ese Car­pen­ters Can Build a Whole Build­ing Using No Nails or Screws

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When Samuel Beckett Drove Young André the Giant to School

Are your idle moments spent invent­ing imag­i­nary con­ver­sa­tions between strange bed­fel­lows? The sort of con­ver­sa­tion that might tran­spire in a pick­up truck belong­ing to Samuel Beck­ett, say, were the Irish play­wright to chauf­feur the child André Rene Rous­si­moff—aka pro wrestler André the Giant—to school?

Too sil­ly, you say? Non­sense. This isn’t some wack­adoo ran­dom pair­ing, but an actu­al his­toric meet­ing of the minds, as André’s Princess Bride co-star and soon-to-be-pub­lished film his­to­ri­an, Cary Elwes, attests above.

In 1958, when 12-year-old André’s acromegaly pre­vent­ed him from tak­ing the school bus, the author of Wait­ing for Godot, whom he knew as his dad’s card bud­dy and neigh­bor in rur­al Moulien, France, vol­un­teered for trans­port duty. André recalled that they most­ly talked about crick­et, but sure­ly they dis­cussed oth­er top­ics, too, right? Right!?

Even if they did­n’t, it’s deli­cious­ly fun to spec­u­late.

In the  bare­bones entry above, Bing­ham­ton, New York’s Därk­horse Drä­ma­tists play­wright Ron Burch has Beck­ett dis­pens­ing roman­tic advice in much the same way that he wrote dia­logue, to cre­ate a dialec­tic.  (“So I should embrace the nega­tion of the act in order to get the oppo­site reac­tion?” André asks, re: a girl he’s eager to kiss.)

Burch is not the only drama­tist to tack­le these mys­tery rides. Chica­go play­wright Rory Job­st was inspired to write Samuel Beck­ett, Andre the Giant, and the Crick­ets after lis­ten­ing to They Might Be Giants’ John Flans­burgh and John Lin­nell par­tic­i­pat­ing in a 3‑question André the Giant triv­ia quiz on NPR’s Wait Wait…Don’t Tell Me.

Car­toon­ist Box Brown is anoth­er to take a stab at the unlike­ly car­pool bud­dies’ chit chat, with his graph­ic biog­ra­phy, Andre the Giant. In his ver­sion, Beck­ett asks André why he’s so big, André asks Beck­ett if he plays foot­ball, and Beck­ett gives him his first cig­a­rette. (“Well, y’know, they stunt your growth so,” Beck­ett hes­i­tates, “…eh, okay.”)

Relat­ed Con­tent:

Andy Warhol’s One Minute of Pro­fes­sion­al Wrestling Fame (1985)

The Books That Samuel Beck­ett Read and Real­ly Liked (1941–1956)

Neil deGrasse Tyson, High School Wrestling Team Cap­tain, Once Invent­ed a Physics-Based Wrestling Move

An Ani­mat­ed Intro­duc­tion to Samuel Beck­ett, Absur­dist Play­wright, Nov­el­ist & Poet

Ayun Hal­l­i­day is inter­est­ed in hear­ing about unortho­dox pro­duc­tions of Wait­ing for Godot @AyunHalliday.

How an Ancient Roman Shipwreck Could Explain the Universe

In a 1956 New States­man piece, the British sci­en­tist-nov­el­ist C. P. Snow first sound­ed the alarm about the increas­ing­ly chasm-like divide between what he called the “sci­en­tif­ic” and “tra­di­tion­al” cul­tures. We would today refer to them as the sci­ences and the human­i­ties, while still wring­ing our hands over the inabil­i­ty of each side to learn from (or even coher­ent­ly com­mu­ni­cate with) the oth­er. Nev­er­the­less, recent his­to­ry pro­vides the occa­sion­al heart­en­ing exam­ple of sci­ences-human­i­ties col­lab­o­ra­tion, few of them as dra­mat­ic as the sto­ry told in the SciShow video above, “An Ancient Roman Ship­wreck May Explain the Uni­verse.”

The ship­wreck in ques­tion occurred two mil­len­nia ago, off the west­ern coast of Sar­dinia. Hav­ing set sail from the min­ing cen­ter of Carte­ge­na, Spain, it was car­ry­ing more than 30 met­ric tons of lead, processed into a thou­sand ingots. An impor­tant met­al in the ancient Roman Empire, lead was used to make pipes (like the ones installed in aque­ducts), water tanks, roofs, and weapons of war. While our civ­i­liza­tion has grown jus­ti­fi­ably wary of putting water through lead pipes (and has at its com­mand much stronger met­als in any case), it still has plen­ty of use for the stuff, espe­cial­ly in shields against X‑rays and oth­er forms of activ­i­ty.

No mat­ter how lit­tle con­tact you have with the sci­en­tif­ic cul­ture, you can sure­ly appre­ci­ate how researchers in need of radioac­tiv­i­ty shields must have felt when this lead ingot-filled ship­wreck was dis­cov­ered in 1988. Hav­ing spent a cou­ple thou­sand years at the bot­tom of the ocean, the Roman lead aboard had lost most of its radioac­tiv­i­ty, mak­ing it ide­al for use in the shield of the Cryo­genic Under­ground Obser­va­to­ry for Rare Events (CUORE) at the Gran Sas­so Nation­al Lab­o­ra­to­ry in Italy. Engi­neered for research into the mass of neu­tri­nos, sub­atom­ic par­ti­cles long thought to have no mass at all, CUORE held out the promise of data that could lead to insights into the ori­gin of the uni­verse.

Ulti­mate­ly, the physi­cists and archae­ol­o­gists struck a deal, allow­ing the for­mer to melt down the least-well pre­served ingots from the ship­wreck (after first remov­ing the his­tor­i­cal­ly valu­able inscrip­tions from its man­u­fac­tur­er) and use it to shield the high­ly sen­si­tive CUORE from out­side radi­a­tion. The design worked, but as of last year, none of the exper­i­ments have pro­duced con­clu­sive results about the role of neu­tri­nos in the emer­gence of life, the uni­verse, and every­thing. Prob­ing that ques­tion fur­ther will be a job for CUORE’s suc­ces­sor CUPID (CUORE Upgrade with Par­ti­cle Iden­ti­fi­ca­tion), sched­uled to come online lat­er this year. Though C. P. Snow nev­er lived to see these projects, he sure­ly would­n’t be sur­prised that, to find con­ver­gence between the sci­ences and the human­i­ties, you’ve got to dive deep.

Relat­ed con­tent:

New­ly Dis­cov­ered Ship­wreck Proves Herodotus, the “Father of His­to­ry,” Cor­rect 2500 Years Lat­er

How the Ancient Greeks Invent­ed the First Com­put­er: An Intro­duc­tion to the Antikythera Mech­a­nism (Cir­ca 87 BC)

See the Well-Pre­served Wreck­age of Ernest Shackleton’s Ship Endurance Found in Antarc­ti­ca

The First Full 3D Scan of the Titan­ic, Made of More Than 700,000 Images Cap­tur­ing the Wreck’s Every Detail

“The Val­ue of Cul­ture” Revealed in a New BBC Radio Series by Melvyn Bragg

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Jimi Hendrix Arrives in London in 1966, Asks to Get Onstage with Cream, and Blows Eric Clapton Away: “You Never Told Me He Was That F‑ing Good”

Jimi Hen­drix arrived on the Lon­don scene like a ton of bricks in 1966, smash­ing every British blues gui­tarist to pieces the instant they saw him play. As vocal­ist Ter­ry Reid tells it, when Hen­drix played his first show­case at the Bag O’Nails, arranged by Ani­mals’ bassist Chas Chan­dler, “there were gui­tar play­ers weep­ing. They had to mop the floor up. He was pil­ing it on, solo after solo. I could see everyone’s fill­ings falling out. When he fin­ished, it was silence. Nobody knew what to do. Every­body was dumb­struck, com­plete­ly in shock.”

He only exag­ger­ates a lit­tle, by all accounts, and when Reid says “every­body,” he means every­body: Kei­th Richards, Mick Jag­ger, Bri­an Jones, Jeff Beck, Paul McCart­ney, The Who, Eric Bur­don, John May­all, and maybe Jim­my Page, though he denies it. May­all recalls, “the buzz was out before Jimi had even been seen here, so peo­ple were antic­i­pat­ing his per­for­mance, and he more than lived up to what we were expect­ing.” In fact, even before this leg­endary event sent near­ly every star clas­sic rock gui­tarist back to the wood­shed, Jimi had arrived unan­nounced at the Regent Street Poly­tech­nic, and asked to sit in and jam with Cream, where he pro­ceed­ed to dethrone the reign­ing British gui­tar god, Eric Clap­ton.

Nobody knew who he was, but “in those days any­body could get up with any­body,” Clap­ton says in a recent inter­view, “if you were con­vinc­ing enough that you could play. He got up and blew everyone’s mind.” As Hen­drix biog­ra­ph­er Charles Cross tells it, “no one had ever asked to jam” with Cream before. “Most would have been too intim­i­dat­ed by their rep­u­ta­tion as the best band in Britain.” To hear the sto­ry as it’s told in the clip above from the BBC doc­u­men­tary Sev­en Ages of Rock, no one else would have ever dared to get onstage with Eric Clap­ton. Clap­ton, as the famed graf­fi­ti in Lon­don announced, was God. “It was a very brave per­son who would do that,” says Jack Bruce.

Actu­al­ly, it was Chan­dler who asked the band, and who also tried to pre­pare Clap­ton. Jimi got onstage, plugged into Bruce’s bass amp, and played a ver­sion of Howl­in’ Wolf’s “Killin’ Floor.” Every­one was “com­plete­ly gob­s­macked,” Clap­ton writes in his auto­bi­og­ra­phy. “I remem­ber think­ing that here was a force to be reck­oned with. It scared me, because he was clear­ly going to be a huge star, and just as we are find­ing our own speed, here was the real thing.” Fear, envy, awe… all rea­son­able emo­tions when stand­ing next to Jimi Hen­drix as he tears through “Killin’ Floor” three times faster than any­one else played it (as you can see him play it in Stock­holm above)—while doing the splits, lying on the floor, play­ing with his teeth and behind his head…

“It was amaz­ing,” writes Clap­ton, “and it was musi­cal­ly great, too, not just pyrotech­nics.” There’s no telling how Jimi might have remem­bered the event had he lived to write his mem­oirs, but he would have been pret­ty mod­est, as was his way. No one else who saw him felt any need to hold back. “It must have been dif­fi­cult for Eric to han­dle,” says Bruce, “because [Eric] was ‘God,’” and this unknown per­son comes along, and burns.” He puts it slight­ly dif­fer­ent­ly at the top: “Eric was a gui­tar play­er. Jimi was some sort of force of nature.”

Rock jour­nal­ist Kei­th Altham has yet a third account, as Ed Vul­liamy writes at The Guardian. He remem­bers “Chan­dler going back­stage after Clap­ton left in the mid­dle of the song ‘which he had yet to mas­ter him­self’; Clap­ton was furi­ous­ly puff­ing on a cig­a­rette and telling Chas: ‘You nev­er told me he was that fuck­ing good.’” Who knows if Hen­drix knew Clap­ton had strug­gled with “Killin’ Floor” and decid­ed not to try it live. But as blues gui­tarist Stephen Dale Petit notes, “when Chas invit­ed Jimi to Lon­don, Jimi did not ask about mon­ey or con­tracts. He asked if Chas would intro­duce him to Beck and Clap­ton.”

He had come to meet, and blow away, his rock heroes. “Two weeks after The Bag O’Nails,” writes Clas­sic Rock’s John­ny Black, “when Cream appeared at The Mar­quee Club, Clap­ton was sport­ing a frizzy perm and he left his gui­tar feed­ing back against the amp, just as he’d seen Jimi do.”

Relat­ed Con­tent:

Jimi Hen­drix Unplugged: Two Great Record­ings of Hen­drix Play­ing Acoustic Gui­tar

23-Year-Old Eric Clap­ton Demon­strates the Ele­ments of His Gui­tar Sound (1968)

Jimi Hen­drix Opens for The Mon­kees on a 1967 Tour; Then Flips Off the Crowd and Quits

Jimi Hendrix’s Final Inter­view Ani­mat­ed (1970)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Soviet Inventor Léon Theremin Shows Off the Theremin, the Early Electronic Instrument That Could Be Played Without Being Touched (1954)

You know the sound of the theremin, that weird, war­bly whine that sig­nals mys­tery, dan­ger, and oth­er­world­ly por­tent in many clas­sic sci-fi films. It has the dis­tinc­tion of being not only the very first elec­tron­ic instru­ment but also the only instru­ment in his­to­ry one plays with­out ever touch­ing any part of it. Instead, the theremin play­er makes hand motions, like the con­duc­tor of an invis­i­ble choir, and the device sings. You can see this your­self above, as the instrument’s inven­tor, Leon Theremin, demon­strates his therem­invox, as he called it at the time, in 1954. Speak­ing in Russ­ian, with Eng­lish sub­ti­tles, Theremin describes how the “instru­ment of a singing-voice kind” works “by means of influ­enc­ing an elec­tro­mag­net­ic field.”

Theremin orig­i­nal­ly invent­ed the instru­ment in 1919 and called it the Aether­phone. He demon­strat­ed it for Vladimir Lenin in 1922, and its futur­is­tic sound and design made quite an impres­sion on the ail­ing com­mu­nist leader. Theremin then brought the device to Europe (see a silent news­reel demon­stra­tion here) and to the U.S. in 1927, where he debuted it at the Plaza Hotel and where clas­si­cal vio­lin­ist Clara Rock­more, soon to become the most devot­ed pro­po­nent and play­er of the theremin, first heard it.

Although many peo­ple thought of Theremin’s inven­tion as a nov­el­ty, Rock­more insist­ed that it would be tak­en seri­ous­ly. She appren­ticed her­self to Theremin, mas­tered the instru­ment, and adapt­ed and record­ed many a clas­si­cal com­po­si­tion, like Tchaikovsky’s “Berceuse,” above. More than any­one else, Rock­more made the theremin sing as its inven­tor intend­ed.

The ori­gin sto­ry of the theremin, like so many inven­tion sto­ries, involves a hap­py acci­dent in the lab­o­ra­to­ry. Just above, Albert Glin­sky, author of the his­to­ry Theremin: Ether Music and Espi­onage, describes how Theremin inad­ver­tent­ly cre­at­ed his new instru­ment while devis­ing an audi­ble tech­nique for mea­sur­ing the den­si­ty of gas­es in a chem­istry lab. The first iter­a­tion of the instru­ment had a foot ped­al, but Theremin wise­ly decid­ed, Glin­sky says, that “it would be so much more intrigu­ing to have the hands pure­ly in the air,” manip­u­lat­ing the sound from seem­ing­ly nowhere. Although there are no frets or strings or keys, no bow, slide, or oth­er phys­i­cal means of chang­ing the theremin’s pitch, its oper­a­tion nonethe­less requires train­ing and pre­ci­sion just like any oth­er musi­cal instru­ment. If you’re inter­est­ed in learn­ing the basics, check out the tuto­r­i­al below with therem­i­nist Lydia Kav­ina, play­ing a ‘there­ami­ni’ designed by syn­the­siz­er pio­neer Moog.

In his day, Theremin lived on the cut­ting edge of sci­en­tif­ic and musi­cal inno­va­tion, and he hoped to see his instru­ment inte­grat­ed into the world of dance. While work­ing with the Amer­i­can Negro Bal­let Com­pa­ny in the 1930s, the inven­tor fell in love with and mar­ried a young African-Amer­i­can dancer named Lavinia Williams. He was sub­se­quent­ly ostra­cized from his social cir­cle, then he either abrupt­ly picked up and left the U.S. for the Sovi­et Union in 1938 or, more like­ly, as Lavinia alleged, he was kid­napped from his stu­dio and whisked away. What­ev­er the case, Theremin end­ed up in a Gulag lab­o­ra­to­ry called a sha­ras­ka, design­ing lis­ten­ing devices for the Sovi­et Union. There­after, he worked for the KGB, then became a pro­fes­sor of physics at Moscow State Uni­ver­si­ty.

Theremin nev­er gave up on his elec­tron­ic instru­ments, invent­ing an elec­tron­ic cel­lo and vari­a­tions on his theremin dur­ing a 10-year stint at the Moscow Con­ser­va­to­ry of Music. He gave his final theremin demon­stra­tion in the year of his death, 1993, at age 97. (See him play­ing above in 1987 with his third wife Natalia.) To learn much more about the inventor’s fas­ci­nat­ing life sto­ry, be sure to see Steven M. Martin’s 1993 doc­u­men­tary Theremin: An Elec­tron­ic Odyssey.

And if you’re intrigued enough, you can buy your very own Theremin made by Moog.

Relat­ed Con­tent:

Learn How to Play the Theremin: A Free Short Video Course

Watch Jim­my Page Rock the Theremin, the Ear­ly Sovi­et Elec­tron­ic Instru­ment, in Some Hyp­not­ic Live Per­for­mances

Meet Clara Rock­more, the Pio­neer­ing Elec­tron­ic Musi­cian Who First Rocked the Theremin in the Ear­ly 1920s

Leon Theremin Adver­tis­es the First Com­mer­cial Pro­duc­tion Run of His Rev­o­lu­tion­ary Elec­tron­ic Instru­ment (1930)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

 

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The Alphabet Explained: The Origin of Every Letter

Think back, if you will, to the cli­mac­tic scenes of Indi­ana Jones and the Last Cru­sade, which take place in the hid­den tem­ple that con­tains the Holy Grail. His father hav­ing been shot by the das­tard­ly Nazi-sym­pa­thiz­ing immor­tal­i­ty-seek­er Wal­ter Dono­van, Indy has no choice but to retrieve the leg­endary cup to make use of its reput­ed heal­ing pow­ers. This entails pass­ing through three dead­ly cham­bers, one of which has a floor cov­ered in stones, each one labeled with a let­ter of the alpha­bet. The way through, accord­ing to Jones père’s research, is the name of God. But when Indy steps on “J” for Jeho­vah, it crum­bles away, and he near­ly plunges into the enor­mous pit below.

Of course, true fans will have already quot­ed the rel­e­vant line: “But in the Latin alpha­bet, Jeho­va begins with an I!” Those of us who first watched the movie as kids — and, for that mat­ter, many of us who first watched it as adults — sim­ply took that fact as giv­en. But if we watch the Rob­Words video above, we can learn how and when that “I” became a “J”.

To the ancient Romans, explains host Rob Watts, these let­ters were one and the same, serv­ing both vow­el and con­so­nant duty depend­ing on the con­text (as in “Iulius” Cae­sar). Both of them date back to a “rather more com­pli­cat­ed char­ac­ter” that looks like a bad­ly con­tort­ed F, and which orig­i­nat­ed as a pic­togram rep­re­sent­ing a human hand and fore­arm.

The let­ter J only emerged lat­er, “when scribes want­ed to dif­fer­en­ti­ate between these two usages.” (As we’ve seen, it also offered the descen­dants of the Knights Tem­plar a way to trick inter­lop­ers in their cav­erns.) Through­out the course of the video, Watts cov­ers this and oth­er curi­ous steps in the evo­lu­tion of the alpha­bet we use to write Eng­lish and many oth­er lan­guages today. These pro­duced such fea­tures as the plur­al of knife and wolf being knives and wolves, the seem­ing super­fluity of Q, and — for an Eng­lish­man like Watts, an unig­nor­able sub­ject — the transat­lantic “zed”/“zee” divid­ing line. Exam­ined close­ly, the forms of our let­ters tells a mil­len­nia-span­ning sto­ry whose cast includes Egyp­tians, Phoeni­cians, Canaan­ites, Etr­uscans, Greeks, Romans, and oth­ers besides. And as the expe­ri­ence of Indi­ana Jones illus­trates, you nev­er know when you’ll need its lessons.

Relat­ed con­tent:

The Evo­lu­tion of the Alpha­bet: A Col­or­ful Flow­chart, Cov­er­ing 3,800 Years, Takes You From Ancient Egypt to Today

How Writ­ing Has Spread Across the World, from 3000 BC to This Year: An Ani­mat­ed Map

The Writ­ing Sys­tems of the World Explained, from the Latin Alpha­bet to the Abugi­das of India

How to Write in Cuneiform, the Old­est Writ­ing Sys­tem in the World: A Short, Charm­ing Intro­duc­tion

The Old­est Known Sen­tence Writ­ten in an Alpha­bet Has Been Found on a Head-Lice Comb (Cir­ca 1700 BC)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Jack Kerouac’s Hand-Drawn Cover for On the Road (1952)

This falls under the cat­e­go­ry, “If you want it done right, you have to do it your­self.”

In 1950, when Jack Ker­ouac released his first nov­el, The Town and the City, he was less than impressed by the book cov­er pro­duced by his pub­lish­er, Har­court Brace. (Click here to see why.) So, in 1952, when he began shop­ping his sec­ond nov­el, the great beat clas­sic On the Road, Ker­ouac went ahead and designed his own cov­er. He sent it to a poten­tial pub­lish­er A.A. Wyn, with a lit­tle note typed at the very top:

Dear Mr. Wyn:

I sub­mit this as my idea of an appeal­ing com­mer­cial cov­er expres­sive of the book. The cov­er for “The Town and the City” was as dull as the title and the pho­to back­flap. Wilbur Pippin’s pho­to of me is the per­fect On the Road one … it will look like the face of the fig­ure below.

J.K.

Wyn turned down the nov­el, and it would­n’t get pub­lished until 1957. It would, how­ev­er, become a best­seller and be pub­lished with many dif­fer­ent cov­ers through the years. They’re all on dis­play here.

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Relat­ed Con­tent:

Jack Kerouac’s Hand-Drawn Map of the Hitch­hik­ing Trip Nar­rat­ed in On the Road

Hear Jack Ker­ouac Read from On The Road on the 100th Anniver­sary of His Birth

Four Inter­ac­tive Maps Immor­tal­ize the Road Trips That Inspired Jack Kerouac’s On the Road

Jack Ker­ouac Lists 9 Essen­tials for Writ­ing Spon­ta­neous Prose

Jack Kerouac’s “Beat Paint­ings:” Now Gath­ered in One Book and Exhi­bi­tion for the First Time

An Architect Breaks Down the 5 Most Common Styles of College Campus

Every now and again on social media, the obser­va­tion cir­cu­lates that Amer­i­cans look back so fond­ly on their col­lege years because nev­er again do they get to live in a well-designed walk­a­ble com­mu­ni­ty. The orga­ni­za­tion of col­lege cam­pus­es does much to shape that expe­ri­ence, but so do the build­ings them­selves. “Peo­ple often say that col­lege is the best four years of your life,” says archi­tect Michael Wyet­zn­er in the new Archi­tec­tur­al Digest video above, “but it was also like­ly that it was some of the best archi­tec­ture you’ve been around as well.” He goes on to iden­ti­fy, explain, and con­tex­tu­al­ize the five build­ing styles most com­mon­ly seen on Amer­i­can col­lege cam­pus­es: colo­nial, Col­le­giate Goth­ic, mod­ernism, bru­tal­ism, and post­mod­ernism.

For exam­ples of colo­nial cam­pus archi­tec­ture, look no fur­ther than the Ivy League, only one of whose schools was built after the Dec­la­ra­tion of Inde­pen­dence — whose author, Thomas Jef­fer­son, lat­er designed the Uni­ver­si­ty of Vir­ginia, draw­ing much inspi­ra­tion (if not always first-hand) from ancient Greece and Rome. “Iron­i­cal­ly, after the US declared inde­pen­dence, new­er schools want­ed to look old­er,” says Wyet­zn­er, a desire that spawned the endur­ing Col­le­giate Goth­ic style. Con­struct­ed out of mason­ry and brick, its ear­li­est build­ings tend to pick and choose fea­tures of gen­uine Goth­ic archi­tec­ture while mix­ing and match­ing them with the design lan­guages of oth­er times and places. More recent exam­ples have been stren­u­ous­ly faith­ful by com­par­i­son, incor­po­rat­ing gar­goyles and all.

When they arise, archi­tec­tur­al styles tend to align them­selves with the old or the new, and it was the lat­ter that over­took col­lege cam­pus­es after the Sec­ond World War. Take the Illi­nois Insti­tute of Tech­nol­o­gy, which was designed whole by no less a Bauhaus-cre­den­tialed mod­ernist than Lud­wig Mies van der Rohe. Mod­u­lar, flat-roofed, and built with plen­ty of exposed brick, glass, and steel, its build­ings proved influ­en­tial enough that “near­ly every high school in the Unit­ed States that was built in the fifties and six­ties” was designed in more or less the same way — albeit with­out the ear­ly utopi­an mod­ernist spir­it, which by that point had devolved into an indus­tri­al empha­sis on “ratio­nal­ism, func­tion­al­i­ty, and hygiene.”

After mod­ernism came bru­tal­ism, the style of the least-beloved build­ings on many a cam­pus today. Coined by Le Cor­busier, the style’s name comes from béton brut, or raw con­crete, vast quan­ti­ties of which were used to shape its hulk­ing and, depend­ing on how you feel about them, either drea­ry or awe-inspir­ing struc­tures. The aes­thet­i­cal­ly promis­cu­ous post­mod­ernist build­ings that began appear­ing in the six­ties and mul­ti­plied in the sev­en­ties and eight­ies were more play­ful and his­tor­i­cal­ly aware — or all too play­ful and his­tor­i­cal­ly aware, as their detrac­tors would put it. If you think back to your own col­lege days, you can prob­a­bly remem­ber spend­ing time in, or around, at least one exam­ple of each of these styles, because large US col­lege cam­pus­es have, over time, become rich antholo­gies of archi­tec­tur­al his­to­ry. Would that most Amer­i­cans could say the same about the places they live after grad­u­a­tion.

Relat­ed con­tent:

Why Peo­ple Hate Bru­tal­ist Build­ings on Amer­i­can Col­lege Cam­pus­es

Archi­tect Breaks Down the Design Of Four Icon­ic New York City Muse­ums: the Met, MoMA, Guggen­heim & Frick

How Editing Saved Ferris Bueller’s Day Off & Made It a Classic

“In our sal­ad days, we are ripe for a par­tic­u­lar movie that will linger, death­less­ly, long after the green­ness has gone,” writes the New York­er’s Antho­ny Lane in a recent piece on movies in the eight­ies. “When a friend turned to me after the first twen­ty min­utes of Fer­ris Bueller’s Day Off, in 1986, and calm­ly declared, ‘This is the best film ever made,’ I had no cause to dis­agree.” Many of us react­ed sim­i­lar­ly, whether we saw the movie in its first the­atri­cal run or not — but we prob­a­bly would­n’t have, had the final prod­uct adhered more close­ly to writer-direc­tor John Hugh­es’ orig­i­nal vision. Such, in any case is the con­tention of the new Cin­e­maS­tix video essay above.

Incred­i­bly, says the video’s cre­ator Dan­ny Boyd, the Fer­ris Bueller screen­play “took Hugh­es less than a week to com­plete — and, by some accounts, just two nights, fin­ish­ing the script just as the Writ­ers Guild was about to go on strike, and just 36 hours after pitch­ing the movie to Para­mount with noth­ing but the tagline ‘A high-school­er takes a day off from school.’ ”

At the height of my own ado­les­cent Fer­ris Bueller-relat­ed enthu­si­asm, I actu­al­ly read it myself; all I remem­ber is appre­ci­at­ing that the mon­tage Hugh­es wrote of Fer­ris gath­er­ing up change from cook­ie jars and sofa cush­ions, set to Pink Floy­d’s “Mon­ey,” did­n’t make it into the final pro­duc­tion.

Fer­ris Bueller’s first cut ran two hours and 45 min­utes and did­n’t work at all,” says Boyd, and its only hope lay in the edit­ing room. Luck­i­ly, that room was occu­pied by Paul Hirsch, edi­tor of Star Wars, Blow Out, and Foot­loose. The movie had to be not just cut down but rearranged into an order with which audi­ences — who’d already voiced their dis­plea­sure in test screen­ings — could con­nect. Ini­tial­ly, Fer­ris, Sloane, and Cameron’s trip to the Art Insti­tute of Chica­go came last, after the parade scene in which Fer­ris gets up on a float. This may have felt right on the page, but it did­n’t on the screen: under­stand­ing that the parade “could­n’t be topped,” Hirsch and Hugh­es real­ized they had to fin­ish the tri­o’s excur­sion with it (and change up its score as well). Thanks to these post-pro­duc­tion inter­ven­tions, Fer­ris Bueller lives on in the pan­theon of mod­ern-day trick­ster gods.

Relat­ed con­tent:

Alfred Hitchcock’s 7‑Minute Mas­ter Class on Film Edit­ing

The Alche­my of Film Edit­ing, Explored in a New Video Essay That Breaks Down Han­nah and Her Sis­ters, The Empire Strikes Back & Oth­er Films

How Film­mak­ers Tell Their Sto­ries: Three Insight­ful Video Essays Demys­ti­fy the Craft of Edit­ing, Com­po­si­tion & Col­or

The Impor­tance of Film Edit­ing Demon­strat­ed by the Bad Edit­ing of Major Films: Bohemi­an Rhap­sody, Sui­cide Squad & More

The Art Insti­tute of Chica­go Puts 44,000+ Works of Art Online: View Them in High Res­o­lu­tion

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear the Very First Adaptation of George Orwell’s 1984 in a Radio Play Starring David Niven (1949)

Since George Orwell pub­lished his land­mark polit­i­cal fable 1984, each gen­er­a­tion has found ample rea­son to make ref­er­ence to the grim near-future envi­sioned by the nov­el. Whether Orwell had some prophet­ic vision or was sim­ply a very astute read­er of the insti­tu­tions of his day—all still with us in mutat­ed form—hardly mat­ters. His book set the tone for the next 70-plus years of dystopi­an fic­tion and film.

Orwell’s own polit­i­cal activities—his stint as a colo­nial police­man or his denun­ci­a­tion of sev­er­al col­leagues and friends to British intel­li­gence—may ren­der him sus­pect in some quar­ters. But his night­mar­ish fic­tion­al pro­jec­tions of total­i­tar­i­an rule strike a nerve with near­ly every­one on the polit­i­cal spec­trum because, like the spec­u­la­tive future Aldous Hux­ley cre­at­ed, no one wants to live in such a world. Or at least no one will admit it if they do.


Even the insti­tu­tions most like­ly to thrive in Orwell’s vision have co-opt­ed his work for their own pur­pos­es. The C.I.A. rewrote the ani­mat­ed film ver­sion of Ani­mal Farm. And if you’re of a cer­tain vin­tage, you’ll recall Apple’s appro­pri­a­tion of 1984 in Rid­ley Scott’s Super Bowl ad that very year for the Mac­in­tosh com­put­er. But of course not every Orwell adap­ta­tion has been made in the ser­vice of polit­i­cal or com­mer­cial oppor­tunism. Long before the Apple ad, and Michael Radford’s 1984 film ver­sion of Nine­teen Eighty-Four, there was the 1949 radio dra­ma above. Star­ring British great David Niv­en, with inter­mis­sion com­men­tary by author James Hilton, the show aired on the edu­ca­tion­al radio series NBC Uni­ver­si­ty The­ater.

This radio dra­ma, the “first audio pro­duc­tion of the most chal­leng­ing nov­el of 1949,” opens with a trig­ger warn­ing, of sorts, that pre­pares us for a “dis­turb­ing broad­cast.” To audi­ences just on the oth­er side of the Nazi atroc­i­ties and the nuclear bomb­ings of Japan, then deal­ing with the threat of Sovi­et Com­mu­nism, Orwell’s dystopi­an fic­tion must have seemed dire and dis­turb­ing indeed.

Every adap­ta­tion of a lit­er­ary work is unavoid­ably also an inter­pre­ta­tion, bound by the ideas and ide­olo­gies of its time. The Niv­en broad­cast shares the same his­tor­i­cal con­cerns as Orwell’s nov­el. More recent­ly, this 70-year-old audio has itself been co-opt­ed by a pod­cast called “Great Speech­es and Inter­views,” which edit­ed the broad­cast togeth­er with a per­plex­ing selec­tion of pop­u­lar songs and an inter­view between jour­nal­ists Glenn Green­wald and Dylan Rati­gan. What­ev­er we make of these devel­op­ments, one thing seems cer­tain. We won’t be done with Orwell’s 1984 for some time, and it won’t be done with us.

Relat­ed Con­tent:

George Orwell Explains in a Reveal­ing 1944 Let­ter Why He’d Write 1984

The Cov­er of George Orwell’s 1984 Becomes Less Cen­sored with Wear & Tear

Hear George Orwell’s 1984 Adapt­ed as a Radio Play at the Height of McCarthy­ism & The Red Scare (1953)

Free Down­load: A Knit­ting Pat­tern for a Sweater Depict­ing an Icon­ic Cov­er of George Orwell’s 1984

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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What is Electronic Music?: Pioneering Electronic Musician Daphne Oram Explains (1969)

Sur­vey the British pub­lic about the most impor­tant insti­tu­tion to arise in their coun­try after World War II, and a lot of respon­dents are going to say the Nation­al Health Ser­vice. But keep ask­ing around, and you’ll soon­er or lat­er encounter a few seri­ous elec­tron­ic-music enthu­si­asts who name the BBC Radio­phon­ic Work­shop. Estab­lished in 1958 to pro­vide music and sound effects for the Bee­b’s radio pro­duc­tions — not least the doc­u­men­taries and dra­mas of the artis­ti­cal­ly and intel­lec­tu­al­ly ambi­tious Third Pro­gramme — the unit’s work even­tu­al­ly expand­ed to work on tele­vi­sion shows as well. One could scarce­ly imag­ine Doc­tor Who, which debuted in 1963, with­out the Radio­phon­ic Work­shop’s son­ic aes­thet­ic.

By the end of the nine­teen-six­ties, the Radio­phon­ic Work­shop had been cre­at­ing elec­tron­ic music and inject­ing it into the lives of ordi­nary lis­ten­ers and view­ers for more than a decade. Even so, that same pub­lic did­n’t nec­es­sar­i­ly pos­sess a clear under­stand­ing of what, exact­ly, elec­tron­ic music was. Hence this explana­to­ry BBC tele­vi­sion clip from 1969, which brings on Radio­phon­ic Work­shop head Desmond Briscoe as well as com­posers John Bak­er, David Cain, and Daphne Oram (pre­vi­ous­ly fea­tured here on Open Cul­ture).

Hav­ing long since built her own stu­dio, Oram also demon­strates her own tech­niques for cre­at­ing and manip­u­lat­ing sound, few of which will look famil­iar to fans of elec­tron­ic music in our dig­i­tal cul­ture today.

Even in 1969, none of Oram’s tools were dig­i­tal in the way we now under­stand the term. In fact, the work­ing process shown in this clip was so thor­ough­ly ana­log as to involve paint­ing the forms of sound waves direct­ly onto slides and strips of film. She craft­ed sounds by hand in this way not pure­ly due to tech­ni­cal lim­i­ta­tion, but because exten­sive expe­ri­ence had shown her that it pro­duced more inter­est­ing results: “if one does it by pure­ly elec­tron­ic means, one tends to get fixed on one vibra­tion, one fre­quen­cy of vibra­to, which becomes dull.” Believ­ing that “music should be a pro­jec­tion of a thought process in the mind of a human being,” Oram expressed reser­va­tions about a future in which com­put­ers pump out “music by the yard”: a future that, these 55 years lat­er, seems to have arrived.

Relat­ed con­tent:

Daphne Oram Cre­at­ed the BBC’s First-Ever Piece of Elec­tron­ic Music (1957)

Meet Delia Der­byshire, the Dr. Who Com­pos­er Who Almost Turned The Bea­t­les’ “Yes­ter­day” Into Ear­ly Elec­tron­i­ca

Meet Four Women Who Pio­neered Elec­tron­ic Music: Daphne Oram, Lau­rie Spiegel, Éliane Radigue & Pauline Oliv­eros

Hear Elec­tron­ic Lady­land, a Mix­tape Fea­tur­ing 55 Tracks from 35 Pio­neer­ing Women in Elec­tron­ic Music

New Doc­u­men­tary Sis­ters with Tran­sis­tors Tells the Sto­ry of Elec­tron­ic Music’s Female Pio­neers

Hear Sev­en Hours of Women Mak­ing Elec­tron­ic Music (1938–2014)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.


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