Quentin Tarantino has countless fans all around the world, increasingly many of whom are too young to ever have rented a tape from a video store. But when those twenty-something cinephiles learn his origin story as a filmmaker, they must suspect they missed out on a valuable experience in the VHS era, whatever its inconveniences. When Tarantino broke out in the nineteen-nineties with Reservoir Dogs and Pulp Fiction, he was publicly celebrated not just for those films, but for his having made them as a video-store-clerk-turned-auteur.
Indeed, it really does seem true that Tarantino’s cinematic sensibility owes something to the years he’d spent exercising his movie expertise behind the counter at Video Archives in Manhattan Beach. When the store closed in 1995, the freshly ascendant Tarantino seized the opportunity to buy up its thousands of VHS tapes. Roger Avary, his fellow Archives alumnus and collaborator on the screenplay for Pulp Fiction, bought the Laserdiscs. Though much of Avary’s collection has succumbed to the “disc rot” that notoriously afflicts that format, Tarantino’s collection has held up for more than a quarter-century.
Now Tarantino’s private tape stash provides the material for his and Avary’s latest collaboration: The Video Archives Podcast, to which you can listen on platforms like Apple Podcasts and Stitcher. On it, the two of them aim to re-create the vehemently cinephile environment of Video Archives by discussing the movies from its stock — after watching them on the actual VHS tapes the store once rented out. As Tarantino explains it, each episode of The Video Archives Podcast will feature three titles. But the conversations will go well beyond the films themselves, involving details of the particular home-video releases popped into the VCR as well as the history of the distributors that put them out.
Naturally, the hosts also get into their personal histories with these movies — which in some cases go back nearly 50 years — as film-lovers and filmmakers. Owing to the need to introduce the show itself, in the first episode they discuss only two pictures, both from the nineteen-seventies: John Carpenter and Dan O’Bannon’s anti-establishment sci-fi comedy Dark Star, followed by Ulli Lommel’s rock-Mafia drama Cocaine Cowboys, which features a cameo from Andy Warhol. Representing a younger generation is Avary’s daughter Gala, producer of the podcast, who in a mid-show segment (and her own after-show) offers another perspective on the movies of the week. She clearly knows how to appreciate a cult classic, even if she’s never paid a late fee in her life.
Related content:
Quentin Tarantino Explains How to Write & Direct Movies
An Analysis of Quentin Tarantino’s Films Narrated (Mostly) by Quentin Tarantino
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
Read More...
The Wizard of Oz came out more than 80 years ago, but there must still be a few among us who remember seeing it in the theater. Only they would have felt completely the power of its famous scene when Dorothy leaves black-and-white Kansas and enters the colorful land of Oz. Much of the power of art comes from contrast, and this particular contrast could hardly have been a more persuasive advertisement for the power of Technicolor. After a development history of more than twenty years, that color motion-picture process had by 1939 reached the stage of its technological evolution called “Process 4,” which enabled studios to make use of not just some but all of the spectrum.
This final form of Technicolor enraptures viewers even today, reproducing colors as it did at intense, sometimes borderline-psychedelic depths of saturation. The process found its ideal material in the fantasy of The Wizard of Oz, with its yellow brick road (choosing whose exact shade inspired about a week of deliberation at MGM), its ruby slippers (calculatedly changed from the silver shoes in L. Frank Baum’s original novel), and its host of settings and characters with great chromatic potential.
You can appreciate this un-repeatably fortuitous intersection of content and technology again in these scenes from an unofficial 4K restoration of the film posted by Youtuber Oriel Malik.
This is surely the sharpest and most-detail rich version of The Wizard of Oz most of us have seen, and, in those respects, it actually outdoes the original prints of the film. For some the image may actually be too clear, making obvious as it does certain artificial-looking aspects of the backgrounds and costumes. But in a sense this may not run counter to the intentions of the filmmakers, who knew full well what genre they were working in: even on film, a musical must retain at least some of the look and feel of the stage. Yet it’s also true that the softer visual edges of the contemporary analog printing and projection technologies would have enhanced the dreamlike atmosphere created in part by all those surreally vivid hues — which, according to die-hard Technicolor enthusiasts, only really come through on film anyway.
Related content:
The Complete Wizard of Oz Series, Available as Free eBooks and Free Audio Books
The Wizard of Oz Broken Apart and Put Back Together in Alphabetical Order
Dark Side of the Rainbow: Pink Floyd Meets The Wizard of Oz in One of the Earliest Mash-Ups
Watch the Earliest Surviving Filmed Version of The Wizard of Oz (1910)
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
Read More...Is re-playing or re-recording a song written and performed by someone else an act of love or predation? Your host Mark Linsenmayer is joined by Too Much Joy’s Tim Quirk, the Gig Gab Podcast’s Dave Hamilton, and the author of A Philosophy of Cover Songs Prof. P.D. Magnus to talk about different types of and purposes for covers, look a little at the history, share favorites, and more.
A few of the many cover songs we mention include:
This playlist includes most of the songs mentioned in P.D.’s book.
To prep for this, in addition to reading P.D.’s book (which is free), we looked at various lists of best and worst cover songs of all time: from timeout.com, bestlifeonline.com, Rolling Stone, Radio X. Also check out this episode of the Ghost Notes Podcast.
Follow us @news4wombats (for P.D.), @tbquirk, @DaveHamilton, and @MarkLinsenmayer.
Hear more Pretty Much Pop. Support the show at patreon.com/prettymuchpop or by choosing a paid subscription through Apple Podcasts. This podcast is part of the Partially Examined Life podcast network.
Pretty Much Pop: A Culture Podcast is the first podcast curated by Open Culture. Browse all Pretty Much Pop posts.
Read More...
Joni Mitchell almost quit the music industry in 1996, two years after releasing what critics called her best album since the 70s, 1994’s Turbulent Indigo. “I was in a losing fight with a business that basically, you know, was treating me like an also-ran or a has-been, even though I was still doing good work,” she told an interviewer at the time. “Everything about the business disgusted me.”
But show business has never really been about the show or the business for Mitchell. From her deeply personal songwriting to her vocal vulnerability, she imbues her music with the deepest parts of herself. Then there’s her brilliantly idiosyncratic guitar playing. “Her guitar doesn’t really sound like a guitar,” Jeffrey Pepper Rodgers writes at Acoustic Guitar. “The treble strings become a cool-jazz horn section; the bass snaps out of syncopations like a snare drum; the notes ring out in clusters that simply don’t come out of a normal six-string.”
Mitchell “mastered the idea that she could tune the guitar any way she wanted,” says David Crosby. She tuned to “the numbers in a date… a piece of music that I liked on the radio,” she says. “I’d tune to birdsongs and the landscape I was sitting in.” Trying to duplicate Mitchell’s tunings is typically a fool’s errand; even she forgets them. But “Joni’s weird chords,” as she says, are indispensable to her sound. (She also says she’s only written two songs — one of them her first — in standard tuning.)
In 1996, a digital guitar pedal that emulated her tunings and allowed a greater range of symphonic tones brought her back to the stage. Or, to put it another way — what brought her back to music was the guitar, which is exactly what brought her back to the stage at this year’s Newport Folk Festival — playing her first live set in 20 years after suffering a brain aneurysm in 2015. (She last played Newport 53 years ago in 1969.) Nothing keeps Joni down for long.
In this case, however, Mitchell didn’t just forget her tunings after her illness. She forgot how to play the guitar altogether. She had to teach herself again by watching videos of her playing online. “I’m learning,” she says in the CBS interview at the top. “I’m looking at videos that are on the net, to see where to put my fingers. It’s amazing… when you have an aneurysm, you don’t know how to get into a chair. You don’t know how to get out of bed. You have to learn all these things again. You’re going back to infancy, almost.”
She’s come a long way since 2015, when she could neither speak nor walk, “much less play the guitar,” notes NPR. “To be able to recover to the point of being able to perform as a musician is really incredible,” says Dr. Anthony Wang, a neurosurgeon at Ronald Regan UCLA Hospital. “Playing an instrument and vocal cord coordination, those sort of things are really, super complex fine movements that would take a long time to relearn.” Mitchell’s commitment to mastering her instrument again was unflagging.
See her above pluck out “Joni’s weird chords” on one of her Parker Fly guitars in a solo section from the song “Just Like This Train” from Court & Spark. As we noted in an earlier post, she was joined at Newport by a host of celebrity friends, including Brandi Carlile, who sits with her in the CBS interview and confirms the amount of “will and grit” she applied to her recovery. She’s survived polio, personal tragedy, the 60s, chain smoking, and a debilitating aneurysm: the 78-year-old living legend won’t be with us forever, but we might expect she’ll have a guitar in her hand when she finally makes her exit from the music business for the last time.
Related Content:
Hear Demos & Outtakes of Joni Mitchell’s Blue on the 50th Anniversary of the Classic Album
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness.
Read More...
Recently we’ve featured films by Sergei Eisenstein, a pioneer of cinema as we know it, and Andrei Tarkovsky, one of the most respected auteurs in the history of the art form. They’re all free to watch on Youtube, as is Sergei Bondarchuk’s epic adaptation of War and Peace from the late nineteen-sixties and Karen Shakhnazarov’s eight-part Anna Karenina, which came out just a few years ago. For all this we have Mosfilm to thank. Once the national film studio of the Soviet Union — equipped with the kind of resources that made it more or less the Hollywood of the U.S.S.R. — Mosfilm remains in operation as a production company, as well as a Youtube channel.
Mosfilm’s playlist of Soviet movies now offers more than 70 English-subtitled features, each one labeled by genre. The dozen comedies currently free to watch include Leonid Gaidai’s massively successful crime-and-society comedy The Diamond Arm (1969) and Eldar Ryazanov’s satirical Carnival Night (1956).
The versatile Ryazanov also directed pictures of other types for Mosfilm, including the musical Hussar Ballad (1962) and the melodrama Railway Station for Two (1982). A variety of genres and subgenres: Abram Room’s “love movie” Bed and Sofa (1927), Karen Shakhnazarov’s “mystic drama” Assassination of the Tsar (1991), Vladimir Motyl’s “Eastern” (as opposed to Western) White Sun of the Desert (1970), and Georgiy Daneliya’s “distopia movie” Kin-dza-dza! (1986).
Of course, one need not search far and wide to see the Soviet Union itself described as a dystopia. Few today could deny the fatal flaws of Soviet political and economic systems, but then, those flaws were hardly unknown to Soviet citizens themselves, even those in positions of cultural prominence. Viewers today may be surprised at just how keenly some of these movies (Georgiy Daneliya’s “tragic comedy” Autumn Marathon from 1979 being one classic example) observe the nature of life behind the Iron Curtain. In this and other ways, Soviet film has a greater variety of sensibilities and textures than one might expect. And given that Mosfilm produced more than 3,000 pictures during the existence of the U.S.S.R. — including Akira Kurosawa’s Dersu Uzala, from 1975 — there remain many more to discover, at least if the uploading continues apace. View the entire playlist of Soviet films with English subtitles here.
Related content:
Watch the Hugely-Ambitious Soviet Film Adaptation of War and Peace Free Online (1966–67)
Watch Andrei Tarkovsky’s Films Free Online: Stalker, The Mirror & Andrei Rublev
Watch an 8‑Part Film Adaptation of Tolstoy’s Anna Karenina Free Online
The Top 20 Russian Films, According to Russians
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
Read More...
The Châtelaine de Vergy, a courtly romance that was wildly popular in the mid-13th century, would’ve made a crowd pleasing graphic novel adaptation. It’s got sex, treachery, a trio of violent deaths, and a cute pup in a supporting role.
Seeing as how the form had yet to be invented, medieval audiences got the next best thing — a Gothic ivory casket on which the story is rendered as a series of carved pictures that start on the lid and wrap around the sides.
In an earlier video for the British Museum’s Curator’s Corner series, Late Medieval Collections Curator Naomi Speakman admitted that the purpose of such deluxe caskets is difficult to pin down. Were they tokens from one lover to another? Wedding gifts? Jewelry boxes? Document cases?
Unclear, but the intricate carvings’ narrative has definitely been identified as that of The Châtelaine de Vergy, a steamy secular alternative to the religious scenes whose depiction consumed a fair number of medieval elephant tusks.
In addition to the early-14th century example in the British Museum’s collection, the Courtauld Institute of Art’s Gothic Ivories database catalogues a number of other medieval caskets and casket fragments depicting The Châtelaine de Vergi, currently housed in museums in Milan, Florence, Paris, Vienna, New York City and Kansas.
A very graphic novelesque conceit Speakman points to in the British Museum’s casket finds the Duke of Burgundy breaking the frame (to use comics terminology), reaching behind the gutter to help himself to the sword the Châtelaine’s knightly lover has just plunged into his own breast.
Peer around to the far side of the casket to find out what the Duke intends to do with that sword. It’s a shocker that silences the trumpets, quiets the dancing ladies, and might even have laid ground for a sequel: Chatelaine: The Duke’s Wrath.
Read Eugene Mason’s early 20th century translation of The Chatelaine of Vergi here.
Watch more episodes of the British Museum’s Curator’s Corner here.
Related Content
The Book of St Albans, One of the Finest Medieval Manuscripts, Gets Digitized and Put Online
A Medieval Book That Opens Six Different Ways, Revealing Six Different Books in One
Behold Medieval Snowball Fights: A Timeless Way of Having Fun
- Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto. Follow her @AyunHalliday.
Read More...
The Polish film industry has produced a few internationally-known auteurs, including Andrzej Wajda, Krzysztof Kieślowski, and Roman Polanski, but a handful of critically-lauded directors cannot represent the scope of any national cinema. Without a wider appreciation of Poland’s film history, we lack crucial context for understanding its most famous artists. Now, a new archive called 35mm.online gives us hundreds of films and animations by Polish filmmakers, a unique opportunity to immerse oneself in the country’s cinematic art like never before.
Polish film history can broadly be divided into films made before WWII and those made after, when the country came under strict Communist control. The first period includes a silent film industry that began with the origins of cinema itself and made a star of actress Pola Negri, whose films were screened in Berlin with German-language title cards. Many movies made in the sound era took direction, no pun intended, from filmmaker Aleksander Ford, a champion of Communist aesthetic theory. “Cinema cannot be a cabaret,” he once told the Soviet Kino magazine, “it must be a school.” Ford made realist films about social issues and propaganda films during the war.
In 1945, Ford took control of the Polish film industry as director of the nationalized state production company, Film Polski. The company had a monopoly on production, distribution, and exhibition, and in Poland, as in most Eastern Bloc nations in the Cold War, the challenge of evading censors put far more pressure on filmmakers than market demands. “Under the Communist regime,” Dark Kuzma writes at Movie Maker, “Polish authorities waged war on moviemakers.… Any critique of the Soviet Union or the Polish People’s Republic was silenced,” beginning with a 1945 film titled 2x2=4, by Antoni Bohdziewicz.
Ford didn’t last long as an administrator, though he returned in the 50s to help advise and oversee productions. Film Polski became the Central Office of Cinematography in 1951, and enforced even stricter controls on Polish filmmakers. But as control of the film industry centralized, academic bureaucrats took over for savvy filmmakers like Ford. “Polish censors,” Kuzma notes, “were highly literary, capable of deciphering even the most sophisticated ‘subversions’ in books, newspapers and other written forms — but they were quite impotent when it came to evaluating images.”
Polish filmmakers could not make any overt narrative critiques and “were forced to learn how to say something without saying it directly, how to depict a reality that did not officially exist,” says Oscar-nominated Polish cinematographer Ryszard Lenczewski. Necessity led to a creative symbolic language viewers had to decode:
This was a responsibility we all felt: to create layered images, images with double meanings that dared viewers to interpret them differently. It was all in the details — like using wider lenses to show things you would not be able to show any other way. Something may be occurring in the background, slightly blurred. Sometimes all the film needs was to not include something or someone in the frame.
The need for clandestine cinematic methods became fully apparent in 1982, when a commission met and determined even stricter rules for Polish film, partially in reaction to the filmmaker Ryszard Bugajski’s Interrogation, an unsparing depiction of “Stalin-era political life.” (See an excerpted scene at the top). A transcript of the proceedings, which included Bugajski, made their way out of the country in secret and was reported on in The New York Times. Bugajski feared his film would not see release, and he was right, though Interrogation circulated in samizdat VHS form for years, attaining cult status. It was eventually released years later and would become one of the most popular films of the time.
After Interrogation, Polish filmmakers began to employ even more distinctive symbolic vocabularies, from sci-fi satire in 1984’s hugely popular Sexmission (trailer above), to the use of heavily saturated colors, a feature so many Polish films of the 1980s and 90s share and which characterizes the work of Kieślowski, one of the most revered of Polish directors among Polish and non-Polish cinephiles alike. Best known for his early 90s trilogy Three Colors: Blue, Red and White, the director began using specific colors to convey meaning earlier in his career.
Camera operator Sławomir Idziak, who worked on Kieślowski’s 1988 A Short Film About Killing (see trailer above), remembers, “I shot the film in this hideous yellow-greenish color to subtly hint at the director’s idea that the country could be a killer, just like the main character. I remember one reviewer in Cannes writing that because the screen assumes the color of urine, it encapsulates the reality of Communist Poland. That was beautiful.”
Filmmaker Barbara Sass went on to make several films in which specific color plays significant roles, starting with her 1980, festival-winning debut, Without Love. She surrounds her yellow-haired main character, played by Dorota Stalińska, with a sickly hospital yellow, then immerses her in the dim red light of a photographic darkroom. Her many later films employed bold uses of color to similar effect. These films represent only a tiny sampling of the nearly 4,000 Polish films hosted on 35mm.online, a joint project of the Polish Film Institute and “one of Poland’s oldest film studios, Wytwόrnia Filmόw Dokumentalnych i Fabularnych (WFDiF), (Documentary and Feature Film Studios),” notes The first News.
The collection includes 160 features, 71 documentaries 474 animated short films, and 10 animated features. We’ve barely scratched the surface of Polish cinema history and there are hundreds of animations yet to watch (read some of their grim descriptions at MetaFilter). So get to watching at 35mm.online.
Note: To enable English subtitles, click the “Enable Subtitles” button beneath each film. (The first button.) Then go to the “Setttings” button and choose English subtiles.
via MetaFilter
Related Content:
50 Film Posters From Poland: From The Empire Strikes Back to Raiders of the Lost Ark
An Introduction to Stanislaw Lem, the Great Polish Sci-Fi Writer, by Jonathan Lethem
Free Online: Watch Stalker, Mirror, and Other Masterworks by Soviet Auteur Andrei Tarkovsky
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness.
Read More...This past month, on the eve of the June 22nd feast of St Alban, the library of Trinity College Dublin announced that it had digitized the “13th century masterpiece” the Book of St Alban, a richly illustrated manuscript that “features 54 individual works of medieval art and has fascinated readers across the centuries, from royalty to renaissance scholars.”
Created by the Benedictine monk Matthew Paris, the manuscript “chronicles the life of St Alban,” notes The Irish Times, “and also outlines the construction of St Alban’s Cathedral in Hertfordshire.” The text and illustrations explain the origins of a cult of St. Alban, the first English martyr, that began to spring up after his 4th century death.
According to the Venerable Bede, the English monk who wrote the Ecclesiastical History of the English People, the martyrdom of Alban involved a few miraculous events. Sentenced to die for his refusal to renounce Christianity, Alban supposedly petitioned God to dry up the River Ver so he could more quickly reach the place of his execution.
This miracle caused Alban’s Roman executioner to fall to his feet, spontaneously convert, and refuse to kill the saint. A second executioner stepped in to behead them both, whereupon this man’s eyes popped out of his head. “He who gave the wicked stroke,” writes Bede, “was not permitted to rejoice over the deceased; for his eyes dropped upon the ground together with the blessed martyr’s head.”
In the illustration of this grisly story (top) from the manuscript, we see the executioner holding his eyes in his hand, and Alban’s head appears to have been caught by the hair on a tree branch above. Another illustration, further up, shows a character named Heraclius making off with Alban’s head.
In a later legend, Alban’s head rolled to the bottom of Holywell Hill, and a well sprang from where it came to rest. On the supposed site of Alban’s execution now stands St Albans Cathedral, once St Albans Abbey, where the Book of St Albans remained for 300 years until Henry VIII dissolved Britain’s monasteries in 1539.
The book is written in both Latin and Anglo-Norman French, “which made it accessible to a wider secular audience including educated noble women,” Trinity College’s Caoimhe Ni Lochlainn writes. “It was borrowed by noble ladies of the period, including the King’s sister-in-law Countess of Cornwall, Sanchia of Provence, and others.”
The manuscript eventually made its way to Trinity College Dublin in 1661, where it has remained ever since, and where its “mostly framed narrative scenes” have been admired by a select few. Now everyone can access the book and its illustrations, made with a “tinted drawing technique,” Lochlainn notes, “where outlined drawings are highlighted with colored washes from a limited palette. This technique was distinctly English, dating back to the Anglo Saxon art of the 10th century.”
See all the grisly details of this fascinating artifact at Trinity College Dublin’s Digital Collections, and learn more about the manuscript in the video just above.
Related Content:
The Medieval Masterpiece, the Book of Kells, Has Been Digitized and Put Online
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...
This weekend, the Newport Folk Festival made headlines when it brought out of retirement two music legends. Paul Simon returned to the stage and performed “Graceland,” “The Boxer” and “other classics.” But Joni Mitchell stole the show when she performed (with a little help from Brandi Carlile) “Both Sides Now,” “Big Yellow Taxi,” “Just Like This Train” and 10 other songs. Mitchell suffered a brain aneurysm in 2015, and hadn’t performed a full concert since 2002. Hence why the show was a big deal.
Get the full backstory on the Newport performance over at NPR.
Just Like This Train
Summertime
Circle Game
If you would like to sign up for Open Culture’s free email newsletter, please find it here. Or follow our posts on Threads, Facebook, BlueSky or Mastodon.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
Related Content
Joni Mitchell Publishes a Book of Her Rarely Seen Paintings & Poetry
Songs by Joni Mitchell Re-Imagined as Pulp Fiction Book Covers & Vintage Movie Posters
Read More...Erik Satie knew his way around not just the piano but the camera as well. This is evidenced by the image above, a 1911 portrait of Claude Debussy and Igor Stravinsky. Described by Christie’s as “an outstanding photograph of the two composers in the library at Debussy’s home,” it was taken by Satie at the time when Serge Diaghilev’s Ballets Russes were performing Debussy’s Jeux and Stravinsky’s The Rite of Spring. In the background appears what looks like Katsushika Hokusai’s The Great Wave Off Kanagawa, a work of art “used by Debussy on the front cover of the first edition of his symphonic sketches La mer.”
Just above appears another picture captured in Debussy’s home, this one of Debussy and Satie. “The photo was taken by Stravinsky, if my memory didn’t go wrong,” says one commenter on the r/classicalmusic subreddit. Another expresses confusion about the subjects themselves: “I thought they didn’t like each other?”
One responder explains that “they were friends at first, for quite some time, but later their relationship got worse.” Debussy’s orchestration of Satie’s Gymnopedies brought those pieces to prominence, but, Satie ultimately came to feel that Debussy had been stingy with the fruits of his great success.
Or so, at any rate, goes one interpretation of the dissolution of Debussy and Satie’s friendship. Different Redditors contribute different details: one that “every time they met, Satie would praise Ravel’s music to annoy Debussy,” another that “Debussy kept a bottle of the cheapest table wine for Satie for when he came over.” It can hardly have been easy, even in the best of times, for two of the strongest innovators in early-twentieth-century music to occupy the same social space for long stretches of time, let alone in company that included the likes of Ravel and Stravinsky. More than a century later, their artistic legacies could hardly be more assured — as, one faintly senses when looking at these photos, they knew would be the case.
Related content:
Hear Debussy Play Debussy’s Most Famous Piece, “Clair de lune” (1913)
Hear the Very First Pieces of Ambient Music, Erik Satie’s Furniture Music (Circa 1917)
The Night When Charlie Parker Played for Igor Stravinsky (1951)
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
Read More...