Richard Linklater’s films have become increasingly sophisticated as the 90s indie breakout writer-director has grown into his auteurhood. From the loose stoner vérité of Slackers (watch it online) to the loose but heady animation of Waking Life to the painstakingly meticulous “model of cinematic realism” of Boyhood, Linklater has a uniquely American vision and the undeniable talent to realize it in full.
But mostly when I think of Linklater, I think—excuse my language—of cock rock.
I think of Dazed and Confused’s super senior Wooderson, leaning against a muscle car, drawling “alright, alright, alright,” and cranking Aerosmith. I think of wild-eyed Jack Black in School of Rock, strapping a Gibson Flying V on an uptight, sweater-vested youth and teaching him Black Sabbath’s “Iron Man” riff. And now, I think of a gang of short shorts-wearing college baseball dudes in the “campus bromance” Everybody Wants Some!!, singing along (above) to Sugar Hill Gang’s “Rapper’s Delight”…. wait…
So, okay, it ain’t all cock rock. But Linklater’s films are often so dude-centric, and so informed by popular music of certain eras, that he titled two of his most personal—Dazed and Confused and its recent “spiritual sequel”—after anthems from the two most archetypically cock rock bands, Led Zeppelin and Van Halen.
Where Dazed and Confused’s high school milieu more or less stayed anchored in 70s hard rock, Everybody Wants Some!!—like its comparatively adventurous college jocks—takes several musical detours from beer-and-babes 80s clichés. The film’s soundtrack, for example, includes “deep cuts” from Brian Eno, obscure local Texas punk rock band The Big Boys, and L.A.-based 80s New Wave/R&B band The Busboys.
It’s true, then, that the songs choices on Everybody Wants Some!!, which you can hear almost in their entirely (sans a few) above, are fairly diverse, genre-wise, compared to the cock-rock-heavy list of songs from Dazed and Confused (further up). And when it comes to Linklater’s musical inspirations for both films, we see that difference as well.
As the Criterion Collection blog documents—bringing us the 1992 letter above (read it here) from Linklater to his cast—the director put together “a thoughtful series of mixtapes to get his cast into the mind-set” of Dazed and Confused. And Criterion put together the Spotify playlist below of the songs Linklater gave his actors. As you’ll see, it’s mostly balls-to-the-wall hard rock, with some obligatory 70s disco and a few cuts from Lou Reed, David Bowie, and Elton John. In his accompanying letter, Linklater admits “a few of the songs are a little cheezy,” but also notes “there are a few places for ironic usage.” For the most part, he says, “this music… is like the movie itself—straightforward, honest and fun.”
When it came time to begin shooting Everybody Wants Some!! (get the official soundtrack here), Linklater again used the same method to get his cast in the mood, circulating the songs in the playlist below (though probably not on cassettes). Here we get a much more diverse, comprehensive musical summary of the decade in question, with Michael Jackson sitting next to Elvis Costello, Pat Benatar and Dire Straits next to Pink Floyd, Sister Sledge, Queen, and Chaka Khan.
It’s an interesting transition that may—musically—signal the move from teenage fandom to the more curious, adventurous listening habits of early adulthood. College, after all, is not only where young Americans of the modern era discover new sexual and chemical pleasures, but also where they acquire new musical tastes. And in the 80s especially, the boundaries of pop music expanded.
“That’s just how it felt to me to be a young person at that time. It was cool to be into everything,” Linklater commented to Cornelia Rowe at Yahoo: “There was a lot of newness in the era. You didn’t really appreciate it at the time – it’s like, there are all these new bands! There’s this new wave, punk, party, R&B – there’s a thing called rap music from New York!”
The athlete bros in Linklater’s latest, very male-oriented piece of cinematic nostalgia “at once embody and upend the stereotype of the shallow, sexually entitled jock,” writes A.O. Scott in his review. Roaming far afield of their comfort zones, they “have a good time wherever they are.” That’s pretty much guaranteed, I think, with the finely-curated 80s gems in these playlists as their soundtrack.
via the Criterion Collection
Related Content:
Watch Free Online: Richard Linklater’s Slacker, the Classic Gen‑X Indie Film
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...Dinner at Berkeley’s famed Chez Panisse shows up on a lot of foodie’s bucket lists. Its founder, Alice Waters, has been promoting the importance of eating organically and locally for nearly half a century.
With the Edible Schoolyard Project, she found a way to share these beliefs in true hands-on fashion, by involving thousands of children and teens in kitchens and gardens across the country.
We will all benefit from this revolution, though I can’t help but envy the kids at its epicenter. Back when Waters was pioneering California cuisine, I was suffering under my school lunchroom’s mandatory “courtesy bite” policy. The remembered aroma of Salisbury steak and instant mashed potatoes still activates my gag reflex.
The University of California’s Edible Education 101 course has been continuing the Edible Schoolyard’s work at the collegiate level since 2011. It’s a glorious antidote to the culinary traumas experienced by earlier generations. UC Berkeley students can take Edible Education 101 for credit. The public is welcome to sit in on lectures featuring a pantheon of sustainable food superstars, including Waters, author Michael Pollan of The Omnivore’s Dilemma, above, and course leader Mark Bittman (you know him from The New York Times and his new startup The Purple Carrot).
Fortunately for those of us whose bucket list splurge at Chez Panisse requires such additional expenses as plane tickets and hotel rooms, many of the lectures are also viewable online.
The range of topics make clear that edible education is not simply a matter of learning to choose a locally grown portobello over a Big Mac. Transportation, technology, marketing, and pubic policy all factor into the goal of making healthy, equitably farmed food available to all at an a non-Chez Panisse price.
A complete playlist of 2015’s Edible Education 101 lectures is here, or stream them right above. A list of 2016’s topics and guest lecturers is here. The Edible Education lectures will be added to our collection, 1,700 Free Online Courses from Top Universities.
Related Content:
Michael Pollan Presents an Edible Education, A Free Online Course From UC Berkeley
Ayun Halliday is an author, illustrator, and Chief Primatologist of the East Village Inky zine. Follow her @AyunHalliday
Read More...Since Prince’s death in April, writers have been trying to sum up a life lived that was both very private and yet also felt like it existed in our DNA. Much like Bowie, the Prince we knew was the one we shared and we saw and we sang. So how to get that life into a 24 page comic book?
Released June 7th on Prince’s birthday, Tribute: Prince is a primer on the musician’s life and passing written by Michael L. Frizell and illustrated by Spanish artist Ernesto Lovera. The comic actually dates from 2013, when it was released as Fame: Prince, but Italian illustrator Vincenzo Sansone has concluded the story of his life with three extra pages now added to the tale, which alludes to Prince’s opioid use, his demanding schedule, and the public reaction to his passing.
Frizell starts the tale from a fan’s perspective, as a teen girl in 1984, secretly enjoying his music, hiding the fact from her parents. The story then jumps back to Prince’s childhood, his struggle to get a recording contract, and his explosive fame. Readers will spot numerous allusions to Prince’s lyrics in the text, as well. Frizell has also written issues of Tribute about David Bowie and Motley Crüe, and said in a promo statement, “The subjects of [Prince’s] songs spoke to me in ways I didn’t understand until I was older, but the dark poetry of them compelled me to keep listening. To this day, my iPod is full of his work and I listen to it as I write.”
The single issue comic is available online and in stores and comes with three different covers by David Frizell, Vincenzo Sansone, and Pablo Martinena. It runs $3 or $4. If you have Kindle Unlimited plan, you can get it for free.
Related content:
Hear Amanda Palmer’s Cover of “Purple Rain,” a Gorgeous Stringfelt Send-Off to Prince
Ted Mills is a freelance writer on the arts who currently hosts the artist interview-based FunkZone Podcast. You can also follow him on Twitter at @tedmills, read his other arts writing at tedmills.com and/or watch his films here.
Read More...
From 1945 to 1951, Disney produced a series of educational films to be shown in American schools. How to bathe an infant. How not to catch a cold. Why you shouldn’t drive fast. Disney covered these subjects in its educational shorts, and then eventually got to the touchy subject of biology and sexuality. If there was ever a company suited to talk about “vaginas” in the 1940s in a copacetic way, it was Disney. Hence The Story of Menstruation.
The film runs 10 minutes, combining scientific facts with hygiene tips, and it was actually commissioned by the International Cello-Cotton Company, the forerunner of Kimberly-Clark, the maker of Kotex products. An estimated 105 million students watched the film in sex ed classes across the US. And, according to Tinker Belles and Evil Queens: The Walt Disney Company from the Inside Out, the film remained a mainstay in schools until the 1960s. It’s now in the public domain. When you’re done, you’ll also want to watch Family Planning, Walt Disney’s 1967 Sex Ed Production, Starring Donald Duck.
Both films appear in the Animation section of our collection, 4,000+ Free Movies Online: Great Classics, Indies, Noir, Westerns, Documentaries & More.
If you would like to sign up for Open Culture’s free email newsletter, please find it here. Or follow our posts on Threads, Facebook, BlueSky or Mastodon.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
Related Content:
No Women Need Apply: A Disheartening 1938 Rejection Letter from Disney Animation
Your Body During Adolescence: A Nakedly Unashamed Sex Ed Film from 1955
Watch Dating Dos and Don’ts: An Old-School Instructional Guide to Teenage Romance (1949)
Read More...
If you’re a veteran reader of Open Culture, you may remember a 2010 video tribute called “Kubrick vs Scorsese.” To make the video, Leandro Copperfield, a young cinephile living in Rio de Janeiro, spent 25 days re-watching 35 films, selecting more than 500 scenes, and then editing them into an homage to his two favorite directors. Watch it here.
No doubt, it must have come as a surprise when, six years later, Copperfield received a video from Scorsese himself, praising the montage Leandro made so long ago. Again, if you’re an old-timer here, you’ll know that this isn’t the first time Scorsese has shown kindness to younger artists. In 2014, we recounted the story of Colin Levy, a teenage filmmaker who met with Scorsese, and came away with a list of 39 Foreign Films Essential for a Young Filmmaker. Props to Marty for being a good mentor and teacher too.
If you would like to sign up for Open Culture’s free email newsletter, please find it here. Or follow our posts on Threads, Facebook, BlueSky or Mastodon.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
Related Content:
Martin Scorsese Creates a List of 39 Essential Foreign Films for a Young Filmmaker
Martin Scorsese Plays Vincent Van Gogh in a Short, Surreal Film by Akira Kurosawa
Martin Scorsese Makes a List of 85 Films Every Aspiring Filmmaker Needs to See
Read More...Image via Wikimedia Commons
We now regard Alan Turing, the troubled and ultimately persecuted cryptanalyst (and, intellectually, much more besides)—who cracked the code of the German Enigma machine in World War II—as one of the great minds of history. His life and work have drawn a good deal of serious examination since his early death in 1954, and recently his legacy has even given rise to popular portrayals such as that by Benedict Cumberbatch in the film The Imitation Game. So what, more and more of us have started to wonder, forms a mind like Turing’s in the first place?
A few years ago, mathematics writer Alex Bellos received, from “an old friend who teaches at Sherborne, the school Turing attended between 1928 and 1930,” some “new information about the computer pioneer and codebreaker’s school years” in the form of “the list of books Turing took out from the school library while he was a pupil.” Bellos lists them as follows:
“As you can see, and as you might expect,” writes Bellos, “heavy on the sciences. The AJ Evans, a memoir about the author’s escape from imprisonment in the First World War, is the only non-scientific book.” He also notes that “the physics books he took out all look very serious, but the maths ones are lighthearted: the Lewis Carroll and the Rouse Ball, which for decades was the classic text in recreational maths problems.” Sherborne archivist Rachel Hassall, who provided Bellos with the list, also told him that “the book chosen by Turing for his school prize was a copy of the Rouse Ball. Even teenage geniuses like to have fun.”
If you, too, would like to do a bit of the reading of a genius — or, depending on how quantitatively your own mind works, just have some fun — you can download for free most of these books the young Turing checked out of the school library. Programmer and writer John Graham-Cumming originally found and organized all the links to the texts on his blog; you can follow them there or from the list in this post. And if you know any youngsters in whom you see the potential to achieve history’s next Turing-level accomplishment, send a few e‑books their way. Why read Harry Potter, after all, when you can read A Selection of Photographs of Stars, Star-Clusters & Nebulae, together with information concerning the instruments & the methods employed in the pursuit of celestial photography?
Related Content:
The Enigma Machine: How Alan Turing Helped Break the Unbreakable Nazi Code
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and style. He’s at work on a book about Los Angeles, A Los Angeles Primer, the video series The City in Cinema, the crowdfunded journalism project Where Is the City of the Future?, and the Los Angeles Review of Books’ Korea Blog. Follow him on Twitter at @colinmarshall or on Facebook.
Read More...One outcome of the upcoming “Brexit” vote, we’re told, might free the UK to pursue its own unfettered destiny, or might plunge it into isolationist decline. The economic issues are beyond my ken, but as a reader and student of English literature, I’ve always been struck by the fact that the oldest poem in English, Beowulf, shows us an already internationalized Britain absorbing all sorts of European influences. From the Germanic roots of the poem’s Anglo-Saxon language to the Scandinavian roots of its narrative, the ancient epic reflects a Britain tied to the continent. With pagan, native traditions mingled with later Christian echoes, and local legends with those of the Danes and Swedes, Beowulf preserves many of the island nation’s polyglot, multi-national origins.
Irish poet Seamus Heaney—whose work engaged with the ironies and complications of tribalism and nationalism—had a deep respect for Beowulf; in the introduction to his translation of the poem, Heaney describes it as a tale “as elaborate as the beautiful contrivances of its language. Its narrative elements may belong to a previous age but as a work of art it lives in its own continuous present, equal to our knowledge of reality in the present time.” Though we’ve come to think of it as an essential work of English literature, Beowulf might have disappeared into the mists of history had not the only manuscript of the poem survived “more or less by chance.” The “unique copy,” writes Heaney, “(now in the British Library) barely survived a fire in the eighteenth century and was then transcribed and titled, retranscribed and edited, translated and adapted, interpreted and taught, until it has become an acknowledged classic.”
Now, the British Library’s digitization of that sole manuscript allows us to peel back the layers of canonization and see how the poem first entered a literary tradition. Originally “passed down orally over many generations, and modified by each successive bard,” writes the British Library, Beowulf took this fixed form when “the existing copy was made at an unknown location in Anglo-Saxon England.” Not only is the location unknown, but the date as well: “its age has to be calculated by analyzing the scribes’ handwriting. Some scholars have suggested that the manuscript was made at the end of the 10th century, others in the early decades of the 11th, perhaps as late as the reign of King Cnut, who ruled England from 1016 until 1035.”
These scholarly debates may not interest the average reader much. The poem survived long enough to be written down, then became known as great literature these many centuries later, because the rich poetic language and the compelling story it tells captivate us still. Nonetheless, though we may all know the general outlines of its hero’s contest with the monster Grendel and his mother, many of the cultural concepts from the world of Beowulf strike modern readers as totally alien. Likewise the poem’s language, Old English, resembles no form of English we’ve encountered before. Scholars like J.R.R. Tolkien and poets like Heaney have done much to shape our appreciation for the ancient work, and we might say that without their interventions, it would not live, as Heaney writes, “in its own continuous present” but in a distant, unrecognizable past.
You can hear Heaney read his translation of the poem on Youtube. Read Tolkien’s famous essay on the poem here, and hear it read in its original language at our previous post. Learn more about the single manuscript that preserved the epic poem for posterity at the British Library’s website, and see it for yourself in their digital archive.
Find Beowulf listed in our collection, 800 Free eBooks for iPad, Kindle & Other Devices.
Related Content:
Seamus Heaney Reads His Exquisite Translation of Beowulf and His Memorable 1995 Nobel Lecture
Hear Beowulf Read In the Original Old English: How Many Words Do You Recognize?
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...Inquiring minds want to know, immediately and without any egghead qualifications: Does King Tut’s tomb have hidden rooms or does it not have hidden rooms? Answer? Well, it depends who you ask….
That’s unsatisfying isn’t it? If real life were directed by Spielberg, there would be no question: of course there are hidden rooms, and they’re filled with ingenious, deadly booby traps and priceless magical objects.
CNN reports a “90% chance of hidden chambers,” perhaps containing the remains of Queen Nefertiti. But archaeologist and former reality TV star Zahi Hawass—Egypt’s own Indiana Jones, as he’s been called—doubts it, as do several other archaeological experts. Bummer.
If you need some Tomb-Raider-style drama, however, you could do worse than to read the original accounts of Howard Carter (above, with anonymous worker), the English Egyptologist who originally opened Tut’s tomb in 1922 after five years of fruitless searching.
Slowly, desperately slowly it seemed to us as we watched, the remains of passage debris that encumbered the lower part of the doorway were removed, until at last we had the whole door clear before us. The decisive moment had arrived. With trembling hands I made a tiny breach in the upper left hand corner. Darkness and blank space… not filled like the passage we had just cleared.… For the moment —an eternity it must have seemed to the others standing by—I was struck dumb with amazement, and when Lord Carnarvon, unable to stand the suspense any longer, inquired anxiously, ‘Can you see anything?’ it was all I could do to get out the words, ‘Yes, wonderful things.’
Pair this narrative with the photographs you see here of the treasure horde Carter and his aristocratic benefactors stole, er, discovered in the tomb, and you’ve got yourself one heck of a real-life-adventure. Taken between 1923–25, the photos document many of the 5,298 items that needed to be “recorded, sketched, and in some cases documented photographically,” the short video below tells us, the first in a 15-part mini video series created for a huge New York exhibition, The Discovery of King Tut, which just closed on May 15th.
You may have missed the big show—with its life-sized recreations of the tomb’s chambers— but you can still experience much of the grandeur at its website. And Mashable brings us these photographs, colorized for the event by a company called Dynamichrome. The photos were taken by Metropolitan Museum of Art photographer Harry Burton (aka The Pharaoh’s Photogarpher), the exhibition website informs us (“Only in Burton’s photographs did the young pharaoh achieve true immortality”!), and the story of their creation is integral to the opulent tomb’s excavation.
Acting as “Carter’s eyes and memory,” Burton “trekked between the discovery site, his laboratory (which he had set up in the tomb of King Seti II) and improvised darkroom in the neighboring tomb KV 55.”
The results of Burton’s labors are 2,800 large-format glass negatives, which document all of the finds, their location in the tomb and every single step of the excavators’ work with the utmost precision. Carter patiently and unconditionally encouraged him like no other member of his team and, thanks to his photos, Burton was the first and only archaeological photographer to achieve worldwide fame.
The entire process of removing the ancient treasures from Tut’s tomb took ten years, partly due to the difficulty of preserving organic artifacts like textiles, fragile wood furniture, and footwear.
Thankfully for us museumgoers and lovers of ancient history, the tomb’s discoverers treated the artifacts with great care. This has not always been the case. Throughout the nineteenth and twentieth centuries, actual tomb raiders, whose motives were less noble, took whatever they could find from ancient burial sites in order to make a quick sale, without regard for the careful cataloguing and conservation efforts Carter and his team observed. Theft and trafficking of artifacts is still rampant today.
In an interview with U.S. News & World Report, Hawass describes not only how the ravages of time and neglect have damaged some of Egypt’s precious history—including Tut’s burial mask—but also how “nearly two thirds of Egyptian antiquities were smuggled abroad in 2011, 2012, and 2013.” Such trafficking, he says, “is ongoing, but to a lesser degree.” Much of it was the result of “museum-looting” during the revolution. Hawass also disputes the hidden chambers theory, contending that “Nefertiti could not have been buried in the Valley of the Kings, as she used to worship King Tut. The High Priests of Amun would not have allowed it.”
Unfortunately, says Hawass, the only way to know for sure is to “dig through the northern wall” of the tomb, causing it to collapse. But we should not give up hope yet of Tut’s tomb yielding more secrets. Archaeologist Nicholas Reeves, who published a paper in 2015 on the existence of hidden chambers, has further validated his conclusions with scans that suggest metal and organic materials beyond the tomb’s north wall. Maybe Hawass is wrong, and we’ll soon be posting pictures of the treasures gathered from Nefertiti’s tomb. See many more of the colorized Tut photos at Mashable.
Related Content:
Try the Oldest Known Recipe For Toothpaste: From Ancient Egypt, Circa the 4th Century BC
The Turin Erotic Papyrus: The Oldest Known Depiction of Human Sexuality (Circa 1150 B.C.E.)
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...As a young college student, I spent hours wandering through my university’s library, looking in a state of awe at the number of books contained therein by writers whose names I knew or who seemed vaguely familiar, and by hundreds, thousands, more I’d never heard of. Always content to immerse myself in secluded corners for days on end with a good book, I couldn’t have felt more at home.
The internet was in its infancy, and my online life at the time consisted of awkward, plain-text emails sent once or twice a week and the occasional clunky, slow-loading website, promising much but delivering little. Excitable futurists made extravagant predictions about how hypertext and interactivity would revolutionize the book. These seemed like intriguing but unnecessary solutions in search of a problem.
To the bookish, the book is a perfected technology that cannot be improved upon except by the publishing of more books. While interactive texts—with linked annotations, biographies, historical precis, critical essays, and the like—have much enhanced life for students, they have not in any way improved upon the simple act of reading for pleasure and edification—an activity, wrote Virginia Woolf, requiring nothing more than “the rarest qualities of imagination, insight, and judgment.”
Though Woolf would likely have been unimpressed with all that talk of hypertextual innovation, I imagine she would have marveled at the online world for offering something to the reader we have never had until the past couple decades: free and instant access to thousands of books, from literary classics to biographies to histories to poetry—all genres upon which Woolf offered advice about how to read on their own terms. Without the anxious admissions process and costly tuition, anyone with a computer now has access to a significant portion of the average college library.
And now anyone with a computer has access to a significant portion of the British Library’s rare collections as well, thanks to the venerable institution’s new online collection: “Discovering Literature: 20th Century.”
Readers of our site will know of Open Culture’s affinity for 20th century modernist literature, like that of Virginia Woolf, and for the dystopian fiction of George Orwell. These authors and greats of more recent vintage are all well-represented in the British Library collection. You’ll find such treasures as a scanned first edition of James Joyce’s Ulysses, first American edition of Anthony Burgess’ A Clockwork Orange, and first edition of Woolf’s A Room of One’s Own. These are just a few of the classic novels available in the “over 300 treasures” of the collection, writes the British Library.
The online library offers a paradise for readers, certainly. And also a heaven for scholars. Included among the rare first editions and critical essays and interviews on the site’s main page are “online for the first time… literary drafts… notebooks, letters, diaries, newspapers and photographs from Virginia Woolf, Ted Hughes, Angela Carter and Hanif Kureishi among others.”
Some incredible highlights include:
And as if all this—and so many more 20th century literary treasures—weren’t enough, the collection also tucks in some wonderful artifacts from previous eras, such as a collection of manuscript poems by John Keats, including the Odes and Robert Burton’s encyclopedic 1628 study of depression, The Anatomy of Melancholy.
“Until now,” says Anna Lobbenberg, the Library’s Digital Programmes Manager, “these treasures could only be viewed in the British Library Reading Rooms or on display in exhibitions—now Discovery Literature: 20th Century will bring these items to anyone in the world with an internet connection.” It truly is, for the lover of books, a brave new world (a book whose 1932 original dust jacket you can see here).
Related Content:
Virginia Woolf Offers Gentle Advice on “How One Should Read a Book”
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...It is widely accepted among scholars that the first few books of the Bible—including, of course, Genesis, with its creation myths and flood story—are a patchwork of several different sources, pieced together by so-called redactors. This “documentary hypothesis” identifies the literary characteristics of each source, and attempts to reconstruct their different theological and political contexts. Primarily refined by German scholars in the late nineteenth century, the theory is very persuasive, but can also seem pretty schematic and dry, robbing the original texts of much of their liveliness, rhetorical power, and ancient strangeness.
Another German scholar, Hermann Gunkel, approached Genesis a little differently. “Everyone knows”—write the editors of a scholarly collection on the foundational Biblical text—Gunkel’s “motto”: “Genesis ist eine Sammlung von Sagen”—“Genesis is a collection of popular tales.” Rather than reading the various stories contained within as historical narratives or theological treatises, Gunkel saw them as redacted legends, myths, and folk tales—as ancient literature. “Legends are not lies,” he writes in The Legends of Genesis, “on the contrary, they are a particular form of poetry.”
Such was the approach of cartoonist and illustrator Robert Crumb, who took on illustrating the entire book of Genesis, “a text so great and so strange,” he says, “that it lends itself readily to graphic depictions.” In the short video above, Crumb describes the creation narrative in the ancient Hebrew book as “an archetypal story of our culture, such a strong story with all kinds of metaphorical meaning.” He also talks about his genuine respect and admiration for the stories of Genesis and their origins. “You study ancient Mesopotamian writings,” says Crumb, “and there’s all of these references in the oldest Sumerian legends about the tree of knowledge” and other elements that appear in Genesis, mixed up and redacted: “That’s how folk legends and all that shit evolve over centuries.”
The Biblical book first struck Crumb as “something to satirize,” and his initial approach leans on the irreverent, scatological tropes we know so well in his work. But he instead decided to produce a faithful visual interpretation of the text just as it is, illustrating each chapter, all 50, word for word. The result, writes Colin Smith at Sequart, is “idiosyncratic, tender-hearted and ultimately inspiring.” It is also a critical visual commentary on the text’s central character: Crumb’s God “is regularly, if not exclusively, portrayed as an unambiguously self-obsessed and bloodthirsty despot, terrifying in his demands, terrifying in his brutality.” Arguably, these traits emerge from the stories unaided, yet when we’re told, for example, that “The Lord regretted having made man on Earth and it grieved him in his heart,” Crumb “shows us nothing of regret and grief, but rather a furious old dictator apparently tottering on the edge of madness.”
“It’s not the evil of men that Crumb’s concerned with,” writes Smith, “so much as the psychology of a creature who’d slaughter an entire world.” In that interpretation, he echoes critics of the Bible’s theology since the Enlightenment, from Voltaire to Christopher Hitchens. But he doesn’t shy away from graphic depictions of human brutality, either. Crumb’s move away from satire and decision to “do it straight,” as he told NPR, came from his sense that the sweeping, violent mythology and “soap opera” relationships already lend themselves “to lurid illustration”—his forté. Originally intending to do just the first couple chapters “as a comic story,” he soon found he had a market for all 50 and “stupidly said, ‘okay, I’ll do it.’” The work—undertaken over four years—proved so exhausting, he says he “earned every penny.”
Does Crumb himself identify with the religious traditions in Genesis? Raised a Catholic, he left the church at 16: “I have my own little spiritual quest,” Crumb says, “but I don’t associate it with any particular traditional religion. I think that the traditional Western religions all are very problematic in my view.” That said, like many nonreligious people who read and respect religious texts, he knows the Bible well—better, it turned out, than his editor, a self-described expert. “I just illustrate it as it’s written,” said Crumb, “and the contradictions stand.”
When I first illustrated that part, the creation, where there’s basically two different creation stories that do contradict each other, and I sent it to the editor at Norton, the publisher, who told me he was a Bible scholar. And he read it, and he said wait a minute, this doesn’t make sense. This contradicts itself. Can we rewrite this so it makes sense? And I said that’s the way it’s written. He said, that’s the way it’s written? I said, yeah, you’re a Bible scholar. Check it out.
Crumb invites us all to “check it out”—this collection of archetypal legends that inform so much of our politics and culture, whether the bizarre and costly creation of a fundamentalist “Ark Park” (“dinosaurs and all”), or the Biblical epics of Cecil B. DeMille or Darren Aronofsky, or the poetry of John Milton, or the interpretive illustrations of William Blake. Whether we think of it as history or myth or some patchwork quilt of both, we should read Genesis. R. Crumb’s illustrated version is as good—or better—a way to do so as any other. See more of his illustrations at The Guardian and purchase his illustrated Genesis here.
Related Content:
A Short History of America, According to the Irreverent Comic Satirist Robert Crumb
R. Crumb’s Vibrant, Over-the-Top Album Covers (1968–2004)
R. Crumb Describes How He Dropped LSD in the 60s & Instantly Discovered His Artistic Style
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
Read More...