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The Archive of Healing Is Now Online: UCLA’s Digital Database Provides Access to Thousands of Traditional & Alternative Healing Methods

Pho­to by Kather­ine Han­lon on Unsplash

Folk med­i­cine is, or should be, anti­thet­i­cal to cap­i­tal­ism, mean­ing it should not be pos­si­ble to trade­mark, copy­right, or oth­er­wise own and sell plants and nat­ur­al reme­dies to which every­one has access. The entire rea­son such prac­tices devel­oped over the course of mil­len­nia was to help com­mu­ni­ties of close affil­i­a­tion sur­vive and thrive, not to fos­ter mar­ket com­pe­ti­tion between com­pa­nies and indi­vid­u­als. The impulse to prof­it from suf­fer­ing has dis­tort­ed what we think of as heal­ing, such that a strict­ly allo­path­ic, or “West­ern,” approach to med­i­cine relies on ethics of exclu­sion, exploita­tion, and out­right harm.

What we tend to think of as mod­ern med­i­cine, the Archive of Heal­ing writes, “is object-ori­ent­ed (phar­ma­ceu­ti­cals, tech­no­log­i­cal­ly dri­ven) and struc­tured by his­tor­i­cal injus­tice against women and peo­ple of col­or.” The Archive, a new dig­i­tal project from the Uni­ver­si­ty of Cal­i­for­nia, Los Ange­les, offers “one of the most com­pre­hen­sive data­bas­es of med­i­c­i­nal folk­lore in the world,” Valenti­na Di Lis­cia writes at Hyper­al­ler­gic. “The inter­ac­tive, search­able web­site boasts hun­dreds of thou­sands of entries describ­ing cures, rit­u­als, and heal­ing meth­ods span­ning more than 200 years and sev­en con­ti­nents.”

In coun­tries like the Unit­ed States, where health­care is treat­ed as a scarce com­mod­i­ty mil­lions of peo­ple can­not afford, access to knowl­edge about effec­tive, age-old nat­ur­al wis­dom has become crit­i­cal. There may be no treat­ments for COVID-19 in the data­base, but there are like­ly tra­di­tion­al reme­dies, rit­u­als, prac­tices, treat­ments, oint­ments, etc. for just about every oth­er ill­ness one might encounter. The archive was curat­ed over a peri­od of more than thir­ty years by “a team of researchers at UCLA, work­ing under the direc­tion of Dr. Way­land Hand and then Dr. Michael Owen Jones,” the site notes in its brief his­to­ry.

The mate­r­i­al from the col­lec­tion, which was orig­i­nal­ly called the “archive of tra­di­tion­al med­i­cine,” came from “data on heal­ing from over 3,200 pub­li­ca­tions, six uni­ver­si­ty archives, as well as first-hand and sec­ond-hand infor­ma­tion from anthro­po­log­i­cal and folk­loric field­notes.” In 2016, when Dr. Del­ga­do Short­er took over as direc­tor of the pro­gram, he “reor­ga­nized it with an eye to social shar­ing and allow­ing for users to sub­mit new data and com­ment on exist­ing data,” notes UCLA’s School of the Arts and Archi­tec­ture in an inter­view with Short­er, who describes the project’s aims thus:

The whole goal here is to democ­ra­tize what we think of as heal­ing and knowl­edge about heal­ing and take it across cul­tures in a way that’s respect­ful and gives atten­tion to intel­lec­tu­al prop­er­ty rights.

This may seem like a del­i­cate bal­anc­ing act, between the schol­ar­ly, the folk­loric, and the realms of rights, remu­ner­a­tion, and social pow­er. The Archive strikes it with an ambi­tious set of tenets you can read here, includ­ing an empha­sis on offer­ing tra­di­tion­al and Indige­nous heal­ing prac­tices “out­side of often expen­sive allo­path­ic and phar­ma­ceu­ti­cal approach­es, and not as alter­na­tives but as com­ple­men­tary modal­i­ties.”

The archive states as one of its the­o­ret­i­cal bases that health should be treat­ed “as a social goal with social meth­ods that affirm rela­tion­al­i­ty and kin­ship.” Those wish­ing to get involved with the Archive as part­ners or advi­so­ry board mem­bers can learn how at their About page, which also fea­tures the fol­low­ing dis­claimer: “State­ments made on this web­site have not been eval­u­at­ed by the Food and Drug Admin­is­tra­tion. The infor­ma­tion con­tained here­in is not intend­ed to diag­nose, treat, cure or pre­vent any dis­ease.” Use the infor­ma­tion wise­ly, at your own risk, in oth­er words.

To use the Archive of Heal­ing, you will need to reg­is­ter with the site first.

via Hyper­al­ler­gic

Relat­ed Con­tent: 

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

The Illus­trat­ed Med­i­c­i­nal Plant Map of the Unit­ed States of Amer­i­ca (1932): Down­load It in High Res­o­lu­tion

Down­load 100,000+ Images From The His­to­ry of Med­i­cine, All Free Cour­tesy of The Well­come Library

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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The History of Tattoos Gets Beautifully Documented in a New Book by Legendary Tattoo Artist Henk Schiffmacher (1730–1970)

I always think tat­toos should com­mu­ni­cate. If you see tat­toos that don’t com­mu­ni­cate, they’re worth­less. —Henk Schiff­mach­er, tat­too artist

Tat­too­ing is an ancient art whose grip on the Amer­i­can main­stream, and that of oth­er West­ern cul­tures, is a com­par­a­tive­ly recent devel­op­ment.

Long before he took upor went undera tat­too nee­dle, leg­endary tat­too artist and self-described “very odd duck type of guy,” Henk Schiff­mach­er was a fledg­ling pho­tog­ra­ph­er and acci­den­tal col­lec­tor of tat­too lore.

Inspired by the immer­sive approach­es of Diane Arbus and jour­nal­ist Hunter S. Thomp­son, Schiff­mach­er, aka Han­ky Panky, attend­ed tat­too con­ven­tions, seek­ing out any sub­cul­ture where inked skin might reveal itself in the ear­ly 70s.

As he shared with fel­low tat­too­er Eric Per­fect in a char­ac­ter­is­ti­cal­ly rol­lick­ing, pro­fane inter­view, his instincts became honed to the point where he “could smell” a tat­too con­cealed beneath cloth­ing:

The kind of tat­toos you used to see in those days, you do not see any­more, that stuff made in jail, in the Ger­man jails, like, you’d like see a guy who’d tat­tooed him­self as far as his right hand could reach and the whole right (side) would be empty…I always loved that stuff which was nev­er meant to be art which is straight from the heart.

When tat­too artists would write to him, request­ing prints of his pho­tos, he would save the let­ters, telling Hero’s Eric Good­fel­low:

I would get stuff from all over the world. The whole enve­lope would be dec­o­rat­ed, and the let­ter as well. I have let­ters from the Leu Fam­i­ly and they’re com­plete pieces of art, they’re hand paint­ed with all kinds of illus­tra­tions. Also peo­ple from jail would write let­ters, and they would take time to write in between the lines in a dif­fer­ent colour. So very, very unique let­ters.

Such cor­re­spon­dence formed the ear­li­est hold­ings in what is now one of the world’s biggest col­lec­tions of con­tem­po­rary and his­tor­i­cal tat­too ephemera.

Schiff­mach­er (now the author of the new Taschen book, TATTOO. 1730s-1970s) real­ized that tat­toos must be doc­u­ment­ed and pre­served by some­one with an open mind and vest­ed inter­est, before they accom­pa­nied their recip­i­ents to the grave. Many fam­i­lies were ashamed of their loved ones’ inter­est in skin art, and apt to destroy any evi­dence of it.

On the oth­er end of the spec­trum is a por­tion of a 19th-cen­tu­ry whaler’s arm, per­ma­nent­ly embla­zoned with Jesus and sweet­heart, pre­served in formalde­hyde-filled jar. Schiff­mach­er acquired that, too, along with vin­tage tools, busi­ness cards, pages and pages of flash art, and some tru­ly hair rais­ing DIY ink recipes for those jail­house stick and pokes. (He dis­cuss­es the whaler’s tat­toos in a 2014 TED Talk, below).

His col­lec­tion also expand­ed to his own skin, his first can­vas as a tat­too artist and proof of his ded­i­ca­tion to a com­mu­ni­ty that sees its share of tourists.

Schiffmacher’s com­mand of glob­al tat­too sig­nif­i­cance and his­to­ry informs his pref­er­ence for com­mu­nica­tive tat­toos, as opposed to obscure ice break­ers requir­ing expla­na­tion.

When he first start­ed con­ceiv­ing of him­self as an illus­trat­ed man, he imag­ined the delight any poten­tial grand­chil­dren would take in this graph­ic rep­re­sen­ta­tion of his life’s adven­tures“like Pip­pi Long­stock­ing’s father.”

While his Tat­too Muse­um in Ams­ter­dam is no more, his col­lec­tion is far from moth­balled. Ear­li­er this year, Taschen pub­lished TATTOO. 1730s-1970s. Henk Schiff­macher’s Pri­vate Col­lec­tion, a whop­ping 440-pager the irre­press­ible 69-year-old artist hefts with pride. You can pur­chase the book direct­ly via Ama­zon.

Relat­ed Con­tent: 

Meet Amer­i­ca & Britain’s First Female Tat­too Artists: Maud Wag­n­er (1877–1961) & Jessie Knight (1904–1994)

Why Tat­toos Are Per­ma­nent? New TED Ed Video Explains with Ani­ma­tion

Browse a Gallery of Kurt Von­negut Tat­toos, and See Why He’s the Big Goril­la of Lit­er­ary Tat­toos

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er, the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and the human alter ego of L’Ourse.  Fol­low her @AyunHalliday.

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Hear J.S. Bach’s Music Performed on the Lautenwerck, Bach’s Favorite Lost Baroque Instrument

If you want to hear the music of Johann Sebas­t­ian Bach played on the instru­ments that actu­al­ly exist­ed dur­ing the stretch of the 17th and 18th cen­turies in which he lived, there are ensem­bles spe­cial­iz­ing in just that. But a full musi­cal revival isn’t quite as sim­ple as that: while there are baroque cel­los, oboes, and vio­las around, not every instru­ment that Bach knew, played, and com­posed for has sur­vived. Take the laut­en­wer­ck, a cat­e­go­ry of “gut-stringed instru­ments that resem­ble the harp­si­chord and imi­tate the del­i­cate soft tim­bre of the lute,” accord­ing to Baroquemusic.org. Of the “lute-harp­si­chord” crafts­men in 18th-cen­tu­ry Ger­many remem­bered by his­to­ry, one name stands out: Johann Nico­laus Bach.

A sec­ond cousin of Johann Sebas­t­ian, he “built sev­er­al types of lute-harp­si­chord. The basic type close­ly resem­bled a small wing-shaped, one-man­u­al harp­si­chord of the usu­al kind. It only had a sin­gle (gut-stringed) stop, but this sound­ed a pair of strings tuned an octave apart in the low­er third of the com­pass and in uni­son in the mid­dle third, to approx­i­mate as far as pos­si­ble the impres­sion giv­en by a lute. The instru­ment had no met­al strings at all.”

This gave the laut­en­wer­ck a dis­tinc­tive sound, quite unlike the harp­si­chord as we know it today. You can hear it — or rather, a recon­struct­ed exam­ple — played in the video above, a short per­for­mance of Bach’s Pre­lude, Fugue, and Alle­gro in E‑flat, BWV 998 by ear­ly-music spe­cial­ist Dong­sok Shin.

“If he owned two of them, they could­n’t have been that off the wall,” Shin says of the com­pos­er and his rela­tion­ship to this now lit­tle-known instru­ment in a recent NPR seg­ment. “The gut has a dif­fer­ent kind of ring. It’s not as bright. The laut­en­wer­ck can pull cer­tain heart­strings.” Just as the sound of each laut­en­wer­ck must have had its own dis­tinc­tive char­ac­ter­is­tics in Bach’s day, so does each attempt to recre­ate it today. “The small hand­ful of arti­sans cur­rent­ly mak­ing laut­en­werks are basi­cal­ly foren­sic musi­col­o­gists,” notes NPR cor­re­spon­dent Neda Ula­by, “recon­struct­ing instru­ments based on research and what they think laut­en­wer­cks prob­a­bly sound­ed like.” As for the one man we can be sure knew them inti­mate­ly enough to tell the dif­fer­ence, he’d be turn­ing 336 years old right about now.

via NPR

Relat­ed Con­tent:

Hear 10 of Bach’s Pieces Played on Orig­i­nal Baroque Instru­ments

Watch J.S. Bach’s “Air on the G String” Played on the Actu­al Instru­ments from His Time

Musi­cians Play Bach on the Octo­bass, the Gar­gan­tu­an String Instru­ment Invent­ed in 1850

How the Clavi­chord & Harp­si­chord Became the Mod­ern Piano: The Evo­lu­tion of Key­board Instru­ments, Explained

What Gui­tars Were Like 400 Years Ago: An Intro­duc­tion to the 9 String Baroque Gui­tar

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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How Bob Marley Came to Make Exodus, His Transcendent Album, After Surviving an Assassination Attempt in 1976

“The peo­ple who are try­ing to make this world worse aren’t tak­ing a day off. How can I?,” said Bob Mar­ley after a 1976 assas­si­na­tion attempt at his home in Jamaica in which Mar­ley, his wife Rita, man­ag­er Don Tay­lor, and employ­ee Louis Grif­fiths were all shot and, incred­i­bly, all sur­vived. Which peo­ple, exact­ly, did he mean? Was it Edward Seaga’s Jamaican Labour Par­ty, whose hired gun­men sup­pos­ed­ly car­ried out the attack? Was it, as some even con­spir­a­to­ri­al­ly alleged, Michael Man­ley’s People’s Nation­al Par­ty, attempt­ing to turn Mar­ley into a mar­tyr?

Mar­ley had, despite his efforts to the con­trary, been close­ly iden­ti­fied with the PNP, and his per­for­mance at the Smile Jamaica Con­cert, sched­uled for two days lat­er, was wide­ly seen as an endorse­ment of Manley’s pol­i­tics. When he made his now-famous­ly defi­ant state­ment from Island Records’ chief Chris Blackwell’s heav­i­ly guard­ed home, he had just decid­ed to play the concert–this despite the con­tin­ued risk of being gunned down in front of 80,000 peo­ple by the still-at-large killers, or some­one else paid by the CIA, whom Tay­lor and Mar­ley biog­ra­ph­er Tim­o­thy White claim were ulti­mate­ly behind the attack.

Mar­ley doesn’t just show up at the con­cert, he “gives the per­for­mance of his life­time,” notes a brief his­to­ry of the event, and “clos­es the show by lift­ing his shirt, expos­ing his ban­daged bul­let wounds to the crowd.” Erro­neous­ly report­ed dead in the press after the shoot­ing, Mar­ley emerged Lazarus-like, a Rasta­far­i­an folk-hero. Then he left Jamaica to make his career state­ment, Exo­dus, in Lon­don — as much a fusion of his right­eous polit­i­cal fury, reli­gious devo­tion, erot­ic cel­e­bra­tion, and peace, love & uni­ty vibes as it is a fusion of blues, rock, soul, funk, and even punk.

It’s a very dif­fer­ent album than what had come before in 1976’s Ras­ta­man Vibra­tions, which was an album of “hard, direct pol­i­tics” and right­eous, “macho” anger, wrote Vivien Gold­man, “with sur­pris­ing specifics like ‘Ras­ta don’t work for no C.I.A.’” The apoth­e­o­sis that was 1977’s Exo­dus begins, how­ev­er, not with Mar­ley’s pre­vi­ous album but with the Smile Jamaica con­cert. What was meant to be a brief, one-song, non-aligned appear­ance became after the shoot­ing “a tran­scen­den­tal 90-minute set for a coun­try being torn apart by inter­nal strife and exter­nal med­dling,” says Noah Lefevre in the Poly­phon­ic video his­to­ry at the top. “It was the last show Bob Mar­ley would play in Jamaica for more than a year.”

See the full Smile Jamaica con­cert above and learn in the Poly­phon­ic video how “six months to the day” lat­er, on June 3, 1977, Mar­ley left on his own exo­dus and came to record and release what Time mag­a­zine named the “album of the cen­tu­ry” — the record that would “trans­form him from a nation­al icon to a glob­al prophet.” On Exo­dus, he achieves a syn­the­sis of glob­al sounds in a defin­ing cre­ative state­ment of his major themes. Mar­ley was “real­ly try­ing to give the African Dias­po­ra a sense of its strength and… uni­ty,” Gold­man told NPR on the album’s 30th anniver­sary, while at the same time, “real­ly embrac­ing, you know, white peo­ple, to an extent; doing his best to make a mul­ti­cul­tur­al world work.”

Relat­ed Con­tent: 

Bob Marley’s Redemp­tion Song Final­ly Gets an Offi­cial Video: Watch the Ani­mat­ed Video Made Up of 2747 Draw­ings

Watch a Young Bob Mar­ley and The Wail­ers Per­form Live in Eng­land (1973): For His 70th Birth­day Today

30 Fans Joy­ous­ly Sing the Entire­ty of Bob Marley’s Leg­end Album in Uni­son

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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BirdCast: You Can Now Forecast the Migration of Birds Across the U.S. Just Like the Weather

We talk about the weath­er more often than we talk about most things, oth­er nat­ur­al phe­nom­e­na includ­ed. We cer­tain­ly talk about the weath­er more often than we talk about birds, much to the dis­ap­point­ment of ornitho­log­i­cal enthu­si­asts. This could be down to the com­par­a­tive robust­ness of weath­er pre­dic­tion, both as a tra­di­tion and as a dai­ly tech­no­log­i­cal pres­ence in our lives. We can hard­ly avoid see­ing the weath­er fore­cast, but when was the last time you checked the bird fore­cast? Such a thing does, in fact, exist, though it’s only come into exis­tence recent­ly, in the form of Bird­cast, which pro­vides “real-time pre­dic­tions of bird migra­tions: when they migrate, where they migrate, and how far they will be fly­ing.”

Devel­oped by Col­orado State Uni­ver­si­ty and the Cor­nell Lab of Ornithol­o­gy, Bird­Cast offers both live bird migra­tion maps and bird fore­cast migra­tion maps for the Unit­ed States. “These fore­casts come from mod­els trained on the last 23 years of bird move­ments in the atmos­phere as detect­ed by the US NEXRAD weath­er sur­veil­lance radar net­work,” says Bird­Cast’s web site.

Unprece­dent­ed in both the kind of infor­ma­tion they pro­vide and the detail in which they pro­vide it, “these bird migra­tion maps rep­re­sent­ed the cul­mi­na­tion of a 20-year long vision, so too the begin­nings of new inspi­ra­tion for the next gen­er­a­tion of bird migra­tion research, out­reach and edu­ca­tion, and appli­ca­tion.”

You can learn more about the devel­op­ment and work­ings of Bird­Cast in the record­ed webi­nar below, fea­tur­ing research asso­ciate Adri­aan Dok­ter and Julia Wang, leader of the Lights Out project, which aims to get Amer­i­cans spend­ing more time in just such a state. “Every spring and fall, bil­lions of birds migrate through the US, most­ly under the cov­er of dark­ness,” says its sec­tion of Bird­Cast’s site. “This mass move­ment of birds must con­tend with a dra­mat­i­cal­ly increas­ing but still large­ly unrec­og­nized threat: light pol­lu­tion.” The goal is “turn­ing off unnec­es­sary light­ing dur­ing crit­i­cal migra­tion peri­ods,” and with spring hav­ing begun last week­end, we now find our­selves in just such a peri­od. Luck­i­ly, our fine feath­ered friends should­n’t be dis­turbed by the glow of the Bird­Cast map on your screen. View live Bird­Cast maps here.

via Kot­tke

Relat­ed Con­tent:

Explore an Inter­ac­tive Ver­sion of The Wall of Birds, a 2,500 Square-Foot Mur­al That Doc­u­ments the Evo­lu­tion of Birds Over 375 Mil­lion Years

What Kind of Bird Is That?: A Free App From Cor­nell Will Give You the Answer

Cor­nell Launch­es Archive of 150,000 Bird Calls and Ani­mal Sounds, with Record­ings Going Back to 1929

Watch “The “Art of Fly­ing,” a Short Film Cap­tur­ing the Won­drous Mur­mu­ra­tions of the Com­mon Star­ling

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Hear Marianne Faithfull’s Three Versions of “As Tears Go By,” Each Recorded at a Different Stage of Life (1965, 1987 & 2018)

When a 17-year-old Mar­i­anne Faith­full fin­ished the final take of her 1965 hit “As Tears Go By” — penned by a young duo of Mick Jag­ger and Kei­th Richards as one of their first orig­i­nal songs — Rolling Stones man­ag­er Andrew Loog Old­ham “came and gave me a big hug,” she recalled “‘Con­grat­u­la­tions dar­ling. You’ve got your­self a num­ber six,’ he said.”

Richards remem­bered the song in his auto­bi­og­ra­phy as “a ter­ri­ble piece of tripe” and “mon­ey for old rope,” but it actu­al­ly peaked at num­ber 22 on the Bill­board Hot 100, where it stayed for nine weeks, no small thing. So pop­u­lar was “As Tears Go By” that the Stones them­selves record­ed a ver­sion the fol­low­ing year. Their take also entered the Hot 100, where it peaked at num­ber six.

The sto­ry of the song rep­re­sents in brief the evo­lu­tion of its orig­i­nal singer. Fat­ed in her ear­ly years to be known as lit­tle more than Jagger’s muse, an image she grew to hate, Faith­full went from hang­er-on in the six­ties, “an essen­tial com­po­nent of the Swing­ing Lon­don scene,” writes review­er alrockchick; to a home­less hero­in addict; to a leg­end revived, her “whiskey-soaked” croak of a voice the per­fect vehi­cle for deliv­er­ing smoke-filled tales of weari­ness and betray­al.

Along the way, there was “As Tears Go By,” a song Faith­full came to embody, though she didn’t think much of it as a teenag­er. (See Bri­an Epstein intro­duce her on Hula­baloo, above, in 1965.)

She was “nev­er that crazy” about it, she said. “God knows how Mick and Kei­th wrote it or where it came from…. In any case, it’s an absolute­ly aston­ish­ing thing for a boy of 20 to have writ­ten a song about a woman look­ing back nos­tal­gi­cal­ly on her life.”

The “boys” had help — at first they cribbed the title “As Time Goes By” from the famous tear­jerk­er in Casablan­ca. Accord­ing to Loog Old­ham, he locked the two Stones in a room togeth­er and said, “I want a song with brick walls all around it, high win­dows and no sex.” How that became a Mar­i­anne Faith­full sig­na­ture is some­thing of a mys­tery. At times she claimed Jag­ger wrote the song for her; at oth­ers, she emphat­i­cal­ly denied it. But as the con­trast between her voice and the song’s sac­cha­rine, maudlin nature changed, so too did the pow­er of her deliv­ery, which is not to say her first record­ing didn’t war­rant the atten­tion.

“The voice on ‘As Tears Go By’ and ‘Sum­mer Nights,’” altrockchick writes, “has an airy, sur­re­al qual­i­ty; the voice on Bro­ken Eng­lish,” her 1979 come­back (which does not include “As Tears Go By”), “is as real as it gets” and only got more real with time. In a Nico-esque monot­o­ne drone, she revis­it­ed the song she made famous in the mid-six­ties in the 1987 take above for the album Strange Weath­er. She had just recent­ly got­ten clean and lost a lover to sui­cide.

The weath­ered vul­ner­a­bil­i­ty she projects is worlds away from the dreamy melan­choly of the past, her voice “a far cry from the 60s sweet­ness,” The Music Afi­ciona­do blog notes. “Years of sub­stance abuse and con­stant smok­ing dropped her pitch and made it raspy.” These qual­i­ties are even more pro­nounced in a 2018 ver­sion of the song from the album Neg­a­tive Capa­bil­i­ty. It func­tions almost as a coda for a career as an inter­preter of the songs of oth­ers, though she’s writ­ten no few of her own (and may yet release anoth­er ver­sion of “As Time Goes By.”)

She is remem­bered for much more than her first hit, but Faithfull’s revis­i­ta­tion of “As Tears Go By” over the years seems to speak to an ambiva­lent accep­tance of Mick Jagger’s con­stant pres­ence in her sto­ry — and a grace­ful, if not exact­ly uplift­ing, accep­tance of the inevitable rav­ages of age and fame.

You can hear her very recent inter­view on the Bro­ken Record pod­cast below:

Relat­ed Con­tent: 

Jean-Luc Godard Shoots Mar­i­anne Faith­full Singing “As Tears Go By” (1966)

David Bowie Sings ‘I Got You Babe’ with Mar­i­anne Faith­full in His Very Last Per­for­mance As Zig­gy Star­dust (1973)

Watch the Rolling Stones Write “Sym­pa­thy for the Dev­il”: Scenes from Jean-Luc Godard’s ’68 Film One Plus One

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Four Cellists Play Ravel’s “Bolero” on One Cello

And now for some­thing com­plete­ly dif­fer­ent…

Above, the Wiener Cel­loensem­ble 5 + 1–“an untra­di­tion­al cel­lo ensem­ble” found­ed by the Vien­na Phil­har­mon­ic’s Ger­hard Kaufmann–presents an uncon­ven­tion­al per­for­mance of Ravel’s “Bolero.” It’s min­i­mal­ist, in a cer­tain way. Four musi­cians. One instru­ment. And noth­ing more…

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Clas­sicFM/MyModernMet

Relat­ed Con­tent:

Hear a 1930 Record­ing of Boléro, Con­duct­ed by Rav­el Him­self

Juil­liard Stu­dents & the New York Phil­har­mon­ic Per­form Ravel’s Bolero While Social Dis­tanc­ing in Quar­an­tine

Copen­hagen Phil­har­mon­ic Plays Ravel’s Bolero at Train Sta­tion

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Women Street Photographers: The Web Site, Instragram Account & Book That Amplify the Work of Women Artists Worldwide

It’s almost impos­si­ble not to won­der how reclu­sive artists of the past — like anony­mous street pho­tog­ra­ph­er and Chica­go nan­ny Vivian Maier — would fare in the age of Tum­blr and Insta­gram. Would Maier have become inter­net famous? Would she have post­ed any of her pho­tographs? The lit­tle we know about her makes it hard to answer the ques­tion. Maier lived a life of abstemious self-nega­tion. “She nev­er exhib­it­ed her work,” Alex Kot­lowitz writes at Moth­er Jones, “she didn’t share her pho­tos with any­one, except some of the chil­dren in her care.”

And yet, Maier was known to enjoy con­ver­sa­tions about film and the­ater with knowl­edge­able peo­ple. One sus­pects that if she had been able to stay in touch with like minds, she might have been encour­aged by a sup­port­ive com­mu­ni­ty she couldn’t find any­where else. We might imag­ine her, for exam­ple, sub­mit­ting a select few pho­tographs to Women Street Pho­tog­ra­phers, a project that began in 2017 as an Insta­gram account and has since “bur­geoned into a web­site, artist res­i­den­cy, series of exhi­bi­tions, film series, and now a book pub­lished this month by Pres­tel,” Grace Ebert writes at Colos­sal.

For women street pho­tog­ra­phers liv­ing and work­ing today, the project offers what founder Gul­nara Samoilo­va says she need­ed and couldn’t find: “I soon began to real­ize that with this plat­form, I could cre­ate every­thing I had always want­ed to receive as a pho­tog­ra­ph­er: the kinds of sup­port and oppor­tu­ni­ties that would have helped me grow dur­ing those for­ma­tive and piv­otal points on my jour­ney.” The project is inter­na­tion­al in scope, bring­ing togeth­er the work of 100 women from 31 coun­tries, “a tiny sam­pling of what’s out there.”

In her intro­duc­tion to the 224-page book, Samoilo­va describes the impor­tance of such a col­lec­tion:

Street pho­tog­ra­phy is both a record of the world and a state­ment of the artist them­selves: it is how they see the world, who they are, what cap­tures their atten­tion, and fas­ci­nates them. There’s a won­der­ful mix­ture of art and arti­fact, poet­ry and tes­ti­mo­ny that makes street pho­tog­ra­phy so appeal­ing. It’s both doc­u­men­tary and fine art at the same time, yet high­ly acces­si­ble to peo­ple out­side the pho­tog­ra­phy world.

There are Vivian Maiers around the world dri­ven to doc­u­ment their sur­round­ings, whether any­one ever sees their work or not. Maier made her pho­tographs “for all the right rea­sons,” says Chica­go artist Tony Fitz­patrick. “She made them because to not make them was impos­si­ble. She had no choice.” But per­haps she might have cho­sen to show her work if she had access to plat­forms like Women Street Pho­tog­ra­phers. We can be grate­ful for such out­lets now: they offer per­spec­tives that we can find nowhere else. Women Street Pho­tog­ra­phers will announce the win­ners of its inau­gur­al vir­tu­al exhi­bi­tion “on or around April 1.”

via Colos­sal

Relat­ed Con­tent: 

Meet Ger­da Taro, the First Female Pho­to­jour­nal­ist to Die on the Front Lines

Take a Visu­al Jour­ney Through 181 Years of Street Pho­tog­ra­phy (1838–2019)

Vivian Maier, Street Pho­tog­ra­ph­er, Dis­cov­ered

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Online Degrees & Mini Degrees: Explore Masters, Mini Masters, Bachelors & Mini Bachelors from Top Universities

Explore a col­lec­tion of online Degree and Mini Degree Pro­grams from major uni­ver­si­ties, includ­ing MIT, Har­vard, UC Berke­ley & more.

The lists below include Online Mini Mas­ter’s Degrees, Online Mas­ter’s Degrees, Online Mini Bach­e­lor’s Degrees, and final­ly Online Bach­e­lor’s Degrees.

Many of these pro­grams are offered at a sig­nif­i­cant­ly low­er price than tra­di­tion­al degree pro­grams.

Mini Mas­ter’s Pro­grams

To learn more about the val­ue of Micro­Mas­ters pro­grams from edX, and Mas­ter­Track Cer­tifi­cate pro­grams from Cours­era, read this arti­cle from Busi­ness Insid­er.

Busi­ness

Com­put­er Sci­ence

Data Sci­ence

Edu­ca­tion

Engi­neer­ing

Health

Humanities/Arts & Cul­ture

Sus­tain­abil­i­ty

UX Design

Sundry

Online Mas­ter’s Degrees

Busi­ness

Com­put­er Sci­ence & Elec­tri­cal Engi­neer­ing

Data Sci­ence

Pub­lic Health

Sundry

 

Micro Bach­e­lor’s Degrees

Bach­e­lor’s Degrees

 

To explore a list of free cours­es, see our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

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Michael Winslow, the “Man of 10,000 Sound Effects”, Impersonates the Sounds of Jimi Hendrix’s and Led Zeppelin’s Electric Guitars with His Voice

Even if you weren’t a huge fan of the Police Acad­e­my movies, there was one char­ac­ter that made them watch­able: Larvell Jones, played by Michael Winslow, “The Man of a 10,000 Sound Effects.” His char­ac­ter is a sort of odd­ball pres­ence through­out the series, whose abil­i­ty to sound like a siren, a machine gun, a guard dog, or any num­ber of things, invari­ably helps his team save the day. He’s been the only con­sis­tent char­ac­ter through all eight entries of the movie series, a brief tele­vi­sion spin-off, and an ani­mat­ed car­toon series. And I dare say he’s the fran­chise’s rea­son to exist, as a Police Acad­e­my with­out Larvell Jones would be…what? A bunch of crap­py cops?

And while you might think of him as a mas­ter of machine nois­es, Winslow is actu­al­ly a very musi­cal per­former, as his above impres­sion of Jimi Hen­drix, both vocals and gui­tar, proves. Winslow was an army brat, moved all over the place, and his imi­ta­tion skills devel­oped at an ear­ly age, a cop­ing mech­a­nism for a lone­ly child­hood. He kept at it, and made it onto The Gong Show in 1978. The prize mon­ey allowed him to stay in Los Ange­les and start mak­ing the club rounds. He got scout­ed for Police Acad­e­my while open­ing for the Count Basie Orches­tra, per­form­ing “some fusion jazz sounds,” as he described it in an inter­view. For­tu­nate­ly, the film­mak­ers let him impro­vise through his scenes and his career took off from there.

As the clips here show, Winslow can jam hard. His Hen­drix impres­sion is a lit­tle bit stoned, and he gets the voice right. With a back­ing band on tape, he goes on to pro­vide the vocals and the dis­tort­ed, flanged gui­tar. You can see that lit­tle has changed from the ver­sion from the ‘80s at the Just for Laughs Com­e­dy Fes­ti­val in Mon­tre­al, Cana­da, and a 2011 per­for­mance from the Dubom­e­dy Inter­na­tion­al Per­form­ing Arts Fes­ti­val in Dubai. The lat­ter has bet­ter sound qual­i­ty and sep­a­ra­tion so you can hear Winslow’s work.

His Led Zep­pelin impres­sion com­bines both Robert Plant and Jim­my Page, and I won’t spoil the joke, but Winslow explains how Plant came up with “Immi­grant Song.”

And there’s no sound effects involved in his Tina Turn­er impres­sion, but a good wig, and an impres­sive set of pipes that only get wob­bly a few times. But then again, so do his legs.

Side note: Before Winslow there was a come­di­an called Wes Har­ri­son, who had a sim­i­lar tal­ent and a sim­i­lar rise to star­dom: from tal­ent show win­ner to a reg­u­lar guest on late night shows in the 1960s to a steady stream of night­club appear­ances.

In 1988, the two men, sep­a­rat­ed by 35 years, per­formed togeth­er on a Dick Clark vari­ety show. It is per­haps the only time the two shared a stage.

via Metafil­ter

Relat­ed Con­tent:

Down­load an Archive of 16,000 Sound Effects from the BBC: A Fas­ci­nat­ing His­to­ry of the 20th Cen­tu­ry in Sound

The Sounds of Blade Run­ner: How Music & Sound Effects Became Part of the DNA of Rid­ley Scott’s Futur­is­tic World

How the Sound Effects on 1930s Radio Shows Were Made: An Inside Look

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

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Open Culture was founded by Dan Colman.