Tom Waits Shows Us How Not to Get a Date on Valentine’s Day

It’s Valen­tine’s Day and love is in the air. Or at least some­thing is in the air in this delet­ed scene from the 1999 cult film Mys­tery Men. We’re not sure exact­ly what. In the film, Tom Waits plays the mad sci­en­tist Dr. Heller, inven­tor of “Fog-in-a-Tube” and “Truth­paste,” among oth­er things. For anoth­er strange scene of cupid’s arrow gone bad­ly astray, see our post from last year, David Lynch Falls in Love: A Clas­sic Scene From Twin Peaks.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed con­tent:

Tom Waits’ Clas­sic Appear­ance on Aus­tralian TV, 1979

Tom Waits Makes Com­ic Appear­ance on Fer­n­wood Tonight, 1977

Tom Waits and Kei­th Richards Sing Sea Song “Shenan­doah” for New Pirate-Themed CD: Lis­ten Online

Watch Lambeth Walk—Nazi Style: The Early Propaganda Mash Up That Enraged Joseph Goebbels

In a ter­rif­ic his­tor­i­cal prank that sent Nazi Pro­pa­gan­da Min­is­ter Joseph Goebbels storm­ing out of the screen­ing room, British min­is­ter Charles A. Rid­ley edit­ed togeth­er scenes from the film Tri­umph of the Will with the music from the musi­cal Me and My Girl to cre­ate a spoof that infu­ri­at­ed lead­ers of the Third Reich.

Lam­beth Walk—Nazi Style was released in 1941 to news­reel com­pa­nies. It was billed as “Schich­le­gru­ber Doing the Lam­beth Walk, Assist­ed by the Gestapo Hep Cats,” and lays the catchy tune against images of Hitler and Nazi sol­diers from Leni Riefenstahl’s sem­i­nal pro­pa­gan­da film.

The sto­ry goes that the par­o­dy enraged Goebbels to such an extent that he ran out of the screen­ing room, kick­ing at chairs and scream­ing obscen­i­ties.

“The Lam­beth Walk” tune was writ­ten for the 1937 musi­cal, about a Cock­ney boy who inher­its a for­tune and must leave behind his work­ing-class ways to become a gen­tle­man. Nazi par­ty offi­cials called the tune “Jew­ish mis­chief and ani­mal­is­tic hop­ping,” mak­ing it even fun­nier as the back­ground music for Nazi sol­diers parad­ing.

The name “Schich­le­gru­ber,” by the way, was also a dig at Hitler. It was the name of his mater­nal grand­moth­er, whose son Alois (Hitler’s father) was an ille­git­i­mate child. Oops!

via Slate

Relat­ed Con­tent:

Don­ald Duck’s Bad Nazi Dream and Four Oth­er Dis­ney Pro­pa­gan­da Car­toons from World War II

“The Duck­ta­tors”: Loony Tunes Turns Ani­ma­tion into Wartime Pro­pa­gan­da (1942)

Hitler Reacts to Take­down of Hitler Par­o­dies

Kate Rix writes about dig­i­tal media and edu­ca­tion. Read more of her work at .

From the Annals of Optimism: The Newspaper Industry in 1981 Imagines its Digital Future

“Imag­ine, if you will, sit­ting down to your morn­ing cof­fee, turn­ing on your home com­put­er to read the day’s news­pa­per.” A flam­boy­ant­ly spec­u­la­tive-sound­ing notion, no doubt, were you watch­ing this tele­vi­sion news broad­cast back when it aired in 1981. A pro­duc­tion of San Fran­cis­co’s KRON, the seg­ment takes a look at how the city’s news­pa­pers, dis­play­ing admirable far­sight­ed­ness, were then “invest­ing a lot of mon­ey to try and get a ser­vice just like that start­ed.” We see North Beach res­i­dent Richard Hal­lo­ran (he of  the immor­tal­ly meme-wor­thy onscreen iden­ti­fi­er, “Owns Home Com­put­er”) dial­ing, on his rotary tele­phone, “a local num­ber that will con­nect him with a com­put­er in Colum­bus, Ohio.” We also see the edi­tors of the San Fran­cis­co Exam­in­er “pro­gram­ming today’s copy of the paper into that same Ohio com­put­er.” Hal­lo­ran plops the phone’s receiv­er into his modem’s acoustic cou­pler, pre­sum­ably pours his morn­ing cof­fee, and down­loads the day’s paper — which takes two hours, at a cost of five dol­lars an hour.

“This is only the first step in news­pa­pers by com­put­er,” says KRON sci­ence reporter Steve New­man. “Engi­neers now pre­dict the day will come when we get all out news­pa­pers and mag­a­zines by home com­put­er.” We see footage of a tra­di­tion­al news­pa­per ven­dor: “But that’s a few years off, so for the moment, at least, this fel­low isn’t wor­ried about being out of a job.” That day came over a decade ago, and that fel­low sure­ly wor­ries now, as do the pub­lish­ers of his wares. We who start each day read­ing the news on our “home com­put­ers” laugh at the news­pa­per indus­try’s evi­dent hubris­tic self-destruc­tion by its fail­ure to under­stand the inter­net, much less engage with it. But this report shows us that cer­tain papers — the eight that Hal­lo­ran’s menu offered him, at least — seem­ing­ly had their eyes on the ball long before we did. Do we see here an indus­try sow­ing the seeds of its own inevitable destruc­tion, or evi­dence that things could have turned out dif­fer­ent­ly?

Relat­ed con­tent:

Clay Shirky on the Demise of the News­pa­per

Wal­ter Cronkite Imag­ines the Home of the 21st Cen­tu­ry … Back in 1967

The Inter­net Imag­ined in 1969

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

How a Baltimore Hairdresser Became a World-Renowned “Hair Archaeologist” of Ancient Rome

Julia_Domna

In 2001, Janet Stephens, a Bal­ti­more hair­dress­er, caught sight of a bust of Roman empress Julia Dom­na at the Wal­ters Art Muse­um (the image above is of a bust in the Lou­vre). Cap­ti­vat­ed by the philoso­pher empress’s hair­do, she thought “holy cow, that is so cool… like a loaf of bread sit­ting on her head.” Thus began Stephens’ quest to recre­ate the coif­fures of ladies of antiq­ui­ty.

Stephens first set about try­ing the empress’s hair­style on a man­nequin, with no suc­cess. She under­took some research and found that schol­ars gen­er­al­ly assumed that the elab­o­rate, sculpt­ed hair­styles of Roman ladies could only be wigs. This set off Stephens’ skep­tic detec­tor, and—armed with no more than her free time, some dogged research meth­ods, and a few vol­un­teer models—she ven­tured to dis­prove the schol­ar­ly con­sen­sus. As The Wall Street Jour­nal tells it:

In 2005, she had a break­through. Study­ing trans­la­tions of Roman lit­er­a­ture, Ms. Stephens says, she real­ized the Latin term “acus” was prob­a­bly being mis­un­der­stood in the con­text of hair­dress­ing. Acus has sev­er­al mean­ings includ­ing a “sin­gle-prong hair­pin” or “nee­dle and thread,” she says. Trans­la­tors gen­er­al­ly went with “hair­pin.”

The sin­gle-prong pins could­n’t have held the intri­cate styles in place. But a nee­dle and thread could. It backed up her hair hypoth­e­sis.

Her per­sis­tence paid off. In 2008, she pub­lished an arti­cle in the Jour­nal of Roman Archae­ol­o­gy detail­ing her find­ings on Roman hair. Stephens is now a rec­og­nized author­i­ty on ancient hair­styles and a “hair archae­ol­o­gist.”

See Stephens at work and hear WSJ reporter Abi­gail Pes­ta tell the sto­ry in the video below.

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

Listen to ‘Why I Am Not a Christian,’ Bertrand Russell’s Powerful Critique of Religion (1927)

The Eng­lish logi­cian and philoso­pher Bertrand Rus­sell was con­vinced that the reli­gions of the world are not mere­ly untrue, but that they do griev­ous harm to peo­ple. That con­vic­tion is very much in evi­dence in his 1927 speech, “Why I Am Not a Chris­t­ian,” read here in its com­plete form by the British actor Ter­rence Hardi­man.

Rus­sell begins by estab­lish­ing a very gen­er­al and inclu­sive def­i­n­i­tion of the term “Chris­t­ian.” A Chris­t­ian, for the pur­pos­es of Rus­sel­l’s argu­ment, is one who believes in God and immor­tal­i­ty and also in Christ. “I think you must have at the very low­est a belief that Christ was, if not divine, at least the best and wis­est of men,” says Rus­sell. “If you are not going to believe that much about Christ, I do not believe you have any right to call your­self a Chris­t­ian.”

Begin­ning with the belief in God, Rus­sell points out the log­i­cal fal­lac­i­es in sev­er­al of the most pop­u­lar argu­ments for the exis­tence of God, start­ing with the ear­ly ratio­nal argu­ments and mov­ing along what he sees as the “intel­lec­tu­al descent” of Chris­t­ian apolo­get­ics to some of the more recent argu­ments that have “become less respectable intel­lec­tu­al­ly and more and more affect­ed by a kind of mor­al­iz­ing vague­ness.” Rus­sell then goes on to explain why Jesus, as depict­ed in the Gospels, has nei­ther superla­tive wis­dom nor superla­tive good­ness. Although Rus­sell grants Christ “a very high degree of moral good­ness,” he asserts that there have been wis­er and bet­ter men.

The speech was pub­lished in 1957 in the book Why I am Not a Chris­t­ian and Oth­er Essays on Reli­gion and Relat­ed Sub­jects. The text is avail­able online, and you can click here to open it in a new win­dow. This record­ing will be added to our Free Audio Books col­lec­tion. Although Rus­sell is address­ing the major­i­ty reli­gion of his own coun­try, he is equal­ly crit­i­cal of all reli­gions. He leaves off with these words:

The whole con­cep­tion of God is a con­cep­tion derived from the ancient Ori­en­tal despo­tisms. It is a con­cep­tion quite unwor­thy of free men. When you hear peo­ple in church debas­ing them­selves and say­ing that they are mis­er­able sin­ners, and all the rest of it, it seems con­temptible and not wor­thy of self-respect­ing human beings. We ought to stand up and look the world frankly in the face. We ought to make the best we can of the world, and if it is not so good as we wish, after all it will still be bet­ter than what these oth­ers have made of it in all these ages. A good world needs knowl­edge, kind­li­ness, and courage; it does not need a regret­ful han­ker­ing after the past or a fet­ter­ing of the free intel­li­gence by the words uttered long ago by igno­rant men. It needs a fear­less out­look and free intel­li­gence. It needs hope for the future, not look­ing back all the time toward a past that is dead, which we trust will be far sur­passed by the future that our intel­li­gence can cre­ate.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed con­tent:

Face to Face with Bertrand Rus­sell: ‘Love is Wise, Hatred is Fool­ish’

Bertrand Rus­sell and F.C. Cople­ston Debate the Exis­tence of God, 1948

Bertrand Rus­sel­l’s ABC of Rel­a­tiv­i­ty: The Clas­sic Intro­duc­tion to Ein­stein

Watch the New Pirate Bay Documentary Free Online

Last Fri­day night, TPB AFK: The Pirate Bay Away From Key­board pre­miered at the Berlin Film Fes­ti­val. Moments lat­er, the indie doc­u­men­tary became freely avail­able online, which left the film’s direc­tor, Simon Klose, grin­ning, not grum­bling. It makes sense when you con­sid­er the premise of the film. Pirate Bay is, of course, the web site that allows users to share media (music, movies, games, soft­ware) through a peer-to-peer file shar­ing pro­to­col, some of it copy­right­ed, some of it not. And the new film, writes Wired, doc­u­ments “the hec­tic tri­al of Pirate Bay admin­is­tra­tors Fredrik Neij, Got­tfrid Svartholm Warg, and Peter Sunde, who were even­tu­al­ly con­vict­ed in a civ­il and crim­i­nal copy­right case in Swe­den in 2009 that pit­ted them against the gov­ern­ment and the enter­tain­ment indus­try.”

TPB AFK is avail­able on YouTube and Pirate Bay too. It’s also list­ed in our col­lec­tion of Free Doc­u­men­taries, part of our col­lec­tion of 635 Free Movies Online.

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When Orson Welles Met H.G. Wells in 1940: Hear the Legends Discuss War of the Worlds, Citizen Kane, and WWII

What con­nects Orson Welles, that quin­tes­sen­tial Amer­i­can auteur of radio and film, to H.G. Wells, the far-see­ing Eng­lish pro­to-sci­ence fic­tion nov­el­ist? You’ve got the near-iden­ti­cal sur­names, for one, but even more obvi­ous­ly, Welles adapt­ed The War of the Worlds, Wells’ sem­i­nal tale of alien inva­sion, into a famous­ly coun­try-spook­ing 1938 radio pro­duc­tion of the same name. You can hear it below. Thanks to KTSA in San Anto­nio, these two lumi­nar­ies were able to make a direct con­nec­tion on the radio two years after that broad­cast, and you can hear a clip of this Wells/Welles con­ver­sa­tion with the video above. On the coun­try-wide freak­out Welles caused with Wells’ source mate­r­i­al, the writer has this to say: “We [in Eng­land] had arti­cles about it, and peo­ple said, ‘Have you nev­er heard of Hal­loween in Amer­i­ca, when every­body pre­tends to see ghosts?’ ”

Though this record­ing runs for only sev­en and a half min­utes, it makes clear that Wells has plen­ty to say to the man he calls “my lit­tle name­sake, Orson.” The enthu­si­asm goes both ways; they trade remarks on Welles’ broad­casts, Wells’ ideas, Hitler, and the war in Europe. Wells won­ders aloud if Amer­i­cans can only still enjoy a thrill at War of the Worlds-style ter­ror because — the year was 1940 — “You haven’t got the war right under your chins.” When he asks after Welles’ next project, the direc­tor describes it as “a new sort of motion pic­ture, with a new method of pre­sen­ta­tion, and a few new tech­ni­cal exper­i­ments.” He refers, of course, to a cer­tain upcom­ing enter­tain­ment by the name of Cit­i­zen Kane. This lit­tle dia­logue reveals one skill Orson Welles and H.G. Wells, for all the dif­fer­ences between their areas of mas­tery, have in com­mon: under­state­ment.

Relat­ed con­tent: 

The War of the Worlds on Pod­cast: How H.G. Wells and Orson Welles Riv­et­ed A Nation

Orson Welles Explains Why Igno­rance Was the Genius Behind Cit­i­zen Kane

The Dead Authors Pod­cast: H.G. Wells Com­i­cal­ly Revives Lit­er­ary Greats with His Time Machine

Ray­mond Chan­dler & Ian Flem­ing in Con­ver­sa­tion (1958)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Download Eight Free Lectures on The Hobbit by “The Tolkien Professor,” Corey Olsen

The name Corey Olsen may already be famil­iar to some readers—or at least those read­ers who ven­er­ate the lit­er­ary accom­plish­ments of one J.R.R. Tolkien. And if you don’t know Olsen by his real name, you may know him as “The Tolkien Pro­fes­sor,” his inter­net moniker since 2009, when Olsen, an Eng­lish Pro­fes­sor at Wash­ing­ton Col­lege and life­long stu­dent of Tolkien’s writ­ing, decid­ed to share his own schol­ar­ly work with a pub­lic “eager to be includ­ed in thought­ful, lit­er­ary con­ver­sa­tion” about The Hob­bit and The Lord of the Rings tril­o­gy.

For the past four years, Olsen has pub­lished specif­i­cal­ly online lec­tures about Tolkien’s work, as well as record­ings of his Wash­ing­ton Col­lege sem­i­nars on Tolkien’s fic­tion and aca­d­e­m­ic work. He has most recent­ly found­ed Signum Uni­ver­si­ty, an online, non-prof­it Lib­er­al Arts col­lege that aims to open the expe­ri­ence of high-qual­i­ty high­er ed to every­one, regard­less of their means or their loca­tion. Signum has, in turn, spawned the Myth­gard Insti­tute, which seems (as the name implies) more exclu­sive­ly focused on the fan­ta­sy and sci­ence fic­tion gen­res that are Olsen’s méti­er. (There are also col­lege prep options in Signum and Myth­gard Acad­e­mies).

So, Pro­fes­sor Olsen is busy, and he’s hap­py to be shar­ing his wealth of Tolkien knowl­edge with a very recep­tive pub­lic. His most recent course, an eight-part lec­ture series on The Hob­bit, is now avail­able on his site. (iTunes U also has it as of Jan­u­ary 31st. Watch the pro­mo for the course above. We also have the class list­ed in our col­lec­tion of 650 Free Cours­es Online.) The course comes via the Myth­gard Insti­tute and begins at the begin­ning in a lec­ture enti­tled “Took & Bag­gins” focused on The Hob­bit’s first chap­ter, “An Unex­pect­ed Par­ty.” Record­ed before the release of Peter Jackson’s first install­ment of his tril­o­gy of Hob­bit films, the lec­ture starts with Olsen’s spec­u­la­tions about what those films might look like. He says:

From the begin­ning, I have thought this was a mis­take… a big mis­take to go back­wards. It seems to me that an audi­ence famil­iar with the epic grandeur of Peter Jackson’s tril­o­gy is going to bring expec­ta­tions to a new Tolkien movie that’s going to set a Hob­bit film up for one of two very like­ly fail­ures. Either the movie is going to try tell Bilbo’s sto­ry in the mode and reg­is­ter of the Lord of the Rings, and there­fore strip the sto­ry of the light-heart­ed­ness and whim­si­cal­i­ty that makes it so delight­ful, or it’s going to try to be true to the tone and spir­it of the book, and will there­fore seem kind of sil­ly and child­ish to an audi­ence hop­ing for a suc­ces­sor to Peter Jackson’s films.

This is a very can­ny pre­dic­tion, and such can­ni­ness dis­tin­guish­es Olsen’s approach to every­thing Tolkien. He is attuned not only to all of the schol­ar­ly minu­ti­ae that dis­tin­guish­es aca­d­e­m­ic Tolkien stud­ies, but he is also well-aware of issues of audi­ence recep­tion and the ever-evolv­ing role of Tolkien’s work in pop­u­lar cul­ture. As his first lec­ture con­tin­ues, Pro­fes­sor Olsen makes it quite clear that The Hob­bit was delib­er­ate­ly writ­ten as a children’s sto­ry, and the suc­ces­sive books were meant to be as well. The Lord of the Rings books became more adult, dark­er and more fraught with heavy the­o­log­i­cal and myth­i­cal sig­nif­i­cance, as Tolkien com­posed them. This hap­pened in part because Tolkien was writ­ing with his own chil­dren in mind as his read­ers, and as he wrote, his kids grew up.

Tolkien, Olsen points out, was by train­ing a philologist—a schol­ar who spe­cial­izes in the study of languages—so he thought about not only what words mean, but where they come from and when. As such, he intend­ed The Hob­bit to pos­sess a “lin­guis­tic play­ful­ness,” mix­ing ancient and mod­ern words and usages, mak­ing up words a la Lewis Car­roll, to cre­ate a light­heart­ed and com­ic atmos­phere from the begin­ning of the nov­el. Olsen pro­vides us with sev­er­al exam­ples of this method in his first lec­ture. Over­all, his analy­sis is a thor­ough eval­u­a­tion of the nov­el in the terms of its lan­guage, its com­po­si­tion, its many lay­ers of genre and style—drawing from Tolkien’s explic­it­ly artic­u­lat­ed the­o­ries of narrative—and its his­tor­i­cal and lit­er­ary allu­sions. All pre­sent­ed in a very enthu­si­as­tic and acces­si­ble style that is aimed at every adult read­er and lover of Tolkien, not just fel­low schol­ars, who tend to speak a spe­cial­ized lan­guage that excludes near­ly every­one out­side their nar­row coterie.

In the video above—a TED talk Olsen deliv­ered at TEDx Chester Riv­er—he dis­cuss­es how the world of acad­eme, that spe­cial­ized world that excludes almost every­one, had become a sti­fling and rather mean­ing­less place for him when he decid­ed to become the online Tolkien Pro­fes­sor.  Olsen had what he calls an exis­ten­tial cri­sis about acad­e­mia and schol­ar­ly publishing—What’s the point?, he thought. Who’s going to read it? Since most peo­ple can’t access schol­ar­ly pub­li­ca­tions even if they want­ed to, and since he was writ­ing on Tolkien, one of the world’s most pop­u­lar authors, he felt dou­bly irrel­e­vant as a clois­tered aca­d­e­m­ic, since Tolkien fans are every­where. Then he dis­cov­ered some­thing every­body else already knew about the internet—it’s an ide­al medi­um for pub­lish­ing and dis­sem­i­nat­ing any kind of infor­ma­tion, and it’s crowd­ed with peo­ple des­per­ate to learn about and dis­cuss the lib­er­al arts. As more and more aca­d­e­mics dis­cov­er this as well, more also cure their exis­ten­tial malaise by open­ing up their work to every­one online, becom­ing resources, not gate­keep­ers, for knowl­edge.

Relat­ed Con­tent:

Lis­ten to J.R.R. Tolkien Read a Lengthy Excerpt from The Hob­bit (1952)

Lis­ten to J.R.R. Tolkien Read Poems from The Fel­low­ship of the Ring, in Elvish and Eng­lish (1952)

Fan­tas­tic BBC Footage of J.R.R. Tolkien in 1968

Free Audio: Down­load the Com­plete Chron­i­cles of Nar­nia by C.S. Lewis

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

Ella Fitzgerald Sings ‘Summertime’ by George Gershwin, Berlin 1968

Here’s a beau­ti­ful per­for­mance by Ella Fitzger­ald of “Sum­mer­time,” the famous lul­la­by from the 1935 George Gersh­win opera Por­gy and Bess. The lyrics are by DuBose Hey­ward, who wrote the nov­el the opera is based on.

Sum­mer­time,
And the livin’ is easy
Fish are jumpin’
And the cot­ton is high

Oh, your dad­dy’s rich
And your mam­ma’s good lookin’
So hush lit­tle baby
Don’t you cry

It was filmed on Feb­ru­ary 11, 1968 at the Deutsch­land­halle in Berlin. Fitzger­ald was on a 21-city tour of East­ern and West­ern Europe, pre­sent­ed by Nor­man Granz. She was accom­pa­nied by the Tee Car­son Trio, with Car­son on piano, Keter Betts on bass and Joe Har­ris on drums.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Gersh­win Plays Gersh­win: The Piano Ver­sion of ‘Rhap­sody in Blue,’ 1925

Duke Elling­ton Plays for Joan Miró in the South of France, 1966: Bassist John Lamb Looks Back on the Day

Alain de Botton Presents Ten Virtues for the Modern Day

Homepage-Banner-Virtues-Project-Pink7

At the end of my col­lege years, I found I need­ed to take one final polit­i­cal sci­ence course to com­plete my major. I chose a small sum­mer ses­sion on the sub­ject of virtue. Hav­ing enrolled with no idea what to expect, I fin­ished the quar­ter less changed by the assigned read­ings and class­room dis­cus­sions than by the very — and very unusu­al — task of hav­ing to think about virtue at all. Jokes about the dis­tance of virtue from mod­ern col­lege stu­dents’ minds write them­selves, but Alain de Bot­ton, a man giv­en to much thought and writ­ing about such lost top­ics, sus­pects that the same con­di­tion afflicts all of us. Hence his intro­duc­ing, under the ban­ner of his insti­tu­tion The School of Life, the Virtues Project. It emerges into an unre­cep­tive envi­ron­ment. As de Bot­ton puts it in this intro­duc­to­ry post, “In the mod­ern world, the idea of try­ing to be a ‘good per­son’ con­jures up all sorts of neg­a­tive asso­ci­a­tions: of piety, solem­ni­ty, blood­less­ness and sex­u­al renun­ci­a­tion, as if good­ness were some­thing one would try to embrace only when oth­er more dif­fi­cult but more ful­fill­ing avenues had been exhaust­ed.”

“Through­out his­to­ry,” he con­tin­ues, “soci­eties have been inter­est­ed in fos­ter­ing virtues, in train­ing us to be more vir­tu­ous, but we’re one of the first gen­er­a­tions to have zero pub­lic inter­est in this.” In order to bring that num­ber up, de Bot­ton and The School of Life have enu­mer­at­ed ten sim­ple but uni­ver­sal virtues — resilience, empa­thy, patience, sac­ri­fice, polite­ness, humor, self-aware­ness, for­give­ness, hope, and con­fi­dence — and embed­ded them in a man­i­festo, of which you can down­load a hand­some PDF ver­sion. This pro­vides the foun­da­tion­al text of the Virtues Project, a com­po­nent of de Bot­ton’s larg­er mis­sion, laid out in his recent book Reli­gion for Athe­ists, to repur­pose for mod­ern soci­ety the ele­ments of faith that have demon­strat­ed prac­ti­cal val­ue through­out his­to­ry. Since my adult life, which effec­tive­ly began as that last poli-sci course end­ed, has chiefly pre­sent­ed the chal­lenge of win­ning and main­tain­ing my own self-respect, I’ll be com­mit­ting these ten virtues to mem­o­ry, and no doubt watch­ing for the Virtues Pro­jec­t’s lec­tures and pub­lic events to come.

via Andrew Sul­li­van

Relat­ed con­tent:

Alain de Bot­ton Wants a Reli­gion for Athe­ists: Intro­duc­ing Athe­ism 2.0

Socrates on TV, Cour­tesy of Alain de Bot­ton (2000)

Alain de Bot­ton Pro­pos­es a Kinder, Gen­tler Phi­los­o­phy of Suc­cess

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Listen to a Brief History of Papal Abdication

Benedykt_XVI_(2010-10-17)_4

Pope Bene­dict XVI’s announce­ment of his retire­ment yes­ter­day morn­ing sent the inter­net into a tizzy, not to men­tion the thou­sands of Catholic insti­tu­tions across the world. The first ques­tion on everyone’s lips seemed to be “can he do that?” And since no pope has in 600 years, there doesn’t seem to be much prece­dent for it. Well, in a spe­cial and time­ly edi­tion, the new pod­cast Foot­not­ing His­to­ry presents the “admit­ted­ly very sparse” his­to­ry of papal abdi­ca­tion. It has indeed hap­pened before, but “almost nev­er with­out scan­dal.”

Lis­ten to the brief his­to­ry above and vis­it Foot­not­ing History’s home­page for more fas­ci­nat­ing his­tor­i­cal foot­notes.

Josh Jones is a writer, edi­tor, and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness


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