A Tour of All the Pizza Styles You Can Eat in the United States (and the History Behind Your Favorite Slices)

When it comes to chili, Texas, Kansas City and Cincin­nati, will cede no quar­ter, each con­vinced that their par­tic­u­lar region­al approach is the only sane option.

Hot dogs? Put New York City and Chica­go in a pit and watch them tear each oth­er to rib­bons.

But piz­za?

There are so many geo­graph­ic vari­a­tions, even an impar­tial judge can’t see their way through to a clear vic­tor.

The play­ing field­’s thick as stuffed piz­za, a polar­iz­ing Chica­go local spe­cial­ty that’s deep­er than the deep­est dish.

Weird His­to­ry Food’s whirl­wind video tour of Every Piz­za Style We Could Find In the Unit­ed States, above, savors the ways in which var­i­ous piz­za styles evolved from the Neapoli­tan pie that Ital­ian immi­grant Gen­naro Lom­bar­di intro­duced to New York City in 1905.

Wait, though. We all have an acquain­tance who takes per­verse plea­sure in off­beat top­ping choic­es — look­ing at you, Cal­i­for­nia — but oth­er than that, isn’t piz­za just sauce, dough, and cheese?

How much room does that leave for vari­a­tion?

Plen­ty as it turns out.

Crusts, thick or thin, fluc­tu­ate wild­ly accord­ing to the type of flour used, how long the dough is proofed, the type of oven in which they’re baked, and phi­los­o­phy of sauce place­ment.

(In Buf­fa­lo, New York, piz­zas are sauced right up to their cir­cum­fer­ence, leav­ing very lit­tle crusty han­dle for eat­ing on the fly, though per­haps one could fold it down the mid­dle, as we do in the city 372 miles to the south.)

Sauce can also swing pret­ty wild­ly — sweet, spicy, pre­pared in advance, or left to the last minute — but cheese is a much hot­ter top­ic.

Detroit’s piz­za is dis­tin­guished by the inclu­sion of Wis­con­sin brick cheese.

St. Louis is loy­al to Prov­el cheese, a home­grown processed mix of ched­dar, Swiss, and pro­volone and liq­uid smoke.

Mia­mi piz­zas cater to the palates of its Cuban pop­u­la­tion by mix­ing moz­zarel­la with gou­da, a cheese that was both wide­ly avail­able and pop­u­lar before 1962’s rationing sys­tem was put in place.

Rhode Island’s apt­ly named Red Strips have no cheese at all…which might be prefer­able to the Altoona, Penn­syl­va­nia favorite that arrives topped with Amer­i­can cheese slices or — the hor­ror — Velvee­ta.

(This may be where we part ways with the old saw equat­ing piz­za with sex — even when it’s bad, it’s still pret­ty good.)

Cut and size also fac­tor in to piz­za pride.

Wash­ing­ton DC’s Jum­bo slices are pret­ty much the stan­dard issue New York-style thin crust slice, writ large.

Not only does size mat­ter here, it may be the only thing that matters…to the point where a local busi­ness improve­ment dis­trict had to inter­vene on behalf of side­walk rub­bish bins hard pressed to han­dle the vol­ume of greasy super-sized slice box­es Wash­ing­to­ni­ans were toss­ing away every evening.

In the land of oppor­tu­ni­ty, where small­er towns are under­stand­ably eager to claim their piece of pie, Weird His­to­ry Food gives the nod to Old Forge, Penn­syl­va­nia, opti­misti­cal­ly dubbed “the Piz­za Cap­i­tal of the World by Uncov­er­ing PA’s Jim Cheney, and Steubenville Ohio, home of the “over­sized Lunch­ableAtlas Obscu­ra refers to as America’s most mis­un­der­stood piz­za.

For good mea­sure, watch the PBS Idea Channel’s His­to­ry of Piz­za in 8 slices, below, then rep your favorite local pizze­ria in the com­ments.

We want to try them all!

Relat­ed Con­tent 

The First Piz­za Ordered by Com­put­er, 1974

When Mikhail Gor­bachev, the Last Sovi­et Leader, Starred in a Piz­za Hut Com­mer­cial (1998)

Piz­za Box Becomes a Playable DJ Turntable Through the Mag­ic of Con­duc­tive Ink

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo. Fol­low her @AyunHalliday.

Getting Dressed Over the Centuries: 35 Videos Show How Women & Men Put on Clothes During Ancient, Medieval & Modern Times

Across vast swathes of the world, many of us — arguably too many of us — have grown accus­tomed to putting on lit­tle more than a T‑shirt and jeans every morn­ing, regard­less of our sta­tus in soci­ety. We all know it was­n’t always this way, but we may not ful­ly under­stand just how much it was­n’t always this way. Through­out most of civ­i­lized human his­to­ry, dress­ing did­n’t just reflect one’s way of life, it prac­ti­cal­ly con­sti­tut­ed a way of life in itself. Thanks to Youtube chan­nel Crow’s Eye Pro­duc­tions, we here in the twen­ty-first cen­tu­ry can enjoy detailed, even cin­e­mat­ic re-cre­ations of the dress­ing process in var­i­ous eras and places the West, from Roman Britain to Renais­sance Flo­rence to 1969 Lon­don.

You can watch all 35 of these dress­ing videos in chrono­log­i­cal order with this playlist. Many of the dressers, includ­ing such august per­son­ages as Prince Albert and Queen Vic­to­ria (on Christ­mas Day, no less), occu­py ele­vat­ed social posi­tions.

But the maids and gar­den­ers of the Vic­to­ri­an era had to get dressed too, and though their cloth­ing may be sim­pler than that worn by the roy­als — or even by the mid­dle class — it’s no less reveal­ing of his­to­ry. One could no doubt tell an even rich­er sto­ry of tech­no­log­i­cal, eco­nom­ic, and cul­tur­al change over the cen­turies through the cloth­ing of “the mass­es” than through the cloth­ing of the elites.

Even war, that most tra­di­tion­al his­tor­i­cal sub­ject of all, has its con­nec­tions with dress. This playlist fea­tures three videos on the dress­ing rou­tines of sol­diers, nurs­es, and young women dur­ing the First World War, as well as one on the mem­bers of the Wom­en’s Land Army dur­ing the Sec­ond World War. Estab­lished in 1917, the WLA orga­nized “Land Girls” to take over the agri­cul­tur­al work while the men who’d been doing it were out fight­ing on the front.

This was just the kind of effort neces­si­tat­ed by total war, as well as one that could only have been per­formed by women. It’s also, there­fore, engag­ing­ly approach­able by a series like this, with its pri­ma­ry focus on wom­en’s dress — which, at least since the Great Male Renun­ci­a­tion, has had a pret­ty spec­tac­u­lar his­to­ry of its own.

Relat­ed con­tent:

How Wealthy Women (Like the Mona Lisa) Got Dressed in Renais­sance Flo­rence

How Fash­ion­able Dutch Women (Like the Girl with a Pearl Ear­ring) Got Dressed in 1665

Author Imag­ines in 1893 the Fash­ions That Would Appear Over the Next 100 Years

Fash­ion Design­ers in 1939 Pre­dict How Peo­ple Would Dress in the Year 2000

Life Mag­a­zine Pre­dicts in 1914 How Peo­ple Would Dress in the 1950s

Google Cre­ates a Dig­i­tal Archive of World Fash­ion: Fea­tures 30,000 Images, Cov­er­ing 3,000 Years of Fash­ion His­to­ry

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Historian Timothy Snyder Presents 20 Lessons for Defending Democracy Against Tyranny in a New Video Series

Yale pro­fes­sor and his­to­ri­an Tim­o­thy Sny­der has sound­ed alarm bells about autoc­ra­cy and fas­cism for sev­er­al years now, in both his schol­ar­ly and pop­u­lar books about Russ­ian and Ger­man his­to­ry. Whether you’ve fol­lowed his warn­ings or just start­ed pay­ing atten­tion, it’s not too late to get caught up on the lessons he brings from his rig­or­ous stud­ies of 20th cen­tu­ry total­i­tar­i­an­ism. To make his rel­e­vant points more acces­si­ble, Sny­der has dis­tilled them over the years, aim­ing at the widest pop­u­lar audi­ence.

First, he pub­lished On Tyran­ny in 2017, draw­ing 20 lessons about unfree­dom from the lives of those under the Nazi, Sovi­et, and oth­er fas­cist and total­i­tar­i­an regimes. With­out argu­ing that his­to­ry repeats, exact­ly, Sny­der not­ed sim­i­lar­i­ties and dif­fer­ences to past events, and adapt­ed gen­er­al prin­ci­ples to the geopol­i­tics of the ear­ly 21st cen­tu­ry. These lessons get reit­er­at­ed and dis­tilled even fur­ther in an edi­tion of the best-sell­ing On Tyran­ny illus­trat­ed by artist Nora Krug.

Pub­lished in 2021 and reflect­ing four years of Trump­ism, the illus­trat­ed edi­tion con­tin­ues what we might call Sny­der’s Chom­skyan com­mit­ment to pub­lic intel­lec­tu­al­ism. Trump may be out of pow­er, but the threats to democ­ra­cy are wired in — in one judi­cial action after anoth­er, and in states like North Car­oli­na, where an ille­gal, racial­ly-ger­ry­man­dered state leg­is­la­ture has held pow­er for years, and now seeks to nul­li­fy fed­er­al elec­tions at state lev­el, with many oth­er states threat­en­ing to fol­low suit.

This kind of polit­i­cal seces­sion­ism impos­es the per­ma­nent will of a minor­i­ty on a rapid­ly chang­ing nation, ensur­ing that his­to­ry nev­er catch­es up with the elites, a cat­e­go­ry that includes lead­ers on both sides of the euphemistic “aisle.” For increas­ing num­bers of Amer­i­cans, polit­i­cal divi­sions are more apt­ly char­ac­ter­ized by bar­ri­cades, prison walls, or indi­vis­i­ble codes of silence(ing), repres­sion, and com­plic­i­ty. Sny­der meets this time of creep­ing (lop­ing?) fas­cism  with a YouTube series in which he speaks direct­ly to the cam­era.

He isn’t giv­ing up on more peo­ple pay­ing atten­tion to the big­ger pic­ture, and he’s nev­er giv­en up on effec­tive respons­es to 21st cen­tu­ry tyran­ny. Vot­ing alone has nev­er been enough, and it could be ren­dered mean­ing­less in the near future. The lessons — “Do not obey in advance”; “Defend insti­tu­tions”; “Beware the one-par­ty state” — may be famil­iar to us now, or they may not. But if they bear repeat­ing, it’s worth hear­ing them from Sny­der him­self, who clos­es some of the dis­tance between the intel­lec­tu­al and the pub­lic by step­ping away from print alto­geth­er — a medi­um per­haps unsuit­ed to the mal­leable demands of the online present.

How does the media affect, or become, Sny­der’s mes­sage, espe­cial­ly when it’s effec­tive­ly one-sid­ed­ly tele­vi­su­al, the medi­um of the 20th cen­tu­ry of fas­cism par excel­lence? Sny­der does not address these the­o­ret­i­cal ques­tions, except indi­rect­ly by way of a gener­ic book talk aes­thet­ic com­plete with rum­pled shirt, rustling lapel mic, and req­ui­site back­ground shelves of books you’ll find your­self try­ing to iden­ti­fy as you learn to “be wary of para­mil­i­taries.”

Being wary is one thing, but to what does Sny­der’s hyper vig­i­lance add up with­out the pow­er to make change where we are? Ah, but in ask­ing such a ques­tion, maybe we find we are already in the trap, obey­ing in advance by assum­ing pow­er­less­ness and freely giv­ing up con­trol. It’s our job as indi­vid­u­als to apply the rel­e­vant lessons where we can in our own lives, and to read (or watch) Sny­der crit­i­cal­ly, in rela­tion to oth­er trust­wor­thy voic­es with­in, and far out­side of, Ivy League aca­d­e­m­ic depart­ments.

We do not lack the infor­ma­tion we need to under­stand our moment through a his­tor­i­cal lens. But we often lack the knowl­edge to make sense of things at world-his­tor­i­cal scale. His­to­ri­ans like Sny­der can bridge the gap, and it’s good to take advan­tage of the freely-offered pro­fes­sion­al expe­ri­ence of skilled read­ers, researchers, and edu­ca­tors. In this instance, Sny­der’s approach seems well-tai­lored to counter innu­mer­able pre­sen­ta­tions that triv­i­al­ize WWII his­to­ry into over­fa­mil­iar­i­ty and per­verse spec­ta­cle… or what anoth­er anti-fas­cist pub­lic intel­lec­tu­al, Wal­ter Ben­jamin, iden­ti­fied as the aes­theti­ciza­tion of pol­i­tics — fas­cism-by-pas­sive-con­sumerism that leads us down the path to hor­rors we’d nev­er con­tem­plate out­right.…

Watch all 20 lessons above, or find them here.

Relat­ed Con­tent:

Noam Chom­sky Explains the Best Way for Ordi­nary Peo­ple to Make Change in the World, Even When It Seems Daunt­ing

20 Lessons from the 20th Cen­tu­ry About How to Defend Democ­ra­cy from Author­i­tar­i­an­ism, Accord­ing to Yale His­to­ri­an Tim­o­thy Sny­der

A Beau­ti­ful­ly Illus­trat­ed Edi­tion of On Tyran­ny: Twen­ty Lessons from the Twen­ti­eth Cen­tu­ry, the Best­selling Book by His­to­ri­an Tim­o­thy Sny­der

The Mak­ing of Mod­ern Ukraine: A Free Online Course from Yale Pro­fes­sor Tim­o­thy Sny­der

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

5 Ways to Build an Alzheimer’s-Resistant Brain: Neuroscientist Lisa Genova Explains

Though not eas­i­ly dealt with in main­stream enter­tain­ment, Alzheimer’s dis­ease has inspired pop­u­lar works of fic­tion. Take the 2007 nov­el Still Alice by Lisa Gen­o­va, lat­er adapt­ed into a fea­ture film star­ring Julianne More. As a neu­ro­sci­en­tist, Gen­o­va brought an under­stand­ing of the sub­ject by no means com­mon among nov­el­ists in gen­er­al. Since her debut she has pub­lished four more nov­els, all of them built around char­ac­ters suf­fer­ing from neu­ro­log­i­cal impair­ments of one kind or anoth­er. But her lat­est book, last year’s Remem­ber: The Sci­ence of Mem­o­ry and the Art of For­get­ting, is a work of non­fic­tion, and in the video above she dis­cuss­es a few of its points about how to build an “Alzheimer’s-resis­tant brain.”

After briefly explain­ing the bio­log­i­cal process­es behind Alzheimer’s (and assur­ing her old­er view­ers that their day-to-day for­get­ful­ness is prob­a­bly noth­ing to wor­ry about), Gen­o­va offers five ways to ward off their effects. The first is sleep­ing, which gives glial cells, “the jan­i­tors of your brain,” time to clear away the amy­loid plaque that sets the dis­ease in motion if left to accu­mu­late.

Keep­ing a Mediter­ranean diet — full of “green leafy veg­eta­bles, the bright­ly col­ored fruits and berries, fat­ty fish­es, nuts, beans, olive oils” — has sim­i­lar­ly salu­tary effects. So does engag­ing in reg­u­lar exer­cise, which also comes with the ben­e­fit of reduc­ing chron­ic stress, a con­di­tion that inhibits the for­ma­tion of neu­rons involved in mak­ing new mem­o­ries.

Gen­o­va names yoga, med­i­ta­tion, mind­ful­ness, and “being with peo­ple” as oth­er ele­ments of an Alzheimer’s-resis­tant life. But she saves for last the strat­e­gy per­haps most rel­e­vant to Open Cul­ture read­ers. “If you’ve lived a life where you’re cog­ni­tive­ly active, you’re reg­u­lar­ly learn­ing new things. You are build­ing what we call a ‘cog­ni­tive reserve.’ Every time you learn some­thing new, you’re build­ing new synaps­es.” All the neur­al con­nec­tions thus estab­lished will help you “dance around those road­blocks” put up by the ear­ly effects of Alzheimer’s or oth­er dele­te­ri­ous men­tal con­di­tions. This means that no mat­ter how young you are, you’ll ben­e­fit lat­er from form­ing the habit of learn­ing new things on a dai­ly basis. As for which new things you learn — 1,700 free cours­es worth of which we’ve gath­ered here — that’s entire­ly up to you.

Relat­ed con­tent:

How Yoga Changes the Brain and May Guard Against Alzheimer’s and Demen­tia

How Music Can Awak­en Patients with Alzheimer’s and Demen­tia

For­mer Bal­le­ri­na with Demen­tia Grace­ful­ly Comes Alive to Tchaikovsky’s Swan Lake

The French Vil­lage Designed to Pro­mote the Well-Being of Alzheimer’s Patients: A Visu­al Intro­duc­tion to the Pio­neer­ing Exper­i­ment

The Restau­rant of Mis­tak­en Orders: A Tokyo Restau­rant Where All the Servers Are Peo­ple Liv­ing with Demen­tia

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Sally Schmitt, the Creator of the French Laundry & Unsung Hero of California Cuisine, Gets Her Due in a Poignant, Short Documentary

One of the New York Times’ most com­pelling reg­u­lar fea­tures is Over­looked, which gives remark­able indi­vid­u­als whose deaths passed unre­marked by the Times obit col­umn a rous­ing, over­due send­off.

Sal­ly Schmitt — “one of the great unsung heroes of Cal­i­for­nia Cui­sine” as per Michael Bauer, the San Fran­cis­co Chron­i­cle’s fear­some for­mer food crit­ic — is not one of those.

When Schmitt died ear­li­er this spring at the age of 90, a few weeks shy of the release of her book, Six Cal­i­for­nia Kitchens: A Col­lec­tion of Recipes, Sto­ries, and Cook­ing Lessons From a Pio­neer of Cal­i­for­nia Cui­sine, the Times took note.

Schmitt received a grand obit­u­ary that delved into her per­son­al his­to­ry, phi­los­o­phy, and her con­nec­tion to Napa Valley’s The French Laun­dry, a three star Miche­lin restau­rant which Antho­ny Bour­dain hailed as the best in the world.

The French Laundry’s renown is such that one needn’t run in food­ie cir­cles to be aware of it, and its award-win­ning chef/owner, Thomas Keller.

Keller, how­ev­er, did not found the restau­rant that brought him fame.

Schmitt did, with the help of her hus­band, Don and their five chil­dren, who pitched in in both the kitchen and the front of the house.

Fam­i­ly was impor­tant to Schmitt, and hav­ing deferred her dreams for the many years it took to raise hers, she was deter­mined to main­tain bal­ance between home and work lives.

In Ben Proud­foot’s New York Times op-doc, above, Schmitt recalls grow­ing up out­side of Sacra­men­to, where her moth­er taught her how to cook using in-sea­son local pro­duce.

Mean­while, her father helped Cal­i­for­nia pro­duce make it all the way to the East Coast by sup­ply­ing ice to the South­ern Pacif­ic Rail­road, an inno­va­tion that Schmitt iden­ti­fies as “the begin­ning of the whole super­mar­ket sit­u­a­tion” and a dis­tress­ing geo­graph­ic dis­con­nect between Amer­i­cans and food.

The Schmitts launched The French Laun­dry in 1978, with a shock­ing­ly afford­able menu.

Julia Child, a fan, once “burst into the kitchen,” demand­ing, “My dear, what was in that dessert sauce?”

(Answer: sug­ar, but­ter and cream)

Six­teen years after its found­ing, The French Laun­dry was for sale.

Schmitt’s facial expres­sions are remark­ably poignant describ­ing the trans­fer of pow­er. There’s a lot at play — pride, nos­tal­gia, fond­ness for Keller, a “real­ly charm­ing young chef, who’d made a name for him­self in New York…and was down on his luck.”

Schmitt is gra­cious, but there’s no ques­tion she feels a bit of a twinge at how Keller took her dream and ran with it.

“In high school, I was always the vice president…vice pres­i­dent of every­thing,” Schmitt says, before shar­ing a telling anec­dote about her best friend beat­ing her out for the high­est aca­d­e­m­ic hon­or:

I went home and cried. Yeah, I thought that I should have it, you know. And my moth­er said, “Let her have her moment of glo­ry. Don’t wor­ry. There will be moments of glo­ry for you.”

This doc­u­men­tary is one, how­ev­er posthu­mous.

Accom­pa­ny­ing it is a brief essay in which Proud­foot con­trasts the lives of his worka­holic late father and Schmitt, with her “delight­ful­ly coy can­dor a mes­sage about the rewards of bal­ance and the trap of ambi­tion:”

I made this film for all of us who strug­gle “to stir and taste the soup” that already sits in front of us.

Anoth­er moment of glo­ry:

In Keller’s land­mark The French Laun­dry Cook­book, the final recipe is Sal­ly Schmitt’s Cran­ber­ry and Apple Kuchen (with the hot Cream Sauce that so cap­ti­vat­ed Julia Child.)

Sal­ly Schmitt’s Cran­ber­ry and Apple Kuchen with hot Cream Sauce

Serves 8

KUCHEN:

6 table­spoons (3/4 stick) unsalt­ed but­ter, room tem­per­a­ture, plus more for the pan

3/4 cup sug­ar

1 large egg

1 1/2 cups all-pur­pose flour

2 tea­spoons bak­ing pow­der

1/4 tea­spoon kosher salt

1/4 tea­spoon fresh­ly grat­ed nut­meg

1/2 cup milk or light cream

3 to 4 Graven­stein or Gold­en Deli­cious apples

1 cup cran­ber­ries or firm blue­ber­ries

Cin­na­mon sug­ar: 1 table­spoon sug­ar mixed with 1/4 tea­spoon cin­na­mon

HOT CREAM SAUCE:

2 cups heavy cream

1/2 cup sug­ar

8 table­spoons (1 stick) unsalt­ed but­ter

1. Pre­heat oven to 350 degrees. But­ter a 9‑inch round cake pan.

2. For the kuchen: Using an elec­tric mix­er, beat but­ter, sug­ar and egg togeth­er until the mix­ture is fluffy and light­ened in tex­ture.

3. Com­bine the flour, bak­ing pow­der, salt and nut­meg. Add dry ingre­di­ents and the milk alter­nate­ly to the but­ter mix­ture; mix just until com­bined.

4. Peel and core apples. Slice them into 1/4‑inch wedges

5. Spoon bat­ter into the pan. Press apple slices, about 1/4‑inch apart and core side down, into the bat­ter, work­ing in a cir­cu­lar pat­tern around the out­side edge (like the spokes of a wheel. Arrange most of the cran­ber­ries in a ring inside the apples and sprin­kle remain­der around the edges of the kuchen. Sprin­kle kuchen with the cin­na­mon sug­ar.

6. Bake for 40 to 50 min­utes, or until a cake tester insert­ed into the cen­ter of the kuchen comes out clean. Set on a rack to cool.

7. Com­bine the cream sauce ingre­di­ents in a medi­um saucepan. Bring to a boil, low­er heat and sim­mer for 5 to 8 min­utes, to reduce and thick­en it slight­ly.

8. Serve the cake warm or at room tem­per­a­ture, driz­zled with the hot cream sauce

Relat­ed Con­tent 

Watch Antho­ny Bourdain’s First Food-and-Trav­el Series A Cook’s Tour Free Online (2002–03)

Watch 26 Free Episodes of Jacques Pépin’s TV Show, More Fast Food My Way

Watch Wern­er Her­zog Eat His Shoe, Cooked by Chef Alice Waters (1980)

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo. Fol­low her @AyunHalliday.

Rage Against the Machine’s “Killing In The Name” Performed By the North Korean Military Chorus : A Clever Fake

Want to see North Kore­a’s Mil­i­tary Cho­rus per­form Rage Against the Machine’s “Killing In The Name”? You real­ly do? This may be the clos­est you’ll ever get.  Watch it, and thank YouTu­ber Lars von Retriev­er for the clever edit…

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

Hip Hop Fan Freaks Out When He Hears Rage Against the Machine’s Debut Album for the Very First Time

A List of 132 Rad­i­cal, Mind-Expand­ing Books from Rage Against the Machine

Tom Morel­lo Responds to Angry Fans Who Sud­den­ly Real­ize That Rage Against the Machine’s Music Is Polit­i­cal: “What Music of Mine DIDN’T Con­tain Polit­i­cal BS?”

When Rage Against the Machine Inter­viewed Noam Chom­sky (1999)

Architect Breaks Down Five of the Most Iconic New York City Apartments

Real estate is a peren­ni­al­ly hot top­ic in New York City, as is gen­tri­fi­ca­tion.

Above, archi­tect Michael Wyet­zn­er, breaks down the defin­ing fea­tures of sev­er­al typ­i­cal NYC apart­ments.

You’re on your own to truf­fle up the sort of rent a 340 square feet stu­dio com­mands in an East Vil­lage ten­e­ment these days.

The ances­tors would be shocked, for sure. My late moth­er-in-law nev­er tired of caus­ing young jaws to drop by reveal­ing how she once paid $27/month for a 1 bed­room on Sheri­dan Square…and her moth­er, who immi­grat­ed at the turn of the cen­tu­ry, couldn’t wait to put the Low­er East Side behind her.

He may not truck in final sales fig­ures, but Wyet­zn­er drops in a wealth of inter­est­ing fac­tu­al tid­bits as he sketch­es lay­outs with a black Pen­tel Sign Pen. His tone is more Low­er East Side Ten­e­ment Muse­um tour guide than the com­ments sec­tion of a real estate blog where salty New York­ers flaunt their street cred.

For instance, those enfilade ten­e­ment apartments–to employ the grand archi­tec­tur­al term Wyet­zn­er just taught us–were not only dark, but dan­ger­ous­ly under-ven­ti­lat­ed until 1901, when reforms stip­u­lat­ed that air shafts must be opened up between side by side build­ings.

This pub­lic health ini­tia­tive changed the shape of ten­e­ment build­ings, but did lit­tle to stop the pover­ty and over­crowd­ing that activist/photographer Jacob Riis famous­ly doc­u­ment­ed in How the Oth­er Half Lives.

(Anoth­er mea­sure decreed that build­ing own­ers must sup­ply one indoor toi­let …per 20 peo­ple!)

While we’re on the top­ic of toi­lets, did you know that there was a time when every brown­stone back­yard boast­ed its own privy?

Home­own­ers who’ve spent mil­lions on what many con­ceive of as the most roman­tic of New York City build­ings (then mil­lions more on gut ren­o­va­tions) proud­ly dis­play old bot­tles and oth­er refuse exca­vat­ed from the site where privys once stood. The for­mer res­i­dents turn their out­hous­es into garbage chutes upon achiev­ing indoor plumb­ing.

Lay­ing aside its dis­tinc­tive col­or, a brownstone’s most icon­ic fea­ture is sure­ly its stoop.

Stoops grabbed hold of the Amer­i­can public’s imag­i­na­tion thanks to Sesame Street, the Harlem pho­tographs of Gor­don Parks and the films of Spike Lee, who learned of Mar­tin Luther King’s assas­si­na­tion as an 11-year-old, sit­ting on his.

“Not porch!,” he empha­sized dur­ing a Tonight Show appear­ance. ”In Brook­lyn, it’s stoops. Stoops!”

(For­give me if I delve into NYC real estate prices for a sec: the Bed-Stuy brown­stone from Lee‘s semi-auto­bi­o­graph­i­cal Crook­lyn, above, just went on the mar­ket for $4.5 mil­lion.)

There’s no ques­tion that brown­stone stoops make excel­lent hang out spots, but that’s not the rea­son they rose to promi­nence.

As Esther Crain writes in Ephemer­al New York, the Com­mis­sion­ers’ Plan of 1811 which led to the city’s grid­like lay­out negat­ed the pos­si­bil­i­ty of alleys:

With­out a back door to a row­house accessed through an alley, ser­vants and work­ers would enter and exit a res­i­dence using the same front stoop the own­ers used—which wasn’t too pop­u­lar, at least with the own­ers. 

But a tall stoop set back from the side­walk allowed for a side door that led to the low­er lev­el of the house. While the own­ers con­tin­ued to go up and down the stoop to get to the par­lor floor (and see and be seen by their neigh­bors), every­one else was rel­e­gat­ed to the side…And of course, as New York entered the Gild­ed Age of busy streets filled with dust, ash, refuse, and enor­mous piles of horse manure, a very high stoop helped keep all the filth from get­ting into the house. 

Flash for­ward a hun­dred and fifty some years, and, as Wyet­zn­er notes, a stoop’s top step offers a high­ly scenic view of the Hefty bags the neigh­bors haul to the curb the night before New York’s Strongest roll through.

Wyet­zn­er also pro­vides the his­tor­i­cal con­text behind such archi­tec­tural­ly dis­tinc­tive digs as SoHo’s astro­nom­i­cal­ly priced light-filled lofts, the always desir­able Clas­sic Six res­i­dences on the Upper East and Upper West Sides, one-room stu­dios both mod­ern and orig­i­nal fla­vor, and our blight­ed pub­lic hous­ing projects.

If you’re itch­ing to play along from home, check out the New York Times’ reg­u­lar fea­ture The Hunt, which invites read­ers to trail a sin­gle, fam­i­ly, or cou­ple delib­er­at­ing between three prop­er­ties in New York City.

A sam­ple: “After a mouse infes­ta­tion at her West Vil­lage rental, a sin­gle moth­er need­ed a bet­ter spot for her fam­i­ly, includ­ing a son with autism.”

Review the lay­outs and click here to see whether she chose a brand-new 127-unit build­ing with a rooftop pool, a Harlem brown­stone duplex with a back­yard rights, or an updat­ed one bed­room in a down­town co-op from 1910.

Relat­ed Con­tent

A New Inter­ac­tive Map Shows All Four Mil­lion Build­ings That Exist­ed in New York City from 1939 to 1941

Behold the New York City Street Tree Map: An Inter­ac­tive Map That Cat­a­logues the 700,000 Trees Shad­ing the Streets of New York City

New York Pub­lic Library Puts 20,000 Hi-Res Maps Online & Makes Them Free to Down­load and Use

The New York Pub­lic Library Lets You Down­load 180,000 Images in High Res­o­lu­tion: His­toric Pho­tographs, Maps, Let­ters & More

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo. She has lived in all man­ner of New York City apart­ments, but hopes to nev­er move again. Fol­low her @AyunHalliday.

The Evolution of the Electric Guitar: An Introduction to Every Major Variety of the Instrument That Made Rock-and-Roll

The past cen­tu­ry has seen many styl­is­tic changes in pop­u­lar cul­ture, none more dra­mat­ic than in music. We need only hear a few mea­sures of a song to place it in the right decade. The sound of an era’s music reflects the state of its tech­nol­o­gy: when­ev­er engi­neer­ing can make pos­si­ble tools like mul­ti­track recorders, tape loops, sam­plers, and syn­the­siz­ers — to say noth­ing of lis­ten­ing media like cylin­ders, vinyl records, and online stream­ing — the sound­track of the zeit­geist has been trans­formed. But in liv­ing mem­o­ry, sure­ly no devel­op­ment has made quite so pow­er­ful an impact on pop­u­lar music as the elec­tric gui­tar.

“Almost all gui­tars cur­rent­ly on the mar­ket are either a direct descen­dant of, or very sim­i­lar to, a hand­ful of instru­ments that came to life dur­ing the span of one decade: the fifties.” With these words, Dutch Youtu­ber Paul Davids launch­es into a video jour­ney through the evo­lu­tion of the elec­tric gui­tar as we know it, begin­ning in 1950 with the Fend­er Tele­cast­er.

Davids does­n’t just explain the com­po­nents and con­struc­tion of that ven­er­a­ble instru­ment, he plays it — just as he does a vari­ety of oth­er elec­tric gui­tars, each with a sound rep­re­sen­ta­tive of its era. Even if you don’t know them by name, they’ll all sound famil­iar from a vari­ety of musi­cal con­texts.

The inven­tion of the elec­tric gui­tar made pos­si­ble the birth of rock and roll, which shows no few signs of frailty even here in the twen­ty-first cen­tu­ry. The ear­li­est mod­els pro­duced are ever more high­ly val­ued for their sound, their feel, and their appar­ent sim­plic­i­ty, a qual­i­ty many rock­ers hold in the utmost regard. But despite long adher­ing to the same basic form, the elec­tric gui­tar has incor­po­rat­ed a great vari­ety of inno­va­tions — in its pick­ups, its vibra­to sys­tems, and much else besides — whose com­bi­na­tions and per­mu­ta­tions have giv­en rise to entire sub­gen­res like surf, heavy met­al, rock­a­bil­ly, and grunge. Like rock itself, the elec­tric gui­tar arrived hav­ing already attained a kind of per­fec­tion, but pos­sessed too much vital­i­ty to stand still.

Relat­ed con­tent:

Behold the First Elec­tric Gui­tar: The 1931 “Fry­ing Pan”

The World’s First Bass Gui­tar (1936)

The Sto­ry of the Gui­tar: The Com­plete Three-Part Doc­u­men­tary

Oxford Sci­en­tist Explains the Physics of Play­ing Elec­tric Gui­tar Solos

All of the Dif­fer­ent Kinds of Acoustic Gui­tars, and the Dif­fer­ent Woods They’re Made Of: The Ulti­mate Acoustic Gui­tar Guide

Learn to Play Gui­tar for Free: Intro Cours­es Take You From The Very Basics to Play­ing Songs In No Time

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Clock That Changed the World: How John Harrison’s Portable Clock Revolutionized Sea Navigation in the 18th Century

In the ear­ly eigh­teenth cen­tu­ry, a pock­et watch could keep rea­son­ably accu­rate time, give or take a minute per day. This may not sound too bad, giv­en how we now regard even the most advanced tech­nol­o­gy of that era. But it cer­tain­ly was­n’t good enough for marine nav­i­ga­tion: each day, a ship could tol­er­ate its clocks gain­ing or los­ing only a cou­ple of sec­onds. With­out prop­er reli­able infor­ma­tion about the time, sailors on the open sea had no way of know­ing quite where they were. More specif­i­cal­ly, the sun told them how far north or south they were, their lat­i­tude, but they did­n’t know how far east or west they were, their lon­gi­tude.

The­o­ret­i­cal­ly speak­ing, the “lon­gi­tude prob­lem” was eas­i­ly solv­able. You could cal­cu­late it, writes Gear Patrol’s Ed Est­low, “by sight­ing the sun at high noon where you were, and if you had a good enough clock for the time back home, you could com­pare the two and, with some sim­ple math­e­mat­ics, deter­mine your posi­tion.” But engi­neer­ing such a good-enough clock in real­i­ty took about half a cen­tu­ry. “In 1714, the British gov­ern­ment offered the huge prize of £20,000 (rough­ly £2 mil­lion today) to any­one who could solve the lon­gi­tude prob­lem once and for all.” But the mon­ey was­n’t ful­ly claimed until 1773, by a York­shire clock­mak­er John Har­ri­son.

Har­rison’s name looms large in the annals of chronom­e­try, and not with­out rea­son. His work of invent­ing an accu­rate ship clock involved the cre­ation of five dif­fer­ent mod­els, known by his­to­ri­ans as H1 through H5. H1 was a portable ver­sion of the kind of siz­able wood­en clock with which he’d already made his name. It was only in with H4, in 1765, that he real­ized small is beau­ti­ful, or rather accu­rate, at least if equipped with over­sized inter­nal bal­ance wheels to hold up more reli­ably against the con­stant move­ment of a ship at sea. This design worked with­out a hitch, but even so, the Board of Lon­gi­tude only saw fit to award him half the mon­ey offered.

Nei­ther Har­rison’s solv­ing of the lon­gi­tude prob­lem nor his receipt of a dis­ap­point­ing­ly halved prize seem to have stopped his obses­sion with build­ing ever-bet­ter time­keep­ing devices. This comes as no sur­prise giv­en the qual­i­ties of mind that emerge in “The Clock That Changed the World,” the episode of BBC’s A His­to­ry of the World at the top of the post. While work­ing on H5, Har­ri­son “sought the sup­port of King George III” (he of the famous mad­ness). “The King, a nat­ur­al philoso­pher in his own right, test­ed H5 him­self and promised Har­ri­son his sup­port.” That sup­port final­ly got the elder­ly Har­ri­son his promised amount and then some, but one sens­es that — like any pur­suit wor­thy of one’s life­long ded­i­ca­tion — it was nev­er real­ly about the mon­ey.

Relat­ed con­tent:

New Archive Reveals How Sci­en­tists Final­ly Solved the Vex­ing “Lon­gi­tude Prob­lem” Dur­ing the 1700s

How Clocks Changed Human­i­ty For­ev­er, Mak­ing Us Mas­ters and Slaves of Time

The Plan­e­tar­i­um Table Clock: Mag­nif­i­cent 1775 Time­piece Tracks the Pass­ing of Time & the Trav­el of the Plan­ets

How Did Car­tog­ra­phers Cre­ate World Maps before Air­planes and Satel­lites? An Intro­duc­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Watch Opera Legend Marian Anderson’s Historic Performance on the Steps of the Lincoln Memorial (1939)

Near­ly every Civ­il Rights icon becomes more of a sym­bol than a com­plex human being over time, a con­se­quence of iconog­ra­phy in gen­er­al. This has cer­tain­ly been the case with opera singer Mar­i­an Ander­son. “If Amer­i­cans know one fact about the leg­endary African-Amer­i­can con­tral­to Mar­i­an Ander­son,” Kira Thur­man writes at The New York­er, “it’s that she sang in defi­ance on the steps of the Lin­coln Memo­r­i­al, in 1939.”

We prob­a­bly also know that Ander­son took to the steps of the mon­u­ment again in 1963 to sing “He’s Got the Whole World in His Hands” before Mar­tin Luther King, Jr.‘s “I Have a Dream Speech” at the March on Wash­ing­ton. In her offi­cial por­trait at the Nation­al Por­trait Gallery, she stands regal­ly before the Lin­coln Memo­ri­al’s columns in her fur coat, gaz­ing res­olute­ly into the mid­dle dis­tance, her hair gray with age and wis­dom. It’s the defin­ing image of an artist whose defi­ance has come to over­shad­ow her art.

The image is an undoubt­ed­ly pow­er­ful one, a key moment in the seem­ing­ly unend­ing strug­gle for jus­tice in the Unit­ed States, as well as “one of the most impor­tant musi­cal events of the 20th cen­tu­ry,” Anas­ta­sia Tsioul­cas writes at NPR. Ander­son “had nev­er faced such an enor­mous crowd” — 75,000 peo­ple of all races and back­grounds. “She was ter­ri­fied,” and lat­er wrote, “I could not run away from this sit­u­a­tion. If I had any­thing to offer, I would have to do so now.” She may have con­fessed to stage fright that day, but some char­ac­ter­i­za­tions do not do jus­tice to her pro­fes­sion­al­ism. Ander­son did not fear crowds or big­otry.

When she sang at the Lin­coln Memo­r­i­al, Ander­son was 42 years old and very much an inter­na­tion­al star. Four years ear­li­er, she had returned from Europe “as one of the most revered peo­ple on the plan­et” and per­formed at the White House for Eleanor Roo­sevelt. It was Roo­sevelt who arranged the 1939 Lin­coln Memo­r­i­al con­cert — after resign­ing from the Daugh­ters of the Amer­i­can Rev­o­lu­tion when the all-white group refused to rent the 4,000-seat Con­sti­tu­tion Hall to Howard Uni­ver­si­ty for their annu­al con­cert event for Ander­son.

Roo­sevelt had and would con­tin­ue to inter­vene in many such instances of racism, using her pow­er for demo­c­ra­t­ic good. Ander­son, while not an activist, was not new to musi­cal protest. In 1935, her appli­ca­tion to sing at the Salzburg Fes­ti­val in Aus­tria had been sim­i­lar­ly reject­ed, on the heels of a Nazi riot over Black bari­tone Aubrey Pankey’s per­for­mance in the city ear­li­er that year. “What Ander­son did next illus­trates a pat­tern of behav­ior that she would deploy as a weapon through­out her career,” Thur­man writes. “She showed up any­way.”

Ander­son held a small con­cert for a few devot­ed lis­ten­ers at Mozar­teum con­cert hall, then a few days lat­er in a hotel ball­room for “hun­dreds of elite musi­cians, who applaud­ed her act of defi­ance,” and shared in it them­selves. After this con­cert, famed con­duc­tor Arturo Toscani­ni met her back­stage and said, “What I heard today one is priv­i­leged to hear only once in a hun­dred years.” Ander­son, “became an inter­na­tion­al super­star overnight.” She built a rep­u­ta­tion through bold acts of defi­ance, but her great­est con­tri­bu­tions were always to music.

The “dig­ni­fied, sto­ic, mid­dle-aged Black woman” who appeared at the Lin­coln Memo­r­i­al was young once, writes Thur­man, and as much a sen­sa­tion in Europe as Josephine Bak­er. She’s been char­ac­ter­ized as “mod­est” and self-effac­ing, but she was also ambi­tious, an incred­i­bly tal­ent­ed child prodi­gy who knew she would find too many doors closed in the U.S. Like many Black artists of the ear­ly 20th cen­tu­ry, she became a con­fi­dent, cel­e­brat­ed ex-pat: “Walk­ing down Salzburg’s hilly cob­ble­stone streets dur­ing her first day in the Alpine city, in the sum­mer of 1925, Ander­son was trailed by a cadre of jour­nal­ists every­where she went.”

Ten years lat­er, Ander­son would find things very much changed in Europe, and find her­self feel­ing as alien­at­ed in for­mer­ly wel­com­ing Aus­tria as she had in her home coun­try. (She was mourned by her Aus­tri­an fans. One crit­ic wrote of her last per­for­mance, “[her] music makes those peo­ple hap­py who have not yet giv­en up their belief that all men are equal.”) By 1939, Ander­son was a vet­er­an not only of opera and music hall stages around the world, but of fac­ing up to racism and dis­crim­i­na­tion.

“A qui­et, hum­ble per­son,” writes NPR’s Susan Stam­berg, “Ander­son often used ‘we’ when speak­ing about her­self,” refer­ring to the “many peo­ple whom we will nev­er know,” she once said, but who make our lives pos­si­ble. In the first song she sang at the Lin­coln Memo­r­i­al, “My Coun­try, ‘Tis of Thee,” she changed the words of the third line from “of thee I sing” to “to thee we sing,” a move that “can be heard as an embrace, imply­ing com­mu­ni­ty and group respon­si­bil­i­ty.” It could also imply Ander­son­’s con­scious­ness of her­self and her com­mu­ni­ty as mar­gin­al­ized out­siders in the coun­try of their birth, or her sense of her­self as address­ing an inte­grat­ed nation in that chilly, Novem­ber out­door crowd.

Relat­ed Con­tent:

Brook­lyn Acad­e­my of Music Puts Online 70,000 Objects Doc­u­ment­ing the His­to­ry of the Per­form­ing Arts: Down­load Play­bills, Posters & More

Hear the High­est Note Sung in the 137-Year His­to­ry of the Met­ro­pol­i­tan Opera

Hear Singers from the Met­ro­pol­i­tan Opera Record Their Voic­es on Tra­di­tion­al Wax Cylin­ders

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

When Is a Joke “Too Soon”? — Comedians Discuss on Pretty Much Pop: A Culture Podcast #132

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To hon­or the death of Gilbert Got­tfried, Pret­ty Much Pop address­es jokes like the 9–11 one he was pil­lo­ried for. Can com­e­dy real­ly be “too soon” in rela­tion to trag­ic sub­ject mat­ter? Is com­e­dy real­ly tragedy plus time, or are jokes most need­ed imme­di­ate­ly when pain and dis­com­fort are most acute?

Your host Mark Lin­se­may­er is joined by three come­di­ans: Adam Sank (of the LGBTQ-themed Adam Sank Show), Twitch-stream­ing song­ster Meri Amber, and return­ing guest Daniel Lobell (graph­ic nov­el­ist and pod­cast­er). We get into tai­lor­ing jokes for an audi­ence, cop­ing with grief, and of course some talk about trig­ger­ing, hyper-sen­si­tive audi­ences, and can­cel­la­tion (Chapelle, any­one?).

Watch Got­tfried’s infa­mous joke your­self:

A few per­spec­tives we may have reviewed before talk­ing:

Fol­low us @AdamSank, @meriamber, @dannylobell, and @MarkLinsenmayer.

So maybe instead of the “Mac­cabees,” my Bible cam­p’s Pol­ish jokes instead made the “Canaan­ites” the butt of their humor. (Unless that actu­al­ly again refers some mod­ern, extant peo­ple…)

Hear more Pret­ty Much Pop. Sup­port the show and hear bonus talk­ing for this and near­ly every oth­er episode at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.


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