Apple’s Guided Tour to Using the First Macintosh (1984)

“Smart­phones and lap­tops seem so ubiq­ui­tous to us all,” writes expe­ri­ence design­er Jin­soo An. “But in real­i­ty, the ubiq­ui­tous­ness we expe­ri­ence every day is based on a series of learned behav­iors. Some­one once said that, ‘The only intu­itive inter­face is the nip­ple. Every­thing else is learned.’ ” This, he points out, holds for the sim­ple mag­a­zine as much as it does for the com­put­er mouse — a device which cer­tain gen­er­a­tions use even more intu­itive­ly than they do any­thing involv­ing the print­ed word. But, many com­put­er users found the mouse, just a few years before it achieved ubiq­ui­ty, hard­ly intu­itive at all. “If you can point, you can use a Mac­in­tosh,” insist­ed an ear­ly Apple ad for that inno­v­a­tive desk­top com­put­er.

If, con­vinced, you went on to buy a Mac of your own, and you received with it a print­ed man­u­al includ­ing a sec­tion explain­ing the mechan­ics of mouse usage. “Every move you make with the mouse moves the point­er in exact­ly the same way,” goes one of its sen­tences that would now seem com­i­cal­ly unnec­es­sary. “Usu­al­ly the point­er is shaped like an arrow, but it changes shape depend­ing on what you’re doing.“And for those who found the book too intim­i­dat­ing, Apple also includ­ed a cas­sette tape con­tain­ing a pro­duc­tion called “A Guid­ed Tour of Mac­in­tosh,” in which friend­ly voic­es explain such impor­tant sub­jects as “Mou­s­ing Around,” “What’s the Find­er?,” and “Why Do I Have Win­dows?” to a sound­track by artists from the pow­er­house new-age music label Wyn­d­ham Hill.

An’s post includes the audio of this tech­no-edu­ca­tion­al jour­ney, and at the top of the post you can watch it syn­chro­nized with video of the accom­pa­ny­ing appli­ca­tion that came onboard the com­put­er. We can all have a good laugh at this sort of thing now that we’ve ful­ly inter­nal­ized once-con­fus­ing con­cepts like win­dows, the find­er, and the mouse — but isn’t it more star­tling, in this era when so few peo­ple even con­sid­er read­ing man­u­als that many com­pa­nies seem to have stopped print­ing them entire­ly, to imag­ine any­one, before they dare use their new com­put­er, pop­ping in a tape?

Relat­ed Con­tent:

Steve Jobs Demos the First Mac­in­tosh in 1984

Hunter S. Thompson’s Edgy 1990s Com­mer­cial for Apple’s Mac­in­tosh Com­put­er

Rid­ley Scott Talks About Mak­ing Apple’s Land­mark “1984” Com­mer­cial, Aired 30 Years Ago on Super Bowl Sun­day

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Marilyn Monroe’s Go-Getter List of New Year’s Resolutions (1955)

Marilyn's Resolutions

The com­mon con­cep­tion of New Year’s res­o­lu­tions frames them as dis­pos­able ideals, not to be tak­en too seri­ous­ly or fol­lowed through past the first few months of win­ter; by spring, we all assume, we’ll be right back to our sloth­ful, glut­to­nous ways. Per­haps the prob­lem lies in the way we approach this year­ly rit­u­al. Lists of the most com­mon res­o­lu­tions tend towards the almost shock­ing­ly banal, such that most people’s desires for change are inter­change­able with their friends and neigh­bors and might as well be script­ed by greet­ing card com­pa­nies. I’d haz­ard it’s impos­si­ble to be pas­sion­ate about half-thoughts and boil­er­plate ambi­tion.

But there are those few peo­ple who real­ly pour their hearts into it, cre­at­ing lists so indi­vid­u­al­ized and authen­tic that the doc­u­ments expose their inner lives, their hopes, fears, loves, strug­gles, and deep, per­son­al yearn­ings and aspi­ra­tions. One such list that cir­cu­lates often, and which we fea­tured last year, is this gem from Woody Guthrie cir­ca 1943. It’s so com­plete­ly him, so much in his voice, that no one else could have writ­ten it, even in par­o­dy. This year, we direct your atten­tion to the list above, from Mar­i­lyn Mon­roe, writ­ten at the end of 1955 when the star was 29.

Already well-known for her act­ing in such fine films as All About Eve, Gen­tle­men Pre­fer Blondes, and The Sev­en Year Itch, Mon­roe had recent­ly been accept­ed to Lee Strasberg’s Actors Stu­dio. As Lists of Note puts it, “judg­ing by this list, she was deter­mined to make the most of her oppor­tu­ni­ties.” I’m not sure what to make of the odd use of ran­dom let­ters at the begin­ning of each res­o­lu­tion, but what the list does offer us is a glimpse into Monroe’s deep commitment—despite her feel­ing that her life was “miserable”—to grow­ing and devel­op­ing as an actor and a per­son.

See a full tran­script of her list of res­o­lu­tions below.

Must make effort to do

Must have the dici­pline to do the fol­low­ing –

z – go to class – my own always – with­out fail

x – go as often as pos­si­ble to observe Strass­berg’s oth­er pri­vate class­es

g – nev­er miss actor’s stu­dio ses­sions

v – work when­ev­er pos­si­ble – on class assign­ments – and always keep work­ing on the act­ing exer­cis­es

u – start attend­ing Clur­man lec­tures – also Lee Strass­berg’s direc­tors lec­tures at the­ater wing – enquire about both

l – keep look­ing around me – only much more so – observ­ing – but not only myself but oth­ers and every­thing – take things (it) for what they (it’s) are worth

y – must make strong effort to work on cur­rent prob­lems and pho­bias that out of my past has arisen – mak­ing much much much more more more more more effort in my anal­i­sis. And be there always on time – no excus­es for being ever late.

w – if pos­si­ble – take at least one class at uni­ver­si­ty – in lit­er­a­ture –

o – fol­low RCA thing through.

p – try to find some­one to take danc­ing from – body work (cre­ative)

t – take care of my instru­ment – per­son­al­ly & bod­i­ly (exer­cise)

try to enjoy myself when I can – I’ll be mis­er­able enough as it is.

via Lists of Note

Relat­ed Con­tent:

The 430 Books in Mar­i­lyn Monroe’s Library: How Many Have You Read?

Woody Guthrie’s Doo­dle-Filled List of 33 New Year’s Res­o­lu­tions From 1943

The Sci­ence of Willpow­er: 15 Tips for Mak­ing Your New Year’s Res­o­lu­tions Last from Dr. Kel­ly McGo­ni­gal

The Top 10 New Year’s Res­o­lu­tions Read by Bob Dylan

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

John Cleese on How “Stupid People Have No Idea How Stupid They Are” (a.k.a. the Dunning-Kruger Effect)

I often say that, if you want to vast­ly over­es­ti­mate your own capa­bil­i­ties, you need only do one of two things: (a) get coked out of your mind, or (b) get behind the wheel of a car. But what if the prob­lem runs deep­er in human­i­ty than that? Indeed, what if our inabil­i­ty to per­ceive our own incom­pe­tence exact­ly match­es the degree of the incom­pe­tence itself? Now, none of us can do every­thing well, but we’ve all met peo­ple who, even well out­side of the con­texts of drugs or dri­ving, sim­ply can­not grasp the full extent of how much they can’t do well. “The prob­lem with peo­ple like this is that they are so stu­pid,” explains Mon­ty Python’s John Cleese in the clip above, “they have no idea how stu­pid they are.”

“In order to know how good you are at some­thing requires exact­ly the same skills as it does to be good at that thing in the first place,” Cleese elab­o­rates, “which means — and this is ter­ri­bly fun­ny — that if you are absolute­ly no good at some­thing at all, then you lack exact­ly the skills you need to know that you are absolute­ly no good at it.” With that, he gives us an extreme­ly brief intro­duc­tion to the Dunning–Kruger effect, “a cog­ni­tive bias where­in unskilled indi­vid­u­als suf­fer from illu­so­ry supe­ri­or­i­ty, mis­tak­en­ly rat­ing their abil­i­ty much high­er than is accu­rate” owing to “a metacog­ni­tive inabil­i­ty of the unskilled to rec­og­nize their inep­ti­tude” (and, by the same token, of “high­ly skilled indi­vid­u­als to under­es­ti­mate their rel­a­tive com­pe­tence, erro­neous­ly assum­ing that tasks which are easy for them are also easy for oth­ers”).

The effect takes its name from Cor­nell Uni­ver­si­ty researchers Justin Kruger and David Dun­ning, the lat­ter of whom Cleese, who has spent time at Cor­nell as a long-term vis­it­ing pro­fes­sor (where he has, among oth­er projects, tak­en part in a talk about cre­ativ­i­ty, group dynam­ics and celebri­ty), counts as a friend. He orig­i­nal­ly invoked Dun­ning and Kruger’s “won­der­ful bit of research” in the video “John Cleese Con­sid­ers Your Futile Com­ments,” where he talks back to YouTube com­menters on Mon­ty Python videos — in this case, those who men­tioned the names of cer­tain polit­i­cal com­men­ta­tors beneath the 1970 sketch “Upper­class Twit of the Year.” “This explains not just Hol­ly­wood,” Cleese con­cludes, “but almost the entire­ty of Fox News.”

Those of you inter­est­ed in both cog­ni­tive phe­nom­e­na and con­ser­v­a­tive Amer­i­can polit­i­cal fig­ures will sure­ly have seen Gates of Heav­en and A Brief His­to­ry of Time doc­u­men­tar­i­an Errol Mor­ris’ most recent film The Unknown Known, a long-form con­ver­sa­tion with for­mer U.S. Sec­re­tary of Defense Don­ald Rums­feld. In the years before its release, Mor­ris wrote a five-part series for the New York Times called “The Anosog­nosic’s Dilem­ma,” fueled not just by his fas­ci­na­tion with Rums­feld but with his near-obses­sion over the Dun­ning-Kruger effect. In it, he actu­al­ly inter­views Dun­ning him­self, who sum­ma­rizes the issue thus: “We’re not very good at know­ing what we don’t know.”

Dun­ning even brings up the sub­ject of Rums­feld first, specif­i­cal­ly about his speech on “unknown unknowns” that gave Mor­ris’ movie its title. It goes some­thing like this: ‘There are things we know we know about ter­ror­ism. There are things we know we don’t know. And there are things that are unknown unknowns. We don’t know that we don’t know.’ He got a lot of grief for that. And I thought, ‘That’s the smartest and most mod­est thing I’ve heard in a year.’ ” When Mor­ris fol­lowed up, Dun­ning added that “the notion of unknown unknowns real­ly does res­onate with me, and per­haps the idea would res­onate with oth­er peo­ple if they knew that it orig­i­nal­ly came from the world of design and engi­neer­ing rather than Rums­feld.” Or maybe they could asso­ciate it with the Min­istry of Sil­ly Walks instead.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Laugh­ing Squid

Relat­ed Con­tent:

1,700 Free Online Cours­es from Top Uni­ver­si­ties

John Cleese Explains the Brain — and the Plea­sures of DirecTV

John Cleese’s Phi­los­o­phy of Cre­ativ­i­ty: Cre­at­ing Oases for Child­like Play

Why You Do Your Best Think­ing In The Show­er: Cre­ativ­i­ty & the “Incu­ba­tion Peri­od”

Jorge Luis Borges: “Soc­cer is Pop­u­lar Because Stu­pid­i­ty is Pop­u­lar”

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Download 140 Free Philosophy Courses: Develop Critical Thinking Skills & Live the Examined Life

aristotle

What is “Phi­los­o­phy”? Yes, we know, the word comes from the Greek philosophia, which means “the love of wis­dom.” This rote ety­mo­log­i­cal def­i­n­i­tion does lit­tle, I think, to enhance our under­stand­ing of the sub­ject, though it may describe the moti­va­tion of many a stu­dent. Like cer­tain dis­eases, maybe phi­los­o­phy is a spec­trum, a col­lec­tion of loose­ly relat­ed behav­iors. Maybe a bet­ter ques­tion would be, “what are all the symp­toms of this thing we call phi­los­o­phy?” The med­ical metaphor is time­ly. We live in an age when the dis­ci­pline of phi­los­o­phy, like many of the human­i­ties, gets treat­ed like a pathol­o­gy, in uni­ver­si­ties and in the wider cul­ture. See, for exam­ple, pop­u­lar arti­cles on whether sci­ence has ren­dered phi­los­o­phy (and reli­gion) obso­lete. There seems to be an under­ly­ing assump­tion in our soci­ety that phi­los­o­phy is some­thing to be erad­i­cat­ed, like small­pox.

Per­haps this sort of thing is just an emp­ty provo­ca­tion; after all, many log­i­cal pos­i­tivists of the ear­ly 20th cen­tu­ry also claimed to have inval­i­dat­ed large areas of philo­soph­i­cal inquiry by ban­ish­ing every unclear con­cept to the dust­bin. And yet, phi­los­o­phy per­sists, infect­ing us with its relent­less dri­ve to define, inquire, cri­tique, sys­tem­atize, prob­lema­tize, and decon­struct.

And of course, in a less tech­ni­cal sense, phi­los­o­phy infects us with the dri­ve to won­der. With­out its tools, I main­tain, we would not only lack the basis for under­stand­ing the world we live in, but we would also lack impor­tant means of imag­in­ing, and cre­at­ing, a bet­ter one. If this sounds grandiose, wait till you encounter the thought of Pla­to, Spin­oza, Hegel, Kant, Niet­zsche, Kierkegaard, and jazz-futur­ist Sun Ra—all unac­cus­tomed to think­ing small and stay­ing in their lane.

Some philoso­phers are more cir­cum­spect, some more pre­cise, some more lit­er­ary and imag­i­na­tive, some more prac­ti­cal and tech­no­log­i­cal­ly inclined. Like I said, many symp­toms, one dis­ease.

We at Open Cul­ture have com­piled a list of 140 free phi­los­o­phy cours­es from as much of the wide spec­trum as we could, span­ning such diverse ways of think­ing as Uni­ver­si­ty of Chicago’s Leo Strauss on Aristotle’s Ethics (Free Online Audio) and Plato’s Laws (Free Online Audio), to Colum­bia Uni­ver­si­ty Bud­dhist schol­ar Robert Thur­man (Uma’s dad) on “The Cen­tral Phi­los­o­phy of Tibet” (Free Online Audio). We have spe­cif­ic cours­es on Med­ical Ethics, taught by Notre Dame’s David Solomon (Free Online Audio) and the Uni­ver­si­ty of New Orlean’s Frank Schalow (Free iTunes Audio). We have huge­ly gen­er­al cours­es like “The His­to­ry of Phi­los­o­phy With­out Any Gaps,” from King’s College’s Peter Adam­son (Free Course in Mul­ti­ple For­mats). We have phi­los­o­phy cours­es on death, love, reli­gion, film, law, the self, the ancients and the mod­erns…. See what I mean about the spec­trum?

Per­haps phi­los­o­phy incurs resent­ment because it roams at large and won’t be pack­aged into neat­ly salable—or jailable—units. Per­haps its amor­phous nature, its tol­er­ance of uncer­tain­ty and doubt, makes some kinds of peo­ple uncom­fort­able. Or per­haps some think it’s too abstruse and dif­fi­cult to make sense of, or to mat­ter. Not so! Vis­it our list of 140 phi­los­o­phy cours­es and you will sure­ly find a point of entry some­where. One class will lead to anoth­er, and anoth­er, and before you know it, you’ll be ask­ing ques­tions all the time, of every­thing, and think­ing rig­or­ous­ly and crit­i­cal­ly about the answers, and… well, by then it may be too late for a cure.

Look­ing for a good place to start? Try Oxford’s Crit­i­cal Rea­son­ing for Begin­ners

Relat­ed Con­tent:

Down­load 55 Free Online Lit­er­a­ture Cours­es: From Dante and Mil­ton to Ker­ouac and Tolkien

Down­load 78 Free Online His­to­ry Cours­es: From Ancient Greece to The Mod­ern World

Learn 48 Lan­guages Online for Free: Span­ish, Chi­nese, Eng­lish & More 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Great Minds Answer the Question “What Scientific Idea is Ready for Retirement?” in a New Film

At the start of 2014, Edge.org posed its annu­al ques­tion to 176 sci­en­tif­ic minds: “What Sci­en­tif­ic Idea is Ready for Retire­ment?” The ques­tion (as we not­ed in Jan­u­ary) came pref­aced by this thought:

Sci­ence advances by dis­cov­er­ing new things and devel­op­ing new ideas. Few tru­ly new ideas are devel­oped with­out aban­don­ing old ones first. As the­o­ret­i­cal physi­cist Max Planck (1858–1947) not­ed, “A new sci­en­tif­ic truth does not tri­umph by con­vinc­ing its oppo­nents and mak­ing them see the light, but rather because its oppo­nents even­tu­al­ly die, and a new gen­er­a­tion grows up that is famil­iar with it.” In oth­er words, sci­ence advances by a series of funer­als. Why wait that long?

As is its cus­tom, Edge ini­tial­ly gath­ered and pub­lished the respons­es (in text for­mat) from thinkers like Steven Pinker, Kevin Kel­lySher­ry TurkleRobert Sapol­sky, and Daniel Den­nett. Now, as the sun sets on 2014, film­mak­er Jesse Dylan has cre­at­ed a four-minute film based on the project, fea­tur­ing some of the same fig­ures men­tioned above. Watch it up top.

In a few short weeks, we’ll bring you the Edge ques­tion of 2015.

via io9

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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Play Chess Against the Ghost of Marcel Duchamp: A Free Online Chess Game

Ear­li­er this year, Col­in Mar­shall told you how “Chess has obsessed many of humanity’s finest minds over cen­turies and cen­turies and Mar­cel Duchamp seems to have shown lit­tle resis­tance to its intel­lec­tu­al and aes­thet­ic pull.” His pas­sion for the game (which he describes above) led him to design a now icon­ic Art Deco chess set, to print an array of chess tour­na­ment posters, and to become a pret­ty adept chess play­er him­self, even­tu­al­ly earn­ing the title of “grand mas­ter” as a result. In a pret­ty neat project, Scott Kil­dall has looked back at records of Ducham­p’s chess match­es and cre­at­ed a com­put­er pro­gram that lets you play against a “Duchampian ghost.” Just click here, and then click on the chess piece you want to move. It will turn green, and then you can move it with your trackpad/mouse. Enjoy.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

A Free 700-Page Chess Man­u­al Explains 1,000 Chess Tac­tics in Plain Eng­lish

Clay­ma­tion Film Recre­ates His­toric Chess Match Immor­tal­ized in Kubrick’s 2001: A Space Odyssey

A Human Chess Match Gets Played in Leningrad, 1924

Man Ray Designs a Supreme­ly Ele­gant, Geo­met­ric Chess Set in 1920 (and It’s Now Re-Issued for the Rest of Us)

Play Chess Against the Ghost of Mar­cel Duchamp: A Free Online Chess Game

Watch Bill Gates Lose a Chess Match in 79 Sec­onds to the New World Chess Cham­pi­on Mag­nus Carlsen

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Hear Elementary-School Musicians Perform 43 Songs by Sun Ra (1994)

If you heard Sun Ra’s Christ­mas-day radio broad­cast of poet­ry and music we fea­tured on, well, Christ­mas day, per­haps it inspired you to cre­ate some­thing — music, poet­ry, radio — your­self. More than twen­ty years after his death, the flam­boy­ant jazz vision­ary con­tin­ues to inspire all kinds of cre­ative acts on the part of his lis­ten­ers. Sure­ly he played no small part in moti­vat­ing the pro­duc­tion of Big Music, Lit­tle Musi­cians, an album by the fourth‑, fifth‑, and sixth-graders of music teacher Randy Porter’s class­es at Chabot, Mont­clair, and Thorn­hill ele­men­tary schools in Oak­land, Cal­i­for­nia. The album offers not just 43 (!) com­po­si­tions by these ele­men­tary school­ers, but, 42 tracks in, their inter­pre­ta­tion of Sun Ra’s “Plan­et Earth” (in its orig­i­nal form the open­ing cut from 1966’s Sun Ra and His Solar Arkestra Vis­its Plan­et Earth):

You can hear the entire­ty of this out-of-print 1994 release (inci­den­tal­ly, the year after Sun Ra took his leave of plan­et Earth) at Ubuweb. “With as lit­tle as a cou­ple months of expe­ri­ence under their belts,” say the notes there, the ten‑, eleven‑, and twelve-year-old stu­dents “are encour­aged to impro­vise and com­pose and this disc doc­u­ments it.” And admit­ted­ly, “while some may cringe at some of the tech­ni­cal prob­lems young, inex­pe­ri­enced play­ers are bound to have, the cre­ativ­i­ty exhib­it­ed is unde­ni­able. It is also refresh­ing to hear such unabashed, ego­less joy as we have here. Many a sea­soned play­er could stand to give this a lis­ten.” It puts me in the mind of not just the grade-school­ers who sang David Bowie’s Space Odd­i­ty but the Portsmouth Sin­fo­nia, an ama­teur orches­tra at the Portsmouth School of Art that com­pen­sat­ed for each mem­ber’s shaky grasp of their instru­ment (includ­ing, at one point, none oth­er than Bri­an Eno’s on the clar­inet) with its sheer size and the famous­ness of its selec­tions.

Just above, you can hear a few orig­i­nal cuts of intrigu­ing­ly named big music from these lit­tle musi­cians: “Ghost Train,” “Tom Fool­ery,” and “Help! I’m Drown­ing in a Sea of Har­mo­ny.” See­ing as these kids would be the same age as me today, it would cer­tain­ly inter­est me to hear how they’ve turned out; such an ear­ly and strong dose of Sun Ra cer­tain­ly could­n’t make one’s life less inter­est­ing.

Relat­ed Con­tent:

A Sun Ra Christ­mas: Hear His 1976 Radio Broad­cast of Poet­ry and Music

Sun Ra’s Full Lec­ture & Read­ing List From His 1971 UC Berke­ley Course, “The Black Man in the Cos­mos”

The Cry of Jazz: 1958’s High­ly Con­tro­ver­sial Film on Jazz & Race in Amer­i­ca (With Music by Sun Ra)

Ele­men­tary School Kids Sing David Bowie’s “Space Odd­i­ty” & Oth­er Rock Hits: A Cult Clas­sic Record­ed in 1976

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Home Movies of Duke Ellington Playing Baseball (And How Baseball Coined the Word “Jazz”)

“When they study our civ­i­liza­tion two thou­sand years from now, there will only be three things that Amer­i­cans will be known for: the Con­sti­tu­tion, base­ball and jazz music. They’re the three most beau­ti­ful things Amer­i­cans have ever cre­at­ed.” — Ger­ald Ear­ly talk­ing to Ken Burns.

In this clip unearthed by the Smith­son­ian ear­li­er this year, we find two great Amer­i­can tra­di­tions inter­twined — base­ball and jazz. As John Edward Has­se explains in his online essay, jazz and base­ball grew up togeth­er. Accord­ing to some, the first doc­u­ment­ed use of the word “jazz” came from a 1913 news­pa­per arti­cle where a reporter, writ­ing about the San Fran­cis­co Seals minor league team, said “The poor old Seals have lost their ‘jazz’ and don’t know where to find it.” “It’s a fact … that the ‘jazz,’ the pep­per, the old life, has been either lost or stolen, and that the San Fran­cis­co club of today is made up of jaz­z­less Seals.” Or, if you lis­ten to this pub­lic radio report, anoth­er use of the word can be traced back to 1912. That’s when a washed-up pitch­er named Ben Hen­der­son claimed that he had invent­ed a new pitch — the “jazz ball.”

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Dur­ing the Swing Era, jazz musi­cians often took a keen inter­est in base­ball. Writes Ryan Whir­ty in Off­beat, Louis Arm­strong’s “pas­sion for America’s pas­time was so intense that, in the ear­ly ’30s, he owned his own team, the Secret Nine, in his home­town of New Orleans, even deck­ing the play­ers out in the finest, whitest uni­forms ever seen on the sand­lots of the Big Easy.” (See them in the pho­to above.) And then oth­er band lead­ers like Ben­ny Good­man, Count Basie, Tom­my Dorsey, and Duke Elling­ton formed base­ball teams with mem­bers of their groups.

Above, you can watch Elling­ton play­ing ball in some home videos, both hit­ting and pitch­ing. When the Duke was a kid, he imag­ined him­self becom­ing a pro­fes­sion­al base­ball play­er one day. But the young­ster even­tu­al­ly got hit in the head with a bat dur­ing a game, and that’s where his base­ball career end­ed. He lat­er not­ed, “The mark is still there, but I soon got over it. With that, how­ev­er, my moth­er decid­ed I should take piano lessons.”

Note: The Duke Elling­ton Cen­ter writes on Youtube that “The appear­ance of Ben Web­ster at the end of the clip times the video to around 1940–41.”

via The Smith­son­ian and That Eric Alper

Relat­ed Con­tent:

Rare Video: Fidel Cas­tro Plays Base­ball (1959)

Free: Watch Jack­ie Robin­son Star in The Jack­ie Robin­son Sto­ry (1950)

The Grate­ful Dead Rock the Nation­al Anthem at Can­dle­stick Park: Open­ing Day, 1993

Is There an Afterlife? Christopher Hitchens Speculates in an Animated Video

Ten months before his death — a death he knew was com­ing — Christo­pher Hitchens debat­ed the ques­tion, “Is there an after­life?”.  Shar­ing the stage with Sam Har­ris, and Rab­bis David Wolpe and Bradley Shav­it Art­son at the Amer­i­can Jew­ish Uni­ver­si­ty in Los Ange­les, Hitchens lament­ed how “It’s con­sid­ered per­fect­ly nor­mal in this soci­ety to approach dying peo­ple who you don’t know, but who are unbe­liev­ers, and say, ‘Now are you gonna change your mind [about the exis­tence of God]?’ That is con­sid­ered almost a polite ques­tion.” “It’s a reli­gious fal­si­fi­ca­tion that peo­ple like myself scream for a priest at the end. Most of us go to our end with dig­ni­ty.”

After spend­ing years as an unapolo­getic athe­ist, Hitchens also was­n’t going to start believ­ing in an after­life  — or what he half jok­ing­ly called “The Nev­er End­ing Par­ty.” The video above takes some of Hitchens com­ments from the debate and turns them into a whim­si­cal ani­ma­tion. It’s clas­sic Hitchens. Equal parts emphat­ic and fun­ny.  Below, you can watch the orig­i­nal debate in its entire­ty.

Relat­ed Con­tent:

Christo­pher Hitchens, Who Mixed Drink­ing & Writ­ing, Names the “Best Scotch in the His­to­ry of the World”

Free Online Reli­gion Cours­es

Christo­pher Hitchens Cre­ates a Read­ing List for Eight-Year-Old Girl

Christo­pher Hitchens Revis­es the Ten Com­mand­ments

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The City in Cinema Mini-Documentaries Reveal the Los Angeles of Blade Runner, Her, Drive, Repo Man, and More

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What do movies like Blade Run­ner, Her, Dri­ve, and Repo Man, sep­a­rat­ed by the years and even more so by their sen­si­bil­i­ties, have in com­mon? All come from auteur direc­tors, all have accu­mu­lat­ed con­sid­er­able fan fol­low­ings, and all have styles all their own. But to my mind, one impor­tant qual­i­ty unites them more than any oth­er: all take place in Los Ange­les. What’s more, all take place in a dis­tinc­tive vision of Los Ange­les, that most pho­tographed but least under­stood city in the world. Every fea­ture film that uses Los Ange­les as some­thing more than a back­drop, whether it tries to rep­re­sent or reimag­ine it, also acts as an acci­den­tal doc­u­men­tary of the city: of its built envi­ron­ment, of its peo­ple, of the ever-shift­ing ideas we have of it.

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On that premise, I cre­at­ed Los Ange­les, the City in Cin­e­ma, a series of video essays meant to exam­ine the vari­ety of Los Ange­le­ses revealed in the films set there, both those new and old, main­stream and obscure, respectable and schlocky, appeal­ing and unap­peal­ing — just like the con­tra­dic­to­ry char­ac­ter­is­tics of the city itself. At the top of the post, you can watch my episode on Blade Run­ner, Rid­ley Scot­t’s 1982 pro­to-cyber­punk future noir that remains, to this day, the pop­u­lar idea of the Los Ange­les of the future (as evi­denced by the pejo­ra­tive cur­ren­cy of the term “Blade Run­ner-iza­tion” among NIM­BYs): denser, dark­er, thor­ough­ly Asian­ized, and tak­en back to a third-world indus­tri­al phase it nev­er real­ly passed through in the first place.

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But more recent­ly, a com­pet­ing vision of Los Ange­les’ future emerged in the form of Her, Spike Jonze’s tale of a mus­ta­chioed, ukulele-play­ing mil­que­toast who falls in love with a sen­tient com­put­er oper­at­ing sys­tem. He does so in the high-ris­es and high-speed trains of, by com­par­i­son to Blade Run­ner, a glossier, gen­tler, future Los Ange­les not only free of killer android repli­cants but — even more sur­pris­ing­ly to many an Ange­leno — free of cars. My video essay on Her com­pares and con­trasts Scott and Jonze’s ideas of what lies ahead for the city: would you rather live in the for­mer’s Los Ange­les, hybridized with a grit­ti­er, less order­ly Tokyo, or the lat­ter’s, hybridized with a san­i­tized Shang­hai?

Nico­las Wind­ing Refn’s Dri­ve gave us a new take on the old tra­di­tion of Euro­pean film­mak­ers exam­in­ing Los Ange­les with a kind of per­plexed fas­ci­na­tion, as pre­vi­ous­ly exem­pli­fied by John Boor­man’s Point Blank, Jacques Der­ay’s  The Out­side Man, and Jacques Demy’s Mod­el Shop. Eng­lish cult direc­tor Alex Cox added his own rough-edged vol­ume to that shelf with 1984’s sci-fi punk favorite Repo Man. In 2000, Cox’s coun­try­man Mike Fig­gis pulled off his real-time, four-screen exper­i­ment Time­code on the Sun­set Strip, not far from the strip club where John Cas­savetes set much of The Killing of a Chi­nese Book­ie more than twen­ty years ear­li­er. You can find video essays on these movies and oth­ers on the list of those I’ve pro­duced so far:

New videos, includ­ing episodes on this year’s sol­id Los Ange­les pic­tures, Night­crawler and the Thomas Pyn­chon adap­ta­tion Inher­ent Vice, will appear reg­u­lar­ly. If you live any­where near Port­land, Ore­gon, note that I’ll give a talk and screen­ing there enti­tled “Los Ange­les and Port­land: The Cities in Cin­e­ma” at the Hol­ly­wood The­atre, fea­tur­ing nev­er-before-seen video essays on both Los Ange­les and Port­land films, on Jan­u­ary 25, 2015. Keep an eye on their site for details.

Relat­ed Con­tent:

Every Frame a Paint­ing Explains the Film­mak­ing Tech­niques of Mar­tin Scors­ese, Jack­ie Chan, and Even Michael Bay

Chaos Cin­e­ma: A Break­down of How 21st-Cen­tu­ry Action Films Became Inco­her­ent

Watch 7 New Video Essays on Wes Anderson’s Films: Rush­moreThe Roy­al Tenen­baums & More

A Drone’s Eye View of Los Ange­les, New York, Lon­don, Bangkok & Mex­i­co City

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Werner Herzog Plays Himself in Cartoon That Satirizes Obama’s 2008 Election & Race in America

The Unit­ed States has two impor­tant cul­tur­al means of self-examination—the work of for­eign observers and of domes­tic satirists. In the for­mer cat­e­go­ry, we have the long­stand­ing exam­ple of polit­i­cal the­o­rist Alex­is de Toc­queville and the much bleak­er, con­tem­po­rary vision of Wern­er Her­zog. As for the lat­ter, we have ven­er­a­ble lit­er­ary heroes like Mark Twain and more pop­ulist, con­tem­po­rary voic­es like Chris Rock, Stephen Col­bert, and car­toon­ist Aaron McGrud­er, cre­ator of the com­ic strip-turned-ani­mat­ed series The Boon­docks. In 2010, the Sea­son 3 debut episode of the bit­ing Adult Swim show brought these two tra­di­tions togeth­er, as McGrud­er took on the elec­tion of America’s first black pres­i­dent by imag­in­ing a Ger­man documentarian—Herzog—who exam­ines the nation’s response through inter­views with the show’s char­ac­ters.

The clip above will give you an idea of the gen­er­al tone. Her­zog plays an exag­ger­at­ed ver­sion of him­self, com­plete with stereo­typ­i­cal­ly Ger­man expres­sions of exis­ten­tial despair. The Free­man fam­i­ly, the show’s cen­ter, rep­re­sents an also-exag­ger­at­ed range of respons­es from black Amer­i­cans to Obama’s elec­tion. Huey, the young black rad­i­cal (“retired”), express­es a deep, cyn­i­cal skep­ti­cism. His broth­er Riley has a total dis­re­gard for the social and polit­i­cal import of the elec­tion, con­fi­dent instead that a black pres­i­dent will give him a license to do what he wants. And the broth­ers’ grand­fa­ther Robert, a Civ­il Rights vet­er­an, dis­plays an unqual­i­fied opti­mism and nos­tal­gic pride for his activist days. The full episode also sat­i­rizes a cer­tain ill-informed rap­per with a char­ac­ter called Thug­nif­i­cent and cer­tain super­fi­cial white pro­gres­sives (“Oba­ma Guy” and “Oba­ma Girl”). And, of course, bel­liger­ent reac­tionary Uncle Ruckus gets his say.

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By the time of its air­ing, the episode was already near­ly two years late in its com­ment on the events, mak­ing it feel, wrote the A.V. Club’s Todd Van­Der­W­erff, “like an instant peri­od piece.” Per­haps now it seems down­right pale­olith­ic in the timescale of polit­i­cal com­men­tary. Mak­ing this kind of cul­tur­al cri­tique seem rel­e­vant out­side of the imme­di­ate moment is a chal­lenge writ­ers on The Dai­ly Show con­front, well, dai­ly. But here, the con­tent holds up, not only because Her­zog has a way of mak­ing every­thing time­less, but also because “the episode takes us back to… the way [Barack Oba­ma] man­aged to make almost every sin­gle one of his sup­port­ers believe that he was going to do what THEY most want­ed him to do and not what he had actu­al­ly promised to do.” In many ways, the coun­try is still recov­er­ing from a bru­tal hang­over after this post-2008 elec­tion high.

Whether the pres­i­dent is ful­ly to blame for encour­ag­ing false hopes—and fears—is high­ly debat­able. In any case, the char­ac­ters’ out­sized expec­ta­tions or expres­sions of apa­thy or vir­u­lent out­rage mir­ror many of the respons­es of both lib­er­als and con­ser­v­a­tives. But it seems that both the left and right shared at least one hope: that the elec­tion of the country’s first black pres­i­dent would put an end to its old­est, deep­est, most per­sis­tent ill. “At the end of the episode,” writes Van­Der­W­erff, “most of the char­ac­ters seem dis­ap­point­ed that Oba­ma didn’t com­plete­ly rewrite the space-time con­tin­u­um, that Amer­i­ca still strug­gles with race.” An under­state­ment per­haps even in 2010, the phrase “still strug­gles with race” is even more so today, for rea­sons both obvi­ous and less so.

That the Unit­ed States—despite the con­tin­ued efforts of a great many activists and some few legislators—is still riv­en with deep racial divides, and that these rep­re­sent the per­sis­tence of a his­tor­i­cal lega­cy, should not be mat­ters in much dis­pute. A mul­ti­tude of aca­d­e­m­ic analy­ses on “stag­ger­ing dis­par­i­ties” in polic­ing prac­tices, imbal­ances in the jus­tice sys­tem, and pro­found wealth inequal­i­ty and dis­crim­i­na­tion in hous­ing and employ­ment bear out the claim. How we talk about these issues, who is autho­rized to do so, and what can be done about it, on the oth­er hand, are mat­ters of con­sid­er­able, seem­ing­ly unend­ing debate. It has always seemed par­tic­u­lar­ly iron­ic that many comedians—from Richard Pry­or to Chris Rock and Louis CK—have achieved much of their main­stream suc­cess by telling hard truths about the state of race in Amer­i­ca, truths few peo­ple seem to want to hear. When those mes­sages come from non-enter­tain­ers, for exam­ple, the back­lash can be swift and vicious.

But this is noth­ing new. From the can­dor of Shakespeare’s jesters to Swift’s poi­son pen to, yes, The Boon­docks, humor and satire have served as vehi­cles for what we would oth­er­wise sup­press or repress. (No need to be a Freudi­an to acknowl­edge the point). In this episode, the satir­i­cal tar­get isn’t only Obama’s sup­port­ers and detrac­tors at home—though they get their due. Herzog’s edi­to­r­i­al intru­sions also sat­i­rize some woe­ful­ly naïve, ahis­tor­i­cal expec­ta­tions of a glob­al, or at least Euro­pean, com­mu­ni­ty. As the Her­zog char­ac­ter puts it in his sec­ond ques­tion to Huey, “now that it looks like Oba­ma is going to win, as a black African Amer­i­can Negro, are you mere­ly excit­ed, or are you extreme­ly excit­ed that every­thing is going to change for­ev­er.” Van­Der­W­erff reads Huey’s apa­thet­ic response to such grandios­i­ty as an expres­sion of McGruder’s view that ide­al­ism is “both an unsus­tain­able tragedy and the only ratio­nal response to a world that’s hope­less­ly screwed.” But in the face of unbri­dled ide­al­ism, Huey’s hard-bit­ten real­ism is ton­ic: “Hope,” he says, “is irra­tional.” So also, per­haps, is despair.

Watch the full episode here and read a com­plete sum­ma­ry here.

Relat­ed Con­tent:

Wern­er Herzog’s Eye-Open­ing New Film Reveals the Dan­gers of Tex­ting While Dri­ving

Steven Spielberg’s Oba­ma, Star­ring Daniel Day Lewis as the Pres­i­dent

David Rem­nick on Oba­ma

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness


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