The Night John Belushi Booked the Punk Band Fear on Saturday Night Live, And They Got Banned from the Show

Punk rock has a robust tra­di­tion of gross-out, offen­sive comedy—one car­ried into the present by bands like Fat White Fam­i­ly and Diar­rhea Plan­et, who may not exist were it not for Fear, an unsta­ble L.A. band lead by an obnox­ious provo­ca­teur who goes by the name Lee Ving. Like fel­low L.A. punks the Germs, Cir­cle Jerks, and Black Flag, Fear gets cred­it for pio­neer­ing a Cal­i­for­nia punk sound known for ado­les­cent brat­ti­ness and a total lack of pre­ten­sion to any kind of art­ful­ness or cool.

Like many of their peers, Fear rose to promi­nence when Pene­lope Spheeris fea­tured them in her 1981 punk doc­u­men­tary The Decline of West­ern Civ­i­liza­tion, Part I. But before that sem­i­nal film’s release, Fear was dis­cov­ered by John Belushi, who first caught the band on a local L.A. music show called New Wave The­atre in 1980. He tracked down Ving, who tells Rolling Stone, “we had a cou­ple of beers and became fast friends.” At the time, Belushi was at work on his com­e­dy Neigh­bors with Dan Aykroyd and con­tract­ed the band to record a song for the film (his last before his death in 1982).

The film’s pro­duc­ers, Rolling Stone writes, “were appalled” by the song “and refused to use it,” so to make it up to Ving and com­pa­ny, Belushi pushed to have the band booked on Sat­ur­day Night Live on Hal­loween, 1981. The result­ing per­for­mance has become leg­endary for what hap­pened, and what didn’t, and led to Fear becom­ing, says Ving, “one of the esteemed mem­bers of the per­ma­nent­ly banned.” You can watch a clip above of the band play­ing “Beef Boloney” and “New York’s Alright if You Like Sax­o­phones” above (intro­duced by Don­ald Pleas­ance), and just below see Ving in a clip from a recent inter­view show dis­cussing the ill-fat­ed gig.

Belushi stage man­aged the band’s appear­ance, striv­ing for authen­tic­i­ty by bring­ing into the stu­dio what Ving calls “an actu­al punk rock audi­ence rather than just Mr. and Mrs. Mis­souri.” (That audi­ence includ­ed now-leg­ends Ian MacK­aye of Minor Threat and Fugazi, mem­bers of New York hard­core band the Cro-Mags, and Tesco Vee of the Meat­men.)  The result­ing mosh pit was noth­ing out of the ordi­nary for the typ­i­cal punk show. But, unsur­pris­ing­ly, “the real audi­ence at Sat­ur­day Night Live was scared to death,” says Ving, “They didn’t know what was hap­pen­ing with all the may­hem.”

Dur­ing the riotous pro­ceed­ings, SNL pro­duc­er Dick Eber­sol “got hit in the chest with a pump­kin,” some equip­ment was dam­aged, and dur­ing the final song, “Let’s Have a War,” an audi­ence mem­ber grabbed the micro­phone and yelled out “F*ck New York!” The pro­fan­i­ty freaked out NBC, who cut the broad­cast short and shelved the footage for sev­er­al years. The New York Post lat­er quot­ed an unnamed NBC tech­ni­cian as say­ing, “This was a life-threat­en­ing sit­u­a­tion. They went crazy. It’s amaz­ing no one got killed.” The paper also quot­ed a fig­ure of $400,000 for dam­ages to the Rock­e­feller Cen­ter set.

But as Bill­board report­ed two weeks lat­er, the fig­ure was total­ly erro­neous (sup­plied to the Post by Ving as a prac­ti­cal joke, as he says above). “We had to pay $40 in labor penal­ties. That was the extent of it,” said SNL spokesman Peter Hamil­ton. As for the shock to view­ers, it seems the net­work received “all of 12 com­plaints” after the broad­cast. Ving him­self found the over­re­ac­tion ridicu­lous, and NBC’s long shelv­ing of the footage—only recent­ly made avail­able in a trun­cat­ed version—a humor­less mis­take. “They seem to be… los­ing the sense of humor about the whole idea,” he told Rolling Stone, “I had a sense of humor at the whole idea of start­ing Fear. It was extreme­ly humor­ous to me, and I think John saw that humor.”

Indeed he did, but Belushi’s appre­ci­a­tion for Fear’s antics was ahead of its time. Now we can see, at least in part, what all the fuss was about. And we can also final­ly hear the long-shelved sin­gle for Neigh­bors that Belushi record­ed with the band.

Relat­ed Con­tent:

Young John Belushi Imi­tates Tru­man Capote & Per­forms Live on Sec­ond City Stage (1972)

The Stunt That Got Elvis Costel­lo Banned From Sat­ur­day Night Live

5 Musi­cal Guests Banned From Sat­ur­day Night Live: From Elvis Costel­lo to Frank Zap­pa

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

 

7 Tips for Reading More Books in a Year

kleon reading tips

On Twit­ter, Austin Kleon, author of Steal Like an Artist: 10 Things Nobody Told You About Being Cre­ative has served up 7 tips for achiev­ing the seem­ing­ly impossible–getting more books read in this age of con­stant dis­trac­tion. The tips are sim­ple and effective–effective enough to help Austin read 70+ books dur­ing a year, a new per­son­al record.

No doubt, you have your own strate­gies for spend­ing more time with books (and not just watch­ing them pile up, unread, on your shelves. There’s a word for that in Japan­ese folks. It’s called “Tsun­doku.”) If you care to share them, please put your best tips in the com­ments sec­tion below. We, and your fel­low read­ers, thank you in advance.

Look­ing for free, pro­fes­sion­al­ly-read audio books from Audible.com? (Speak­ing of an easy way to spend more time with books.) Here’s a great, no-strings-attached deal. If you start a 30 day free tri­al with Audible.com, you can down­load two free audio books of your choice. Get more details on the offer here. Also note that Audibooks.com has a very sim­i­lar offer that you can explore here.

Relat­ed Con­tent:

Spike Jonze Presents a Stop Motion Film for Book Lovers

Books Savored in Stop Motion Film

“Tsun­doku,” the Japan­ese Word for the New Books That Pile Up on Our Shelves, Should Enter the Eng­lish Lan­guage

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Artificial Intelligence Creativity Machine Learns to Play Beethoven in the Style of The Beatles’ “Penny Lane”

It is the end of term this week and my film pro­duc­tion stu­dents asked me to name my favorite part of film­mak­ing. I told them it’s direct­ing, as it’s some­thing I so rarely get to do (com­pared to writ­ing) yet so involv­ing that an entire day goes by in a flash. Regard­less, I always pop out the oth­er side know­ing I was at my absolute cre­ative best. I was in the “zone” or as Mihaly Csik­szent­mi­ha­lyi called it in 1990, “the flow state.” And in a won­der­ful bit of syn­chronic­i­ty, not a lit­tle while lat­er, I have been charged with pre­sent­ing to you this exam­ple of arti­fi­cial intel­li­gence (AI) cre­ativ­i­ty. It sim­i­lar­ly uses this under­stand­ing of the flow state to cre­ate.

In the above video, the Flow Machine devel­oped by François Pachet at Sony CSL-Paris has been fed Beethoven’s “Ode to Joy”, and then asked to orches­trate “cov­er ver­sions” fol­low­ing the rules set down by a genre–say bossa nova or elec­tron­ic chill music–or a song itself, in this case being the Bea­t­les’ “Pen­ny Lane.”

Pre­vi­ous attempts to cre­ate ran­dom com­put­er music have result­ed in exact­ly that–random notes, drawn from a selec­tion deter­mined by a pro­gram­mer. But that isn’t how cre­ativ­i­ty works. When we cre­ate, we under­stand our para­me­ters already, sub­con­scious­ly, and not only that, we know what we and oth­ers have done before, what “push­es the enve­lope” com­pared to using a com­plete­ly wrong ele­ment, and what makes our own cre­ativ­i­ty unique. (If we dis­cov­er it and empha­size the lat­ter over and over, it’s called style.)

The Flow Machine project aims to under­stand style and treat it as a com­pu­ta­tion­al object through which oth­er infor­ma­tion can pass. That’s what we’re see­ing in the above video. For a more thor­ough expla­na­tion of Flow Machine, watch this video.

Sup­pos­ed­ly, this will help us poor human beings in the end, as it might (it’s nev­er explained how) help us get into our own flow state more read­i­ly.

But real­ly, that’s not what I’m think­ing about. I’m more imag­in­ing a night club some­time in the future where Bea­t­les androids play not just their hits, but the hits of oth­ers as if John, Paul, George and Ringo wrote them instead. (Yes, I know that has already been done. By humans.) And your local used record shop will have a lot of LPs full of clas­si­cal ver­sions of Bea­t­les hits.

It’s an inter­est­ing video, but I wouldn’t pack up your gui­tars yet folks!

via Tech Crunch

Relat­ed Con­tent:

Cre­ativ­i­ty, Not Mon­ey, is the Key to Hap­pi­ness: Dis­cov­er Psy­chol­o­gist Mihaly Csikszentmihaly’s The­o­ry of “Flow”

Slavoj Žižek: What Ful­fils You Cre­ative­ly Isn’t What Makes You Hap­py

Slavoj Žižek Exam­ines the Per­verse Ide­ol­o­gy of Beethoven’s Ode to Joy

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

How Japanese Things Are Made in 309 Videos: Bamboo Tea Whisks, Hina Dolls, Steel Balls & More

The Japan­ese term kaizen, which just means some­thing like “good change,” has come to sig­ni­fy in glob­al man­age­ment cul­ture a process of con­tin­u­ous small-scale improve­ment — an ele­ment of the “Japan­ese busi­ness phi­los­o­phy” so envi­ous­ly scru­ti­nized dur­ing that coun­try’s post­war eco­nom­ic boom. Toy­ota has done the most to asso­ciate them­selves with the idea of kaizen-as-con­tin­u­ous-improve­ment, but it has made its way to count­less oth­er busi­ness­es, includ­ing for­eign ones sell­ing com­plete­ly dif­fer­ent prod­ucts; even the Amer­i­can gro­cery store Trad­er Joe’s has worked the word into their inter­nal cus­tomer-ser­vice lex­i­con.

But the nature of kaizen comes most clear­ly into view in the sys­tems of Japan­ese man­u­fac­tur­ing. Japan has long pos­sessed a strong cul­ture of hand-crafts­man­ship, and, for almost as long, a strong cul­ture of automa­tion as well. You can see both at work in The Mak­ing, a series of videos from the Japan Sci­ence and Tech­nol­o­gy Agen­cy’s Sci­ence Chan­nel on Youtube. “There are from 2 to 150, and 151 to 309 videos to choose from,” writes Metafil­ter user arowe­of­shale, who high­lights the episodes on may­on­naise, “the mak­ing of steel balls (avail­able in Eng­lish), the con­struc­tion and test­ing of sewing machines, how rice crack­ers are made, a ther­mos fac­to­ry, the recy­cling of PET bot­tles, a matcha tea fac­to­ry and the cre­ation of bam­boo whisks.”

These mini-doc­u­men­taries take in-depth looks at the nuts and bolts (some­times lit­er­al­ly) of pro­duc­tion sys­tems that have evolved, small improve­ment after small improve­ment, over decades or indeed cen­turies. You can see in action every stage of these hybrid process­es of advanced and high­ly spe­cial­ized tech­nol­o­gy with skilled and some­times even arti­sanal human labor, some­how at once elab­o­rate and ele­gant. This goes for every prod­uct fea­tured, no mat­ter how impor­tant or triv­ial it may seem. (I got hooked myself after watch­ing one on chick­en-shaped sweets.)

Even non-Japan­ese-speak­ers can enjoy all of The Mak­ing’s clear and almost com­plete­ly visu­al-dri­ven episodes, but the JST has also made select ones avail­able with Eng­lish sub­ti­tles (see top playlist) in order to tell the world all about what it takes to make what it has come to see as quin­tes­sen­tial­ly Japan­ese, like urban rail­road cars, steel balls (of many uses, includ­ing but not lim­it­ed to pachinko machines), and Hina dolls.

Any Amer­i­can old-timer will tell you that, back in their day — a time when the Unit­ed States’ for­mer ene­my had yet to ful­ly rebuild its econ­o­my, let alone to become a tech­no­log­i­cal leader — the “made in Japan” stamp sig­ni­fied a piece of junk. These videos show us, in detail, what it took to refute that notion for good.

via metafil­ter

Relat­ed Con­tent:

Dis­cov­er Japan’s Earth­quake Proof Under­ground Bike Stor­age Sys­tem: The Future is Now

Watch a Japan­ese Crafts­man Lov­ing­ly Bring a Tat­tered Old Book Back to Near Mint Con­di­tion

Cook­pad, the Largest Recipe Site in Japan, Launch­es New Site in Eng­lish

Let’s Learn Japan­ese: Two Clas­sic Video Series to Get You Start­ed in the Lan­guage

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch Janis Joplin: Little Girl Blue: The PBS American Masters Documentary That’s Streaming Free for a Limited Time

A very quick heads up: Until the end of the month, you can stream free online Janis Joplin: Lit­tle Girl Blue, a new doc­u­men­tary from PBS’ Amer­i­can Mas­ters series. Writes PBS:

The broad­cast fea­tures Amy Berg’s nev­er-before-seen extend­ed film cut with addi­tion­al archival per­for­mance footage and new inter­views with Jan­ice Joplin’s sis­ter Lau­ra Joplin and musi­cians influ­enced by Janis: Ale­cia Moore (a.k.a. Pink), Juli­ette Lewis, Melis­sa Etheridge and the film’s nar­ra­tor, Chan Mar­shall, who is best known as indie rock star Cat Pow­er.

The doc runs 102 min­utes, and just start­ed air­ing on tele­vi­sion on PBS this week. Enjoy.

h/t goes to Elana and Robin.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch Janis Joplin’s Final Inter­view Reborn as an Ani­mat­ed Car­toon

Remem­ber­ing Janis Joplin: Some Clas­sic Live Per­for­mances and Pre­views of a New Joplin Musi­cal

Dick Cavett’s Epic Wood­stock Fes­ti­val Show (August, 1969)

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Behold the “3Dvarius,” the World’s First 3‑D Printed Violin

There is a per­pet­u­al argu­ment among stringed instru­ment afi­ciona­dos about the eso­teric val­ue of so-called “tonewoods.” Cer­tain­ly, to most dis­crim­i­nat­ing ears, the dif­fer­ences between an acoustic gui­tar, man­dolin, or vio­lin made of sol­id spruce or maple and one made of ply­wood seem son­i­cal­ly obvi­ous. When it comes to elec­tric gui­tars, the dis­tinc­tions between mate­ri­als can seem more neg­li­gi­ble. In blind tests many of us might have some dif­fi­cul­ty telling the dif­fer­ence between an elec­tric gui­tar made of the finest woods and one made of cheap bal­sa, lucite, or even an oil can. (Not that dif­fer­ences don’t exist!) It’s hard­ly con­tro­ver­sial to point out that acoustic instru­ments depend upon their mate­ri­als and work­man­ship in ways elec­tric instru­ments don’t.

So how might dis­crim­i­nat­ing ears respond to an elec­tric, dig­i­tal­ly 3‑D print­ed acrylic vio­lin, based loose­ly on a real Stradi­var­ius? Can such an instru­ment repli­cate the sweet sus­tain of an acoustic vio­lin, Strad or oth­er­wise? You can judge for your­self in the demon­stra­tions here. Cre­at­ed by French engi­neer and musi­cian Lau­rent Bernadac, the “3Dvarius”—the world’s first 3‑D print­ed vio­lin—is per­haps, reports Wired, “a har­bin­ger of what’s to come for musi­cal instru­ments.” Crit­ics have shown how it falls far short of recre­at­ing the sound of a tra­di­tion­al instru­ment. (See vio­lin­ist Joan­na Wronko com­pare the two at a TEDx Ams­ter­dam talk here). And yes, the 3Dvarius may look “more like an avian skele­ton than a stringed instru­ment.” But it does have some advan­tages over tra­di­tion­al vio­lins made of wood.

For one thing, syn­thet­ic instru­ments are high­ly durable and light­weight (vio­lins and cel­los made of car­bon fiber have been on the mar­ket for sev­er­al years). For anoth­er, the 3Dvarius can indeed make some pret­ty sweet sounds when plugged into Bernadac’s rig, con­sist­ing of var­i­ous effects ped­als and loop­ers. At the top, see how he uses his set­up to cre­ate jazzy mul­ti-lay­ered, mul­ti-track arrange­ments of pop­u­lar songs with the 3Dvarius. And hear a few of those songs here, along with snazzy videos—including U2’s “With or With­out You,” the Game of Thrones and X‑Files themes, and “Se Bas­tasse Una Can­zone” by Ital­ian singer/songwriter Eros Ramaz­zot­ti. (See many more on Youtube.) The 3Dvarius web­site has a step-by-step expla­na­tion of how the instru­ment is made, from ini­tial design to sur­face treat­ment and final assem­bly.

Despite its name and inspi­ra­tion, the 3Dvarius does­n’t claim to actu­al­ly dupli­cate a Stradi­var­ius, a feat long thought impos­si­ble by even the finest mod­ern luthiers. Even com­put­er sci­en­tists admit: no mat­ter how good machines get at repli­ca­tion, replac­ing tra­di­tion­al, hand­made vio­lins with print­ed copies “would lead to dig­i­tal­ly cloned instru­ments,” writes Wired, “and the loss of son­ic char­ac­ter that makes music, well, music.” And it isn’t only son­ic char­ac­ter that mat­ters to musi­cians. Sur­pris­ing­ly enough, in blind tests, many vio­lin­ists can’t tell the dif­fer­ence between a Stradi­var­ius and a high-qual­i­ty new­er mod­el vio­lin, but these find­ings do not dimin­ish the Stradi­var­ius mys­tique. The look and feel of an instru­ment and its make and pedi­gree mat­ter. As musi­cian and writer Clemen­cy Bur­ton-Hill points out, much of our fas­ci­na­tion with the Stradi­var­ius vio­lin has to do with the “sto­ry of Stradi­vari,” as well as those of the musi­cians who have owned and played his instru­ments.

And though it may be pos­si­ble to come close to their tones with cheap­er mod­ern copies and dig­i­tal tech­nol­o­gy, we still gush over Jimi Hen­drix’s Stra­to­cast­er or Jim­my Page’s Les Paul. The 3Dvarius, I’ll admit, is a very cool idea, but it’s hard to imag­ine a dig­i­tal­ly-pro­duced plas­tic arti­fact ever acquir­ing the same intan­gi­ble aura of not only the most famous instru­ments in the world, but also of unique, hand-craft­ed new instru­ments on their way to mak­ing his­to­ry. As Wal­ter Ben­jamin argued in “The Work of Art in the Age of Mechan­i­cal Repro­ducibil­i­ty,” it’s the authen­tic­i­ty of “aura”—the spe­cif­ic traces of his­to­ry and the fin­ger­prints of artists and mas­ter craftsmen—that we trea­sure in art. These are qual­i­ties that elude the most advanced tech­no­log­i­cal process­es.

Relat­ed Con­tent: 

What Makes the Stradi­var­ius Spe­cial? It Was Designed to Sound Like a Female Sopra­no Voice, With Notes Sound­ing Like Vow­els, Says Researcher

Why Vio­lins Have F‑Holes: The Sci­ence & His­to­ry of a Remark­able Renais­sance Design

Musi­cian Plays the Last Stradi­var­ius Gui­tar in the World, the “Sabionari” Made in 1679

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Happens When a Japanese Woodblock Artist Depicts Life in London in 1866, Despite Never Having Set Foot There

Life in London Woodblock

The affini­ties between Eng­land and Japan go far beyond the fact that both are tea-lov­ing nations with a devo­tion to gar­dens; far beyond the fact that both dri­ve on the left, are the world’s lead­ing over­seas investors, and are rainy islands stud­ded with green vil­lages. They go even beyond the fact that both have an astrin­gent sense of hier­ar­chy, sub­scribe to a code of social ret­i­cence, and are, in some respects, proud, iso­lat­ed monar­chies with more than a touch of xeno­pho­bia. The very qual­i­ties that seem so for­eign, even men­ac­ing, to many Amer­i­cans in Japan — the fact that peo­ple do not invari­ably mean what they say, that uncer­tain dis­tances sep­a­rate polite­ness from true feel­ings, and that every­thing is couched in a kind of code in which nuances are every­thing — will hard­ly seem strange to a cer­tain kind of Eng­lish­man.

That astute com­par­i­son comes from an essay called “For Japan, See Oscar Wilde” by Pico Iyer, a writer unique­ly well-placed to sense this sort of thing by virtue of his child­hood in Eng­land and long­time res­i­dence as an adult in Japan. His Indi­an her­itage and pen­chant for world trav­el have also equipped him to write with clar­i­ty about the ways — some­times grotesque, some­times delu­sion­al, some­times aspi­ra­tional, some­times fan­tas­ti­cal — in which one coun­try can per­ceive anoth­er.

In the case of the some­how sep­a­rat­ed-at-birth nations of Eng­land and Japan, we have some direct doc­u­men­ta­tion of the for­mer as dreamed of by the lat­ter in Uta­gawa Yoshitora’s 1866 trip­tych Igirisukoku Ron­don no zu.

LeftLondon.jpg.CROP.original-original

“Togeth­er, the three images depict a street scene near the Riv­er Thames, com­plete with throng­ing Eng­lish pedes­tri­ans, two sail­ing ships, hors­es, oxen, and car­riages,” writes Slate’s Rebec­ca Onion: “The images would have sold fair­ly cheap­ly, in the thriv­ing mar­ket in wood­block (ukiyo‑e) prints in 19th-cen­tu­ry Japan. Uta­gawa, a rel­a­tive­ly minor artist from an exten­sive lin­eage of wood­block print­ers, also pro­duced por­traits of Kabu­ki actors, trip­tychs of his­tor­i­cal bat­tle scenes, and images of for­eign­ers in Yokohama—one of the only places in Japan where they were allowed to trade at the time. (Here’s an 1861 print titled ‘Two Amer­i­cans.’) Uta­gawa prob­a­bly did not vis­it Lon­don, and was instead work­ing from sec­ond­hand reports.”

RightLondon.jpg.CROP.original-original

That would make him a per­fect sub­ject for Iyer, who has tend­ed to spe­cial­ize in writ­ing not just about the places of the world but the places of the mind. While the peo­ple of Uta­gawa’s Lon­don of the mind dis­play a sim­pli­fied typ­i­cal Eng­lish style of dress, and do so before a proud domed build­ing and a mighty-look­ing, elab­o­rate­ly rigged sail­ing ship, their com­po­si­tion remains some­how quin­tes­sen­tial­ly Japan­ese. But then, how much sep­a­rates the quin­tes­sen­tial­ly Japan­ese from the quin­tes­sen­tial­ly Eng­lish? “The actu­al peo­ple who live in Japan,” said Oscar Wilde as quot­ed in Iyer’s essay, “are not unlike the gen­er­al run of Eng­lish peo­ple.”

MiddleLondon.jpg.CROP.original-original

And the affin­i­ty goes both ways. When Prince Fushi­mi Sada­naru made a state vis­it to Eng­land forty years after Uta­gawa made his prints, he hoped to catch a per­for­mance of The Mika­do, Gilbert and Sul­li­van’s hit com­ic opera set very much in the Japan of the Eng­lish mind (and one that faces accu­sa­tions of cul­tur­al impe­ri­al­ism to this day). Alas, the British gov­ern­ment had pre­emp­tive­ly can­celed all per­for­mances dur­ing the Prince’s stay for fear of offend­ing him. This prompt­ed a Japan­ese jour­nal­ist in Lon­don to lat­er see the show him­self. He went on to write of his dis­ap­point­ment: he’d gone in expect­ing “real insults” to his home­land, only to find “bright music and much fun.”

via Slate’s The Vault/Two Nerdy His­to­ry Girls

Relat­ed Con­tent:

Lon­don Mashed Up: Footage of the City from 1924 Lay­ered Onto Footage from 2013

2,000 Years of London’s His­tor­i­cal Devel­op­ment, Ani­mat­ed in 7 Min­utes

Prize-Win­ning Ani­ma­tion Lets You Fly Through 17th Cen­tu­ry Lon­don

1927 Lon­don Shown in Mov­ing Col­or

Down­load Hun­dreds of 19th-Cen­tu­ry Japan­ese Wood­block Prints by Mas­ters of the Tra­di­tion

The Best Writ­ing Advice Pico Iyer Ever Received

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear a Radio Drama of George Orwell’s 1984, Starring Patrick Troughton, of Doctor Who Fame (1965)

Take two of the most promi­nent Eng­lish cul­tur­al prop­er­ties of the past sev­er­al decades, bring them togeth­er, and what have you got? You’ve got Patrick Troughton, bet­ter known as the Sec­ond Doc­tor in TV’s Doc­tor Who, in a 1965 BBC Radio adap­ta­tion of George Orwell’s 1984. Troughton was not yet the Doc­tor; the hon­or would not fall to him until the fol­low­ing year when he replaced William Hart­nell (with the latter’s full approval, it seems). But he was a well-known char­ac­ter actor, the first to play Robin Hood on tele­vi­sion (in a 1953 BBC mini-series), and a fig­ure who inspired a good deal of respect in the British enter­tain­ment indus­try. Troughton was also a dec­o­rat­ed World War II vet­er­an (who, when the year 1984 final­ly arrived, suf­fered his sec­ond major heart attack).

Troughton brings to the role of every­man Win­ston Smith a grav­i­tas shared by a num­ber of actors who have inher­it­ed the role since the very first radio adap­ta­tion in 1949, star­ring David Niv­en. Of course Orwell’s sto­ry is not an ongo­ing series like Doc­tor Who, but it has remained remark­ably rel­e­vant to every gen­er­a­tion post-World War II, and like the Doctor’s char­ac­ter, has been con­stant­ly re-imag­ined in adap­ta­tions on radio, film, and tele­vi­sion. The con­di­tions of gov­ern­ment repres­sion, cen­sor­ship, and mass sur­veil­lance Orwell fore­saw have seemed immi­nent, if not ful­ly real­ized, in the decades fol­low­ing the nov­el’s 1948 pub­li­ca­tion, though the adjec­tive “Orwellian” and many of the novel’s coinages have suf­fered a good deal through overuse and mis­ap­pli­ca­tion.

Just as the first radio play of 1984 warned of a “dis­turb­ing broad­cast,” this 1965 ver­sion begins, “The fol­low­ing play is not suit­able for those of a ner­vous dis­po­si­tion.” It’s inter­est­ing that even this long after the novel’s pub­li­ca­tion, and in the midst of the swing­ing six­ties, Orwell’s dystopi­an fable still had the pow­er to shock. Or at least the pro­duc­ers of this broad­cast thought so. Per­haps we’ve been so thor­ough­ly inured to the prospects Orwell warned of that rev­e­la­tions of the NSA’s mas­sive data col­lec­tion, or of the glob­al expro­pri­a­tion dis­closed by the Pana­ma Papers, or of any num­ber of nefar­i­ous gov­ern­ment deal­ings often elic­it a cyn­i­cal shrug from the aver­age per­son. Those who do express alarm at such doc­u­ment­ed abus­es are often brand­ed… well, alarmists.

But then again, we keep return­ing to Orwell.

Con­tin­u­ing in the tra­di­tion begun by David Niv­en and car­ried for­ward by Patrick Troughton (and on film by Edmond O’Brien and John Hurt), anoth­er respect­ed British actor recent­ly took on the role of Win­ston Smith in a BBC 4 radio adap­ta­tion three years ago. This time the actor was Christo­pher Eccle­ston, who also, it turns out, once played Doc­tor Who.

Relat­ed Con­tent:

Hear the Very First Adap­ta­tion of George Orwell’s 1984 in a Radio Play Star­ring David Niv­en (1949)

What “Orwellian” Real­ly Means: An Ani­mat­ed Les­son About the Use & Abuse of the Term

The Cov­er of George Orwell’s 1984 Becomes Less Cen­sored with Wear and Tear

Mon­ty Python’s John Cleese Wor­ries That Polit­i­cal Cor­rect­ness Will Lead Us into a Humor­less World, Rem­i­nis­cent of Orwell’s 1984

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hermeneutics of Toilets by Slavoj Žižek: An Animation About Finding Ideology in Unlikely Places

It’s been part of Slavoj Žižek’s schtick for years. He’s men­tioned it in talks about Don­ald Rums­feld and Amer­i­ca’s mis­ad­ven­tures in Iraq. In lec­tures about archi­tec­ture in Spain. In Eng­lish-lan­guage talks. And oth­er lan­guages too. Maybe you’ve nev­er heard Žižek’s spiel about find­ing ide­ol­o­gy in the unlike­li­est of places. Yes, toi­lets. If you’ve missed out, this new ani­ma­tion has you cov­ered.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Phi­los­o­phy Mat­ters 

Relat­ed Con­tent:

Slavoj Žižek Calls Polit­i­cal Cor­rect­ness a Form of “Mod­ern Total­i­tar­i­an­ism”

Slavoj Žižek: What Ful­fils You Cre­ative­ly Isn’t What Makes You Hap­py

Slavoj Žižek Names His Favorite Films from The Cri­te­ri­on Col­lec­tion

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Download 6600 Free Films from The Prelinger Archives and Use Them However You Like

Fea­tures, com­mer­cials, art pieces, stock footage, home movies, pro­pa­gan­da: the his­to­ry of cin­e­ma so far has pro­duced count­less indi­vid­ual forms, all of which also count as doc­u­men­taries. Watch any kind of film made suf­fi­cient­ly long ago and you look through a win­dow onto the atti­tudes, aes­thet­ics, and accou­trements of anoth­er time.

And if it’s one made long enough ago or of obscure enough own­er­ship to fall into the pub­lic domain, you can incor­po­rate that piece of his­to­ry into your own mod­ern, era-span­ning work in any way you like. Now, Prelinger Archives has made that eas­i­er than ever by mak­ing more than 6600 films free on the Inter­net Archive to down­load and use.

“Prelinger Archives was found­ed in 1983 by Rick Prelinger in New York City,” says the col­lec­tion’s about page. “Over the next twen­ty years, it grew into a col­lec­tion of over 60,000 ‘ephemer­al’ (adver­tis­ing, edu­ca­tion­al, indus­tri­al, and ama­teur) films. In 2002, the film col­lec­tion was acquired by the Library of Con­gress, Motion Pic­ture, Broad­cast­ing and Record­ed Sound Divi­sion,” and now holds “approx­i­mate­ly 11,000 dig­i­tized and video­tape titles (all orig­i­nal­ly derived from film) and a large col­lec­tion of home movies, ama­teur and indus­tri­al films acquired since 2002.” Its mis­sion? “To col­lect, pre­serve, and facil­i­tate access to films of his­toric sig­nif­i­cance that haven’t been col­lect­ed else­where.”

And what can you find amid these 6000-odd pieces of ephemera host­ed on Archive.org? At first glance, they may real­ly strike you as 6000 odd pieces. We’ve pre­vi­ous­ly fea­tured 1958’s Have I Told You Late­ly That I Love You?, a UCLA stu­dent short Ayun Hal­l­i­day described as the tale of “a white-col­lar dad and house­wife mom… marooned in their indi­vid­ual exis­ten­tial hells, unable to con­nect” due to the labor-sav­ing devices of the day. 1965’s equal­ly cau­tion­ary (as well as often unin­ten­tion­al­ly hilar­i­ous) Per­ver­sion for Prof­it, offers a stern two-part warn­ing against the “pornog­ra­phy which may appear at the local news­stand, malt shop or drug­store.”

Mid­cen­tu­ry moral­ism man­i­fests in count­less enter­tain­ing forms across the Prelinger Archives col­lec­tion, includ­ing in Make Mine Free­dom, a Cold War car­toon treat­ment of the var­i­ous treach­er­ous “-isms” out to under­mine truth, jus­tice, and the Amer­i­can Way. That came out in 1948, just as fears start­ed roil­ing again after the Unit­ed States’ vic­to­ry in the Sec­ond World War. The year before, the hus­band-and-wife exper­i­men­tal film­mak­ing team of Alexan­der Ham­mid and Maya Deren com­plet­ed The Pri­vate Life of a Cat“Using their own cats in their own apart­ment,” writes Dan­ger­ous Minds’ Amber Frost, “they chron­i­cle the inte­ri­or world of a cat ‘fam­i­ly,’ and it’s just insane­ly com­pelling, even out­side of the cat-lady milieu!” Fur­ther down, we have House in the Mid­dle (1954), which sug­gests that a clean, tidy house can help you sur­vive an atom­ic blast.

But you don’t have to watch every­thing you dig up from the Prelinger Archives col­lec­tion in an iron­ic or avant-garde frame of mind. Some pieces, like ama­teur film­mak­er and inven­tor Tul­lio Pel­le­grini’s 1955 Cin­e­mas­cope homage to the city of San Fran­cis­co just above, offer much in the way of pure his­tor­i­cal inter­est. You can find a few more sug­ges­tions about where to start from Tim Brookes at MakeUse­Of, who high­lights even ear­li­er footage of the City by the Bay, per­haps the most gener­ic film ever made, and instruc­tions on what to do on a date as well as what to do in the event of a nuclear attack — all valu­able mate­r­i­al for those of us remix­ing his­to­ry, one ephemer­al clip at a time.

One final thing worth keep­ing in mind, the Archive comes with this invi­ta­tion:

You are warm­ly encour­aged to down­load, use and repro­duce these films in whole or in part, in any medi­um or mar­ket through­out the world. You are also warm­ly encour­aged to share, exchange, redis­trib­ute, trans­fer and copy these films, and espe­cial­ly encour­aged to do so for free. Any deriv­a­tive works that you pro­duce using these films are yours to per­form, pub­lish, repro­duce, sell, or dis­trib­ute in any way you wish with­out any lim­i­ta­tions.

If you hap­pen to get cre­ative with the films in the Archive, please feel free to share your cre­ations in the com­ments sec­tion below.

Relat­ed Con­tent:

4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

Have I Told You Late­ly That I Love You?: A 1958 Look at How Mod­ern Gad­gets & Con­ve­niences Lead to Exis­ten­tial Hell

This is Cof­fee!: A 1961 Trib­ute to Our Favorite Stim­u­lant

Free: British Pathé Puts Over 85,000 His­tor­i­cal Films on YouTube

1,000,000 Min­utes of News­reel Footage by AP & British Movi­etone Released on YouTube

The Pub­lic Domain Project Makes 10,000 Film Clips, 64,000 Images & 100s of Audio Files Free to Use

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Walter Benjamin Jots in His Notebook Every Book He’s Read Since He Was 18

benjamin gallery 4

If you’re in Berlin, stop by the Galerie Max Het­zler, which is cur­rent­ly stag­ing an exhi­bi­tion where the Jew­ish mys­tic philoso­pher Wal­ter Ben­jamin plays a promi­nent role. Here’s how the gallery sets the scene:

[British artist British artist Edmund] De Waal first came to know the city of Berlin through the writ­ings of Wal­ter Ben­jamin, par­tic­u­lar­ly his auto­bi­o­graph­i­cal frag­ments in A Berlin Child­hood around 1900. The exhi­bi­tion title, Irrkun­st, has been tak­en from Benjamin’s con­cept of the art of get­ting lost, the art of notic­ing what has been dis­re­gard­ed.

In the Bleib­treustrasse gallery, offer­ing a room with a view on Wal­ter Ben­jam­in’s for­mer school, [De Waal] will show works that reflect Ben­jam­in’s child­hood, his pas­sion for gath­er­ing objects and the idea of col­lect­ing as mem­o­ry work. Here, amongst oth­ers, de Waal will present a major new series of vit­rines. Fur­ther­more, a selec­tion of orig­i­nal notes and man­u­scripts from the Wal­ter Ben­jamin archive in Berlin will be on view at Bleib­treustrasse and illus­trate Ben­jam­in’s own way of work­ing as well as de Waal’s deep fas­ci­na­tion with the œuvre of this thinker.

One such item on dis­play, we dis­cov­ered through Julia Michal­ska’s Twit­ter stream, is “Wal­ter Ben­jam­in’s note­book in which he not­ed all the books he read since he was 18”–a pic­ture of which you can find above. When I zoomed into the image, I could­n’t make out the books on the list. But I did get this detail: By 1931/32, the 40-year-old Ben­jamin had amassed 1200 books on his list, which means he was read­ing, on aver­age, 54 books per year. No doubt, they weren’t light ones. If any­one stops by Galerie Max Het­zler and iden­ti­fies actu­al titles in the note­book, we’d love it if you could note some in the com­ments sec­tion below.

Update: Some titles were added to the com­ments below–books by Cocteau, Hem­ing­way, Mal­raux and more. Check them out.

Look­ing for free, pro­fes­­sion­al­­ly-read audio books from Audible.com? Here’s a great, no-strings-attached deal. If you start a 30 day free tri­al with Audible.com, you can down­load two free audio books of your choice. Get more details on the offer here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Wal­ter Benjamin’s 13 Orac­u­lar Writ­ing Tips

Wal­ter Benjamin’s Radio Plays for Kids (1929–1932)

Wal­ter Benjamin’s Philo­soph­i­cal Thought Pre­sent­ed by Two Exper­i­men­tal Films

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