130 Animators Remake an Episode of Frasier, One Frame at a Time

Behold a crowd­sourced, col­lab­o­ra­tive art project where more than 130 ani­ma­tors and film­mak­ers from 11 dif­fer­ent coun­tries joined togeth­er and remade a full episode of Frasi­er. (It’s the finale of Sea­son 1, “My Cof­fee with Niles.”) The pro­jec­t’s mas­ter­mind, Jacob Reed, asked indi­vid­ual artists to ani­mate dif­fer­ent scenes, each with a dif­fer­ent style, and then he stitched them all togeth­er. Above, you can see how every­thing hangs togeth­er.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Laugh­ing Squid

Relat­ed Con­tent

Watch “Pass the Ball,” a Col­lab­o­ra­tive Ani­ma­tion Made by 40 Ani­ma­tors Across the Globe

Disney’s 12 Time­less Prin­ci­ples of Ani­ma­tion

Watch The Amaz­ing 1912 Ani­ma­tion of Stop-Motion Pio­neer Ladis­las Stare­vich, Star­ring Dead Bugs

What Makes James Joyce’s Ulysses a Masterpiece: Great Books Explained

Here on Open Cul­ture, we’ve often fea­tured the work of gal­lerist-Youtu­ber James Payne, cre­ator of the chan­nel Great Art Explained. Not long ago we wrote up his exam­i­na­tion of the work of René Magritte, the Bel­gian sur­re­al­ist painter respon­si­ble for such endur­ing images as Le fils de l’homme, or The Son of Man. Payne uses that famous image of a bowler-hat­ted every­man whose face is cov­ered by a green apple again in the video above, but this time to rep­re­sent a lit­er­ary char­ac­ter: Leopold Bloom, the pro­tag­o­nist of James Joyce’s Ulysses. It is that much-scru­ti­nized lit­er­ary mas­ter­work Payne has tak­en as his sub­ject for his new chan­nel, Great Books Explained.

Indeed, few great books are regard­ed as need­ing as much expla­na­tion as Ulysses. It was once described, Payne reminds us, as “spir­i­tu­al­ly offen­sive, anar­chic, and obscene,” yet “in the hun­dred years since, the book has tri­umphed over crit­i­cism and cen­sor­ship to become one of the most high­ly regard­ed works of art in the twen­ti­eth cen­tu­ry.”

The strength of both this acclaim and this con­dem­na­tion still today inspires a mix­ture of curios­i­ty and trep­i­da­tion. But as Payne sees it, Ulysses is ulti­mate­ly “a nov­el about wan­der­ing, and we as read­ers should feel free to wan­der around the book, dip in and out of episodes, read it out aloud, and let the words wash over us like music.” It’s also “an exper­i­men­tal work, often strange and some­times shock­ing, but it is con­sis­tent­ly wit­ty, and packed with a tremen­dous sense of fun.”

That lat­ter qual­i­ty belies the sev­en years of lit­er­ary labor Joyce put into the book, all of it dis­tilled into the events of a sin­gle day in Dublin, June 16, 1904, as expe­ri­enced by Bloom, an “ordi­nary adver­tis­ing agent” and a Jew among Catholics; the “rebel­lious and mis­an­throp­ic intel­lec­tu­al” Stephen Dedalus, Joyce’s alter-ego and the hero of his pre­vi­ous nov­el A Por­trait of the Artist as a Young Man; and Leopold’s “pas­sion­ate, amorous, frank-speak­ing” wife Mol­ly. (Payne rep­re­sents Dedalus with Raoul Hauss­man­’s The Art Crit­ic and Mol­ly with Han­nah Höch’s Indi­an Dancer.) In this frame­work, Joyce deliv­ers kalei­do­scop­ic detail, from the quo­tid­i­an to the mytho­log­i­cal and the sex­u­al to the scat­o­log­i­cal, all with a for­mal and lin­guis­tic brava­do that has kept the read­ing expe­ri­ence of Ulysses fresh for 101 years and count­ing.

Relat­ed con­tent:

James Joyce’s Ulysses: Down­load as a Free Audio Book & Free eBook

Why Should You Read James Joyce’s Ulysses?: A New TED-ED Ani­ma­tion Makes the Case

Every­thing You Need to Enjoy Read­ing James Joyce’s Ulysses on Blooms­day

The Very First Reviews of James Joyce’s Ulysses: “A Work of High Genius” (1922)

Read the Orig­i­nal Seri­al­ized Edi­tion of James Joyce’s Ulysses (1918)

Great Art Explained: Watch 15 Minute Intro­duc­tions to Great Works by Warhol, Rothko, Kahlo, Picas­so & More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch a Strange Animation of Edgar Allan Poe’s “Tell-Tale Heart,” Voted the 24th Best Cartoon of All Time (1953)

Ani­ma­tion stu­dio UPA—United Pro­duc­tions of America—is best known these days as the stu­dio that gave us Mr. Magoo and Ger­ald McBo­ing Boing (which inspired a cer­tain web­site). But the stu­dio, orig­i­nal­ly cre­at­ed by three for­mer Dis­ney employ­ees, want­ed to broad­en hori­zons back in the 1950s, and cre­at­ed this quite dis­turb­ing adap­ta­tion of Edgar Allan Poe’s “The Tell-Tale Heart,” nar­rat­ed by the ven­er­a­ble James Mason.

Due to its adult sub­ject mat­ter, it was the first ani­mat­ed film to receive an “X” rat­ing
(or “suit­able for those aged 16 and over”) in the UK. Though not intend­ed for chil­dren, many undoubt­ed­ly saw the film as kids and were pro­found­ly affect­ed by it. The film, designed by Paul Julian, bor­rows both from Dali-esque sur­re­al­ism and Ger­man expres­sion­ism.

And while it does fea­ture some tra­di­tion­al cell ani­ma­tion, there’s a mix of tech­niques that keep the film in the realm of the dream­like and avant-garde: sud­den zooms, shad­ows that fade in and out, flat­tened per­spec­tives, inven­tive use of chiaroscuro. In this film, one can see both the future careers of Roger Cor­man and Dario Argen­to, both grab­bing influ­ences left and right.

In fact, though design­er Paul Julian is best known for his back­ground work at Warn­er Bros. ani­ma­tion stu­dios (he also is known as the cre­ator of the Road Runner’s beep-beep sound), he wound up pro­vid­ing direc­tor Roger Cor­man with art­work for movies like Demen­tia 13 and The Ter­ror.

UPA con­tin­ued to pro­duce films with its mod­ern and flat space-age aes­thet­ic dur­ing the ‘50s, but it nev­er real­ly hit these adult heights again. The ‘60s how­ev­er, would pick up from where UPA left off.

Julian’s “The Tell-Tale Heart” was vot­ed the 24th great­est car­toon of all time, in a 1994 sur­vey of 1,000 ani­ma­tion pro­fes­sion­als. It was also nom­i­nat­ed for the Acad­e­my Award for Best Ani­mat­ed Short Film. We hope you enjoy this glimpse into dis­tur­bia. It will be added to our list of Free Ani­ma­tions, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Christo­pher Lee Reads “The Tell-Tale Heart,” Edgar Allan Poe’s 1843 Clas­sic

Watch Vin­cent Price Turn Into Edgar Allan Poe & Read Four Clas­sic Poe Sto­ries (1970)

Famous Edgar Allan Poe Sto­ries Read by Iggy Pop, Jeff Buck­ley, Christo­pher Walken, Mar­i­anne Faith­ful & More

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

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A New Online Archive Lets You Read the Whole Earth Catalog and Other Whole Earth Publications, Taking You from 1970 to 2002


Today, if you want to get start­ed in home brew­ing, shop for a syn­the­siz­er, find out what cyber­net­ics is, order non-genet­i­cal­ly-mod­i­fied seeds, start your own mush­room farm, learn how to repair a Volk­swa­gen, sub­scribe to lib­er­tar­i­an pub­li­ca­tions, pur­chase the work of Mar­shall McLuhan, sign up for an out­door excur­sion, read an essay on zen Bud­dhism, com­pare home-birth setups, gath­er home­school­ing mate­ri­als, build a geo­des­ic dome, you go to one place first: the inter­net. Half a cen­tu­ry ago, when the per­son­al com­put­er had only just come into exis­tence, that would­n’t have been an option. But pro­vid­ed you were suf­fi­cient­ly tapped into the coun­ter­cul­ture, you could open up the nine­teen-sev­en­ties equiv­a­lent of the inter­net: The Whole Earth Cat­a­log.

Launched by Stew­art Brand in 1968, the Whole Earth Cat­a­log curat­ed and pre­sent­ed the prod­ucts and ser­vices of a wide vari­ety of busi­ness­es all between the cov­ers of one increas­ing­ly weighty print­ed vol­ume offer­ing what its slo­gan called “access to tools.”

While cer­tain of its sec­tions reflect­ed the most lit­er­al mean­ing of the term “tools” — you could’ve kept a pret­ty robust farm going with all the imple­ments on offer, and no doubt more than a few read­ers tried to do so — the larg­er enter­prise seemed to run on the goal of expand­ing the def­i­n­i­tion of what a tool could be, as well as the range of pos­si­bil­i­ties it could open to its user. Even sub­scribers who nev­er bought a prod­uct could receive an edu­ca­tion from the cat­a­log’s often eccen­tric but always infor­ma­tive descrip­tions of those prod­ucts.

“Behind the infor­ma­tion, the advice, the hints, and the facts, this book is about com­ing to see things as they are, through your own eyes, instead of the hired eyes of some expert or oth­er. It’s about train­ing your­self to trust your­self, and trust­ing your­self to train your­self, until you‘re able to claim your right as a human to be com­pe­tent with your hands.” These words come from writer and doc­u­men­tar­i­an Gur­ney Nor­man’s cap­sule review, in the spring 1970 Whole Earth Cat­a­log, of Joan Ran­son Short­ney’s book, How to Live on Noth­ing (described there­in as “our best-sell­ing book”). But Nor­man could just as well have been describ­ing the Whole Earth Cat­a­log itself, which was all about the abil­i­ty of indi­vid­u­als and small groups, equipped with not just tech­nol­o­gy new and old but also deep reserves of opti­mism and humor, to deter­mine their own des­tiny.

“The Whole Earth Cat­a­log offered a vision for a new social order,” writes the New York­er’s Anna Wiener, “one that eschewed insti­tu­tions in favor of indi­vid­ual empow­er­ment, achieved through the acqui­si­tion of skills and tools. The lat­ter cat­e­go­ry includ­ed agri­cul­tur­al equip­ment, weav­ing kits, mechan­i­cal devices, books like Kib­butz: Ven­ture in Utopia, and dig­i­tal tech­nolo­gies and relat­ed the­o­ret­i­cal texts, such as Nor­bert Wiener’s Cyber­net­ics and the Hewlett-Packard 9100A, a pro­gram­ma­ble cal­cu­la­tor.” Oth­er sec­tions might offer Grav­i­ty’s Rain­bow; an Apple II home com­put­er; some­thing called “self-ther­a­peu­tic rub­ber”; and even a hot tub. “Many a new­com­er to Cal­i­for­nia remem­bers for­ev­er the trau­ma of first being invit­ed — at a per­fect­ly ordi­nary par­ty — to strip and enter a steam­ing tub full of strangers,” writes Brand in the Next Whole Earth Cat­a­log of fall 1980, which may sound a bit late in the game for that sort of thing.

But then, the spir­it of the Whole Earth Cat­a­log, first ani­mat­ed by the free-enter­prise-and-free-love nine­teen-six­ties and sev­en­ties, has long out­last­ed its orig­i­nal cul­tur­al moment — and indeed the cat­a­log itself, which ceased pub­li­ca­tion in 1998. But now, thanks to Gray Area and the Inter­net Archive, you can read and down­load many issues of not just the Whole Earth Cat­a­log but also its suc­ces­sor pub­li­ca­tions, from CoEvo­lu­tion Quar­ter­ly to Whole Earth Mag­a­zine, in a new online col­lec­tion span­ning the years 1970 to 2002. To browse it is to enter a coun­ter­cul­tur­al time machine, expe­ri­enc­ing both the pre­pos­ter­ous­ness and the pre­science of the coun­ter­cul­ture as if for the first time. But then, for the vast major­i­ty of its vis­i­tors here in the twen­ty-first cen­tu­ry — who know that coun­ter­cul­ture only indi­rect­ly, through its wide but dif­fuse influ­ence on every­thing up to and includ­ing the inter­net — it will be the first time. Enter the col­lec­tion here.

Relat­ed con­tent:

Watch Stew­art Brand’s 6‑Part Series How Build­ings Learn, With Music by Bri­an Eno

Earth­rise, Apol­lo 8’s Pho­to of Earth from Space, Turns 50: Down­load the Icon­ic Pho­to­graph from NASA

Bri­an Eno Cre­ates a List of 20 Books That Could Rebuild Civ­i­liza­tion

Down­load the Com­plete Archive of Oz, “the Most Con­tro­ver­sial Mag­a­zine of the 60s,” Fea­tur­ing R. Crumb, Ger­maine Greer & More

Buck­min­ster Fuller Tells the World “Every­thing He Knows” in a 42-Hour Lec­ture Series (1975)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

David Foster Wallace’s Famous Commencement Speech, “This is Water,” Gets Animated on a Whiteboard

Author David Fos­ter Wal­lace titled his famous address to Keny­on Col­lege’s Class of 2005 “This is Water,” a ref­er­ence to its open­ing joke — self-mock­ing­ly framed as a “didac­tic lit­tle para­ble-ish sto­ry” that is “a stan­dard require­ment of US com­mence­ment speech­es:”

There are these two young fish swim­ming along and they hap­pen to meet an old­er fish swim­ming the oth­er way, who nods at them and says “Morn­ing, boys. How’s the water?” And the two young fish swim on for a bit, and then even­tu­al­ly one of them looks over at the oth­er and goes “What the hell is water?”

Mark Wood­ing, founder of After Skool, a YouTube chan­nel “com­mit­ted to find­ing the most pow­er­ful con­tent and deliv­er­ing it in the most engag­ing way pos­si­ble” gave his white­board ani­ma­tion of the speech a dif­fer­ent title: “Your Mind is an Excel­lent Ser­vant, but a Ter­ri­ble Mas­ter.”

It’s the “old cliche” Wal­lace invoked mid­way through, not­ing that “like many clichés, so lame and unex­cit­ing on the sur­face, (it) actu­al­ly express­es a great and ter­ri­ble truth:”

It is not the least bit coin­ci­den­tal that adults who com­mit sui­cide with firearms almost always shoot them­selves in: the head. They shoot the ter­ri­ble mas­ter. And the truth is that most of these sui­cides are actu­al­ly dead long before they pull the trig­ger.

Wal­lace him­self died by sui­cide a lit­tle more than three years after deliv­er­ing the speech, prompt­ing author Tom Bis­sell to write in an essay for the New York Times that “the ter­ri­ble mas­ter even­tu­al­ly defeat­ed David Fos­ter Wal­lace, which makes it easy to for­get that none of the cloud­less­ly sane and true things he had to say about life in 2005 are any less sane or true today, how­ev­er trag­ic the truth now seems:”

This Is Water does noth­ing to lessen the pain of Wallace’s defeat. What it does is remind us of his strength and good­ness and decen­cy — the parts of him the ter­ri­ble mas­ter could nev­er defeat, and nev­er will.

We braced a bit won­der­ing how Wood­ing would han­dle this por­tion of the speech.

It would have been a good time for one of his more abstract flights of fan­cy.

In truth, some­times Wooding’s dry erase draw­ings clut­tered our head­space unnec­es­sar­i­ly, dis­tract­ing from Wallace’s mes­sage. Isn’t that iron­ic? A large part of the speech deals with choos­ing what to pay atten­tion to, and how to pay atten­tion to it.

In an attempt to fol­low Wallace’s advice and push back against the “basic self-cen­tered­ness …that is our default set­ting, hard-wired into our boards at birth”, we’ll con­cede that Wood­ing’s ani­ma­tion may help the speech land with those who’d give a pass on lis­ten­ing to an audio record­ing or read­ing a tran­script.

As Wood­ing told the San Fran­cis­co Chron­i­cle, “Some peo­ple are visu­al learn­ers, some learn by hear­ing things, some have to do it… what I’ve tried to do with After Skool is com­bine every style of learn­ing to make the ideas as acces­si­ble as pos­si­ble, to take ideas that are kind of com­plex and make it so that an eighth-grad­er can under­stand it.”

The wick­et grows a bit stick­i­er when Wood­ing delves into the long pas­sages where­in Wal­lace unleash­es a tor­rent of grouchy self-serv­ing thoughts born of bore­dom, rou­tine and pet­ty frus­tra­tion… as an “exam­ple of how NOT to think”, he says in an aside.

Wal­lace pre­sent­ed this unvar­nished ugli­ness as a set up, some­thing to throt­tle back from — an illus­tra­tion of how our lizard brains’ snap judg­ments need not get the final word:

… if you’re aware enough to give your­self a choice, you can choose to look dif­fer­ent­ly at this fat, dead-eyed, over-made-up lady who just screamed at her kid in the check­out line. Maybe she’s not usu­al­ly like this. Maybe she’s been up three straight nights hold­ing the hand of a hus­band who is dying of bone can­cer. Or maybe this very lady is the low-wage clerk at the motor vehi­cle depart­ment, who just yes­ter­day helped your spouse resolve a hor­rif­ic, infu­ri­at­ing, red-tape prob­lem through some small act of bureau­crat­ic kindness…If you’re auto­mat­i­cal­ly sure that you know what real­i­ty is, and you are oper­at­ing on your default set­ting, then you, like me, prob­a­bly won’t con­sid­er pos­si­bil­i­ties that aren’t annoy­ing and mis­er­able. But if you real­ly learn how to pay atten­tion, then you will know there are oth­er options.

We wish Wood­ing had leaned out rather than in when Wallace’s bad mood makes him view the peo­ple suf­fer­ing through traf­fic jams, crowd­ed aisles, and long check­out lines with him as “repul­sive”, “stu­pid”, “cow-like”, and “dead-eyed”.

Know­ing that Wal­lace was wind­ing up to reveal these knee jerk assess­ments as the fab­ri­ca­tions of a testy, self-absorbed mind oper­at­ing on autopi­lot, the illus­tra­tions might have bet­ter served the mes­sage had they been a step or two ahead of the mes­sen­ger. Doo­dles depict­ing these peo­ple as far more neu­tral look­ing than the delib­er­ate­ly vit­ri­olic por­trait Wal­lace was paint­ing could have added some dimen­sion.

It’s impor­tant to remem­ber that these visu­als aren’t ani­mat­ed in the tra­di­tion­al sense. They’re manip­u­lat­ed time lapse draw­ings. Unless Wood­ing breaks out the eras­er and dou­bles back to make mod­i­fi­ca­tions, they’re fixed on the white­board and in our minds.

This may explain in part why the fed up mom in the check out line appears to get a fair­er shake in The Glos­sary’s live action adap­ta­tion of excerpts from the same speech, below.

If you’d rather not gild the lily with white­board ani­ma­tion, you can lis­ten to Wallace’s speech and read the tran­script here.

Relat­ed Con­tent

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Yuval Noah Harari and Fareed Zakaria Break Down What’s Happening in the Middle East

We give you two per­spec­tives on what’s hap­pen­ing in the Mid­dle East this week.

Above, for­eign affairs colum­nist Fareed Zakaria talks with Scott Gal­loway about the con­flict in Israel, pro­vid­ing his­tor­i­cal con­text and explor­ing what’s like­ly to come. And below Yuval Noah Harari (his­to­ri­an, philoso­pher and best-sell­ing author of Sapi­ens and Homo Deus) takes you inside the Israeli response to the mas­sacres, how Israel might respond, and whether the prospects for peace have essen­tial­ly van­ished for quite some time.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

Ian Brem­mer on The Israel-Hamas War, and What It Means for the World

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Researchers Use AI to Decode the First Word on an Ancient Scroll Burned by Vesuvius

In the year 79, AD Mount Vesu­vius erupt­ed, bury­ing both Pom­peii and Her­cu­la­neum. In 1750, an Ital­ian farm­work­er dis­cov­ered an entombed sea­side vil­la in Her­cu­la­neum while dig­ging a well. When exca­vat­ed, the res­i­dence yield­ed hun­dreds of scrolls, all of them turned into what looked and felt like lumps of ash, and prac­ti­cal­ly all of them unrol­lable, let alone read­able. Only in 2015 did humankind — or more specif­i­cal­ly, Uni­ver­si­ty of Ken­tucky com­put­er sci­en­tist Brent Seales and his team — devel­op the tech­nol­o­gy that could let us see what texts these ancient scrolls con­tain. Even­tu­al­ly, a par­ti­cle accel­er­a­tor and machine learn­ing came into play. This time­line comes from the web site of the Vesu­vius Chal­lenge, “a machine learn­ing and com­put­er vision com­pe­ti­tion to read the Her­cu­la­neum Papyri.”

Fund­ed by tech­nol­o­gy entre­pre­neurs Nat Fried­man and Daniel Gross, the Vesu­vius Chal­lenge has giv­en out $260,000 of its $1 mil­lion of prizes so far, includ­ing $40,000 to under­grad­u­ate student/engineer Luke Far­ri­tor, who iden­ti­fied ten let­ters in a sec­tion of one scroll, and $10,000 to bioro­bot­ics grad­u­ate stu­dent Youssef Nad­er, who sub­se­quent­ly and inde­pen­dent­ly dis­cov­ered those same let­ters.

The word they form? Por­phyras, ancient Greek for “pur­ple”: a col­or, inci­den­tal­ly, that sig­ni­fied wealth and pow­er in the ancient world, not least because of the enor­mous amount of labor required to extract it from nature. That the Her­cu­la­neum Papyri have start­ed to become read­able also rep­re­sents the cul­mi­na­tion of a sim­i­lar­ly impres­sive effort, albeit one based on tech­no­log­i­cal devel­op­ment rather than the extrac­tion of sea-snail glands.

As Nicholas Wade writes in the New York Times, the cur­rent method “uses com­put­er tomog­ra­phy, the same tech­nique as in CT scans” — exe­cut­ed with the afore­men­tioned par­ti­cle accel­er­a­tor — “plus advance­ments in arti­fi­cial intel­li­gence” used “to help dis­tin­guish ink from papyrus.” You can learn more about the Vesu­vius Chal­lenge in the video above. Its cre­ator Gar­rett Ryan, of ancient-his­to­ry Youtube chan­nel Told in Stone, has been pre­vi­ous­ly fea­tured here on Open Cul­ture for his expla­na­tion of how 99 per­cent of ancient texts were lost — which means these charred scrolls could hold a great deal of knowl­edge about the ancient world. Do they con­tain, as Ryan fan­ta­sizes, the lost books of Livy, the dia­logues of Aris­to­tle, poems by Sap­pho? We’ll only know when some­one fig­ures out how best to use tech­nol­o­gy to decode them all. Arti­fi­cial intel­li­gence may be the key to the future, as we’ve often heard in recent years, but in this par­tic­u­lar case, it offers a promis­ing key to the past.

Relat­ed con­tent:

How Ancient Scrolls, Charred by the Erup­tion of Mount Vesu­vius in 79 AD, Are Now Being Read by Par­ti­cle Accel­er­a­tors, 3D Mod­el­ing & Arti­fi­cial Intel­li­gence

Hid­den Ancient Greek Med­ical Text Read for the First Time in a Thou­sand Years — with a Par­ti­cle Accel­er­a­tor

Pom­peii Rebuilt: A Tour of the Ancient City Before It Was Entombed by Mount Vesu­vius

2,000-Year-Old Man­u­script of the Ten Com­mand­ments Gets Dig­i­tized: See/Download “Nash Papyrus” in High Res­o­lu­tion

How 99% of Ancient Lit­er­a­ture Was Lost

A New­ly-Dis­cov­ered Fres­co in Pom­peii Reveals a Pre­cur­sor to Piz­za

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How to Be Happier in 5 Research-Proven Steps, According to Popular Yale Professor Laurie Santos

Nature doesn’t care if you’re hap­py, but Yale psy­chol­o­gy pro­fes­sor Lau­rie San­tos does.

As Dr. San­tos points out dur­ing the above appear­ance on The Well, the goals of nat­ur­al selec­tion have been achieved as long as humans sur­vive and repro­duce, but most of us crave some­thing more to con­sid­er life worth liv­ing.

With depres­sion ris­ing to near epi­dem­ic lev­els on col­lege cam­pus­es and else­where, it’s worth tak­ing a look at our ingrained behav­ior, and maybe mak­ing some mod­i­fi­ca­tions to boost our hap­pi­ness lev­els.

Psy­chol­o­gy and the Good Life, Dr. San­tos’ mas­sive twice week­ly lec­ture class that active­ly tack­les ways of edg­ing clos­er to hap­pi­ness, is the most pop­u­lar course in Yale’s more than 300-year his­to­ry.

Do we detect some resis­tance?

Pos­i­tive psy­chol­o­gy — or the sci­ence of hap­pi­ness — is a pret­ty crowd­ed field late­ly, and the over­whelm­ing demand cre­at­ed by great throngs of peo­ple long­ing to feel bet­ter has attract­ed a fair num­ber of grifters will­ing to impart their proven method­olo­gies to any­one enrolling in their paid online cours­es.

By con­trast, Dr. San­tos not only has that Yale pedi­gree, she also cites oth­er respect­ed aca­d­e­mics such as the Uni­ver­si­ty of Chicago’s Nicholas Epley, a social cog­ni­tion spe­cial­ist who believes under­so­cial­i­ty, or a lack of face-to-face engage­ment, is mak­ing peo­ple mis­er­able, and Harvard’s Dan Gilbert and the Uni­ver­si­ty of Virginia’s Tim­o­thy Wil­son, who co-authored a paper on “mis­want­i­ng”, or the ten­den­cy to inac­cu­rate­ly pre­dict what will tru­ly result in sat­is­fac­tion and hap­pi­ness.

Yale under­grad Mick­ey Rose, who took Psy­chol­o­gy and the Good Life in the spring of 2022 to ful­fill a social sci­ence cred­it, told the Yale Dai­ly News that her favorite part of the class was that “every­thing was cit­ed, every­thing had a cred­i­ble source and study to back it up:”

I’m a STEM major and it’s kind of my over­all per­son­al­i­ty type to ques­tion claims that I find not very believ­able. Obvi­ous­ly the class made a lot of claims about mon­ey, grades, hap­pi­ness, that are coun­ter­in­tu­itive to most peo­ple and to Yale stu­dents espe­cial­ly.

With Psy­chol­o­gy and the Good Life now avail­able to the pub­lic for free on Cours­era, even skep­tics might con­sid­er giv­ing Dr. San­tos’ rec­om­mend­ed “re-wire­ment prac­tices” a peek, though be fore­warned, you should be pre­pared to put them into prac­tice before mak­ing pro­nounce­ments as to their effi­ca­cy.

It’s all pret­ty straight­for­ward stuff, start­ing with “use your phone to actu­al­ly be a phone”, mean­ing call a friend or fam­i­ly mem­ber to set up an in per­son get togeth­er rather than scrolling through end­less social media feeds.

Oth­er com­mon sense adjust­ments include look­ing beyond your­self to help by vol­un­teer­ing, resolv­ing to adopt a glass-is-half-full type atti­tude, cul­ti­vat­ing mind­ful­ness, mak­ing dai­ly entries in a grat­i­tude jour­nal, and becom­ing less seden­tary.

(You might also give Dr. San­tos’ Hap­pi­ness Lab pod­cast a go…)

Things to guard against are mea­sur­ing your own hap­pi­ness against the per­ceived hap­pi­ness of oth­ers and “impact bias” — over­es­ti­mat­ing the dura­tion and inten­si­ty of hap­pi­ness that is the expect­ed result of some hot­ly antic­i­pat­ed event, acqui­si­tion or change in social stand­ing.

Below Dr. San­tos gives a tour of the Good Life Cen­ter, an on-cam­pus space that stressed out, social­ly anx­ious stu­dents can vis­it to get help putting some of those re-wire­ment prac­tices into play.

Sign up for Coursera’s 10-week Sci­ence of Well-Being course here.

Relat­ed Con­tent 

The Sci­ence of Well-Being: Take a Free Online Ver­sion of Yale University’s Most Pop­u­lar Course

Free Online Psy­chol­o­gy & Neu­ro­science Cours­es, a sub­set of our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties

What Are the Keys to Hap­pi­ness? Lessons from a 75-Year-Long Har­vard Study

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

A Lavishly Illustrated Catalog of All Hummingbird Species Known in the 19th Century Gets Restored & Put Online

If you don’t live in a part of the world with a lot of hum­ming­birds, it’s easy to regard them as not quite of this earth. With their wide array of shim­mer­ing col­ors and fre­net­ic yet eeri­ly sta­ble man­ner of flight, they can seem like qua­si-fan­tas­ti­cal crea­tures even to those who encounter them in real­i­ty. They cer­tain­ly cap­tured the imag­i­na­tion of Eng­lish ornithol­o­gist John Gould, who between the years of 1849 and 1887 cre­at­ed A Mono­graph of the Trochilidæ, or Fam­i­ly of Hum­ming-Birds, a cat­a­log of all known species of hum­ming­bird at the time. As you might expect, this is just the kind of old book you can peruse at the Inter­net Archive, but now there’s also an online restora­tion that returns Gould’s illus­tra­tions to their orig­i­nal glo­ry.

A Mono­graph of the Trochilidæ “is con­sid­ered one of the finest exam­ples of ornitho­log­i­cal illus­tra­tion ever pro­duced, as well as a sci­en­tif­ic mas­ter­piece,” writes the site’s cre­ator, Nicholas Rougeux (pre­vi­ous­ly fea­tured here on Open Cul­ture for his dig­i­tal restora­tions of British & Exot­ic Min­er­al­o­gy and Euclid­’s Ele­ments).

“Gould’s pas­sion for hum­ming­birds led him to trav­el to var­i­ous parts of the world, such as North Amer­i­ca, Brazil, Colom­bia, Ecuador, and Peru, to observe and col­lect spec­i­mens. He also received many spec­i­mens from oth­er nat­u­ral­ists and col­lec­tors.” Tak­en togeth­er, the work’s five vol­umes — one of them pub­lished as a sup­ple­ment years after his death — cat­a­log 537 species, doc­u­ment­ing their appear­ance with 418 hand-col­ored lith­o­graph­ic plates.

All these images were “ana­lyzed and restored to their orig­i­nal vibrant col­ors in a process that took near­ly 150 hours to com­plete. As much of the orig­i­nal plate was pre­served — includ­ing the del­i­cate col­ors of the scenic back­grounds in each vignette.” You can view and down­load them at the site’s illus­tra­tions page, where they come accom­pa­nied by Gould’s own text and clas­si­fied accord­ing to the same scheme he orig­i­nal­ly used. You may not know your Phaëthor­nis from your Spheno­proc­tus, to say noth­ing of your Cyanomyia from your Smarag­dochry­sis, but after see­ing these small won­ders of the nat­ur­al world as Gould did (all arranged into a chro­mat­ic spec­trum by Rougeux to make a strik­ing poster), you may well find your­self inspired to learn the dif­fer­ences — or at least to put a feed­er out­side your win­dow.

via Kot­tke

Relat­ed con­tent:

The Hum­ming­bird Whis­per­er: Meet the UCLA Sci­en­tist Who Has Befriend­ed 200 Hum­ming­birds

Explore an Inter­ac­tive Ver­sion of The Wall of Birds, a 2,500 Square-Foot Mur­al That Doc­u­ments the Evo­lu­tion of Birds Over 375 Mil­lion Years

What Kind of Bird Is That?: A Free App From Cor­nell Will Give You the Answer

A Beau­ti­ful­ly Designed Edi­tion of Euclid’s Ele­ments from 1847 Gets Dig­i­tized: Explore the New Online, Inter­ac­tive Repro­duc­tion

Explore an Inter­ac­tive, Online Ver­sion of the Beau­ti­ful­ly Illus­trat­ed, 200-Year-Old British & Exot­ic Min­er­al­o­gy

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Discover the Regions in Italy Where the People Descended from the Medieval or Ancient Greeks, and Still Speak Greek

All of us, across the world, know that Italy is shaped like a boot. But almost none of us know that, in the regions of Apu­lia and Cal­abria at the coun­try’s “heel” and “toe,” live small com­mu­ni­ties who, among them­selves, still speak not Ital­ian but Greek. The word “still” applies because these peo­ples, known as Griko (or Gre­cani­ci), are thought to have descend­ed from the much larg­er medieval or even ancient Greek com­mu­ni­ties that once exist­ed there. Of course, it would­n’t have been at all unusu­al back then for inhab­i­tants of one part of what we now call Italy to speak a quite dif­fer­ent lan­guage from the inhab­i­tants of anoth­er.

John Kaza­k­lis at Isto­ria writes that “the Ital­ian lan­guage did not become the sta­ple lan­guage until well into the end of the 19th Cen­tu­ry dur­ing the process of Ital­ian uni­fi­ca­tion, or the Risorg­i­men­to,” which turned the Tus­can dialect into the nation­al lan­guage. Yet “there exists today a tiny enclave of Greek-speak­ing peo­ple in the Aspromonte Moun­tain region of Reg­gio Cal­abria that seem to have sur­vived mil­len­nia.”

Are they “descen­dants of the Ancient Greeks who col­o­nized South­ern Italy? Are they rem­nants of the Byzan­tine pres­ence in South­ern Italy? Did their ances­tors come in the 15th-16th Cen­turies from the Greek com­mu­ni­ties in the Aegean flee­ing Ottoman inva­sion?” Every­one who con­sid­ers the ori­gins of the Griko/Grecanici peo­ple (or their Griko/Gri­co/Greko lan­guages) seems to come to a slight­ly dif­fer­ent con­clu­sion.

“I sus­pect they speak a dialect more close­ly relat­ed to the Koine Greek spo­ken at the time of the 11th cen­tu­ry Byzan­tine Empire, the last and final time South­ern Italy was still part of the Greek-speak­ing world,” writes Gre­coph­o­ne Youtu­ber Tom_Traveler, who vis­its the Griko-speak­ing vil­lages of Gal­li­cianò and Bova in the video above. “Or per­haps it was influ­enced by Greek refugees flee­ing Con­stan­tino­ple upon its fall to the Turks in 1453.” How­ev­er it devel­oped, it’s long been a lan­guage on the decline: “the clear­est esti­mate of remain­ing Greko speak­ers seems to be between 200–300,” Kaza­k­lis wrote in 2017, “and num­bers con­tin­ue to decrease.” In the inter­est of pre­serv­ing the lan­guage and the his­to­ry reflect­ed with­in it, now would be a good time for a few of those speak­ers to start up Youtube chan­nels of their own.

via Messy Nessy

Relat­ed con­tent:

How the Byzan­tine Empire Rose, Fell, and Cre­at­ed the Glo­ri­ous Hagia Sophia: A His­to­ry in Ten Ani­mat­ed Min­utes

Map­ping the Sounds of Greek Byzan­tine Church­es: How Researchers Are Cre­at­ing “Muse­ums of Lost Sound”

Learn Ancient Greek in 64 Free Lessons: A Free Online Course from Bran­deis & Har­vard

Can Mod­ern-Day Ital­ians Under­stand Latin? A Youtu­ber Puts It to the Test on the Streets of Rome

Meet the Amer­i­cans Who Speak with Eliz­a­bethan Eng­lish Accents: An Intro­duc­tion to the “Hoi Toi­ders” from Ocra­coke, North Car­oli­na

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Ian Bremmer on The Israel-Hamas War, and What It Means for the World

In the wake of Hamas’ grue­some attack on Israeli civil­ians, polit­i­cal sci­en­tist Ian Brem­mer explains “the his­tor­i­cal con­text of the con­flict, how Israel might respond and what it means for Jews, Pales­tini­ans and the world at large.” The con­ver­sa­tion also cov­ers “how the US may fac­tor into the glob­al response and how to find reli­able infor­ma­tion amid the breath­less media cov­er­age and the fog of war.” Host­ed by TED’s head of cura­tion Helen Wal­ters, this con­ver­sa­tion was record­ed on Octo­ber 9, 2023.

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