How Dave Brubeck’s Time Out Changed Jazz Music

Music video essay mae­stro Poly­phon­ic is back. What I dig about his videos is that he takes on some of the true warhors­es of mod­ern pop­u­lar music and man­ages to find some­thing new to say. Or at least he presents famil­iar sto­ries in a new and mod­ern way to an audi­ence who may be hear­ing ELO, Queen, or Neil Young for the first time.

His lat­est upload explores Dave Brubeck’s ground­break­ing jazz album Time Out. This is an album that reg­u­lar­ly tops best-of lists, gets reis­sued con­stant­ly, and is so ubiq­ui­tous in some cir­cles that it’s hard, like Led Zeppelin’s fourth album, to hear the album with fresh ears.

Poly­phon­ic touch­es on some­thing right at the begin­ning of the video that deserves a full video essay of its own–the State Department’s mis­sion to send Amer­i­can jazz musi­cians around the world as cul­tur­al ambas­sadors. This is a part of his­to­ry that has reced­ed from mem­o­ry, but had a major influ­ence not just on Brubeck, but so many records at that time. Brubeck joined Ben­ny Good­man, Louis Arm­strong, and Dizzy Gille­spie on a musi­cal tour that reached many coun­tries behind the Iron Cur­tain, and were able to cri­tique America’s racist his­to­ry while also pro­mot­ing its musi­cal cul­ture. (There’s a fine PBS doc­u­men­tary on the mis­sion avail­able here, if your region sup­ports the video.)

But for the pur­pos­es of this video essay, and regard­ing Brubeck’s career, it was the polyrhythms and folk music that he heard while trav­el­ing through coun­tries like Turkey (from which he devel­oped “Blue Ron­do a la Turk”) that remained with him on his return.

Time Out was Brubeck’s four­teenth album for Colum­bia Records, but his break­through. Up to that point he and his quar­tet had released a num­ber of live albums record­ed at col­leges (which pro­mot­ed a safe but hip stu­dious kind of jazz) and sev­er­al albums of jazz cov­ers, such as Dave Digs Dis­ney. But Time Out was a ful­ly formed con­cept album of sorts: an explo­ration into time sig­na­tures that jazz hadn’t real­ly touched yet.

As Poly­phon­ic points out, Joe Morel­lo, Brubeck’s drum­mer, was indeed well versed in com­pli­cat­ed time sig­na­tures from his clas­si­cal back­ground as a vio­lin­ist. It was Morel­lo who exper­i­ment­ed with a groove in 5/4 time that became the back­bone of “Take Five.” Brubeck knew a good thing when he heard it and gives Morel­lo one of the best solos of the entire LP.

Best of all, Time Out is one those clas­sic albums because of how it mix­es the exper­i­men­tal with the com­mer­cial, a hard feat in any era, but even more impres­sive in that best of all jazz years, 1959. (Brubeck con­tin­ued to explore time sig­na­tures on this album’s sequel Time Fur­ther Out, which is also rec­om­mend­ed).

Relat­ed Con­tent:

Pak­istani Musi­cians Play an Enchant­i­ng Ver­sion of Dave Brubeck’s Jazz Clas­sic, “Take Five”

Louis Arm­strong Plays His­toric Cold War Con­certs in East Berlin & Budapest (1965)

Remem­ber­ing Jazz Leg­end Dave Brubeck (RIP) with a Very Touch­ing Musi­cal Moment

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Why Route 66 Became America’s Most Famous Road

Most Amer­i­cans know Route 66, but some­times it seems like non-Amer­i­cans know it bet­ter. I hap­pen to be an Amer­i­can liv­ing out­side Amer­i­ca myself, and when­ev­er con­ver­sa­tions turn to the sub­ject of road trips in my home­land, it’s only a mat­ter of time before I hear the usu­al ques­tion: “Have you dri­ven Route 66?” Orig­i­nal­ly com­mis­sioned in 1926, the 2,448-mile road from Chica­go to San­ta Mon­i­ca enjoyed about three decades of pri­ma­cy before its eclipse by the Inter­state High­way Sys­tem. Quaint though Route 66 may now seem com­pared to that vast post­war infra­struc­tur­al project, it some­how has­n’t quite let go of its hold on the Amer­i­can imag­i­na­tion, and even less so the world’s imag­i­na­tion about Amer­i­ca.

“Route 66 has been in the shad­ows twice as long as it was in the spot­light,” says Vox’s Phil Edwards, “but there’s still this ener­gy around it.” In the video “Why Route 66 Became Amer­i­ca’s Most Famous Road,” Edwards does the icon­ic road trip him­self, and along the way tells the sto­ry behind what John Stein­beck called “the moth­er road, the road of flight.”

This nat­u­ral­ly involves an abun­dance of both cin­e­mat­i­cal­ly emp­ty land­scapes, flam­boy­ant­ly unhealthy cui­sine, and rich­ly kitschy Amer­i­cana, the kind of thing fea­tured in Atlas Obscu­ra’s robust Route 66 cat­e­go­ry. Edwards vis­its colos­sal cow­boy stat­ues, the Amer­i­can Quar­ter Horse Hall of Fame and Muse­um (“hors­es must be dead to be con­sid­ered”), and a road­house where, if you “eat 72 ounces of steak and sides in under an hour, you get it for free” — and those are just in Texas.

Route 66 can’t but appeal to Amer­i­can his­to­ry buffs, but in recent decades it has also attract­ed con­nois­seurs of des­o­la­tion. Orig­i­nal­ly shaped by a vari­ety of lob­by­ing inter­ests, includ­ing an espe­cial­ly vig­or­ous pro­mot­er of Tul­sa, Okla­homa named Cyrus Avery, the “Main Street of Amer­i­ca” turned many of the ham­lets along its path into, if not des­ti­na­tions, then places worth spend­ing the night. Fas­ci­nat­ing arti­facts remain of Route 66’s vibrant mid­cen­tu­ry “motel cul­ture,” but not even the most Amer­i­ca-besot­ted vis­i­tors from for­eign lands could over­look how thor­ough­ly his­to­ry seems to have passed most of these places by. I saw this first-hand myself when I drove across the Unit­ed States on Inter­state 40, the con­ti­nent-span­ning free­way that fol­lows Route 66 in places and cer­tain­ly has­tened its demise. You can see it and much else on Route 66 besides in the “aer­i­al doc­u­men­tary” above.

Edwards’ inter­vie­wees include denizens of Route 66 mak­ing a go of revers­ing the decline of this 34-years-decom­mis­sioned road, such as the pro­pri­etor of the Motel Safari, a ver­i­ta­ble 1950s time-cap­sule in Tucum­cari, New Mex­i­co. He also talks to the edi­tor of Route 66 News, an elder­ly Tex­an lady with a thing for dinosaurs, a mod­ern-day Cyrus Avery look­ing to pro­mote the glo­ries of Route 66’s Okla­homa stretch, and Route 66 road-trip­pers of var­i­ous ages and nation­al­i­ties, includ­ing a guy who actu­al­ly ate that 72-ounce steak with­in an hour. “There was dessert as far as the eye can see,” says one still-mar­veling young Euro­pean. He almost sure­ly meant desert, but as far as the charms of Amer­i­ca’s open roads go, both inter­pre­ta­tions are equal­ly true.

Relat­ed Con­tent:

If You Dri­ve Down a Stretch of Route 66, the Road Will Play “Amer­i­ca the Beau­ti­ful”

12 Clas­sic Lit­er­ary Road Trips in One Handy Inter­ac­tive Map

Four Inter­ac­tive Maps Immor­tal­ize the Road Trips That Inspired Jack Kerouac’s On the Road

Jack Kerouac’s On The Road Turned Into Google Dri­ving Direc­tions & Pub­lished as a Free eBook

Down­load Dig­i­tized Copies of The Negro Trav­el­ers’ Green Book, the Pre-Civ­il Rights Guide to Trav­el­ing Safe­ly in the U.S. (1936–66)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Mister Rogers Demonstrates How to Cut a Record

When I was a lit­tle boy, I thought the great­est thing in the world would be to be able to make records. — Fred Rogers

By 1972, when the above episode of Mis­ter Rogers’ Neigh­bor­hood aired, host Fred Rogers had already cut four records, includ­ing the hit-filled A Place of Our Own.

But a child­like curios­i­ty com­pelled him to explore on cam­era how a vir­gin disc could become that most won­drous thing—a record.

So he bor­rowed a “spe­cial machine”—a Rek-O-Kut M12S over­head with an Audax mono head, for those keep­ing score at home—so he could show his friends, on cam­era, “how one makes records.”

This tech­nol­o­gy was already in decline, oust­ed by the vast­ly more portable home cas­sette recorder, but the record cut­ter held far more visu­al inter­est, yield­ing hair-like rem­nants that also became objects of fas­ci­na­tion to Mis­ter Rogers.

What we wouldn’t give to stum­ble across one of those machines and a stash of blank discs in a thrift store…

Wait, scratch that, imag­ine run­ning across the actu­al plat­ter Rogers cut that day!

Though we’d be remiss if we failed to men­tion that a mem­ber of The Secret Soci­ety of Lathe Trolls, a forum devot­ed to “record-cut­ting deviants, rene­gades, pro­fes­sion­als & exper­i­menters,” claims to have had an aunt who worked on the show, and accord­ing to her, the “repro­duc­tion” was faked in post.

(“It sound­ed like they record­ed the repro on like an old Stenorette rim dri­ve reel to reel or some­thing and then piped that back in,” anoth­er com­menter prompt­ly responds.)

The Trolls’ episode dis­cus­sion offers a lot of vin­tage audio nerd nit­ty grit­ty, as well as an inter­est­ing his­to­ry of the one-off self-recod­ed disc craze.

The mid-cen­tu­ry gen­er­al pub­lic could go to a coin-oper­at­ed portable sound booth to record a track or two. Spo­ken word mes­sages were pop­u­lar, though singers and bands also took the oppor­tu­ni­ty to lay down some grooves.

Radio sta­tions and record­ing stu­dios also kept machines sim­i­lar to the one Rogers is seen using. Sun Records’ sec­re­tary, Mar­i­on Keisker, oper­at­ed the cut­ting lathe the day an unknown named Elvis Pres­ley showed up to cut a lac­quered disc for a fee of $3.25.

The rest is his­to­ry.

More recent­ly, The ShinsThe Kills, and Sea­sick Steve, below, record­ed live direct-to-acetate records on a mod­i­fied 1953 Scul­ly Lathe at Nashville’s Third Man Records.

(Leg­end has it that James Brown’s “It’s A Man’s World” was cut on that same lathe… Cut a hit of your own dur­ing a tour of Third Man’s direct-to-acetate record­ing facil­i­ties.)

via @wfmu

Relat­ed Con­tent:

How Old School Records Were Made, From Start to Fin­ish: A 1937 Video Fea­tur­ing Duke Elling­ton

Watch a Nee­dle Ride Through LP Record Grooves Under an Elec­tron Micro­scope

How Vinyl Records Are Made: A Primer from 1956

An Inter­ac­tive Map of Every Record Shop in the World

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine, cur­rent issue the just-released #60.  Join her in NYC on Mon­day, Sep­tem­ber 9 for anoth­er sea­son of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

What Happens To Your Body & Brain If You Don’t Get Sleep? Neuroscientist Matthew Walker Explains

As an insom­ni­ac in a morn­ing person’s world, I wince at sleep news, espe­cial­ly from Matthew Walk­er, neu­ro­sci­en­tist, Berke­ley pro­fes­sor, and author of Why We Sleep. Some­thing of a “sleep evan­ge­list,” as Berke­ley News calls him (he prefers “sleep diplo­mat”), Walk­er has tak­en his mes­sage on the road—or the 21st cen­tu­ry equiv­a­lent: the TED Talk stages and ani­mat­ed explain­er videos.

One such video has Walk­er say­ing that “sleep when you’re dead” is “mor­tal­ly unwise advice… short sleep pre­dicts a short­er life.” Or as he elab­o­rates in an inter­view with Fresh Air’s Ter­ry Gross, “every dis­ease that is killing us in devel­oped nations has causal and sig­nif­i­cant links to a lack of sleep.”

Yeesh. Does he lay it on thick? Nope, he’s got the evi­dence and wants to scare us straight. It’s a psy­cho­log­i­cal tac­tic that hasn’t always worked so well, although next to “sleep or die” ser­mons, there’s good news: sleep, when har­nessed prop­er­ly (yes, some­where in the area of 8 hours a night) can also be a “super­pow­er.” Sleep does “won­der­ful­ly good things… for your brain and for your body,” boost­ing mem­o­ry, con­cen­tra­tion, and immu­ni­ty, just for starters.

But back to the bad.…

In the Tech Insid­er video above, Walk­er deliv­ers the grim facts. As he fre­quent­ly points out, most of us need to hear it. Sleep depri­va­tion is a seri­ous epidemic—brought on by a com­plex of socio-eco­nom­ic-politi­co-tech­no­log­i­cal fac­tors you can prob­a­bly imag­ine. See Walker’s com­par­isons (to the brain as an email inbox and a sewage sys­tem) ani­mat­ed, and learn about how lack of sleep con­tributes to a 24% increase in heart attacks and numer­ous forms of can­cer. (The World Health Orga­ni­za­tion has recent­ly “clas­si­fied night­time shift work as a prob­a­ble car­cino­gen.”)

On the upside, rarely is health sci­ence so unam­bigu­ous. If nutri­tion­ists could only give us such clear-cut advice. Whether we’d take it is anoth­er ques­tion. Learn more about the mul­ti­ple, and some­times fatal, con­se­quences of sleep depri­va­tion in the ani­mat­ed TED-Ed video above.

Relat­ed Con­tent:

Sleep or Die: Neu­ro­sci­en­tist Matthew Walk­er Explains How Sleep Can Restore or Imper­il Our Health

How Sleep Can Become Your “Super­pow­er:” Sci­en­tist Matt Walk­er Explains Why Sleep Helps You Learn More and Live Longer

10 Hours of Ambi­ent Arc­tic Sounds Will Help You Relax, Med­i­tate, Study & Sleep

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Marilyn Monroe Recounts Her Harrowing Experience in a Psychiatric Ward (1961)


By the end of 1960, Mar­i­lyn Mon­roe was com­ing apart.

She spent much of that year shoot­ing what would be her final com­plet­ed movie – The Mis­fits (see a still from the trail­er above). Arthur Miller penned the film, which is about a beau­ti­ful, frag­ile woman who falls in love with a much old­er man. The script was pret­ty clear­ly based on his own trou­bled mar­riage with Mon­roe. The pro­duc­tion was by all accounts spec­tac­u­lar­ly pun­ish­ing. Shot in the deserts of Neva­da, the tem­per­a­ture on set would reg­u­lar­ly climb north of 100 degrees. Direc­tor John Hus­ton spent much of the shoot rag­ing­ly drunk. Star Clark Gable dropped dead from a heart attack less than a week after pro­duc­tion wrapped. And Mon­roe watched as her hus­band, who was on set, fell in love with pho­tog­ra­ph­er Inge Morath. Nev­er one blessed with con­fi­dence or a thick skin, Mon­roe retreat­ed into a daze of pre­scrip­tion drugs. Mon­roe and Miller announced their divorce on Novem­ber 11, 1960.

A few months lat­er, the emo­tion­al­ly exhaust­ed movie star was com­mit­ted by her psy­cho­an­a­lyst Dr. Mar­i­anne Kris to the Payne Whit­ney Psy­chi­atric Clin­ic in New York. Mon­roe thought she was going in for a rest cure. Instead, she was escort­ed to a padded cell. The four days she spent in the psych ward proved to be among the most dis­tress­ing of her life.

In a riv­et­ing 6‑page let­ter to her oth­er shrink, Dr. Ralph Green­son, writ­ten soon after her release, she detailed her ter­ri­fy­ing expe­ri­ence.

There was no empa­thy at Payne-Whit­ney — it had a very bad effect — they asked me after putting me in a “cell” (I mean cement blocks and all) for very dis­turbed depressed patients (except I felt I was in some kind of prison for a crime I had­n’t com­mit­ted. The inhu­man­i­ty there I found archa­ic. They asked me why I was­n’t hap­py there (every­thing was under lock and key; things like elec­tric lights, dress­er draw­ers, bath­rooms, clos­ets, bars con­cealed on the win­dows — the doors have win­dows so patients can be vis­i­ble all the time, also, the vio­lence and mark­ings still remain on the walls from for­mer patients). I answered: “Well, I’d have to be nuts if I like it here.”

Mon­roe quick­ly became des­per­ate.

I sat on the bed try­ing to fig­ure if I was giv­en this sit­u­a­tion in an act­ing impro­vi­sa­tion what would I do. So I fig­ured, it’s a squeaky wheel that gets the grease. I admit it was a loud squeak but I got the idea from a movie I made once called “Don’t Both­er to Knock”. I picked up a light-weight chair and slammed it, and it was hard to do because I had nev­er bro­ken any­thing in my life — against the glass inten­tion­al­ly. It took a lot of bang­ing to get even a small piece of glass — so I went over with the glass con­cealed in my hand and sat qui­et­ly on the bed wait­ing for them to come in. They did, and I said to them “If you are going to treat me like a nut I’ll act like a nut”. I admit the next thing is corny but I real­ly did it in the movie except it was with a razor blade. I indi­cat­ed if they did­n’t let me out I would harm myself — the fur­thest thing from my mind at that moment since you know Dr. Green­son I’m an actress and would nev­er inten­tion­al­ly mark or mar myself. I’m just that vain.

Dur­ing her four days there, she was sub­ject­ed to forced baths and a com­plete loss of pri­va­cy and per­son­al free­dom. The more she sobbed and resist­ed, the more the doc­tors there thought she might actu­al­ly be psy­chot­ic. Monroe’s sec­ond hus­band, Joe DiMag­gio, res­cued her by get­ting her released ear­ly, over the objec­tions of the staff.

You can read the full let­ter (where she also talks about read­ing the let­ters of Sig­mund Freud) over at Let­ters of Note. And while there, make sure you pick up a copy of the very ele­gant Let­ters of Note book.

Note: An ear­li­er ver­sion of this post appeared on our site in August 2015.

Relat­ed Con­tent:

The 430 Books in Mar­i­lyn Monroe’s Library: How Many Have You Read?

Mar­i­lyn Mon­roe Reads Joyce’s Ulysses at the Play­ground (1955)

Mar­i­lyn Mon­roe Reads Walt Whitman’s Leaves of Grass (1952)

Mar­i­lyn Mon­roe Explains Rel­a­tiv­i­ty to Albert Ein­stein (in a Nico­las Roeg Movie)

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

Where Zombies Come From: A Video Essay on the Origin of the Horrifying, Satirical Monsters

Will zom­bies ever die? To zom­bie enthu­si­asts, of course, that ques­tion makes no sense: zom­bies are already dead, drained of life and rean­i­mat­ed by some mag­i­cal, bio­log­i­cal, or even tech­no­log­i­cal force. Most of us have nev­er known a world with­out zom­bies, in the sense of zom­bies as a pres­ence in film, tele­vi­sion, lit­er­a­ture, and video games. In the video essay “Where Zom­bies Come From,” video essay­ist Evan Puschak, bet­ter known as the Nerd­writer, goes back to the dawn of these dead fig­ures to pin­point the ori­gin of this robust “mod­ern myth.”

The first men­tion of zom­bies appears in 1929’s The Mag­ic Island, a book on Haiti by “jour­nal­ist, occultist, and gen­er­al­ly eccen­tric minor celebri­ty” William Seabrook. “The zom­bie, they say, is a soul­less human corpse, still dead, but tak­en from the grave and endowed by sor­cery with a mechan­i­cal sem­blance of life — it is a dead body which is made to walk and act and move as if it were alive.”

That 90-year-old descrip­tion may sound more or less like the zom­bies that con­tin­ue to scare and amuse us today, but the mod­ern image of the zom­bie did­n’t emerge ful­ly formed; 1932’s Bela Lugosi-star­ring White Zom­bie, the very first zom­bie film, may not strike us today as ful­ly rep­re­sen­ta­tive of the genre it found­ed.

But “in 1968 every­thing changed.” That year, the young film­mak­er George A. Romero’s Night of the Liv­ing Dead (watch it online) laid down the rules for zom­bies: they “devour liv­ing human beings. They hob­ble for­ward awk­ward­ly but relent­less­ly. They’re dumb, able to use objects as blunt-force instru­ments but noth­ing else. They can only be killed by being shot in the head or burned, and if one bites or scratch­es you, you’ll die not long after, then trans­form into one and pur­sue whomev­er is near­by, fam­i­ly or not.” To Puschak’s mind, the film holds up not just as a zom­bie movie, but as a movie: “In its neo­re­al­ist, black-and-white style, it is a smart, tight­ly craft­ed sto­ry made on a shoe­string bud­get with a third act that is absolute­ly bru­tal and pun­ish­ing even now, 50 years lat­er.”

Night of the Liv­ing Dead did­n’t call its zom­bies zom­bies, but its sequel, 1978’s Dawn of the Dead, put the label of zom­bie on not just them but us: “The film, which takes place almost entire­ly in a mall, uses zom­bies to cri­tique con­sumerism: as the zom­bies lum­ber through this famil­iar place, we see our own behav­ior as a grotesque reflec­tion. A zom­bie’s thought­less­ness, Romero under­stood, is the per­fect mir­ror for our own.” Dawn of the Dead bol­stered the poten­tial of zom­bies not just as as “cre­ative, pri­mal mon­sters,” but as satir­i­cal devices, and the finest zom­bie movies know how to use them as both at once. (So far I’ve seen that bal­ance no more impres­sive­ly struck than in a Kore­an zom­bie movie, Yeon Sang-ho’s Train to Busan.)

Over the past half-cen­tu­ry, post-Night of the Liv­ing Dead zom­bie sto­ries have made all man­ner of tweaks on and vari­a­tions to the stan­dard zom­bie for­mu­la. Dan­ny Boyle’s 28 Days Lat­er, for exam­ple, pop­u­lar­ized the fast-mov­ing zom­bie, and Edgar Wright’s Shaun of the Dead pio­neered the full-on zom­bie com­e­dy. Most recent­ly, no less astute an observ­er of Amer­i­can cul­ture and re-ani­ma­tor of seem­ing­ly dead cin­e­mat­ic tropes than Jim Jar­musch has offered us his own entry into the zom­bie canon, The Dead Don’t Die. Jar­muschi­an zom­bies sham­ble com­pul­sive­ly toward that which they desired in life: cof­fee, wi-fi, chardon­nay, Xanax. As long as we can still see these our­selves in these both fun­ny and ter­ri­fy­ing crea­tures, the zom­bie apoc­a­lypse will always seem dead ahead.

Relat­ed Con­tent:

Watch Night of the Liv­ing Dead, the Sem­i­nal Zom­bie Movie, Free Online

How to Sur­vive the Com­ing Zom­bie Apoc­a­lypse: An Online Course by Michi­gan State

Decay: Zom­bies Invade the Large Hadron Col­lid­er in Movie Made by Ph.D. Stu­dents

Mar­tin Scors­ese Cre­ates a List of the 11 Scari­est Hor­ror Films

What Makes a Good Hor­ror Movie? The Answer Revealed with a Jour­ney Through Clas­sic Hor­ror Films Clips

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Restaurant of Mistaken Orders: A Tokyo Restaurant Where All the Servers Are People Living with Dementia

If you’ve ever been to Japan, you’ll know that in Japan­ese restau­rants, mis­takes are not made. And on the off chance that a mis­take is made, even a triv­ial one, the lengths that pro­pri­etors will go to make things right with their cus­tomers must, in the eyes of a West­ern­er, be seen to be believed. But as its name sug­gests, the Tokyo pop-up Restau­rant of Mis­tak­en Orders does things a bit dif­fer­ent­ly. “You might think it’s crazy. A restau­rant that can’t even get your order right,” says its Eng­lish intro­duc­tion page. “All of our servers are peo­ple liv­ing with demen­tia. They may, or may not, get your order right.”

Un-Japan­ese though that con­cept may seem at first, it actu­al­ly reflects real­i­ties of Japan­ese soci­ety in the 21st cen­tu­ry: Japan has an aging pop­u­la­tion with an already high pro­por­tion of elder­ly peo­ple, and that puts it on track to have the fastest grow­ing num­ber of preva­lent cas­es of Alzheimer’s Dis­ease.

Whole towns have already begun to struc­ture their ser­vices around a grow­ing num­ber of cit­i­zens with demen­tia. But demen­tia itself remains “wide­ly mis­un­der­stood,” says Restau­rant of Mis­tak­en Orders pro­duc­er Shi­ro Ogu­ni in the “con­cept movie” at the top of the post. “Peo­ple believe you can’t do any­thing for your­self, and the con­di­tion will often mean iso­la­tion from soci­ety. We want to change soci­ety to become more easy-going so, demen­tia or no demen­tia, we can live togeth­er in har­mo­ny.”

You can see more of the Restau­rant of Mis­tak­en Orders in last year’s “report movie” just above, which shows its team of servers with demen­tia in action. Some shown are in mid­dle age, some are in their tenth decade of life, but all seem to have a knack for build­ing rap­port with their cus­tomers — a skill that any­one who has ever worked front-of-the-house in a restau­rant will agree is essen­tial, espe­cial­ly when mis­takes hap­pen. We see them deliv­er orders both cor­rect and incor­rect, but the din­ers seem to enjoy the expe­ri­ence either way: “37% of our orders were mis­tak­en,” the restau­rant reports, “but 99% of our cus­tomers said they were hap­py.” This con­tains anoth­er truth about Japan­ese food cul­ture that any­one who has eat­en in Japan will acknowl­edge: what­ev­er you order, the chance of its being deli­cious is approx­i­mate­ly 100%.

via Kot­tke

Relat­ed Con­tent;

The French Vil­lage Designed to Pro­mote the Well-Being of Alzheimer’s Patients: A Visu­al Intro­duc­tion to the Pio­neer­ing Exper­i­ment

In Touch­ing Video, Peo­ple with Alzheimer’s Tell Us Which Mem­o­ries They Nev­er Want to For­get

How Music Can Awak­en Patients with Alzheimer’s and Demen­tia

Demen­tia Patients Find Some Eter­nal Youth in the Sounds of AC/DC

In Japan­ese Schools, Lunch Is As Much About Learn­ing As It’s About Eat­ing

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

See How Zildjian Cymbals Are Made In a Fascinating 10-Minute Short Film

In terms of brand recog­ni­tion, one has to admit it is remark­able that the name Zildjian—stamped on mil­lions of cym­bals worldwide—has such wide cul­tur­al cur­ren­cy. The prod­uct this com­pa­ny makes is not one most peo­ple get very close to out­side of a drum kit in a grade school music room. You nev­er see Zild­jian adver­tise­ments, unless you are a musi­cian, and you won’t encounter a Zild­jian cym­bal at your local all-in-one big box store. Yet Zild­jian cym­bals might even be more famous than icon­ic brands of elec­tric gui­tars like Fend­er and Gib­son or amps like Mar­shall and Vox.

Why is that? It’s easy, the com­pa­ny was found­ed 400 years ago in Con­stan­tino­ple and has remained in the Zild­jian fam­i­ly since an alchemist named Avedis was giv­en the sur­name by Sul­tan Osman II in the ear­ly 17th cen­tu­ry. In all that time, Mozart praised Zild­jians (then just called “Turk­ish cym­bals”), they appeared at London’s Great Exhi­bi­tion, and they have been essen­tial to the kits of jazz and rock drum­mers for as long as both gen­res have exist­ed. It will nev­er be pos­si­ble to buy this kind of pub­lic­i­ty.

How has Zild­jian, who incor­po­rat­ed in the U.S. in 1929, stayed in busi­ness so long and con­tin­ued to main­tain such a rep­u­ta­tion for qual­i­ty? It’s all down, they say, to a secret recipe, passed down from gen­er­a­tion to gen­er­a­tion, descend­ed from Avedis him­self, whose name graces the Avedis Vartere­sian Melt­ing Room, where Zild­jian cast­ings are made. You can watch what hap­pens to those cast­ings in the fas­ci­nat­ing 10-minute video above. “Only 4 fac­to­ry employ­ees and the own­ers of the com­pa­ny are allowed inside” the Melt­ing Room, notes the video’s YouTube page, “due to their knowl­edge of the ‘Zild­jian Secret.’”

We do not learn the secret recipe, nor do we learn how a trade secret can be kept for 400 years, but we do see Zild­jians heat­ed, rolled out, shaped, cut, ham­mered, lath­ed, fin­ished, and, final­ly, “stamped with the Zild­jian Logo as well as the model/size of the cym­bal.” It’s gen­er­al­ly pret­ty cool to watch unre­mark­able, every­day prod­ucts go through the many stages of a fac­to­ry pro­duc­tion process. Watch­ing the Zild­jian process adds a lay­er of his­tor­i­cal leg­end and intrigue, and the allure of see­ing raw mate­ri­als trans­formed into objects of visu­al and aur­al beau­ty.

See Zildjian’s YouTube page for a time­stamped com­men­tary on each step in the pro­duc­tion.

via Laugh­ing Squid

Relat­ed Con­tent:

How Zild­jian Cym­bals Were Cre­at­ed by an Alchemist in the Ottoman Empire, Cir­ca 1618

Vis­it an Online Col­lec­tion of 61,761 Musi­cal Instru­ments from Across the World

The Neu­ro­science of Drum­ming: Researchers Dis­cov­er the Secrets of Drum­ming & The Human Brain

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Miles Davis’ Kind of Blue at 60: A New Video Essay Celebrates the 60th Anniversary of the Iconic Album

As Josh Jones observed yes­ter­day, Miles Davis’ leg­endary jazz album Kind of Blue turns 60 this week. Today, we want to keep the par­ty going a lit­tle longer and fea­ture this video essay from Sweet­wa­ter. They write:

In 1959, Miles Davis went to Colum­bia Records in Man­hat­tan to forge a new style of music impro­vi­sa­tion. With the com­pa­ny of oth­er leg­endary musi­cians, like John Coltrane and Bill Evans, Kind of Blue was record­ed; the great­est sell­ing jazz album of all time. Miles chose to take an inter­pre­tive dance approach to impro­vi­sa­tion, devel­op­ing ideas and using space to cre­ate his unique style. This new style of modal jazz pushed musi­cians to express them­selves through melod­ic cre­ativ­i­ty. Take a look into the his­to­ry and music the­o­ry of Kind of Blue with Sweet­wa­ter’s Jacob Dupre (piano/trumpet), accom­pa­nied by Michael Pat­ter­son (bass) and Sean Parr (drums). Karl Stab­nau (alto sax) per­forms the solo on “Blues For Alice,” as played by Char­lie Park­er.

For a more in-depth study of the time­less album, read Ash­ley Kah­n’s well-reviewed book, Kind of Blue: The Mak­ing of the Miles Davis Mas­ter­piece.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Miles Davis Icon­ic 1959 Album Kind of Blue Turns 60: Revis­it the Album That Changed Amer­i­can Music

1959: The Year That Changed Jazz

Kind of Blue: How Miles Davis Changed Jazz

Her­bie Han­cock Explains the Big Les­son He Learned From Miles Davis: Every Mis­take in Music, as in Life, Is an Oppor­tu­ni­ty

The Influ­ence of Miles Davis Revealed with Data Visu­al­iza­tion: For His 90th Birth­day Today

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Ishkur’s Guide to Electronic Music: An Interactive, Encyclopedic Data Visualization of 120 Years of Electronic Music

In a very short span of time, the descrip­tor “elec­tron­ic music” has come to sound as over­ly broad as “clas­si­cal.” But where what we (often incor­rect­ly) call clas­si­cal devel­oped over hun­dreds of years, elec­tron­ic music pro­lif­er­at­ed into hun­dreds of frac­tal forms in only decades. A far steep­er qual­i­ty curve may have to do with the ease of its cre­ation, but it’s also a fac­tor of this accel­er­at­ed evo­lu­tion.

Music made by machines has trans­formed since its ear­ly 20th-cen­tu­ry begin­nings from obscure avant-garde exper­i­ments to mas­sive­ly pop­u­lar gen­res of glob­al dance and pop. This pro­lif­er­a­tion, notes Ishkur—designer of Ishkur’s Guide to Elec­tron­ic Music—has­n’t always been to the good. Take what he calls “trend­whor­ing,” a phe­nom­e­non that spawns dozens of new works and sub­gen­era in short order, though it’s arguable whether many of them should exist.

Ishkur, describes this process below in an excerpt from his eru­dite, sar­don­ic “Fre­quent­ly Unasked Ques­tions”:

If fart nois­es were sud­den­ly pop­u­lar, each scene would trend­whore it with fart­step, fart­core, tech­fart, far­t­house, fart trance, etc. It is espe­cial­ly notice­able in clas­sic tracks that are remixed into mod­ern gen­res, which some might con­sid­er sacre­li­gious. A good exam­ple is the Dream Trance hit Robert Miles — Chil­dren, in which there is now a Hard­style ver­sion, a Dutch House ver­sion, a McProg ver­sion, a Euro­trance ver­sion, a Goa Trance ver­sion, and even a Snap ver­sion and a shit­ty Brostep ver­sion. None of these gen­res exist­ed when the orig­i­nal song came out in 1995.

Vicious­ly irrev­er­ent tone and com­pletist atten­tion to detail are typ­i­cal through­out this ency­clo­pe­dia, an inter­ac­tive Flash flow­chart that chron­i­cles the devel­op­ment of 100s of gen­res, sub­gen­res, micro­gen­res, etc., with stream­ing musi­cal exam­ples of every one. It’s a deeply researched, and con­tin­u­al­ly expand­ing project first cre­at­ed by Ishkur, aka Ken­neth John Tay­lor, in 1999. In 2003, Tay­lor updat­ed and expand­ed the project and moved it to its cur­rent loca­tion. He has con­tin­u­ous­ly updat­ed it since then.

The record­ed exam­ples on Taylor’s time­line cur­rent­ly span around 80 years, from 1937 to 2019—a tiny drop in the great ocean of musi­cal his­to­ry. Nonethe­less, the music shows how rich and com­plex elec­tron­ic music his­to­ry tru­ly is, despite its potential—as its devel­op­men­tal speed (and tem­pos) increased—to pro­duce dis­pos­able, deriv­a­tive com­po­si­tions as much as chart-burn­ing clas­sics and inno­v­a­tive, mind-expand­ing cre­ative work.

As you zoom into the chart and click on the dots next to each genre, you’ll have the option to pull up Taylor’s wit­ty guides, as infor­ma­tive as they are unspar­ing­ly crit­i­cal. He explains “Chill Out,” for exam­ple, as a grab-bag term for elec­tron­ic easy lis­ten­ing that “goes down easy like a fresh glass of cool lemon­ade or light­ly sprin­kled vanil­la sun­dae…. Not only did it appeal to post-come­down par­ty kids but their moms too, as heard in movie sound­tracks, adver­tise­ment jin­gles, or played over the radio while shop­ping at the mar­ket.”

Does he approve of any forms of elec­tron­ic music? Obvi­ous­ly. No one would spend this much time and effort and amass “30 years of back issues of Elec­tron­ic Music and Key­board mag­a­zine” and “an ungod­ly num­ber of books” on a sub­ject they despised. It’s just that he’s… well, a purist, you might say. Any media, for exam­ple, of any kind, that “uses the acronym ‘EDM,’” he writes “is com­plete don­key balls and should not be relied on as a source for any­thing.” He’s also ambi­tious­ly com­pre­hen­sive, includ­ing Hip Hop and all of its vari­ants in the mix, a move most his­to­ri­ans of elec­tron­ic music do not make, for fear of get­ting it wrong, per­haps, or because of cul­tur­al bias­es and nar­row ideas about what elec­tron­ic music is.

The data visu­al­iza­tion crossed with exten­sive pop musi­col­o­gy crossed with an almost quaint kind of ultra-nerdy online snark has some­thing for every­one. But don’t call it art, as one inter­view­er did. “I feel uneasy about this,” Ishkur answered. “It’s a joke more than any­thing. Very fun­ny. Very sil­ly. I poke fun at a lot of gen­res. It’s meant to be enter­tain­ment.” This is the stan­dard inter­net dis­claimer, but if you fol­low the guide’s branch­ing streams through hun­dreds of expand­ing gen­res and scenes, you might just find you’ve become a seri­ous stu­dent of elec­tron­ic music your­self, while learn­ing not to take any of it too seri­ous­ly.

Ishkur’s guide has recent­ly been updat­ed for 2019. He’s also released a “15 hour DJ set of elec­tron­ic music,” he announced on Twit­ter, “span­ning sev­er­al eras and a wide range of gen­res, all mixed in that inim­itable Ishkur style.” Get the mix here.

Relat­ed Con­tent:

The His­to­ry of Elec­tron­ic Music in 476 Tracks (1937–2001)

Hear Sev­en Hours of Women Mak­ing Elec­tron­ic Music (1938–2014)

Pio­neer­ing Elec­tron­ic Com­pos­er Karl­heinz Stock­hausen Presents “Four Cri­te­ria of Elec­tron­ic Music” & Oth­er Lec­tures in Eng­lish (1972)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Actor Jonathan Joss (King of the Hill, Parks & Rec, Magnificent Seven) Discusses Indigenous American Representation on Pretty Much Pop Podcast #7

Jonathan built his career play­ing 19th cen­tu­ry Amer­i­can Indi­ans on horse­back and is best known for his voice act­ing as John Red­corn III in King of the Hill (start­ing sea­son 2) and then for his recur­ring role as Chief Ken Hotate in Parks and Recre­ation. Eri­ca Spyres, Mark Lin­sen­may­er, and Bri­an Hirt talk to him about those roles plus act­ing in The Mag­nif­i­cent Sev­enTrue Grit, and his cur­rent role as Sit­ting Bull in Annie Get Your Gun (also fea­tur­ing Eri­ca) cur­rent­ly run­ning at the Bay Street The­ater in Sag Har­bor.

Jonathan talks about Hollywood’s record and progress in por­tray­ing indige­nous Amer­i­cans, his own strug­gles to get native views reflect­ed in the works he’s par­tic­i­pat­ed in and the dif­fer­ences between act­ing on stage vs. film and TV. When is an anachro­nis­tic work too far gone to update it, and is it even legit­i­mate to try?

A few rel­e­vant clips from King of the Hill: “Hank asks John Red­corn about tool,” “John Red­corn makes a toast,”, “John wants his son back,” and “Big Moun­tain Fudge­cake.” Here’s the Car­toon Con­spir­a­cy The­o­ry video that Bri­an brings up.

Here’s John as Chief Hotate in Parks and Recre­ation play­ing Jere­my Jamm (John Glaser) like a fid­dle.

Here’s the scene from True Grit (2010) where Jonathan’s char­ac­ter gets hanged.

Here’s Jonathan talk­ing at Indege­nous Com­ic Con 2017 about rep­re­sen­ta­tion and act­ing, and here he is doing a fake pan­el.

The actor in the film Min­utes that Mark refers to is come­di­an Tatan­ka Means. Jonathan brings up native author/activist John Trudell, and Eri­ca brings up the play Tribes about the deaf com­mu­ni­ty.

You may be inter­est­ed in The Par­tial­ly Exam­ined Life’s episode on Amer­i­can Indi­an phi­los­o­phy and the vary­ing reac­tions to it.

This episode includes bonus con­tent that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.


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