Watch 10 Years with Hayao Miyazaki Free Online: A Four Part-Part Documentary on the Unstoppable Japanese Animator

When Conan O’Brien found him­self tem­porar­i­ly out of a late-night tele­vi­sion host­ing job a few years ago, he went on tour with a stage show instead. If the doc­u­men­tary chron­i­cling that peri­od of his career was­n’t called Conan O’Brien Can’t Stop, a sim­i­lar title could equal­ly fit the recent films that have cap­tured Hayao Miyaza­k­i’s oscil­la­tion between work and “retire­ment.” In 2013’s King­dom of Dreams and Mad­ness, pre­vi­ous­ly fea­tured here on Open Cul­ture, we thought we wit­nessed Miyaza­ki ani­mat­ing the final frame of his final fea­ture. But his sub­se­quent with­draw­al from film­mak­ing proved short-lived, and his prepa­ra­tion for re-emer­gence (includ­ing his gone-viral cri­tique of exper­i­men­tal com­put­er ani­ma­tion) pro­vides the sub­ject for 2016’s Nev­er-End­ing Man.

This year, Nev­er-End­ing Man direc­tor Kaku Arakawa returns with 10 Years With Hayao Miyaza­ki, a four-part doc­u­men­tary avail­able to watch free at NHK’s web site, and whose trail­er appears at the top of the post. “Where­as Nev­er-End­ing Man tracked the director’s career from his short-lived retire­ment in 2013 to the ger­mi­na­tion of his forth­com­ing fea­ture How Do You Live?, this series cov­ers the decade run­ning up to 2013,” writes Car­toon Brew’s Alex Dudok de Wit. Those were busy years for Miyaza­k­i’s Stu­dio Ghi­b­li, involv­ing as they did the pro­duc­tion of Ponyo and The Wind Ris­es, as well as two films direct­ed by Miyaza­k­i’s son Goro: the Ursu­la K. LeGuin adap­ta­tion Tales from Earth­sea and the 1960s board­ing school-set From Up on Pop­py Hill.

Tales from Earth­sea came out in 2006, and at the time Miyaza­ki felt that Goro was unready to make his debut. As awk­ward as the peri­od of estrange­ment between Miyaza­ki père et fils dur­ing that movie’s pro­duc­tion may feel — espe­cial­ly giv­en how often they’re in the same office — it reflects the near-impos­si­bly high stan­dard to which the man who direct­ed My Neigh­bor TotoroPrincess Mononoke, and Spir­it­ed Away holds not just his suc­ces­sor and his col­lab­o­ra­tors, but him­self. Above all him­self, as revealed by the can­did footage Arakawa’s decade of access to Miyaza­k­i’s life allowed him to gath­er.

“We see him at work in his pri­vate stu­dio and at Stu­dio Ghi­b­li, and relax­ing at home,” writes Dudok de Wit, “inso­far as he’s capa­ble of relax­ation.” What Miyaza­ki says to Arakawa about his craft, his world­view, and his life sug­gests a mind per­pet­u­al­ly at work, even dur­ing the rare times his hands aren’t. 10 Years With Hayao Miyaza­ki ends with the mak­ing of The Wind Ris­es, but Arakawa must sure­ly have known not to take the ani­ma­tor’s pro­nounce­ments of it being his final fea­ture seri­ous­ly: Hayao Miyaza­ki can’t stop, nor do we want him to.

Watch 10 Years With Hayao Miyaza­ki online here, and find it list­ed in our col­lec­tion of Free Doc­u­men­taries, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

The Phi­los­o­phy of Hayao Miyaza­ki: A Video Essay on How the Tra­di­tion­al Japan­ese Reli­gion Shin­to Suf­fus­es Miyazaki’s Films

The Essence of Hayao Miyaza­ki Films: A Short Doc­u­men­tary About the Human­i­ty at the Heart of His Ani­ma­tion

Watch Hayao Miyaza­ki Ani­mate the Final Shot of His Final Fea­ture Film, The Wind Ris­es

Watch Moe­bius and Miyaza­ki, Two of the Most Imag­i­na­tive Artists, in Con­ver­sa­tion (2004)

Hayao Miyaza­ki Meets Aki­ra Kuro­sawa: Watch the Titans of Japan­ese Film in Con­ver­sa­tion (1993)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Download Full Issues of MAVO, the Japanese Avant-Garde Magazine That Announced a New Modernist Movement (1923–1925)

The ear­ly 20th cen­tu­ry artis­tic and lit­er­ary rev­o­lu­tion called Mod­ernism appears in his­to­ry as an almost entire­ly Euro­pean-Amer­i­can phe­nom­e­non. Text­books and syl­labi tend to leave out impor­tant mod­ernist move­ments on oth­er con­ti­nents, which means we miss out on impor­tant cross-con­ti­nen­tal con­ver­sa­tions. Though, to be fair, very few Eng­lish-speak­ing text­book writ­ers and teach­ers have known much about the work of, Mavo, an avant-garde group of Japan­ese artists from the 1920s.

Scant lit­er­a­ture has been avail­able in trans­la­tion. Crit­ics “were often dis­mis­sive of the group,” notes Mar­garet Car­ri­g­an at Hyper­al­ler­gic, “and art his­to­ri­ans have all but ignored them in favor of larg­er con­tem­po­ra­ne­ous move­ments, like Ger­man Expres­sion­ism.” What­ev­er the rea­sons for the slight­ing of ear­ly Japan­ese mod­ernism, we can now try to rec­ti­fy the imbal­ance thanks to online sources cov­er­ing the fas­ci­nat­ing his­to­ry of Mavo—both its inter­est­ing par­al­lels with Euro­pean Mod­ernism and its impor­tant dif­fer­ences.

Or we can begin to get an intrigu­ing sense of these things, more or less, depend­ing on our lev­el of famil­iar­i­ty with Japan­ese lan­guage and cul­ture. MAVO mag­a­zine, edit­ed by Tat­suo Oka­da and Tomoyoshi Muraya­ma, “appeared in 7 issues between July 1924 and August 1925,” writes Mono­skop, who host six of those issues in high res­o­lu­tion scans. (Click on the PDF link under the image of each cov­er.) “By the third issue, the mag­a­zine was thick with adver­tise­ments and the usage of actu­al news­pa­per as its pages.” The orig­i­nal linocuts and “pho­to­graph­ic repro­duc­tions of assem­blage, paint­ing, and graph­ic works” are small and some­times inscrutable in grayscale.

There are many affini­ties with Euro­pean modernisms—dichotomies of play­ful­ness and pre­ci­sion, the love of col­lage and indus­tri­al machin­ery. The his­to­ry of Mavo, like that of mod­ernists world­wide, is a his­to­ry of anar­chic, con­fronta­tion­al art, charged with con­tempt for tra­di­tion. In 1923, the Shin-aichi news­pa­per, notes The Japan Times, cov­ered the sto­ry of a Mavo exhib­it in which artist Takamiza­wa Michi­nao tossed rocks through the win­dows of a state-spon­sored, tra­di­tion­al art exhib­it while Mavo artists dis­played their own abstract can­vas­es out­side the gallery.

Mavo came about as the rebrand­ing of an ear­li­er group, “Japan’s Asso­ci­a­tion of Futur­ist Artists, which became the local off­shoot of the Euro­pean Futur­ist phe­nom­e­non that began in Italy in 1909.” They were eclec­tic, pub­lish­ing crit­i­cism, design­ing posters, build­ings, and dance and the­ater pieces, incor­po­rat­ing Cubism and Dadaist ten­den­cies. Unlike the Ital­ian Futur­ists, who became increas­ing­ly fas­cist in their ori­en­ta­tion, Mavo opposed the con­ser­v­a­tive state. “The Great Kan­to Earth­quake of 1924 brought about a pro­le­tar­i­an and social­ist bent to Mavo activ­i­ties.”

See more of MAVO mag­a­zine at Mono­skop, and learn more about the move­ment at The Japan Times, Hyper­al­ler­gic, and Monoskop’s bib­li­og­ra­phy of a few schol­ar­ly sources in Eng­lish (and Japan­ese, if you read the lan­guage). Also see Gen­nifer Weisen­feld’s book, MAVO: Japan­ese Artists and the Avant-Garde, 1905–1931. If the phrase Japan­ese avant-garde calls up names like Yoko Ono and Yay­oi Kusama, now it may also bring to mind the ear­li­er Mavo and the many artists under its umbrel­la who adapt­ed Euro­pean influ­ences for Japan­ese modes of artis­tic rev­o­lu­tion.

Relat­ed Con­tent:  

A Dig­i­tal Archive of Mod­ernist Mag­a­zines (1890 to 1922): Browse the Lit­er­ary Mag­a­zines Where Mod­ernism Began

Exten­sive Archive of Avant-Garde & Mod­ernist Mag­a­zines (1890–1939) Now Avail­able Online

Down­load Influ­en­tial Avant-Garde Mag­a­zines from the Ear­ly 20th Cen­tu­ry: Dadaism, Sur­re­al­ism, Futur­ism & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Appeal of UFO Narratives: Investigative Journalist Paul Beban Visits Pretty Much Pop #14

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TV news reporter Paul Beban (ABC, Al Jazeera, Yahoo, and now fea­tured on the Dis­cov­ery Net­work’s Con­tact) joins your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to dis­cuss the pub­lic fas­ci­na­tion with UFOs, both at the peak of their pop­u­lar­i­ty in the 50s and in the cur­rent resur­gence. Do accounts of sight­ings nec­es­sar­i­ly make for good TV? Do you have to believe to be enter­tained? Is belief in UFOs relat­ed to reli­gious belief? To beliefs in con­spir­a­cy the­o­ries and anti-gov­ern­ment ven­om? To humor?

We get into the mechan­ics of Con­tact, the Area 51 hubbub,and also touch on the show Project Blue Book, films like Arrival (2016) and UFO (2018), the doc­u­men­tary Unac­knowl­edged (2017), the short sto­ry “Road­side Pic­nic,” and more. To learn more about UFO lore in Amer­i­ca, check out some of these pod­casts.

Some of the resources we used for this episode includ­ed:

Plus, here are some stats from Gallup about UFO sight­ings and belief, you might want to pick up the book Nos­tal­gia for the Absolute that Paul refers to, and here’s the 2014 talk by Rob­bie Gra­ham that Bri­an referred to describ­ing “hyper-real­i­ty” and the Hol­ly­wood UFO con­spir­a­cy. Here’s a list of UFO doc­u­men­tary series.

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Hear a Radio Opera Narrated by Kurt Vonnegut, Based on His Adaptation of Igor Stravinsky’s 1918 L’Histoire du Soldat

In the leg­end of Robert John­son, Amer­i­can blues­man, a deal with the dev­il brings instant musi­cal genius, and a brief and trou­bled life in near obscu­ri­ty. A two-hun­dred-year-old Russ­ian folk­tale has sim­i­lar events in the oppo­site order: a sol­dier hands over his vio­lin, and his musi­cal tal­ent, to the dev­il in exchange for wealth, and sev­er­al more adven­tures and rever­sals before the final, inevitable path to perdi­tion.

This sto­ry struck a chord with Igor Stravin­sky, who was maybe ahead of his time in see­ing a musi­cal deal with the dev­il as an arche­typ­al sub­ject for pop­u­lar song. In the first act of his the­ater piece, “The Soldier’s Sto­ry” (L’Histoire du Sol­dat)—whose libret­to by Charles Fer­di­nand Ramuz adapts the Russ­ian folktale—the sol­dier trag­i­cal­ly relin­quish­es his abil­i­ty to turn sor­row into beau­ty in the first act, per­haps a poignant state­ment in 1918, when, as Kurt Von­negut says, “to be a sol­dier was real­ly some­thing.”

To have served in a war “in which 65 mil­lion per­sons had been mobi­lized and 35 mil­lion were becom­ing casu­al­ties,” to have wit­nessed the scar­i­fy­ing begin­ning of mod­ern war­fare, meant bear­ing the stamp of too much real­i­ty. In the folk­tales, we may see the dev­il as hard­ship, loss, or greed per­son­i­fied. These are meta­phys­i­cal moral­i­ty plays, far removed from cur­rent events. But war was poten­tial­ly upon us all by 1918, Von­negut sug­gests, in a ter­ri­fy­ing force that dev­as­tat­ed sol­diers, mowed down civil­ians by the thou­sands, and lev­eled whole cities.

Asked to nar­rate the Stravin­sky piece, Von­negut declined. He found Ramuz’s treat­ment of a soldier’s life “pre­pos­ter­ous” and unac­cept­able. So, George Plimp­ton chal­lenged him to write his own ver­sion. He did, in 1993, but rather than make his sol­dier a musi­cian (“you know, sol­diers get rained on, and a vio­lin wouldn’t have a chance”) or a name­less stock char­ac­ter, he plucked a fig­ure out of history—and out of his own non­fic­tion book The Exe­cu­tion of Pri­vate Slovik, pub­lished in 1954.

Eddie Slovik was one of at least 30,000 desert­ers at the Bat­tle of the Bulge. 49 were tried, and only Slovik was exe­cut­ed, at the express order of Gen­er­al Eisen­how­er. “He was the only per­son to be exe­cut­ed for cow­ardice in the face of the ene­my since the Civ­il War,” Von­negut told New York mag­a­zine. “Ike signed his death cer­tifi­cate. They stood him up in front of his com­rades, and they shot him.” Von­negut saw par­tic­u­lar mal­ice in the act. “Slovik deserves to be kept alive. If his name had been McCoy or John­son, I don’t think he would have been shot.”

Instead of The Dev­il, in Vonnegut’s A Soldier’s Sto­ry, we have the char­ac­ter of The Gen­er­al. The nov­el­ist’s replace­ment of the orig­i­nal text both­ered some when his libret­to pre­miered, with Stravinsky’s music, at Lin­coln Center’s Alice Tul­ly Hall in 1993. Respond­ing to the New York Times’ crit­ic, Von­negut said, “Well, it was a des­e­cra­tion. It was a sacred text, and I dared to fool with it. And some peo­ple just find that unbear­able. That critic—I spoiled his evening.” In oth­er words, he couldn’t have cared less.

Vonnegut’s libret­to with Stravinsky’s music was not record­ed for inter­na­tion­al copy­right rea­sons until 2009, but he did record a version—playing The Gen­er­al himself—with music by Dave Sol­dier (hear it at the top). This record­ing of “A Soldier’s Sto­ry” appeared on the album Ice‑9 Bal­lads, a com­pi­la­tion of lyrics adapt­ed, and nar­rat­ed, by Von­negut from his nov­el Cat’s Cra­dle, with music by Sol­dier. Hear that full album here. And pur­chase a copy An Amer­i­can Soldier’s Tale: His­toire Du Sol­dat, with text by Kurt Von­negut, with music by Igor Stravin­sky, per­formed by the Amer­i­can Cham­ber Winds, and con­duct­ed by David A. Way­bright. You can hear sam­ples in this playlist.

Relat­ed Con­tent:

Roger Waters Adapts and Nar­rates Igor Stravinsky’s The­atri­cal Piece, The Soldier’s Sto­ry

A New Kurt Von­negut Muse­um Opens in Indi­anapo­lis … Right in Time for Banned Books Week

The Night When Char­lie Park­er Played for Igor Stravin­sky (1951)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Talking Heads Songs Become Midcentury Pulp Novels, Magazines & Advertisements: “Burning Down the House,” “Once in a Lifetime,” and More

Do you like Talk­ing Heads? Writer and visu­al artist Dou­glas Cou­p­land once pro­posed that ques­tion as the truest test of whether you belong to the cohort named by his nov­el Gen­er­a­tion X. Cou­p­land’s con­tem­po­rary col­league in let­ters Jonathan Lethem summed up his own ear­ly Talk­ing Heads mania thus: “At the peak, in 1980 or 1981, my iden­ti­fi­ca­tion was so com­plete that I might have wished to wear the album Fear of Music in place of my head so as to be more clear­ly seen by those around me.” What makes the band that record­ed “Psy­cho Killer,” “This Must Be the Place,” “Once In a Life­time,” and “Burn­ing Down the House” so appeal­ing to the book­ish, and espe­cial­ly the both book­ish and visu­al, born after the Baby Boom or oth­er­wise?

What­ev­er the essence at work, screen­writer and “graph­ic-arts prankster” Todd Alcott taps into it with his lat­est round of pop­u­lar songs-turned-mid­cen­tu­ry book cov­ers, posters, mag­a­zine cov­ers, and oth­er pieces of non-musi­cal graph­ic design. You may remem­ber Alcot­t’s pre­vi­ous adap­ta­tions of the Bea­t­les, Bob Dylan, Joni Mitchell, David Bowie, and Radio­head appear­ing here on Open Cul­ture.

The cul­tur­al­ly lit­er­ate and oblique­ly ref­er­en­tial cat­a­logue of Talk­ing Heads, how­ev­er, may have pro­vid­ed his most suit­able mate­r­i­al yet: “Burn­ing Down the House” becomes a “a 1950s pulp nov­el,” “Life Dur­ing Wartime” a “1950s men’s adven­ture mag­a­zine,” “This Must Be the Place” an “adver­tise­ment for a 1950s sub­ur­ban hous­ing devel­op­ment,” and “Take Me to the Riv­er” the “cov­er of a 1950s-era issue of Field & Stream, with the four mem­bers of the band enjoy­ing a day on the lake.”

Amus­ing even at first glance, these cul­tur­al mash-ups also repay knowl­edge of the band’s work and his­to­ry. “Psy­cho Killer,” with its French lyrics, becomes an issue of Cahiers du Ciné­ma fea­tur­ing David Byrne on a cov­er dat­ed March 1974, “the ear­li­est date the song ‘Psy­cho Killer’ is known to have been per­formed by David Byrne’s band The Artis­tics.” “Once in a Life­time,” quite pos­si­bly the band’s most impres­sive piece of songcraft, becomes an equal­ly lay­ered Alcott image: a “a mag­a­zine adver­tise­ment for the 1962 clas­sic The Man in the Gray Flan­nel Suit, based on the best-sell­er by Sloan Wil­son” — in oth­er words, an ad designed for a mag­a­zine meant to sell a movie based on a book, and a book as tied up with the themes of alien­ation in post­war Amer­i­ca as “Once in a Life­time” itself.

Talk­ing Heads fans will rec­og­nize in Alcot­t’s graph­ics the very same kind of genius for resound­ing lit­er­al-mind­ed­ness cou­pled with sub­tle, some­times obscure wit that char­ac­ter­izes the work of Byrne and his col­lab­o­ra­tors. You can buy prints of these images at his Etsy shop, which also offers many oth­er works of inter­est to those for whom music, books, mag­a­zines, media, and his­to­ry con­sti­tute not sep­a­rate sub­jects but one vast, dense­ly inter­con­nect­ed cul­tur­al field. To those who see the world that way, Alcot­t’s design­ing the cov­er for an album by Byrne or anoth­er of the ex-Heads — or indeed a Jonathan Lethem nov­el — is only a mat­ter of time. Enter Todd Alcot­t’s store here.

Relat­ed Con­tent:

Bea­t­les Songs Re-Imag­ined as Vin­tage Book Cov­ers and Mag­a­zine Pages: “Dri­ve My Car,” “Lucy in the Sky with Dia­monds” & More

David Bowie Songs Reimag­ined as Pulp Fic­tion Book Cov­ers: Space Odd­i­ty, Heroes, Life on Mars & More

Clas­sic Radio­head Songs Re-Imag­ined as a Sci-Fi Book, Pulp Fic­tion Mag­a­zine & Oth­er Nos­tal­gic Arti­facts

Clas­sic Songs by Bob Dylan Re-Imag­ined as Pulp Fic­tion Book Cov­ers: “Like a Rolling Stone,” “A Hard Rain’s A‑Gonna Fall” & More

Songs by Joni Mitchell Re-Imag­ined as Pulp Fic­tion Book Cov­ers & Vin­tage Movie Posters

How Talk­ing Heads and Bri­an Eno Wrote “Once in a Life­time”: Cut­ting Edge, Strange & Utter­ly Bril­liant

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

26-Year-Old Steve Jobs Debates the Utopian & Dystopian Promise of the Computer (1981)

The deep­er we get into the 21st cen­tu­ry, the few­er aspects of our lives remain dis­con­nect­ed from the dig­i­tal realm. The con­ve­nience of this arrange­ment is unde­ni­able, but the increas­ing dif­fi­cul­ty of get­ting through a day with­out hear­ing the lat­est ver­sion of the pub­lic argu­ment about pri­va­cy and data secu­ri­ty sug­gests an accom­pa­ny­ing dis­com­fort as well. Have our online lives stolen our pri­va­cy — or have we per­haps freely giv­en it away? Some us now even look long­ing­ly back­ward to a time before not just social media but the inter­net as we know it, a time in which, we imag­ine, nobody had to wor­ry about the large-scale har­vest­ing and sale of per­son­al infor­ma­tion.

As the 1981 Night­line clip above reveals, these con­cerns went main­stream well before most Amer­i­cans owned com­put­ers, much less went online with them. Even so, Ted Kop­pel could open the seg­ment claim­ing that “as a soci­ety, we’ve become used to com­put­er prob­lems of one kind or anoth­er, just as we’ve become used to com­put­ers. We’re so used to them, in fact, that few of us stop to think of the extent to which they now play a role in our every­day lives, a role that shows every sign of grow­ing even big­ger.”

There fol­lows footage of the con­texts in which com­put­ers involved them­selves in the lives of the aver­age per­son in the ear­ly 80s: mak­ing a phone call, get­ting mon­ey from the ATM, buy­ing gro­ceries at the super­mar­ket, book­ing an air­line tick­et. Nev­er­the­less, actu­al­ly own­ing a com­put­er your­self could still get you inter­viewed on the news with the chy­ron “Home-Com­put­er Own­er” beneath your name. After we hear from one such enthu­si­ast, the scene switch­es to the head­quar­ters of the five-year-old Apple Com­put­er, “the Big Apple in this land of high tech­nol­o­gy.”

A 26-year-old Steve Jobs appears to describe his com­pa­ny’s cre­ation as “a 21st-cen­tu­ry bicy­cle that ampli­fies a cer­tain intel­lec­tu­al abil­i­ty that man has,” one whose effects on soci­ety will “far out­strip even those that the petro­chem­i­cal rev­o­lu­tion has had.” But then comes the anti-com­put­er coun­ter­point: “Some peo­ple feel threat­ened by them,” says reporter Ken Kashi­wa­hara. “Some think they tend to dehu­man­ize, and oth­ers fear they may even­tu­al­ly take over their jobs.” Over satel­lite links, Kop­pel then brings on Jobs and inves­tiga­tive jour­nal­ist Daniel Burn­ham for a debate about the promise and per­il of the com­put­er.

“The gov­ern­ment has the capac­i­ty, by using com­put­ers, to get all kinds of infor­ma­tion on us that we’re real­ly not even aware that they have,” Kop­pel asks Jobs, under­scor­ing Burn­ham’s line of argu­ment. “Isn’t that dan­ger­ous?” For Jobs, “the best pro­tec­tion against some­thing like that is a very lit­er­ate pub­lic, and in this case com­put­er lit­er­ate.” Pre­dict­ing, cor­rect­ly, that every house­hold in the coun­try would even­tu­al­ly have its own com­put­er, he finds reas­sur­ance in the inevitably wide dis­tri­b­u­tion of com­put­ing pow­er and com­put­er lit­er­a­cy across the pub­lic, mean­ing “that cen­tral­ized intel­li­gence will have the least effect on our lives with­out us know­ing it.”

But Burn­ham nev­er­the­less warns of “a tremen­dous dan­ger that the pub­lic is not aware of enough at this moment.” He did­n’t describe that dan­ger in the forms of over­grown e‑commerce or social media giants — both of those con­cepts hav­ing yet to be real­ized in any form — or even ide­o­log­i­cal­ly opposed for­eign coun­tries, but the Unit­ed States’ own Army and Cen­sus Bureau. What hap­pens when they decide to use the data in their pos­ses­sion to “break the rules”? Com­put­ers are here to stay, it seems, but so are our incli­na­tions as human beings, and one won­ders how clean­ly the two can ever be rec­on­ciled. As apho­rist Aaron Haspel puts it, “We can have pri­va­cy or we can have con­ve­nience, and we choose con­ve­nience, every time.”

via Pale­o­fu­ture

Relat­ed Con­tent:

From the Annals of Opti­mism: The News­pa­per Indus­try in 1981 Imag­ines its Dig­i­tal Future

Steve Jobs on Life: “Stay Hun­gry, Stay Fool­ish”

A Young Steve Jobs Teach­es a Class at MIT (1992)

Steve Jobs Mus­es on What’s Wrong with Amer­i­can Edu­ca­tion, 1995

Steve Jobs Shares a Secret for Suc­cess: Don’t Be Afraid to Ask for Help

Steve Jobs Nar­rates the First “Think Dif­fer­ent” Ad (Nev­er Aired)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Lost Depeche Mode Documentary Is Now Online: Watch Our Hobby is Depeche Mode

Like bud­ding ten-year-old pale­on­tol­o­gists with their dinosaur guides, music nerds who came of age in the 80s and 90s might spend whole days read­ing about obscure one-off bands and indie, punk, and alter­na­tive giants from all over the Eng­lish-speak­ing world in Ira Rob­bins’ ency­clo­pe­dic Trouser Press Record Guide ref­er­ence books. Their crit­i­cal entries were notable espe­cial­ly for what they were not: fan trib­utes.

Just the oth­er day, for exam­ple, I was brows­ing through the Trouser Press Guide to ‘90s Rock and was star­tled to read that Depeche Mode’s 101, a live album I lis­tened to repeat­ed­ly in my moody mid­dle school years, offered “per­ma­nent evi­dence of the band’s—a pitch-impaired singer cru­ci­fied on racks of keyboards—concert inad­e­qua­cy.”

This, I protest­ed, is too much.

But, I admit, that album, played at full vol­ume in head­phones, once car­ried me as an ado­les­cent through a grim three-day trek across the coun­try, in a van with my frac­tious fam­i­ly, dri­ving the entire length of Arkansas in sub-zero late Decem­ber and spend­ing New Years’ Eve in a motel room in a des­o­late nowheresville out­side Pine Bluff, AR.

My sense that there might be a roman­ti­cal­ly gloomy, weird­ly seduc­tive world beyond the frost­ed win­dows of our shab­by Ford Club Wag­on is what I will always asso­ciate with the album, its musi­cal mer­its aside. (That and a seri­ous crush on some­one who real­ly loved Depeche Mode.) I can’t remem­ber if I’ve lis­tened to it since.

It’s true Depeche Mode got a lot of mileage out of a lim­it­ed range of skills and musi­cal ideas, but that seems to be no valid crit­i­cism in pop music. The best pop songs are those peo­ple expe­ri­ence as oper­at­ic state­ments of their own emo­tion­al lives. As we see in the open­ing scenes of the Depeche Mode doc­u­men­tary above, Our Hob­by is Depeche Mode, their most fer­vent Eng­lish fans believe that they too might be Depeche Mode.

U.S., Mex­i­can, and Russ­ian fans roman­ti­ciz­ing Basil­don, Depeche Mode’s home­town, as a placid Eng­lish vil­lage say more about their own long­ings than about the band’s sound. Depeche Mode may have looked like a New Wave boy band in the 80s, but that was also the decade in which they were at their nois­i­est and most exper­i­men­tal, “seam­less­ly blend­ing con­crète sounds—factory din, clank­ing chains and so forth—into the music,” writes Trouser Press.

The sound—says one Eng­lish fan of “Depeche” from its beginnings—“came from the bricks” of Basil­don, a grit­ty place with fre­quent fight­ing in the streets. The bulk of the dense­ly crowd­ed town’s con­crete blocks, and fac­to­ries sprang up after WWII, a work­ing-class com­mu­ni­ty cre­at­ed to house the Lon­don pop­u­la­tion dis­placed by the bomb­ings. What set Depeche Mode apart from their syn­th­pop peers and inspi­ra­tions (aside from Siouxsie Sioux and Damned-inspired fetish cos­play) was the indus­tri­al noise that pop­u­lat­ed their sac­cha­rine off-key bal­lads and naughty S&M tracks.

The sound of work­ing-class streets embed­ded in their music drew fans from Moscow—where singer Dave Gahan’s birth­day has become an unof­fi­cial hol­i­day. Their music is “tech­nol­o­gy, the sounds of life, of real­i­ty,” says one Mus­covite fan above. Depeche Mode bootlegs, which spread over the Sovi­et world, get par­tial cred­it for the fall of the Berlin Wall. Fans in Tehran risk severe pun­ish­ment from the Islam­ic author­i­ties for lis­ten­ing to illic­it copies of their albums.

They became gloomi­er, more navel-gaz­ing and “dis­mal,” our Trouser Press crit­ic writes, and the quirky sounds of Basil­don seemed to fade away, replaced by the cav­ernous reverb and goth-blues gui­tar riffs of their 90s apoth­e­o­sis. Their appeal to sen­si­tive and trou­bled kids every­where remained as pow­er­ful, if not more so. Our Hob­by is Depeche Mode doc­u­ments the band’s spread around the world in ded­i­cat­ed fan com­mu­ni­ties. Made in 2007, the film mys­te­ri­ous­ly dis­ap­peared and has only just resur­faced recent­ly, as Dan­ger­ous Minds reports. “No one’s quite sure what hap­pened there.”

It will be inter­est­ing to com­pare this redis­cov­ered doc­u­ment with a new Depeche Mode movie, Spir­its in the For­est, get­ting a the­atri­cal release Novem­ber 21st. Shot by Anton Cor­bi­jn, the film, as you can see from trail­er (above), also keeps its focus on the fans, mix­ing six sto­ries, writes Rolling Stone, “shot in each of their home­towns, with footage of the con­cert” in Berlin pro­mot­ing the band’s newest album Spir­it.

They may nev­er have been the great­est live band or most accom­plished of musi­cians, but Depeche Mode has always known how to work a crowd, and how to speak to the pri­vate long­ings of every indi­vid­ual fan. What more can one ask of inter­na­tion­al pop stars? Gahan says in a state­ment about the new con­cert film, a tra­di­tion that reached its apex with the 101 doc­u­men­tary com­pan­ion to the album, “It’s amaz­ing to see the very real ways that music has impact­ed the lives of our fans.” He’s talk­ing about an evi­dent con­nec­tion that spans gen­er­a­tions and cross­es many unlike­ly cul­tur­al, lin­guis­tic, and nation­al bound­aries.

Our Hob­by is Depeche Mode will be added to our col­lec­tion of Free Doc­u­men­taries.

The film by  Jere­my Deller & Nicholas Abra­hams is host­ed on Abra­hams’ Vimeo chan­nel.

via The Qui­etus

Relat­ed Con­tent:

Depeche Mode Releas­es a Goose­bump-Induc­ing Cov­er of David Bowie’s “Heroes”

The Cure Per­formed the Entire “Dis­in­te­gra­tion” Album on the 30th Anniver­sary of Its Release: Watch The Com­plete Con­cert Online

An Ani­mat­ed His­to­ry of Goth

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear a Full-Cast Reading of Margaret Atwood’s The Testaments, the Sequel to The Handmaid’s Tale

A good heads up from Metafil­ter. They write:

Avail­able for a lim­it­ed time, BBC Radio 4 has a full-cast abridged read­ing of Mar­garet Atwood’s new nov­el, The Tes­ta­ments. This sequel to The Handmaid’s Tale picks up 15 years after the events in the pre­vi­ous book (very mild­ly reveal­ing review of The Tes­ta­ments by Anne Enright). All 14-minute episodes have now been released: The first episode is avail­able until Oct. 15, 2019; the fif­teenth and final episode is avail­able until Oct. 30.

Stream it all here. And find more audio books in our col­lec­tion, 1,000 Free Audio Books: Down­load Great Books for Free.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Mar­garet Atwood Offers a New Online Class on Cre­ative Writ­ing

Pret­ty Much Pop #10 Exam­ines Mar­garet Atwood’s Night­mare Vision: The Handmaid’s Tale

Hear Mar­garet Atwood’s Sto­ry “Stone Mat­tress,” Read by Author A. M. Homes

See Why Ginger Baker (RIP) Was One of the Greatest Drummers in Rock & World Music

When talk of clas­sic rock drum­mers turns to Kei­th Moon and John Bon­ham, I smile and nod. What’s the point in argu­ing? They were both, in their dis­tinc­tive ways, incredible—and in their ear­ly deaths, immor­tal leg­ends. Who knows what their careers would have looked like had either lived past 32? But tru­ly, for the all-around breadth of his influ­ence, for the amount of respect he gained in musi­cal cir­cles around the world, no greater clas­sic rock drum­mer ever lived, in my opin­ion, than Gin­ger Bak­er, may he final­ly rest in peace.

The famous­ly rest­less, vio­lent­ly can­tan­ker­ous drum­mer died yes­ter­day at age 80, out­liv­ing most of his peers, despite liv­ing twice as hard for well over twice as long as many of them—a feat of strength we might impute to his ath­let­ic phys­i­cal sta­mi­na and fright­en­ing will.

Like Moon and Bon­ham, he com­bined raw pow­er with seri­ous jazz chops. (Bak­er insist­ed he nev­er played rock drums at all.) After his polyrhyth­mic pum­mel­ing defined the sound of super­groups Cream and Blind Faith, he burned out and moved to Africa to find sobri­ety and new sounds.

Bak­er trav­eled the con­ti­nent with Fela Kuti to learn its rhythms, record­ing live with Kuti’s band in ’71. Afrobeat drum­mer Tony Allen remarked that he under­stood “the African beat more than any oth­er West­ern­er.” (See him jam­ming in Lagos fur­ther down.) Baker’s discog­ra­phy includes clas­sic records with Eric Clap­ton and Jack Bruce, Kuti, Hawk­wind, and oth­er leg­ends. He trav­eled the world play­ing drums for over fifty years. Why, then, did he have such a low pro­file for much of his lat­er life? A 2012 doc­u­men­tary, Beware of Mr. Bak­er, based on a 2009 Rolling Stone arti­cle, offers some answers.

Baker’s seri­ous drug addic­tion and ter­ri­fy­ing per­son­al­i­ty alien­at­ed near­ly every­one around him. The doc­u­men­tary opens with an endorse­ment from anoth­er prick­ly and unlik­able red-haired char­ac­ter, John Lydon (for­mer­ly John­ny Rot­ten), whose Pub­lic Image Lim­it­ed is yet anoth­er project Bak­er ele­vat­ed with his play­ing. “He helped me rise,” says Lydon, and Bak­er would no doubt agree. He was not a mod­est man. He was, by most accounts, a right bas­tard, through and through, all of his life.

But he was too con­trar­i­an to be dis­missed as a mere nar­cis­sist. As a musi­cian, for exam­ple, he always thought of him­self as a sup­port­ing play­er. “I nev­er had a style,” he said in 2013. “I play to what I hear, so who­ev­er I’m play­ing with, what they play has a great influ­ence on what I play, because I lis­ten to what peo­ple are play­ing.” His skill at destroy­ing per­son­al rela­tion­ships was matched by his abil­i­ty for form­ing deep, awe-inspir­ing, if short-lived, musi­cal con­nec­tions. It’s a dichoto­my many drum­mers inspired by him have strug­gled to reconcile—taking lessons from Bak­er the drum­mer but not from Bak­er the man.

How do we sep­a­rate the man from his art? Why try? His mad pirate life makes for an epic saga, and Bak­er is a wild­ly excit­ing main char­ac­ter. He had ear­ly ambi­tions of becom­ing a pro­fes­sion­al cyclist. Though they didn’t pan out, he always retained the char­ac­ter­is­tics: he was both fierce­ly com­pet­i­tive and fierce­ly col­lab­o­ra­tive. Lat­er he picked up an even more rar­i­fied team sport—polo—keeping a sta­ble of hors­es on his gat­ed South African ranch, where he lived in his old age like a colo­nial ex-baron in a Nadine Gordimer nov­el. (He even­tu­al­ly had to sell the spread and move back to Lon­don.)

Bak­er was nev­er one to make apolo­gies, so his fans need not make any on his behalf. See him in some clas­sic per­for­mances above—at the top, solo­ing after an inter­view, at Cream’s Roy­al Albert Hall farewell con­cert; then play­ing a solo in a Cream reunion in that same venue almost forty years lat­er. After footage of him jam­ming in Lagos in 1971, we see what the inter­net calls the “BEST DRUM SOLO EVER,” fur­ther up. Just above, meet the man him­self, in all his unre­pen­tant glo­ry, and hear from those who knew him best, in the full doc­u­men­tary, Beware of Mr. Bak­er.

Relat­ed Con­tent:

What Makes John Bon­ham Such a Good Drum­mer? A New Video Essay Breaks Down His Inim­itable Style

Who Are the Best Drum Soloists in Rock? See Leg­endary Per­for­mances by John Bon­ham, Kei­th Moon, Neil Peart, Ter­ry Bozzio & More

Kei­th Moon Plays Drums Onstage with Led Zep­pelin in What Would Be His Last Live Per­for­mance (1977)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Do Octopi Dream? An Astonishing Nature Documentary Suggests They Do

With regard to the sleep­ing and wak­ing of ani­mals, all crea­tures that are red-blood­ed and pro­vid­ed with legs give sen­si­ble proof that they go to sleep and that they wak­en up from sleep; for, as a mat­ter of fact, all ani­mals that are fur­nished with eye­lids shut them up when they go to sleep. 

Fur­ther­more, it would appear that not only do men dream, but hors­es also, and dogs, and oxen; aye, and sheep, and goats, and all vivip­a­rous quadrupeds; and dogs show their dream­ing by bark­ing in their sleep. With regard to oviparous ani­mals we can­not be sure that they dream, but most undoubt­ed­ly they sleep. 

And the same may be said of water ani­mals, such as fish­es, mol­luscs, crus­taceans, to wit craw­fish and the like. These ani­mals sleep with­out doubt, although their sleep is of very short dura­tion. The proof of their sleep­ing can­not be got from the con­di­tion of their eyes-for none of these crea­tures are fur­nished with eyelids—but can be obtained only from their motion­less repose.

-Aris­to­tle, The His­to­ry of Ani­mals, Book IV, Part 10,350 B.C.E

2,369 years lat­er, Marine Biol­o­gist David Scheel, a pro­fes­sor at Alas­ka Pacif­ic Uni­ver­si­ty, wit­nessed a star­tling event, above, that allowed him to expand on Aristotle’s obser­va­tions, at least as far as eight-armed cephalo­pod mollusks—or octopi—are con­cerned

Appar­ent­ly, they dream.

Scheel, whose spe­cial­ties include preda­tor-prey ecol­o­gy and cephalo­pod biol­o­gy, is afford­ed an above-aver­age amount of qual­i­ty time with these alien ani­mals, cour­tesy of Hei­di, an octo­pus cyanea (or day octo­pus) who inhab­its a large tank of salt water in his liv­ing room.

Scheel’s usu­al beat is cold water species such as the giant Pacif­ic octo­pus. Hei­di, who earned her name by shy­ly stick­ing to the far­thest recess­es of her arti­fi­cial envi­ron­ment upon arrival, belongs to a warmer water species who are active dur­ing the day. Very active. Once she real­ized that Scheel and his 16-year-old daugh­ter, Lau­rel, were instru­ments of food deliv­ery, she came out of her shell, so to speak.

The hours she keeps affords her plen­ty of stim­u­lat­ing play­time with Lau­rel, who’s thrilled to have an ani­mal pal who’s less ambiva­lent than her pet gold­fish and out­door rab­bit.

Mean­while, the co-hous­ing arrange­ment pro­vides Pro­fes­sor Scheel with an inti­ma­cy that’s impos­si­ble to achieve in the lab.

He was not expect­ing the aston­ish­ing noc­tur­nal behav­ior he record­ed, above, for the hour-long PBS Nature doc­u­men­tary Octo­pus: Mak­ing Con­tact.

As Hei­di slept, she changed col­ors, rapid­ly cycling through pat­terns that cor­re­spond to her hunt­ing prac­tices. Scheel walks view­ers through:

So, here she’s asleep, she sees a crab, and her col­or starts to change a lit­tle bit.

Then she turns all dark.

Octo­pus­es will do that when they leave the bot­tom.

This is a cam­ou­flage, like she’s just sub­dued a crab and now she’s going to sit there and eat it and she does­n’t want any­one to notice her.

It’s a very unusu­al behav­ior to see the col­or come and go on her man­tel like that.

I mean, just to be able to see all the dif­fer­ent col­or pat­terns just flash­ing, one after anoth­er.

You don’t usu­al­ly see that when an ani­mal is sleep­ing.

This real­ly is fas­ci­nat­ing.

But, yeah, if she’s dream­ing, that’s the dream.

As dreams go, the nar­ra­tive Scheel sup­plies for Hei­di seems extreme­ly mun­dane. Per­haps some­where out on a coral reef, anoth­er octo­pus cyanea is dream­ing she’s trapped inside a small glass room, feast­ing on eas­i­ly got­ten crab and occa­sion­al­ly crawl­ing up a teenaged human’s arm.

Watch the full episode for free through Octo­ber 31 here.

via Laugh­ing Squid/This is Colos­sal

Relat­ed Con­tent:

Every U.S. Vice Pres­i­dent with an Octo­pus on His Head: Kick­start The Veep­to­pus Book

Watch 50 Hours of Nature Sound­scapes from the BBC: Sci­en­tif­i­cal­ly Proven to Ease Stress and Pro­mote Hap­pi­ness & Awe

Envi­ron­ment & Nat­ur­al Resources: Free Online Cours­es 

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inkyzine.  Join her in NYC tonight, Mon­day, Octo­ber 7 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domaincel­e­brates the art of Aubrey Beard­s­ley. Fol­low her @AyunHalliday.

Watch Animated Scores of Beethoven’s 16 String Quartets: An Early Celebration of the 250th Anniversary of His Birth

Two years ago we post­ed about a music lover’s life’s work–Stephen Mali­nows­ki aka sma­lin on YouTube–and how he has pro­duced ani­mat­ed, side-scrolling scores to clas­si­cal music. Old­er folks will liken them to neon piano rolls. Youngun’s will see a bit of Gui­tar Hero or Rock Band game design in their march of col­or­ful shapes danc­ing to every­thing from Bach to Debussy.

Mali­nows­ki let us know that he just recent­ly com­plet­ed a major work: adapt­ing all of Beethoven’s String Quar­tets into his par­tic­u­lar, always evolv­ing style. And for this he turned to San Francisco’s Alexan­der String Quar­tet for their record­ings. Says the ani­ma­tor:

I made my first graph­i­cal scores in the 1970s, my first ani­mat­ed graph­i­cal score in 1985, and the first of these for a move­ment of a Beethoven string quar­tet in 2010. In 2014 I began col­lab­o­rat­ing with the Alexan­der String Quar­tet on select­ed move­ments of Beethoven string quar­tets, and in the ear­ly months of 2019 we decid­ed to hon­or the 250th anniver­sary of Beethoven’s birth by extend­ing our col­lab­o­ra­tion to the full set. [Note: that anniver­sary will offi­cial­ly take place next year.]

One impor­tant point: Mali­nows­ki does not choose col­ors ran­dom­ly or because they are pret­ty. Instead, he uses “Har­mon­ic Col­or­ing”:

I’ve assigned blue to be the “home pitch” (the ton­ic, notataed Roman numer­al “I”) because that seemed the most “set­tled,” and cho­sen the blue-toward-red direc­tion as the I‑toward‑V direc­tion because motion toward the dom­i­nant (“V”) seems more “active” com­pared with motion toward the sub­dom­i­nant (“IV”).

This might not make sense just by read­ing it, but head to this page to see how the col­or wheel looks. There you can see how clas­si­cal music has evolved from the Renais­sance (most­ly stay­ing with the sev­en pitch­es in an octave) to the rad­i­cal changes of Brahms and then through Debussy to Stravin­sky, where it is a riot of col­or.

Beethoven wrote 16 string quar­tets between 1798 and 1826, as well as a Große Fuge includ­ed here that only had one move­ment, and gained a noto­ri­ety in its day as being a chaot­ic, inac­ces­si­ble mess. (They were wrong). The last five, known at the Late Quar­tets, were writ­ten in the last three years of his life. He was com­plete­ly deaf by this time, suf­fer­ing from all sorts of med­ical issues, recov­er­ing from brush­es with death, and yet… the Late Quar­tets are con­sid­ered by many to be his mas­ter­pieces, even more notable giv­en that he had come to the quar­tet form lat­er than oth­er com­posers and wracked with doubt about his tal­ents.

The final move­ment of his final string quar­tet (No. 16) was the last com­plete work Beethoven would ever write. At the top of the score he wrote “Must it be? It must be!” Death was at the door.

For those ready to learn or ready to revis­it these chal­leng­ing works, Mali­nows­ki has made it a treat for the eyes as well as the ears. See the com­plete playlist of ani­mat­ed string quar­tets here. Or stream them all, from start to fin­ish, below:

Relat­ed Con­tent:

How Did Beethoven Com­pose His 9th Sym­pho­ny After He Went Com­plete­ly Deaf?

The Sto­ry of How Beethoven Helped Make It So That CDs Could Play 74 Min­utes of Music

The Genius of J.S. Bach’s “Crab Canon” Visu­al­ized on a Möbius Strip

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.


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