The Power of Pulp Fiction’s Dance Scene, Explained by Choreographers and Even John Travolta Himself

in Dance, Film | December 29th, 2020

All the great movies have a few mem­o­rable scenes; Pulp Fic­tion is made of noth­ing but. More than a quar­ter-cen­tu­ry ago, that film’s release turned a young video-store clerk-turned-auteur called Quentin Taran­ti­no into a house­hold name. Cinephiles today still argue about which is the most mem­o­rable among its scenes, and only the most con­trar­i­an could fail to con­sid­er the dance. It comes ear­ly in the film, when the hit­man Vin­cent Vega takes his boss’ wife out to din­ner, the absent king­pin hav­ing ordered him to do so. The two eat at an elab­o­rate­ly 1950s-themed din­er and on a whim enter its twist con­test. They walk off the dance floor with a tro­phy — as well as a cou­ple decades’ influ­ence on pop­u­lar cul­ture.

“The twist was made famous in the 60s,” explains chore­o­g­ra­ph­er Lau­ren Yalan­go-Grant in the Van­i­ty Fair video just above. “There were a lot of vari­a­tions that came out of the twist that we do see in this scene,” such as “the mon­key,” “the swim,” and “the Bat­man,” bet­ter known as “the Batusi.”

As bust­ed by John Tavol­ta and Uma Thur­man, all these moves come out in an impro­vi­sa­tion­al fash­ion, each in response to the last: “If John starts to do the Bat­man, then Uma’s going to ‘yes-and’ it with not only a Bat­man but an open palm, her own ver­sion of this move,” adds chore­o­g­ra­ph­er Christo­pher Grant. Their move­ments give the scene a great deal of its impact, but so does those move­ments’ incon­gruity with their expres­sions, which Yalan­go-Grant calls “the jux­ta­po­si­tion of their seri­ous­ness and the lack of play on their faces ver­sus the play in their bod­ies.”

Though now cin­e­mat­i­cal­ly icon­ic in its own right, Pulp Fic­tion’s dance scene pays homage to a host of old­er films. The most obvi­ous is Jean-Luc Godard­’s Bande à part, with what Yalan­go-Grant calls its “amaz­ing dance sequence in a cafe. It’s total­ly out of con­text, of nowhere.” Nev­er shy to admit his acts of artis­tic “theft,” Taran­ti­no once com­plained that too few picked up this one: “Every­body thinks that I wrote this scene just to have John Tra­vol­ta danc­ing. But the scene exist­ed before John Tra­vol­ta was cast.” The direc­tor’s inten­tion, rather, was to pay trib­ute to his favorite musi­cal sequences, which “have always been in Godard, because they just come out of nowhere. It’s so infec­tious, so friend­ly. And the fact that it’s not a musi­cal, but he’s stop­ping the movie to have a musi­cal sequence, makes it all the more sweet.”

The cast­ing of Tra­vol­ta (Taran­ti­no’s “strong, strong, strong sec­ond choice” for Vin­cent Vega) proved for­tu­itous. The very image of the man danc­ing made for yet anoth­er chap­ter of pop cul­ture from which the film could draw, but with­out his real-life danc­ing skills and instincts, the scene would­n’t have been as mem­o­rable as it is. “Quentin was dead-set on both of us doing the twist, which is a very fun dance, but it’s lim­it­ed in how long one wants to watch some­one do the twist,” Tra­vol­ta remem­bers on a recent appear­ance on The Late Late Show with James Cor­den. So he told the direc­tor, “When I was grow­ing up, there were nov­el­ty dances. There were dances like the swim and the Bat­man and the hitch­hik­er and the tight­en up. Maybe we should widen the spec­trum on this.” Taran­ti­no’s unwill­ing­ness to com­pro­mise his ambi­tions and obses­sions has made him per­haps the most acclaimed film­mak­er of his gen­er­a­tion, but so has know­ing when to defer to the star of Sat­ur­day Night Fever.

Relat­ed Con­tent:

Quentin Taran­ti­no Gives Sneak Peek of Pulp Fic­tion to Jon Stew­art in 1994

Quentin Tarantino’s Orig­i­nal Wish List for the Cast of Pulp Fic­tion

The Music in Quentin Tarantino’s Films: Hear a 5‑Hour, 100-Song Playlist

An Analy­sis of Quentin Tarantino’s Films Nar­rat­ed (Most­ly) by Quentin Taran­ti­no

How Anna Kari­na (RIP) Became the Mes­mer­iz­ing Face of the French New Wave

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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The David Bowie Monopoly Game Is Here: Advance to GO and Collect 200 Hunky Dorys!

in Games, Music | December 28th, 2020

Anoth­er way to pass the time while we’re snug­gled in, await­ing the arrival of a vac­cine: David Bowie Monop­oly.

Gone are the thim­ble, the top hat, the old boot and oth­er icon­ic game pieces you may remem­ber from your child­hood or rainy days in sea­side hol­i­day rentals.

This spe­cial edi­tion replaces them with 6 major Bowie sig­ni­fiers: a star, a skull, a Pier­rot hat, a rolled up tie, a space hel­met, and a light­ning bolt.

Monop­oly has pre­vi­ous­ly catered to music fans with sets devot­ed to AC/DC, Bea­t­les, Metal­li­ca and the Rolling Stones, but Bowie’s chameleon­ic qual­i­ty and high­ly devel­oped aes­thet­ic sense ensures that this one’s ephemera will appeal to all fac­tions of the Bowieli­gious, not just those with the patience for a long board game.

For­get about Board­walk and Mar­vin Gar­dens. Instead of real estate, the perime­ters of the board fea­ture albums from Bowie’s enor­mous cat­a­log.

Secure albums to begin erect­ing stages and sta­di­ums that oth­er play­ers will have to “rent” when they roll into town.

The Chance and Com­mu­ni­ty Chest decks have also under­gone some ch-ch-changes. Play­ers now draw Sound and Vision cards which have the capac­i­ty to “open doors, pull some strings or bring the stars crash­ing down.”

Col­lec­tors will find that this set’s paper mon­ey pairs nice­ly with the sou­venir Metro­cards from Bowie’s posthu­mous 2018 takeover of a New York City sub­way sta­tion.

The four cor­ner­stones of Monopoly—GO, Free Park­ing, JAIL, and Go to Jail—remain faith­ful to the orig­i­nal, leav­ing some fans opin­ing that an oppor­tu­ni­ty was missed:


When you weary of David Bowie Monop­oly, you can play a cou­ple hands of Bowie, a free down­load­able card game that can be print­ed at home:

Each play­er will play David Bowie, or more accu­rate­ly, a per­sona of David Bowie. The object of the game is to achieve the great­est lega­cy of any Bowie and sur­vive the 1970’s. Lega­cy is judged by points earned from cut­ting records (flat, black, round- oh, nev­er­mind). There is one slight prob­lem. The Bowies are endan­gered by var­i­ous threats, dark princes, and fig­ures of the occult (which is in no way relat­ed to the copi­ous amount of cocaine being inhaled by our hero). If any Bowie dies, all Bowies are dead and the game is lost.

There’s also Bowie’s appear­ance in the 1999 video game, Omikron: The Nomad Soul:

David Bowie Monop­oly is avail­able for pur­chase here.

via Dan­ger­ous Minds

Relat­ed Con­tent: 

David Bowie’s Rise as Zig­gy Star­dust Doc­u­ment­ed in a New 300-Page Pho­to Book

The David Bowie Book Club Gets Launched by His Son: Read One of Bowie’s 100 Favorite Books Every Month

When David Bowie Launched His Own Inter­net Ser­vice Provider: The Rise and Fall of BowieNet (1998)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

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The Ultimate 80s Medley: A Nostalgia-Inducing Performance of A‑Ha, Tears for Fears, Depeche Mode, Peter Gabriel, Van Halen & More

in Music | December 28th, 2020

The last time we checked in with Germany’s own Mar­tin Miller Ses­sion Band, they dropped a love­ly cov­er of Pink Floyd’s Dark Side of the Moon album, one that bal­anced all the bits you know by heart with enough of their own iden­ti­ty to make it jump off your YouTube screen.

Now they’re back with a new ses­sion in the age of COVID–hence a few of them wear­ing masks–to run through a tight 26 min­utes of 1980s songs in a med­ley that will have your toes a’tappin’.

Now, the selec­tion does tend toward the rock side, but the Miller Ses­sion band are set up that way, with a sol­id rhythm sec­tion in drum­mer Felix Lehrmann and Ben­ni Jud on bass. Lehrmann cer­tain­ly played *more* drums than the min­i­mal­ist Nick Mason on their Pink Floyd trib­ute–the YouTube com­ments called him out a bit too much on that–but here it’s all good. If any­thing some of the ‘80s hits had a bit too much pro­grammed drums, and they liv­en up the expe­ri­ence. The spe­cial guest this time is Michal Skul­s­ki, play­ing sax on “Sledge­ham­mer”.

Of course, your mileage may vary with this playlist, as there are songs here that I dear­ly love (“Every­body Wants to Rule the World,” “Enjoy the Silence”) and ones that I could live with­out (“The Final Count­down, “Eye of the Tiger”), and that’s all about taste, whether you went to high school in the 1980s, or were born dur­ing it, and your repeat­ed expo­sure ad nau­se­um to these tunes. You might be glad about the bits they leave in, or dis­grun­tled over the sec­tions they leave out (Miller improvs his own solo to the Tears for Fears song, but if you ask me, that orig­i­nal solo by Roland Orz­a­bal and then Neil Tay­lor is one of the best from that entire decade, and ‘80s pop real­ly didn’t *have* gui­tar solos).

But any band that decides to have a go at “Take On Me” bet­ter have those octave jump­ing pipes. Miller, I’m glad to say, does, chan­nel­ing his inner Ron­nie Dio to do so. And Mar­ius Leicht’s organ solo is actu­al­ly an improve­ment on the orig­i­nal.

How­ev­er, I must point out that the finale, Depeche Mode’s “Enjoy the Silence” is not an ‘80s song. As any Mode fan will tell you, the sin­gle came out in ear­ly 1990. (I was *there* mannn, it was a total­ly dif­fer­ent decade!) Still, the Mar­tin Miller Ses­sion Band real­ly get into this one, break­ing the song down and build­ing it back up again for a tremen­dous fin­ish.

It may not be the “ulti­mate” ‘80s med­ley, but is *an* ‘80s med­ley and a damn good one too.

Relat­ed Con­tent:

Dis­cov­er Rare 1980s CDs by Lou Reed, Devo & Talk­ing Heads That Com­bined Music with Com­put­er Graph­ics

The Inter­net Archive Hosts 20,000 VHS Record­ings of Pop Cul­ture from the 1980s & 1990s: Enter the VHS Vault

How the Yama­ha DX7 Dig­i­tal Syn­the­siz­er Defined the Sound of 1980s Music

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

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In 1896, a French Cartoonist Predicted Our Socially-Distanced Zoom Holiday Gatherings

in Comics/Cartoons, History, Magazines, Technology | December 28th, 2020

Imag­ine that, this time last year, you’d heard that your fam­i­ly’s hol­i­day gath­er­ings in 2020 would hap­pen on the inter­net. Even if you believed such a future would one day come, would you have cred­it­ed for a moment that kind of immi­nence? Yet our video­con­fer­ence toasts this sea­son were pre­dict­ed — even ren­dered in clear and rea­son­ably accu­rate detail — more than 120 years ago. “My wife is vis­it­ing her aunt in Budapest, my old­er daugh­ter is study­ing den­tistry in Mel­bourne, my younger daugh­ter is a min­ing engi­neer in the Urals, my son rais­es ostrich­es in Batavia, my nephew is on his plan­ta­tions in Batavia,” says the cap­tion of the 1896 car­toon above. “But this does not pre­vent us from cel­e­brat­ing Christ­mas on the tele­phono­scope.”

This pan­el ran in Belle Époque humor mag­a­zine Le rire (avail­able to read at the Inter­net Archive), drawn by the hand and pro­duced by the imag­i­na­tion of Albert Robi­da. A nov­el­ist as well as an artist, Robi­da drew acclaim in his day for the series Le Vingtième Siè­cle, whose sto­ries offered visions of the tech­nol­o­gy to come in that cen­tu­ry.

“Next to Zoom Christ­mas,” tweets phi­los­o­phy pro­fes­sor Helen de Cruz, Robi­da also imag­ined a future in which this “tele­phono­scope” would “give us edu­ca­tion, movies, tele­con­fer­enc­ing.” As ear­ly as the 1860s, says the Pub­lic Domain Review, Robi­da had “pub­lished an illus­tra­tion depict­ing a man watch­ing a ‘tele­vised’ per­for­mance of Faust from the com­fort of his own home.” See image above.

Though Robi­da seems to have coined the word “tele­phono­scope,” he was­n’t the first to pub­lish the kind of idea to which it referred. “The con­cept of the device first appeared not long after the tele­phone was patent­ed in 1876,” writes Ver­i­ty Hunt in a Lit­er­a­ture and Sci­ence arti­cle quot­ed by the Pub­lic Domain Review. “The term ‘telec­tro­scope’ was used by the French sci­en­tist and pub­lish­er Louis Figu­ier in L’An­née Sci­en­tifique et Indus­trielle in 1878 to pop­u­lar­ize the inven­tion, which he incor­rect­ly inter­pret­ed as real and ascribed to Alexan­der Gra­ham Bell.” The goal was to “do for the eye what the tele­phone had done for the ear,” though it would­n’t be ful­ly real­ized for well over a cen­tu­ry. When you raise a glass to a web­cam this week, con­sid­er toast­ing Albert Robi­da, to whom the year 2021 would have sound­ed impos­si­bly dis­tant — but who has proven more pre­scient about it than many of us alive today.

via Helen De Cruz

Relat­ed Con­tent:

A 1947 French Film Accu­rate­ly Pre­dict­ed Our 21st-Cen­tu­ry Addic­tion to Smart­phones

Jules Verne Accu­rate­ly Pre­dicts What the 20th Cen­tu­ry Will Look Like in His Lost Nov­el, Paris in the Twen­ti­eth Cen­tu­ry (1863)

How French Artists in 1899 Envi­sioned Life in the Year 2000: Draw­ing the Future

Mark Twain Pre­dicts the Inter­net in 1898: Read His Sci-Fi Crime Sto­ry, “From The ‘Lon­don Times’ in 1904”

In 1911, Thomas Edi­son Pre­dicts What the World Will Look Like in 2011: Smart Phones, No Pover­ty, Libraries That Fit in One Book

Paris Had a Mov­ing Side­walk in 1900, and a Thomas Edi­son Film Cap­tured It in Action

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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Revisit Kate Bush’s Peculiar Christmas Special, Featuring Peter Gabriel (1979)

in Music | December 25th, 2020

It’s been hard out there for Kate Bush fans. Since the genius “Queen of British Pop” retired from tour­ing in 1979, pub­lic appear­ances have been few and far-between. She found the machin­ery of pop-star­dom a hin­drance to her process, and she’s been busy with oth­er things, she says. “Every time I fin­ish an album, I go into visu­al projects…. So I start­ed to veer away from the thing of being a live per­form­ing artist, to one of being a record­ing artist with attached visu­als.”

Fans are not enti­tled to her pres­ence, but Kate Bush was sore­ly missed in the 35 years between her first tour and her 2014 “Before the Dawn” res­i­den­cy at London’’s Ham­mer­smith Apol­lo. Before return­ing to the stage, she kept her­self in the pub­lic eye with elab­o­rate­ly cos­tumed music videos, a for­mat per­fect­ly suit­ed to her the­atri­cal and cin­e­mat­ic ambi­tions. (Asked by an inter­view­er in 1980 what she want­ed to do next, she answered, “Every­thing.”)

But then there’s the Kate Bush Christ­mas Spe­cial, “titled sim­ply Kate on-screen,” writes Chris­tine Pal­lon. The pro­gram, which “aired on the BBC on Decem­ber 28th, 1979,” fol­lowed on the heels of the Tour of Life, the whirl­wind debut con­cert series that promised, but did not deliv­er, so many more. “The Christ­mas special’s chore­og­ra­phy bor­rows heav­i­ly from that tour. But where she sang live on the Tour of Life, she lip-syncs to pre-record­ed tracks here and incor­po­rates pre-record­ed video seg­ments. As a result, the Christ­mas spe­cial plays out more like a crazy, long­form music video than a tra­di­tion­al stage show.”

Does Kate Bush sing Christ­mas songs? Does she sit on Santa’s lap? Does she mime, arms akim­bo, before the yule log?

Does she lounge on a piano next to a Gold­en Age croon­er?

C’mon…

Okay, she sings one Christ­mas song, “Decem­ber Will Be Mag­ic Again,” an orig­i­nal released as a UK sin­gle that year. The song pays earnest homage to tra­di­tion­al Christ­mas fig­ures like Bing Cros­by, Saint Nick, and Oscar Wilde before Kate turns into some kind of strange San­ta-like being who drops down on “the white city” in a para­chute to “cov­er the lovers.”

Oth­er­wise, the Christ­mas Spe­cial draws on Bush’s first three albums. In addi­tion to her entourage of dancers and back­up lip-syncers, she also invites a spe­cial guest—Peter Gabriel, of course (who might just as well be called the male Kate Bush)—to sing his “Here Comes the Flood” and duet with her on the extreme­ly down­beat “Anoth­er Day.”

Christ­mas spir­it? Who needs it? This is Kate, answer­ing the age-old ques­tion, Pal­lon writes, “what would hap­pen if the BBC gave a Christ­mas spe­cial to an incred­i­bly ambi­tious 21-year-old art rock­er who also smokes a ton of weed?” See the full track­list, with time­stamps, just below. Enjoy, and Hap­py Kate Bush Christ­mas Spe­cial Day!

Kate Bush — Christ­mas Spe­cial Track­list:

(Intro) 00:00
Vio­lin 00:29
(Gymnopédie No.1 — com­posed by Erik Satie) 03:44
Sym­pho­ny In Blue 04:44
Them Heavy Peo­ple 08:20
(Intro for Peter Gabriel) 12:52
Here Comes The Flood (Peter Gabriel) 13:22
Ran Tan Waltz 17:02
Decem­ber Will Be Mag­ic Again 19:43
The Wed­ding List 23:35
Anoth­er Day (with Peter Gabriel) 28:05
Egypt 31:41
The Man With The Child In His Eyes 36:21
Don’t Push Your Foot On The Heart­break 39:24

Relat­ed Con­tent:  

Watch a Tow­er­ing Orches­tral Trib­ute to Kate Bush: A 40th Anniver­sary Cel­e­bra­tion of Her First Sin­gle, “Wuther­ing Heights”

300 Kate Bush Imper­son­ators Pay Trib­ute to Kate Bush’s Icon­ic “Wuther­ing Heights” Video

2009 Kate Bush Doc­u­men­tary Dubs Her “Queen of British Pop”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Langston Hughes’ Homemade Christmas Cards From 1950

in Letters, Life, Poetry | December 25th, 2020

Who doesn’t trea­sure a hand­made present?

As the years go by, we may begin to offload the ill-fit­ting sweaters, the nev­er lit sand cast can­dles, and the Sty­ro­foam ball snow­men. But a present made of words takes up very lit­tle space, and it has the Ghost of Christ­mas Past’s pow­er to instant­ly evoke the sender as they once were.

Sev­en­ty years ago, poet Langston Hugh­es, too skint to go Christ­mas shop­ping, sent every­one on his gift list sim­ple, home­made hol­i­day post­cards. Typed on white card­stock, each signed card was embell­ished with red and green pen­cils and mailed for the price of a 3¢ stamp.

As biog­ra­ph­er Arnold Ram­per­sad notes:

The last weeks of 1950 found him nev­er­the­less in a melan­choly mood, his spir­its sink­ing low­er again as he again became a tar­get of red-bait­ing.

The year start­ed aus­pi­cious­ly with The New York Times prais­ing his libret­to for The Bar­ri­er, an opera based on his play, Mulat­to: A Tragedy of the Deep South. But the opera was a com­mer­cial flop, and pos­i­tive reviews for his book Sim­ple Speaks His Mind failed to trans­late into the hoped-for sales.

Although he had recent­ly pur­chased an East Harlem brown­stone with an old­er cou­ple who dot­ed on him as they would a son, pro­vid­ing him with a sun­ny, top floor work­space, 1950 was far from his favorite year.

His type­writ­ten hol­i­day cou­plets took things out on a jaun­ty note, while pay­ing light lip ser­vice to his plight.

Maybe we can aspire to the same…

Hugh­es’ hand­made hol­i­day cards reside in the Langston Hugh­es Papers in Yale’s Bei­necke Rare Book and Man­u­script Library, along with hol­i­day cards spe­cif­ic to the African-Amer­i­can expe­ri­ence received from friends and asso­ciates.

via the Bei­necke Rare Book and Man­u­script Library at Yale Uni­ver­si­ty

Relat­ed Con­tent: 

Langston Hugh­es Reads Langston Hugh­es

A Sim­ple, Down-to-Earth Christ­mas Card from the Great Depres­sion (1933)

Hear Neil Gaiman Read A Christ­mas Car­ol Just as Dick­ens Read It

How Joni Mitchell’s Song of Heart­break, “Riv­er,” Became a Christ­mas Clas­sic

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her lat­est alter ego, L’Ourse, wish­es you a very mer­ry Xmas and peace and health in the New Year  Fol­low her @AyunHalliday.

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Stream 48 Hours of Vintage Christmas Radio Broadcasts Featuring Orson Welles, Bob Hope, Frank Sinatra, Jimmy Stewart, Ida Lupino & More (1930–1959)

in History, Radio | December 25th, 2020

The Gold­en Age of Amer­i­can Radio began in the 1930s and last­ed well into the 50s. That makes near­ly thir­ty Christ­mases, not one of which passed with­out spe­cial broad­casts by the major net­works. This Christ­mas, thanks to The World War II News and Old Time Radio Chan­nel on Youtube, you can expe­ri­ence the Gold­en Age’s three decades through 48 straight hours of hol­i­day broad­casts. Strung like an audio gar­land in chrono­log­i­cal order, these begin with an episode of NBC’s Empire Builders, quite pos­si­bly the first-ever West­ern radio dra­ma, first broad­cast on Decem­ber 22nd, 1930 — a rare year from which to hear a record­ed radio show at all, let alone a Christ­mas spe­cial. The com­pi­la­tion ends one day shy of 29 years lat­er, with a Top 40 broad­cast from WMGM in New York.

Through­out this all-Christ­mas lis­ten­ing expe­ri­ence, old-time radio enthu­si­asts will rec­og­nize many of Amer­i­ca’s very favorite shows: Lum and Abn­er, Amos and Andy, Fib­ber McGee and Mol­ly and The Great Gilder­sleeve, The Jack Ben­ny Pro­gram and The Char­lie McCarthy Show. For many sea­son­al­ly appro­pri­ate episodes of those series as well as one-off vari­ety broad­casts, net­works would wran­gle as many big names as they could into the stu­dio, from Bob Hope and Lionel Bar­ry­more to Gary Coop­er and Frank Sina­tra to Car­men Miran­da and Ida Lupino (direc­tor, film noir fans know, of The Hitch-Hik­er).

In 1947, CBS’ Lux Radio The­ater put on a full pro­duc­tion of It’s a Won­der­ful Life with Jim­my Stew­art and Don­na Reed, stars of the film that had come out just the year before. Even U.S. pres­i­dents like Franklin D. Roo­sevelt and Dwight D. Eisen­how­er turn up to deliv­er Christ­mas address­es.

Open Cul­ture read­ers may well remem­ber CBS’ 1941 pro­duc­tion of Oscar Wilde’s “The Hap­py Prince” fea­tur­ing Orson Welles and Bing Cros­by, but even those of us who know our clas­sic radio will hear a good deal in these 48 hours of broad­casts that we’ve nev­er heard before. Though all of them cel­e­brate the sea­son in one way or anoth­er, they do so in a host of dif­fer­ent forms and gen­res, even beyond the broad divi­sions of dra­ma, com­e­dy, music, and celebri­ty chat. In grad­u­al­ly pass­ing from liv­ing mem­o­ry, the gold­en age of Amer­i­can radio comes to seem a longer era than it was. But through that rel­a­tive­ly brief win­dow, opened by the house­hold adop­tion of radio and closed by the rise of tele­vi­sion, came an abun­dance of cre­ativ­i­ty that can still sur­prise us — and indeed inspire us — here at the close of the year 2020.

Relat­ed Con­tent:

Hear The Cin­na­mon Bear, the Clas­sic Hol­i­day Radio Series That Has Aired Between Thanks­giv­ing and Christ­mas for 80 Years

A Christ­mas Car­ol, A Vin­tage Radio Broad­cast by Orson Welles and Lionel Bar­ry­more (1939)

Bob Dylan Reads “‘Twas the Night Before Christ­mas” On His Hol­i­day Radio Show (2006)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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When Our World Became a de Chirico Painting: How the Avant-Garde Painter Foresaw the Empty City Streets of 2020

in Art, History | December 24th, 2020

This past spring, media out­lets of every kind pub­lished pho­tos and videos of eeri­ly emp­ty pub­lic spaces in cities like Bei­jing, New York, Milan, Paris, and Seoul, cities not known for their lack of street life. At least in the case of Seoul, where I live, the depop­u­lat­ed image was a bit of an exag­ger­a­tion, but tak­en as a whole, these stunned visu­al dis­patch­es from around the world reflect­ed a real and sud­den change in urban life caused by this year’s coro­n­avirus pan­dem­ic. They also got us think­ing, not just about our cities but about the built envi­ron­ment, and even human civ­i­liza­tion, in gen­er­al. Life, as often, had imi­tat­ed art: specif­i­cal­ly, it had imi­tat­ed the paint­ings of Gior­gio de Chiri­co, the founder of the Meta­phys­i­cal art move­ment.

“In 1909, de Chiri­co was sit­ting on a bench in the Piaz­za San­ta Croce in Flo­rence, recov­er­ing from an intesti­nal ill­ness, when all of a sud­den he had a pro­found expe­ri­ence.” So says Evan Puschak, bet­ter known as the Nerd­writer, in his new video essay “When the World Became a de Chiri­co Paint­ing.”

As the artist him­self lat­er remem­bered it a few years lat­er, “The whole world, down to the mar­ble of the build­ings and foun­tains, seemed to me to be con­va­les­cent.” There fol­lowed the paint­ing The Enig­ma of an Autumn After­noon, depict­ing a hol­lowed-out Piaz­za San­ta Croce, its stat­ue of Dante now head­less. “This and all the plazas in his Meta­phys­i­cal Town Square series are sim­pli­fied, emp­ty, cut with dra­mat­ic shad­ows.”

Sel­dom does a human being — that is, a human being not made of stone — appear in de Chiri­co’s Meta­phys­i­cal Town Squares. But he does include the occa­sion­al train in the dis­tance, usu­al­ly with a bil­low­ing smoke­stack. This sug­gests that, though life in the fore­ground seems to have stopped indef­i­nite­ly, moder­ni­ty con­tin­ues apace in the back­ground. To many of us, the vague dis­ori­en­ta­tion this caus­es now feels almost nor­mal, as does the sen­sa­tion of see­ing famil­iar places made unfa­mil­iar. In 2020, Puschak says, “cities and towns became immense muse­ums of strange­ness, and it was pos­si­ble to see what we built through alien eyes.” For more than a cen­tu­ry, De Chiri­co’s paint­ings have, on a much small­er scale, pre­sent­ed us the same oppor­tu­ni­ty for reflec­tion. But among oth­er things we’ve learned this year, nobody wants to live in a De Chiri­co for long.

Relat­ed Con­tent:

See Web Cams of Sur­re­al­ly Emp­ty City Streets in Venice, New York, Lon­don & Beyond

How To Under­stand a Picas­so Paint­ing: A Video Primer

A Quick Six Minute Jour­ney Through Mod­ern Art: How You Get from Manet’s 1862 Paint­ing, “The Lun­cheon on the Grass,” to Jack­son Pol­lock 1950s Drip Paint­ings

2,000+ Impres­sion­ist, Post-impres­sion­ist & Ear­ly Mod­ern Paint­ings Now Free Online, Thanks to the Barnes Foun­da­tion

The Muse­um of Mod­ern Art (MoMA) Puts Online 75,000 Works of Mod­ern Art

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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The Ukulele Orchestra of Great Britain Performs The Rolling Stones’ “(I Can’t Get No) Satisfaction”

in Music | December 24th, 2020

The Ukulele Orches­tra of Great Britain–we’ve fea­tured them here before, play­ing cov­ers of every­thing from David Bowie’s “Heroes,” to Nirvana’s “Smells Like Teen Spir­it,” Talk­ing Heads’ “Psy­cho Killer” and The Who’s “Pin­ball Wiz­ard.” And let’s not for­get their stir­ring per­for­mances of Ennio Morricone’s west­ern theme songs. Now, to help lift you out of the COVID gloom, they’re back with a nov­el take on the Stones’ 1965 clas­sic, “(I Can’t Get No) Sat­is­fac­tion.” Hope you enjoy.

Note: The orches­tra plans to post a new video every Sun­day on their YouTube chan­nel, and a full (pay-per-view) con­cert every month avail­able on their web­site.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Laugh­ing Squid

Relat­ed Con­tent

The Ukulele Orches­tra of Great Britain Per­forms Stun­ning Cov­ers of Nirvana’s “Smells Like Teen Spir­it,” Talk­ing Heads’ “Psy­cho Killer” & More

Ukulele Orches­tra Per­forms Ennio Morricone’s Icon­ic West­ern Theme Song, “The Good, The Bad and The Ugly.” And It’s Pret­ty Bril­liant.

David Bowie’s “Heroes” Delight­ful­ly Per­formed by the Ukulele Orches­tra of Great Britain

Watch the Rolling Stones Play “You Can’t Always Get What You Want” While Social Dis­tanc­ing in Quar­an­tine

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How Jan van Eyck’s Masterpiece, the Ghent Altarpiece, Became the Most Stolen Work of Art in History

in Art | December 24th, 2020

It’s a lit­tle mirac­u­lous that so much Euro­pean art and archi­tec­ture sur­vives, giv­en how often the con­ti­nent has erupt­ed into wars that burned down near­ly every­thing else. The Ghent Altar­piece, or Ado­ra­tion of the Lamb, may be the most famous case in point. It is also, by far, the most stolen work of art in his­to­ry, the vic­tim of 13 dif­fer­ent crimes over the past 600 years. Com­plet­ed in 1432 by Flem­ish painter Jan van Eyck, and con­sid­ered one of the world’s great­est trea­sures, the huge, mul­ti-pan­eled paint­ing (a polyp­tych) has weath­ered it all.

The altar­piece has “almost been destroyed in a fire,” Noah Char­ney writes at The Guardian, “was near­ly burned by riot­ing Calvin­ists, it’s been forged, pil­laged, dis­mem­bered, cen­sored, stolen by Napoleon, hunt­ed in the first world war, sold by a rene­gade cler­ic, then stolen repeat­ed­ly dur­ing the sec­ond world war…. Göring want­ed it for his pri­vate col­lec­tion, Hitler as the cen­tre­piece of his city­wide super-muse­um.”

In the short TED-Ed les­son above, Char­ney, author of the book Steal­ing the Mys­tic Lamb: The True Sto­ry of the World’s Most Cov­et­ed Mas­ter­piece, sketch­es the his­to­ry of the final theft in 1934 by the Nazis of a low­er pan­el that has nev­er been recov­ered. “This may sound very sil­ly,” Char­ney tells NPR, “but in fact, the Nazis and Hitler in par­tic­u­lar were absolute­ly con­vinced that the occult and the super­nat­ur­al was real.” They thought of the Ghent altar­piece as a map to the relics of Christ’s cru­ci­fix­ion.

The case of the miss­ing pan­el remains open to this day “and new leads are fol­lowed all the time,” Char­ney writes. It is a sto­ry full of “many bizarre twists,” and just one of many in the altarpiece’s long his­to­ry. But why? What is it about the Ghent Altar­piece, besides occult fas­ci­na­tion, that has drawn so much unwant­ed atten­tion? Eleven feet high by 15 feet wide and made up of 24 pan­els (orig­i­nal­ly), the work “rede­fined art and became instant­ly famous,” notes New Statesman’s Michael Prodger. In his mas­ter­piece, Jan van Eyck, who took over for his old­er broth­er Hubert, “cre­at­ed a series of firsts in art.”

The Ghent altar­piece is “the first real­is­tic inte­ri­or, the first gen­uine land­scape, the first prop­er cityscape, the first tan­gi­ble nudes, the first life­like Renais­sance por­traits. [Van Eyck took oil paint to unprece­dent­ed lev­els of sophistication—with glazes and trans­par­ent lay­ers giv­ing depth and undreamed of effects of light—to match his preter­nat­ur­al pow­ers of obser­va­tion.” In the video series above and below by art his­to­ri­ans Beth Har­ris and Steven Zuck­er, you can learn much more about the qual­i­ties that have made the Ghent Altar­piece irre­sistible.

Relat­ed Con­tent: 

Lis­ten to Last Seen, a True-Crime Pod­cast That Takes You Inside an Unsolved, $500 Mil­lion Art Heist

Anato­my of a Fake: Forgery Experts Reveal 5 Ways To Spot a Fake Paint­ing by Jack­son Pol­lock (or Any Oth­er Artist)

Meet Noto­ri­ous Art Forg­er Han Van Meegeren, Who Fooled the Nazis with His Coun­ter­feit Ver­meers

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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David Chase Talks Sopranos for 90 Minutes on the Talking Sopranos Podcast

in Television | December 23rd, 2020

Dur­ing the ear­ly days of the pan­dem­ic, the Talk­ing Sopra­nos pod­cast (pre­vi­ous­ly dis­cussed on OC here) got under­way. Host­ed by Michael Impe­ri­oli (Christo­pher Molti­san­ti) and Steve Schirri­pa (Bob­by Bacala), the pod­cast revis­its every episode of HBO’s ground­break­ing TV series. It starts nat­u­ral­ly with the 1999 pilot and then moves for­ward sequen­tial­ly. And each install­ment fea­tures a guest (usu­al­ly an actor, writer, or direc­tor who con­tributed to the show), fol­lowed by a scene-by-scene break­down of a com­plete Sopra­nos episode. (They cov­ered the cel­e­brat­ed “Pine Bar­rens” episode a few weeks back.) Past guests have includ­ed Edie Fal­co, Aida Tur­tur­ro, Steve Busce­mi, Lor­raine Brac­co and more.

Now almost halfway through the entire series, Impe­ri­oli and Schirri­pa spent 90 min­utes this week with Sopra­nos’ cre­ator David Chase. In a rare inter­view (watch above), Chase talks about his cre­ative ambi­tions for the show, the real peo­ple (friends and acquain­tances) he mod­eled char­ac­ters on, his some­times fric­tion-filled rela­tion­ship with James Gan­dolfi­ni, and the upcom­ing Sopra­nos film.

You can lis­ten to Talk­ing Sopra­nos on Apple, Spo­ti­fy and Google, or watch all episodes on YouTube. And if you’d like to sup­ple­ment all of this with more detail, get a copy of Matt Zoller Seitz and Alan Sepin­wal­l’s book The Sopra­nos Ses­sions. It’s high­ly rec­om­mend­ed.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent

Why James Gandolfini’s Tony Sopra­no Is “the Great­est Act­ing Achieve­ment Ever Com­mit­ted to the Screen”: A Video Essay

How David Chase Breathed Life into the The Sopra­nos

David Chase Reveals the Philo­soph­i­cal Mean­ing of The Sopra­nos’ Final Scene

Rewatch Every Episode of The Sopra­nos with the Talk­ing Sopra­nos Pod­cast, Host­ed by Michael Impe­ri­oli & Steve Schirri­pa

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