Watch “Hi-Fi-Fo-Fum,” a Short Satirical Film About the Invention of the Audiophile (1959)

Some­time in the mid-1990s, my father gave me his hi-end, hi-fi stereo sys­tem from the mid-1970s: a vac­u­um tube-pow­ered ampli­fi­er, pair of stereo speak­ers in wal­nut cab­i­nets, and a turntable. Heavy, bulky, and built with hard­ly an ounce of plas­tic between them, these com­po­nents lacked all of the func­tion­al­i­ty we look for in con­sumer audio today: no 4K HDMI, no Blue­tooth, no sur­round sound of any kind. As such fea­tures became de rigeur, my stereo migrat­ed to the clos­et, piece by piece, then out the door, to make room for new, shiny black plas­tic box­es.

Now, a search for that same equip­ment turns up auc­tions for hun­dreds more than its worth ten, twen­ty, fifty years ago. Why does obso­lete audio tech­nol­o­gy fetch such high prices, when there are appli­ance grave­yards filled with CRT TVs and oth­er relics of the ana­logue past? Blame the audio­phile, a very spe­cif­ic kind of nerd who spends their days obsess­ing over fre­quen­cy response curves, speak­er place­ment, and the opti­mal track­ing force of a sty­lus, immersed in mag­a­zine arti­cles, online forums, and prod­uct reviews.

While the rest of the world con­tents itself with stream­ing MP3s and tin­ny com­put­er speak­ers, audio­philes buy and restore old ana­logue stereo equip­ment, pair it with the lat­est in high-tech engi­neer­ing, wire it togeth­er with con­nec­tors that cost more than your TV, and build spe­cial­ized lis­ten­ing envi­ron­ments more like bou­tique show­rooms than any run-of-the-mill man- or woman-cave. In short, they tend to ori­ent their lives, as much pos­si­ble, around the pur­suit of per­fect sound repro­duc­tion.

Audio­phil­ia has trick­led down, some­what, in the renewed con­sumer love for vinyl records, but to com­pare the big box-store sys­tems on which most peo­ple lis­ten to LPs to the gear of the well-heeled cognoscen­ti is to spit upon the very name of Audio. The snob­bery and end­less dis­sat­is­fac­tion of the audio­phile are noth­ing new, as the 1959 BBC short film above shows, address­ing the ques­tion asked of audio­philes every­where, at all times: “Do they like music? Or are they in love with equip­ment?”

The charm­ing, satir­i­cal BBC por­trait brings this char­ac­ter to life for non-audio­philes, who tend to find the audiophile’s obses­sions unbear­ably tedious. But if appre­ci­a­tion for such things makes audio­philes just slight­ly bet­ter than ordi­nary lis­ten­ers, so be it. What­ev­er the dis­agree­ments, and they are numer­ous, among them, all audio­philes “agree on the fun­da­men­tal facts in life,” writes Lucio Caded­du in a “Survivor’s Guide on Audio­phile Behav­ior.”

Enjoy­ment of rhyth­mic, orga­nized sound may be uni­ver­sal­ly human, but for the audio­phile, that pedes­tri­an plea­sure is sec­ondary to “hav­ing a wide fre­quen­cy response and get­ting a real­is­tic vir­tu­al image, what­ev­er that means.” Audio­phil­ia, for all its priv­i­leged invest­ment in equip­ment the aver­age per­son can’t afford, can be seen as no more than an advanced form of con­spic­u­ous con­sump­tion. Or it can be seen as a life “devot­ed,” Caded­du writes, “to for­mal per­fec­tion.”

via Ted Gioia 

Relat­ed Con­tent: 

An 82-Year-Old Japan­ese Audio­phile Search­es for the Best Sound by Installing His Own Elec­tric Util­i­ty Pole in His Yard

How Vinyl Records Are Made: A Primer from 1956

How Old School Records Were Made, From Start to Fin­ish: A 1937 Video Fea­tur­ing Duke Elling­ton

Con­serve the Sound, an Online Muse­um Pre­serves the Sounds of Past Technologies–from Type­writ­ers, Elec­tric Shavers and Cas­sette Recorders, to Cam­eras & Clas­sic Nin­ten­do

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Joni Mitchell’s Earliest Recording, Rediscovered After More than 50 Years

How excit­ed would you be to lis­ten to a record­ing, made at an AM radio sta­tion in 1963, labeled “JONI ANDERSON AUDITION TAPE”? If you know much about the singer-song­writ­ers of the mid-20th cen­tu­ry, you’d be quite excit­ed indeed. For Joni Ander­son is none oth­er than Joni Mitchell, who under that mar­ried name would go on to become one of the most influ­en­tial solo per­form­ers to come out of the folk-music scene. Not that she prized the des­ig­na­tion that thus accom­pa­nied her to star­dom: “I was nev­er a folksinger,” she recent­ly remem­bered her­self insist­ing. “I would get pissed off if they put that label on me.”

She had a point. Lis­ten to that 1963 audi­tion tape, on which she sings “The House of the Ris­ing Sun” while accom­pa­ny­ing her­self on the ukulele, and on some lev­el you’ve got to call it folk music. But even at the age of 19, Mitchell — or rather Ander­son — exhib­it­ed the dis­tinc­tive­ly cap­ti­vat­ing musi­cal pres­ence that would get lis­ten­ers of more than one gen­er­a­tion play­ing her records until they wore through.

Whether the teenage DJ who record­ed her demo had any idea of what she would become at the time, he knew full well the cul­tur­al val­ue of the tape when his daugh­ter redis­cov­ered it in the base­ment more than fifty years lat­er.

In the video just above, you can see that DJ, one Bar­ry Bow­man, react to Mitchel­l’s ear­li­est-known record­ing after thread­ing it up in his home stu­dio. “Damn!” he says, mar­veling at the crisp­ness of the sound after all these decades — and the fact that he some­how man­aged to do jus­tice to both her voice and her strings with the rel­a­tive­ly mea­ger equip­ment avail­able to him at CFQC-AM. The tape even cap­tures the dis­tinc­tive sound of her alter­nate-tuned bari­tone ukulele, which she orig­i­nal­ly took up while grow­ing up in Saska­toon when her moth­er vetoed the gui­tar.

Last year Mitchel­l’s 1963 ver­sion of “The House of the Ris­ing Sun” saw offi­cial release as part of the box set Joni Mitchell Archives Vol. 1: The Ear­ly Years (1963–1967). Lis­ten­ing back to the mate­r­i­al of that peri­od sur­prised even Mitchell, and made her change her mind about her ear­li­er folk-relat­ed resent­ments: “It was beau­ti­ful. It made me for­give my begin­nings. And I had this real­iza­tion… I was a folksinger!” She may have tran­scend­ed folk music — just as she left Saska­toon for Toron­to, and then Toron­to for south­ern Cal­i­for­nia — but even Joni Mitchell had to start some­where.

via Metafil­ter

Relat­ed Con­tent:

See Clas­sic Per­for­mances of Joni Mitchell from the Very Ear­ly Years–Before She Was Even Named Joni Mitchell (1965/66)

Watch Joni Mitchell’s Clas­sic Per­for­mances of “Both Sides Now” & “The Cir­cle Game” (1968)

How Joni Mitchell Wrote “Wood­stock,” the Song that Defined the Leg­endary Music Fes­ti­val, Even Though She Wasn’t There (1969)

Watch Joni Mitchell Sing an Immac­u­late Ver­sion of Her Song “Coy­ote,” with Bob Dylan, Roger McGuinn & Gor­don Light­foot (1975)

Stream Joni Mitchell’s Com­plete Discog­ra­phy: A 17-Hour Playlist Mov­ing from Song to a Seag­ull (1968) to Shine (2007)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Godzilla, Kong, et al: Stupid Fun or Channeling Deep Fears? Pretty Much Pop: A Culture Podcast #90

What’s the mean­ing behind the con­tin­ued inter­na­tion­al pop­u­lar­i­ty of kai­ju media in which giant crea­tures stomp on cities and beat each oth­er up? Is this just pro wrestling dra­ma with spe­cial effects, or does it relate to deep-seat­ed feel­ings of help­less­ness in the face of nat­ur­al dis­as­ters? Per­haps both?

Your Pret­ty Much Pop hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt reflect on the Mon­ster­Verse films: Godzil­la (2014), Kong: Skull Island (2017), Godzil­la: King of the Mon­sters (2019), and chiefly Godzil­la vs. Kong (2021). We also go into the his­to­ry of Godzil­la in Japan from the 1954 orig­i­nal to 2016’s award-win­ning Shin Godzil­la. Do we care at all about the humans in these films? Are King Kong films too sad? Is there any legit­i­mate sci-fi or polit­i­cal com­men­tary in this genre? We touch on Pacif­ic Rim, The Host, Clover­field, Colos­sal, When a Mon­ster Calls, Ram­page, giant video game boss­es, and more.

Some sources we used to pre­pare:

Plus, here’s more on The Great Bud­dha Arrival and Wolf­man vs. Godzil­la.

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

Watch Metallica Play “Enter Sandman” Before a Crowd of 1.6 Million in Moscow, During the Final Days of the Soviet Union (1991)

In the years fol­low­ing the col­lapse of the Sovi­et Union a “tri­umphal­ist dis­course” arose in the U.S., writes his­to­ri­an Richard Sak­wa, “which sug­gests that the Sovi­et demise was a delib­er­ate act plot­ted and exe­cut­ed by pres­i­dent Ronald Rea­gan” with mas­sive mil­i­tary bud­gets and nuclear threats. This nar­ra­tive has less exclu­sive cur­ren­cy today. There are as many the­o­ries as the­o­rists of Sovi­et demise, among them the “com­pelling argu­ment,” says Jim Brown, pro­duc­er of a doc­u­men­tary called Free to Rock, “that rock and roll was a fac­tor — a con­tribut­ing fac­tor of many — in end­ing the Cold War.”

It’s not a face­tious claim and may have lit­tle to do, as some allege, with the CIA spread­ing for­eign influ­ence in the U.S.S.R. dur­ing the 1980s. A home­grown “rock sub­cul­ture,” writes Carl Schreck at The Atlantic, “had been per­co­lat­ing in the Sovi­et Union for decades by the time Gor­bachev came to pow­er in 1985.”

As Metal­li­ca came to pow­er in 1991 with The Black Album, their best-sell­ing record — and one of the biggest sell­ing albums of all time, world­wide — young Rus­sians did not need to be instruct­ed in the fin­er points of rock­ing out against author­i­tar­i­an­ism and gov­ern­ment con­trol.

Nev­er before, how­ev­er, had Russ­ian rock­ers gath­ered in the open as they did in ‘91, when the heavy met­al fes­ti­val Mon­sters of Rock stopped in Moscow for the first time since its found­ing in 1980, attract­ing a report­ed 1.6 mil­lion fans — one of the largest con­certs in his­to­ry — to see head­lin­ers AC/DC, Metal­li­ca, and Pan­tera. The show “was not the first time West­ern heavy-met­al acts have played Moscow,” wrote The New York Times. “In 1989, Ozzy Osbourne, Bon Jovi and Mot­ley Crue filled Lenin Sta­di­um for two days to help raise mon­ey for Sovi­et char­i­ties.” But Mon­sters of Rock was some­thing dif­fer­ent.

Pro­mot­ed as a “cel­e­bra­tion of democ­ra­cy and free­dom” by its cor­po­rate spon­sor, Time Warn­er, and arriv­ing just a month after a failed coup attempt by Sovi­et hard­lin­ers, the con­cert was some­thing of a suc­cess­ful coup for AC/DC, who “until a few years ago… were for­mal­ly banned in the Sovi­et Union.” (One 1985 list com­piled by the Young Com­mu­nist League said they pro­mot­ed “neo­fas­cism” and “vio­lence.”) Sovi­et music crit­ic and writer Andrei Orlov ges­tured toward realpoli­tik in a remark on the sub­ject: “Look at the graf­fi­ti in the city. AC/DC is writ­ten on every wall.”

Even more rev­o­lu­tion­ary, in heavy met­al terms, was the appear­ance of Metal­li­ca at sec­ond billing on the tour. It would prove to be one of sev­er­al “ live coups,” for the band, K.J. Daughton writes. After their mas­sive suc­cess on MTV with “Enter Sand­man,” “Unfor­giv­en,” and “Noth­ing Else Mat­ters,” the band played sev­er­al major con­certs, includ­ing their “his­toric musi­cal tour de force” at Tushi­no Air­field in Moscow. “In a video of the set,” writes Didi­er Cade­na (watch it in full above), “one can see the ocean of peo­ple mov­ing around and singing along, even though the major­i­ty of the crowd only knew Eng­lish through the music.”

The con­cert was not with­out its moments of vio­lence. “The bru­tal inter­ven­tion of Sovi­et police left 53 peo­ple injured,” writes Daughton (see some of the offi­cial over­re­ac­tion above). But these were the rat­tles of a dying police state. Just a few months lat­er in Decem­ber, the Sovi­et Union offi­cial­ly dis­solved.

Can AC/DC or Metal­li­ca take cred­it? No, but they were impor­tant sym­bols for a wave of dis­af­fect­ed Russ­ian youth the Sovi­et leader him­self had no desire to hold back. Gor­bachev, after all, was “a fan of Elvis Pres­ley,” says Brown. “He liked rock and roll… And I think he takes pride in the fact that after wast­ing, you know, tril­lions of dol­lars on weapons, that words and actions and cul­ture brought these two coun­tries togeth­er.”

Relat­ed Con­tent: 

The His­to­ry of Sovi­et Rock: From the 70s Under­ground Rock Scene, to Sovi­et Punk & New Wave in the 1980s

The Sovi­et Union Cre­ates a List of 38 Dan­ger­ous Rock Bands: Kiss, Pink Floyd, Talk­ing Heads, Vil­lage Peo­ple & More (1985)

Metal­li­ca Plays Antarc­ti­ca, Set­ting a World Record as the First Band to Play All 7 Con­ti­nents: Watch the Full Con­cert Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch the “Greatest Juggler of the Ages,” Frances Brunn, Perform His “Painfully Exciting” Juggling Routine (1969)

When John Rin­gling North, then pres­i­dent of Rin­gling Bros. and Bar­num & Bai­ley Cir­cus, saw a pair of Ger­man  jug­glers and acro­bats per­form in Spain, he imme­di­ate­ly invit­ed them to join “the Great­est Show on Earth.” A broth­er and sis­ter team, Fran­cis and Lot­tie Brunn would aston­ish audi­ences. In 1950, the­ater crit­ic Brooks Atkin­son called Fran­cis “the great­est jug­gler of the ages. Not many peo­ple in the world are as per­fect­ly adjust­ed as Mr. Brunn is. He will nev­er have to vis­it a psy­chi­a­trist.” If phys­i­cal grace and bal­ance are reflec­tive of one’s state of mind, maybe he was right.

When Lot­tie left the act in 1951, Fran­cis went on to pop­u­lar fame and even more hyper­bol­ic acclaim. “After he per­formed before the queen of Eng­land in 1963, The Evening Stan­dard called his show ‘almost painful­ly excit­ing,’” Dou­glas Mar­tin writes at The New York Times.

“Try­ing to describe Brunn’s act is like try­ing to describe the flight of a swal­low,” writes Fran­cis­co Alvarez in Jug­gling: Its His­to­ry and Great­est Per­form­ers. He became a reg­u­lar per­former on The Ed Sul­li­van Show, “played the Palace with Judy Gar­land,” notes Mar­tin, “and went twice to the White House, where Pres­i­dent Dwight D. Eisen­how­er pro­claimed him the best jug­gler he had ever seen.”

None of this should bias you toward the tele­vi­sion per­for­mance, above, of course. (How many jug­glers could Eisen­how­er have seen, any­way?) Judge for your­self. By way of fur­ther con­text, we should note that Brunn was known for per­fect­ing “an aus­tere but demand­ing min­i­mal­ism. He was fas­ci­nat­ed by con­trol­ling just one ball, and vir­tu­al­ly com­pelled audi­ences to share this fas­ci­na­tion.” Or as Brunn put it, “it sounds like noth­ing, but it is quite dif­fi­cult to do prop­er­ly.” As any­one (or vir­tu­al­ly every­one) who has tried and failed to jug­gle can attest, this descrip­tion fits the art of jug­gling in gen­er­al all too well.

Brunn made it look laugh­ably easy: “Large num­bers of objects posed scant prob­lem. He was believed to be the first jug­gler in the world to put up 10 hoops,” Mar­tin writes. He also liked to incor­po­rate fla­men­co into his act to com­pound the dif­fi­cul­ty and the grace. “I do not con­sid­er myself doing tricks,” he said in 1983. “There is one move­ment for eight min­utes. It’s sup­posed to be, let’s say, like a bal­let…. I would love if the audi­ence is so fas­ci­nat­ed that nobody applauds in the end.” Brunn, I sus­pect, nev­er got to hear the sound of stunned silence after his act.

Relat­ed Con­tent: 

Watch the Ser­pen­tine Dance, Cre­at­ed by the Pio­neer­ing Dancer Loie Fuller, Per­formed in an 1897 Film by the Lumière Broth­ers

One of the Great­est Dances Sequences Ever Cap­tured on Film Gets Restored in Col­or by AI: Watch the Clas­sic Scene from Stormy Weath­er

Dis­cov­er Alexan­der Calder’s Cir­cus, One of the Beloved Works at the Whit­ney Muse­um of Amer­i­can Art

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Frank Lloyd Wright’s Son Invented Lincoln Logs, “America’s National Toy” (1916)

How many archi­tec­tur­al careers have been kin­dled by Lin­coln Logs? Since their inven­tion in the mid-1910s, these decep­tive­ly sim­ple wood­en build­ing blocks have enter­tained gen­er­a­tions of chil­dren, whichev­er pro­fes­sion they entered upon grow­ing up. I myself have fond mem­o­ries of play­ing with Lin­coln Logs, which, with about 70 years of his­to­ry already behind them, were a ven­er­a­ble play­time insti­tu­tion, not that I knew it at the time. I cer­tain­ly had no idea that they’d been invent­ed by the son of Frank Lloyd Wright — nor, indeed, did I have any idea who Frank Lloyd Wright was. I just knew, as many kids did before me and many do still today, that they were fun to stack up into cab­ins, or at least cab­in-like shapes.


This endur­ing toy’s full ori­gin sto­ry is told in the Decades TV video above. When Wright designed his own fam­i­ly home in Oak Park, Illi­nois, he includ­ed a cus­tom play­room for his six chil­dren. Its stock of inno­v­a­tive toys includ­ed “geo­met­ric build­ing blocks devel­oped by Friedrich Froebel, the Ger­man edu­ca­tor who came up with the con­cept of kinder­garten.”

The spe­cial fas­ci­na­tion for these blocks exhib­it­ed by Wright’s sec­ond son John Lloyd Wright hint­ed at a con­flict of inter­ests to come: though John “began to feel that spir­it of being an archi­tect” in the play­room, says toy his­to­ri­an Steven Som­mers, “there was always a ten­sion between his father, who was an archi­tect, and his [own] love for build­ing toys that he’d begun to learn in that Froebel sys­tem of ear­ly child­hood edu­ca­tion.” The two inter­sect­ed when Wright fils assist­ed Wright père on one of the lat­ter’s most famous works, the Impe­r­i­al Hotel in Tokyo.

John Lloyd Wright took note of the inter­lock­ing tim­ber beams used to make the struc­ture “earth­quake-proof” — a design lat­er test­ed by 1923’s Great Kan­to Earth­quake, which left most of the city destroyed but the Impe­r­i­al Hotel stand­ing. By that time, the younger Wright had already act­ed on his inspi­ra­tion to invent the sim­i­lar­ly inter­lock­ing Lin­coln Logs (see patent draw­ing above), which quick­ly proved a hit on the mar­ket. Named after the six­teenth pres­i­dent of the Unit­ed States and the log cab­in in which he’d grown up, the prod­uct tapped into Amer­i­can fron­tier nos­tal­gia even at its debut. In the cen­tu­ry since, Lin­coln Logs have sur­vived wartime mate­r­i­al rationing, the rise and fall of count­less toy trends, the buy­ing and sell­ing of par­ent com­pa­nies, a brief and unap­peal­ing late-60s attempt to make them out of plas­tic, and even the Impe­r­i­al Hotel itself.  For “Amer­i­ca’s nation­al toy,” struc­tur­al endurance and cul­tur­al endurance have gone togeth­er.

Relat­ed Con­tent:

12 Famous Frank Lloyd Wright Hous­es Offer Vir­tu­al Tours: Hol­ly­hock House, Tal­iesin West, Falling­wa­ter & More

Frank Lloyd Wright Cre­ates a List of the 10 Traits Every Aspir­ing Artist Needs

Frank Lloyd Wright Reflects on Cre­ativ­i­ty, Nature and Reli­gion in Rare 1957 Audio

The Mod­ernist Gas Sta­tions of Frank Lloyd Wright and Mies van der Rohe

The Frank Lloyd Wright Lego Set

A is for Archi­tec­ture: 1960 Doc­u­men­tary on Why We Build, from the Ancient Greeks to Mod­ern Times

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Amazon Is Giving Away 10 Free Kindle eBooks for World Book Day (Until April 24)

FYI: You can down­load 10 free inter­na­tion­al ebooks as part of Ama­zon’s free give­away for World Book Day. Writes CNET:

World Book Day is on April 23 and to cel­e­brate the day, alter­na­tive­ly referred to as World Book and Copy­right Day or Inter­na­tion­al Day of the Book, Ama­zon is giv­ing away 10 Kin­dle ebooks from around the world. You must have an Ama­zon account to down­load them and a Kin­dle, Ama­zon Fire tablet or the Kin­dle app on a smart­phone, tablet or PC to read them, but there don’t appear to be any restric­tions or spe­cial mem­ber­ships (like Prime) required to down­load them. The 10 ebooks are free through April 24.

Get the free ebooks here. If you could use a Kin­dle, snag one here.

Also, please feel free to explore our col­lec­tions of free audio books, free online cours­es, ebooks, and movies you can watch online.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

1,000 Free Audio Books: Down­load Great Books for Free

“Library Exten­sion” Helps You Find Books At Your Local Library While You Shop for Books Online

1,700 Free Online Cours­es from Top Uni­ver­si­ties

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The Beautiful, Innovative & Sometimes Dark World of Animated Soviet Propaganda (1925–1984)

Grow­ing up, we assem­bled our world­view from sev­er­al dif­fer­ent sources: par­ents, sib­lings, class­mates. But for most of us, wher­ev­er and when­ev­er we passed our for­ma­tive years, noth­ing shaped our ear­ly per­cep­tions of life as vivid­ly, and as thor­ough­ly, as car­toons — and this is just as Lenin knew it would be. “With the estab­lish­ment of the Sovi­et Union in 1922,” writes New York Times film crit­ic Dave Kehr, “Lenin pro­claimed the cin­e­ma the most impor­tant of all the arts, pre­sum­ably for its abil­i­ty to com­mu­ni­cate direct­ly with the oppressed and wide­ly illit­er­ate mass­es.”

Lenin cer­tain­ly did­n’t exclude ani­ma­tion, which assumed its role in the Sovi­et pro­pa­gan­da machine right away: Sovi­et Toys, the first U.S.S.R.-made car­toon, pre­miered just two years lat­er. It was direct­ed by Dzi­ga Ver­tov, the inno­v­a­tive film­mak­er best known for 1929’s A Man with a Movie Cam­era, a thrilling artic­u­la­tion of the artis­tic pos­si­bil­i­ties of doc­u­men­tary. Ver­tov stands as per­haps the most rep­re­sen­ta­tive fig­ure of Sovi­et cin­e­ma’s ear­ly years, in which tight polit­i­cal con­fines nev­er­the­less per­mit­ted a free­dom of  artis­tic exper­i­men­ta­tion lim­it­ed only by the film­mak­er’s skill and imag­i­na­tion.

This changed with the times: the 1940s saw the ele­va­tion of skilled but West-imi­ta­tive ani­ma­tors like Ivan Ivanov-Vano, whom Kehr calls the “Sovi­et Dis­ney.” That label is suit­able enough, since an Ivanov-Vano short like Some­one Else’s Voice from 1949 “could eas­i­ly pass for a Dis­ney ‘Sil­ly Sym­pho­ny,’ ” if not for its un-Dis­ney­like “threat­en­ing under­tone.” (Not that Dis­ney could­n’t get dark­ly pro­pa­gan­dis­tic them­selves.)

With its mag­pie who “returns from a flight abroad and dares to war­ble some of the jazz music she has heard on her trav­els” only to have “the hearty peas­ant birds of the for­est swoop down and rip her feath­ers out,” Some­one Else’s Voice tells a more alle­gor­i­cal sto­ry than those in most of the shorts gath­ered in this Sovi­et pro­pa­gan­da ani­ma­tion playlist.

The playlist’s selec­tions come from the col­lec­tion Ani­mat­ed Sovi­et Pro­pa­gan­da: From the Octo­ber Rev­o­lu­tion to Per­e­stroi­ka; “work­ers are strong-chinned, noble, and gener­ic,” writes the A.V. Club’s Tasha Robin­son. “Cap­i­tal­ists are fat, pig­gish cig­ar-chom­pers, and for­eign­ers are ugly car­i­ca­tures sim­i­lar to those seen in Amer­i­can World War II pro­pa­gan­da.” With their strong “anti-Amer­i­can, anti-Ger­man, anti-British, anti-Japan­ese, anti-Cap­i­tal­ist, anti-Impe­ri­al­ist, and pro-Com­mu­nist slant,” as Kehr puts it, they would require an impres­sion­able audi­ence indeed to do any con­vinc­ing out­side Sovi­et ter­ri­to­ry. But they send an unmis­tak­able mes­sage to view­ers back in the U.S.S.R.: you don’t know how lucky you are.

Relat­ed Con­tent:

Watch Dzi­ga Vertov’s Unset­tling Sovi­et Toys: The First Sovi­et Ani­mat­ed Movie Ever (1924)

Watch Inter­plan­e­tary Rev­o­lu­tion (1924): The Most Bizarre Sovi­et Ani­mat­ed Pro­pa­gan­da Film You’ll Ever See

Watch the Sur­re­al­ist Glass Har­mon­i­ca, the Only Ani­mat­ed Film Ever Banned by Sovi­et Cen­sors (1968)

When Sovi­et Artists Turned Tex­tiles (Scarves, Table­cloths & Cur­tains) into Beau­ti­ful Pro­pa­gan­da in the 1920s & 1930s

Ani­mat­ed Films Made Dur­ing the Cold War Explain Why Amer­i­ca is Excep­tion­al­ly Excep­tion­al

The Red Men­ace: A Strik­ing Gallery of Anti-Com­mu­nist Posters, Ads, Com­ic Books, Mag­a­zines & Films

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch 4 Music Videos That Bring to Life Songs from Leonard Cohen’s Final Album, Thanks for the Dance

Leonard Cohen’s You Want It Dark­er is a bleak mas­ter­piece. Released just 19 days before his death, the album sounds like a warn­ing from beyond, one Cohen seemed to know we’d nev­er heed. His sym­pa­thy for human fail­ure reached its denoue­ment in the posthu­mous Thanks for the Dance, a project “much less apoc­a­lyp­tic” in tone than its pre­de­ces­sor, writes Thomas Hobbs at NME. Unlike many a posthu­mous album, “this point of dif­fer­ence more than jus­ti­fies the record’s release,” even if the mate­r­i­al can “sound a lit­tle scrap­py” at times.

The posthu­mous album’s exis­tence is also jus­ti­fied by the fact that Cohen want­ed it released. He turned that respon­si­bil­i­ty over to his son, Adam, who also pro­duced You Want It Dark­er and who recruit­ed Beck, Feist, Bryce Dess­ner of the Nation­al, Damien Rice, Richard Reed Par­ry of Arcade Fire, and “long-time Cohen col­lab­o­ra­tors Javier Mas and Jen­nifer Warn­er” to fin­ish Thanks for the Dance.

Many of the songs began as strained vocal read­ings Adam record­ed, then lat­er craft­ed arrange­ments around, as he tells NPR.

I begged him, often “Just record this lyric. Let me sketch some­thing and based on your reac­tion, we’ll adapt.” I was very, very lucky to get him to have these read­ings. Some­times they were read­ings with no metro­nom­ic sig­na­tures, it was just a read­ing of poet­ry. Unfor­tu­nate­ly, on a few occa­sions, that’s all I was left with — just bare musi­cal sketch­es. But they were also so laden with instruc­tion.

Cohen was a lit­er­ary per­fec­tion­ist. “He’s sort of the oppo­site of Dylan, who had this from the hip [song­writ­ing process],” says his son. “My father was much more method­i­cal, he had a chis­el… there were big, big pieces at which he’d been at work for years.” That Cohen would leave work behind for oth­ers to fin­ish, how­ev­er, is ful­ly in keep­ing with his biggest themes: noth­ing is ever per­fect.

In my opin­ion, there’s some­thing about the the­sis of this man’s work, which is about bro­ken­ness. One of the main points of inter­est was this idea of “the bro­ken hal­lelu­jah,” or “the crack in every­thing, that’s how the light gets in.” I think I’m not trans­gress­ing by say­ing one of the posi­tions of what “Hap­pens to the Heart” is bleak, that it breaks. But it’s how one sees one’s own heart break­ing: if you see it as every­one’s heart break­ing, it recon­tex­tu­al­izes it. 

“Hap­pens to the Heart” is also the first posthu­mous film in a “new series of artis­tic respons­es to Leonard Cohen’s posthu­mous album,” curat­ed by Now­ness who “invit­ed a glob­al ros­ter of film­mak­ers and artists to present visu­al inter­pre­ta­tions of Leonard Cohen’s life and lyrics.”

Four of those short films are avail­able on YouTube, and you can watch them here. In addi­tion to “Hap­pens to the Heart,” they include “Mov­ing On,” “Thanks for the Dance,” and “The Hills.” They do not include “The Goal,” but you can stream three dif­fer­ent ver­sions on the Now­ness site. One of these uses “footage from NOWNESS’s exten­sive film archive” in a “visu­al elab­o­ra­tion on the album’s sixth track,” the site notes, “which evolved from a 1998 Cohen poem of the same name” — a quin­tes­sen­tial Cohen lyric filled with wry, mor­bid humor and com­pas­sion for uni­ver­sal human suf­fer­ing.

I can’t leave my house
Or answer the phone
I’m going down again
But I’m not alone

Set­tling at last
Accounts of the soul
This for the trash
That paid in full

As for the fall, it began long ago
Can’t stop the rain
Can’t stop the snow

I sit in my chair
I look at the street
The neigh­bor returns
My smile of defeat

I move with the leaves
I shine with the chrome
I’m almost alive
I’m almost at home

No one to fol­low
And noth­ing to teach
Except that the goal
Falls short of the reach

Relat­ed Con­tent: 

Leonard Cohen’s Last Work, The Flame Gets Pub­lished: Dis­cov­er His Final Poems, Draw­ings, Lyrics & More

How Leonard Cohen & David Bowie Faced Death Through Their Art: A Look at Their Final Albums

New Ani­ma­tion Brings to Life a Lost 1974 Inter­view with Leonard Cohen, and Cohen Read­ing His Poem “Two Slept Togeth­er”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Pixar’s Movement Animation Became So Realistic: The Technological Breakthroughs Behind the Animation

More than a quar­ter-cen­tu­ry ago, Toy Sto­ry made Pixar Ani­ma­tion Stu­dios into a house­hold name. Nobody had ever seen a com­put­er-ani­mat­ed fea­ture of such high qual­i­ty before — indeed, nobody had ever seen a com­put­er-ani­mat­ed fea­ture at all. Though the movie suc­ceed­ed on many more lev­els than as a proof of tech­no­log­i­cal con­cept, it also showed great inge­nu­ity in find­ing nar­ra­tive mate­ri­als suit­ed to the capa­bil­i­ties of CGI at the time, which could ren­der fig­ures of plas­tic and cloth (or, as oth­er stu­dios had demon­strat­ed slight­ly ear­li­er, dinosaurs and liq­uid-met­al cyborgs) much more real­is­ti­cal­ly than human beings. Ever since, Pixar has been a byword for the state of the art in com­put­er-ani­mat­ed cin­e­ma.

An enor­mous and ever-grow­ing fan base around the world shows up for each of Pixar’s movies, one of two of which now appear per year, with great expec­ta­tions. They want to see not just a sto­ry solid­ly told, but the lim­its of the under­ly­ing tech­nol­o­gy pushed as well.

“How Pixar’s Move­ment Ani­ma­tion Became So Real­is­tic,” the Movies Insid­er video above, works its way through the stu­dio’s films, com­par­ing the then-ground­break­ing visu­al intri­ca­cy of its ear­li­er releas­es like Toy Sto­ry and Find­ing Nemo to much more com­plex pic­tures like Coco and Soul. Not only do these recent projects fea­ture human char­ac­ters — not action fig­ures or mon­sters or fish or cars, but human beings — they fea­ture human char­ac­ters engag­ing in such quin­tes­sen­tial­ly human actions as play­ing music.

What’s more, they por­tray it with a lev­el of real­ism that will shock any­one who has­n’t made it out to a Pixar film since the 1990s. Achiev­ing this has neces­si­tat­ed such efforts as equip­ping Soul’s piano-play­ing main char­ac­ter with 584 sep­a­rate con­trol para­me­ters in his hands alone, about as many as Toy Sto­ry’s cow­boy-doll star had in his entire body. But though ever-more-real­is­tic visu­als will pre­sum­ably always remain a goal at Pixar, the mag­ic lies in the accom­pa­ny­ing dose of unre­al­ism: mytho­log­i­cal visions, trips to the spir­it world, and super­hu­man acts (or attempts at them) also count among Pixar fans’ demands. Ambi­tious ani­ma­tors push their tools to the lim­it in pur­suit of real­i­ty, but tru­ly ambi­tious ani­ma­tors push them past the lim­it in pur­suit of imag­i­na­tion.

Relat­ed Con­tent:

Take a Free Online Course on Mak­ing Ani­ma­tions from Pixar & Khan Acad­e­my

Pixar & Khan Acad­e­my Offer a Free Online Course on Sto­ry­telling

A Free Short Course on How Pixar Uses Physics to Make Its Effects

Pixar’s 22 Rules of Sto­ry­telling

A Rare Look Inside Pixar Stu­dios

The Beau­ty of Pixar

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch Blondie’s Debbie Harry Perform “Rainbow Connection” with Kermit the Frog on The Muppet Show (1981)

Do you dig songs about rain­bows?

The host of one of the very last episodes of The Mup­pet Show — Deb­bie Har­ry, lead singer of Blondie — does, and in 1981, she seized the oppor­tu­ni­ty to duet with Ker­mit the Frog on his sig­na­ture tune, “The Rain­bow Con­nec­tion” — its only per­for­mance in the series’ five sea­son run.

Many of us asso­ciate the folksy num­ber with The Mup­pet Movie’s pas­toral open­ing scene. This ren­di­tion trans­fers the action back­stage to the kimono-clad Harry’s dress­ing room.

Who knew her sweet sopra­no would pair so nice­ly with a ban­jo?

She also exhibits a game will­ing­ness to lean into Mup­pet-style ham­mi­ness, respond­ing to the lyric “Have you heard voic­es?” with an expres­sion that verges on psy­cho­log­i­cal hor­ror.

Mid­way through, the two are joined by a cho­rus of juve­nile frogs in scout­ing uni­forms.

A lit­tle con­text — these young­sters spend the episode try­ing to earn their punk mer­it badge.

No won­der. By 1981, when the episode aired, Blondie had achieved mas­sive main­stream suc­cess, with such hits as “One Way or Anoth­er” and “Call Me,” both of which were shoe­horned into the episode.

As cre­ator Jim Henson’s son, Bri­an, recalled in a brief intro­duc­tion to its video release:

…I was in high school and my father knew that Deb­bie Har­ry was, like, the biggest thing in the world to me. And he booked her to be on The Mup­pet Show dur­ing a vaca­tion week from school and he did­n’t tell me. We went out to din­ner the night before shoot­ing and they made me sit next to Deb­bie Har­ry at this fan­cy restau­rant. And I just remem­ber this whole din­ner I was just end­less­ly sweat­ing and all I knew was that I was aware of Deb­bie Har­ry sit­ting on the side of me. I don’t think I ever said a word to her, I don’t think I ever looked at her, but she did a great episode, she’s a great per­former and she’s a love­ly lady.

With punk per­me­at­ing the air­waves, the fan site Tough Pigs, Mup­pet Fans Who Grew Up laments oth­er guest hosts who might have been booked before the show end­ed its run:

It’s a shame Deb­bie Har­ry was the only mem­ber of her scene to make it to The Mup­pet Show. Can you imag­ine spe­cial guest stars, The Ramones, The B‑52’s or even Talk­ing Heads? … Harry’s guest stint reveals that the Mup­pets’ chaot­ic and tex­tured world has more in com­mon with the punk scene than one would ini­tial­ly expect.

The finale finds the Frog Scouts mosh­ing to “Call Me,” with a rea­son­ably “punk” look­ing, rain­bow-clad back­ing Mup­pets band (Dr. Teeth and the Elec­tric May­hem sat this one out due to their pre-exist­ing asso­ci­a­tions with Motown, jazz, and a more clas­sic rock sound.)

Relat­ed Con­tent: 

The Mup­pets Sing the First & Sec­ond Acts of Hamil­ton

Wit­ness the Birth of Ker­mit the Frog in Jim Henson’s Live TV Show, Sam and Friends (1955)

When Deb­bie Har­ry Com­bined Artis­tic Forces with H.R. Giger

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.


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