How to Give Yourself a 3000-Year-Old Hairstyle Using Iron Age Tools

There was a peri­od in the late 20th-cen­tu­ry when hav­ing hair long enough to sit on was con­sid­ered some­thing of an accom­plish­ment.

Judg­ing by the long hair pins unearthed from Austria’s Hall­statt bur­ial site, extreme length was an ear­ly Iron Age hair goal, too, pos­si­bly because a coro­net of thick braids made it eas­i­er to bal­ance a bas­ket on your head or keep your veil secure­ly fas­tened.

Mor­gan Don­ner, whose YouTube chan­nel doc­u­ments her attempts to recre­ate his­tor­i­cal gar­ments and hair­styles, com­mit­ted to try­ing var­i­ous Hall­statt looks after read­ing arche­ol­o­gogist Kari­na Grömer’s 2005 arti­cle Exper­i­mente zur Haar- und Schleier­tra­cht in der Hall­stattzeit (Exper­i­ments on hair­styles and veils in the Hall­statt peri­od.)

Gromer, the vice-head of the Vien­na Nat­ur­al His­to­ry Muse­um’s Depart­ment of Pre­his­to­ry, pub­lished pre­cise dia­grams show­ing the posi­tion of the hair orna­ments in rela­tion to the occu­pants of var­i­ous graves.

For exam­ple, the skele­ton in grave 45, below, was dis­cov­ered with “10 bronze nee­dles to the left of and below the skull, (and) parts of a bronze spi­ral roll in the neck area.”

Although no hair fibers sur­vive, researchers cross-ref­er­enc­ing the pins’ posi­tion against fig­ur­al rep­re­sen­ta­tions from peri­od arti­facts, have made a pret­ty edu­cat­ed guess as to the sort of hair do this indi­vid­ual may have sport­ed in life, or more accu­rate­ly, giv­en the con­text, death.

As to the “bronze spi­ral roll” — which Don­ner per­sists in refer­ring to as a spi­ral “doobly doo” — it func­tioned much like a mod­ern day elas­tic band, pre­vent­ing the braid from unrav­el­ling.

Don­ner twists hers from wire, after arrang­ing to have repli­ca hair­pins cus­tom made to his­tor­i­cal­ly accu­rate dimen­sions. (The man­u­fac­tur­er, per­haps mis­un­der­stand­ing her inter­est in his­to­ry, coat­ed them with an antiquing agent that had to be removed with “brass clean­er and a bit of rub­bing.”

Most of the styles are vari­ants on a bun. All with­stand the “shake test” and would look right at home in a bridal mag­a­zine.

Star Wars fans will be grat­i­fied to find not one, but two icon­ic Princess Leia looks.

Our favorites were the braid­ed loops and dou­ble buns meant to be sport­ed beneath a veil.

“The braids do kind of act nice­ly as an anchor point for the veil to sit on,” Don­ner reports, “Not a lot of mod­ern appli­ca­tion per se for this par­tic­u­lar style but it’s cute. It’s fun.”

Either would give you some seri­ous Medieval Fes­ti­val street cred, even if you have to resort to exten­sions.

Donner’s video gets a lot of love in the com­ments from a num­ber of archae­ol­o­gy pro­fes­sion­als, includ­ing a funer­ary archae­ol­o­gist who prais­es the way she deals with the “inher­ent issues of preser­va­tion bias.”

The final nine min­utes con­tain a DIY tuto­r­i­al for those who’d like to make their own hair­pins, as well as the spi­ral “doobly doo”.

If you’re of a less crafty bent, a jew­el­ry design­er in Fin­land is sell­ing repli­cas based on the grave finds of Hall­statt cul­ture on Etsy.

Watch a playlist of Donner’s his­tor­i­cal hair exper­i­ments and tuto­ri­als, though a peek at her Insta­gram reveals that she got a buz­z­cut last fall, cur­rent­ly grown out to pix­ie-ish length.

Down­load Grömer’s illus­trat­ed arti­cle on Hall­statt peri­od hair­styles and veils for free (in Ger­man) here.

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Ukrainian Violinists Play in Solidarity with 94 Other Violinists from 29 Countries

Vio­lin­ist Keren­za Pea­cock writes: “I befriend­ed some young vio­lin­ists in Ukraine via Insta­gram and dis­cov­ered some were in base­ment shel­ters but had their vio­lins. So I asked col­leagues across the world to accom­pa­ny them in har­mo­ny. And I got sent videos from 94 vio­lin­ists in 29 coun­tries in 48 hours!! An aston­ish­ing col­lab­o­ra­tion form­ing an inter­na­tion­al vio­lin choir of sup­port for Ukraine. Illia Bon­darenko had to film this between explo­sions, because he could not hear him­self play.

We play an old Ukrain­ian folk song called Ver­bo­vaya Doschech­ka. Nine oth­er young vio­lin­ists shel­ter­ing in Ukraine join in uni­son, and are accom­pa­nied in har­mo­ny by play­ers from Lon­don Sym­pho­ny Orches­tra, Tokyo Sym­pho­ny, Oslo Phil­har­mon­ic, the Hol­ly­wood Stu­dios, and top vio­lin­ists from all over the world includ­ing Ire­land, the Nether­lands, New Zealand, Bel­gium, Geor­gia, Poland, South Korea, South Africa, Moldo­va, Den­mark, India, and the entire vio­lin sec­tion of the Munich Cham­ber Orches­tra!”

Learn more about the col­lab­o­ra­tion here, and donate to sup­port Ukraini­ans in dis­tress here.

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Hear Jack Kerouac Read from On The Road on the 100th Anniversary of His Birth

Jack Ker­ouac was born 100 years ago today (March 12, 1922). And to mark the occa­sion, you can hear him read from his 1957 Beat clas­sic, On the Road. This 28-minute recita­tion was appar­ent­ly record­ed on an acetate disc in the 1950s but thought lost for decades. It re-sur­faced dur­ing the late 1990s. Enjoy.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent

Jack Kerouac’s On the Road Turned Into an Illus­trat­ed Scroll: One Draw­ing for Every Page of the Nov­el

Jack Kerouac’s 30 Beliefs and Tech­niques For Writ­ing Mod­ern Prose

Four Inter­ac­tive Maps Immor­tal­ize the Road Trips That Inspired Jack Kerouac’s On the Road

The Amer­i­can Nov­el Since 1945: A Free Yale Course on Nov­els by Nabokov, Ker­ouac, Mor­ri­son, Pyn­chon & More

Heart’s Nancy Wilson Teaches You How to Play the Notoriously Difficult Opening to “Crazy On You”

You can slide up, pull off and ham­mer like a beast, but be fore­warned. It’s unlike­ly you’ll be able to keep pace with Heart’s Nan­cy Wil­son, as she demon­strates how to play the intro­duc­tion to 1975’s “Crazy On You,” one of the great­est — and trick­i­est — open­ing gui­tar solos in rock his­to­ry.

“I real­ly want­ed peo­ple to know right up front what I could do,” Wil­son revealed in a 1999 inter­view with Acoustic Gui­tar:

It was the same thing as sit­ting in the Band­wag­on music store and play­ing (Paul Simon’s) Anji. It was like, “Check me out, I know some stuff.”

As hard rock­ing female musi­cians in the 70s and 80s, Wil­son and her bandmate/sister, lead vocal­ist- and song­writer, Ann found them­selves hav­ing to prove them­selves con­stant­ly.

As Ann recent­ly explained to The Guardian

Back then, espe­cial­ly in the 70s, there was no fil­ter on how women were sex­u­al­ized – hyper-sex­u­al­ized – in order to sell their images. Now at least it looks like women have con­trol over their own fil­ters. Back then, they didn’t. It was just like: “Hey, here’s a sexy chick. We know how we can sell her.”

Let’s all observe Wom­en’s His­to­ry Month by insist­ing that every bone­head who ever dis­missed these pio­neer­ing women as a ‘chick band’ pay close atten­tion to Nancy’s intri­cate “hybrid pick­ing”.

“Crazy On You” finds her pick­ing a rhythm on the A‑string while using her bare fin­gers to pull off notes on the B and G strings.

And by her own admis­sion, she tends nev­er to play it the same way twice (“which makes it real easy, right?”)

While we’re at it, how about we cel­e­brate Heart’s 50th anniver­sary by intro­duc­ing the next gen­er­a­tion to “Crazy On You”?

The times have changed in sig­nif­i­cant ways, but the emo­tions that inspired the song will strike close to home for many young peo­ple, as per Ann’s descrip­tion on the Pro­fes­sor of Rock’s YouTube chan­nel:

I wrote the words about the state of the world, and the stress effect it was hav­ing on me. Back then, we thought the world was real­ly messed up, right? Because the Viet­nam War was going on and we were choos­ing to, but stay­ing out of our own country…we were home­sick. Crime was ris­ing, gas was expen­sive, gas short­age, all this hor­ri­ble stuff. We had no idea what was going to hap­pen in lat­er years so it seemed to be, at that time, y’know, this is the end of the world. This close to the apoc­a­lypse. It’s very very stress­ful when you’re in your 20’s and you don’t see a good future.

If you’re com­mit­ted to learn­ing Nan­cy Wilson’s gui­tar intro to “Crazy On You,” we rec­om­mend Shut­up & Play’s video tuto­r­i­al and tabs.

via Laugh­ing Squid

Relat­ed Con­tent 

John May­er Teach­es Gui­tarists How to Play the Blues in a 45-Minute Mas­ter­class

James Tay­lor Gives Gui­tar Lessons, Teach­ing You How to Play Clas­sic Songs Like “Fire and Rain,” “Coun­try Road” & “Car­oli­na in My Mind”

The MC5’s Wayne Kramer Demon­strates the Cor­rect & Offi­cial Way to Play “Kick Out the Jams” on the Gui­tar

Pete Seeger Teach­es You How to Play Gui­tar for Free in The Folksinger’s Gui­tar Guide (1955)

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Saving Ukrainian Cultural Heritage Online: 1,000+ Librarians Digitally Preserve Artifacts of Ukrainian Civilization Before Russia Can Destroy Them

Before becom­ing a film­mak­er, Jean-Pierre Grum­bach par­tic­i­pat­ed in the French Resis­tance dur­ing World War II. It was then that he took the nom de guerre of Jean-Pierre Melville, under which he would lat­er inspire the French New Wave. Just as he nev­er made a film under anoth­er name, his work nev­er quite aban­doned the themes pro­vid­ed by his wartime expe­ri­ence in Nazi-occu­pied France, which comes through most clear­ly in his fea­ture debut Le Silence de la mer. Released just four years after V‑E Day, it tells the sto­ry of a Ger­man lieu­tenant bil­let­ed in a French house­hold, an admir­er of French cul­ture who holds forth night­ly of his antic­i­pa­tion of the “mar­riage” of the Ger­man and French civ­i­liza­tions.

The day comes for the Ger­man to make a much-antic­i­pat­ed trip to Paris. After wor­ship­ful­ly tak­ing in the sights of the cap­i­tal — the Arc de Tri­om­phe, Notre-Dame de Paris, the Mon­u­ment à Jeanne d’Arc — he meets with his Nazi supe­ri­ors. And so he dis­cov­ers, to his great shock, that what the occu­piers have planned is not a mar­riage but a demo­li­tion. “Do you think we’re so stu­pid as to allow France ever to rise again?” asks one of the oth­er offi­cers. “We have the oppor­tu­ni­ty to destroy France and we will do so,” says anoth­er. “Not only its might, but also its spir­it,” which requires the com­plete extir­pa­tion of all “works of cul­ture” — for “to con­quer, vio­lence is suf­fi­cient, but not to rule.”

81 years lat­er, the events of Le Silence de la mer have returned to mind. “Russia’s war on Ukraine has been an all-round dis­as­ter,” writes the Guardian’s Luke Hard­ing and Har­ri­et Sher­wood. “Its army has shelled dense­ly pop­u­lat­ed cities, killing hun­dreds. More than 2 mil­lion refugees have fled abroad in Europe’s biggest exo­dus since the sec­ond world war.” Ukrain­ian cities have set about hid­ing what pieces they can of their cul­tur­al her­itage: in Lviv, for exam­ple, these includ­ed “a pre­cious wood­en alter-piece show­ing Jesus, Mary and Mary Mag­da­lene. It was removed from Lviv’s 14th cen­tu­ry Armen­ian church and trans­port­ed to a bunker. The sculp­ture was last removed from its court­yard spot short­ly before the Nazis swept into the city in 1941.”

Such efforts are tak­ing place in not just the phys­i­cal realm, but the dig­i­tal one as well. Sav­ing Ukrain­ian Cul­tur­al Her­itage Online (SUCHO) describe them­selves as “a group of cul­tur­al her­itage pro­fes­sion­als – librar­i­ans, archivists, researchers, pro­gram­mers – work­ing togeth­er to iden­ti­fy and archive at-risk sites, dig­i­tal con­tent, and data in Ukrain­ian cul­tur­al her­itage insti­tu­tions while the coun­try is under attack.” This project involves “a com­bi­na­tion of tech­nolo­gies to crawl and archive sites and con­tent, includ­ing the Inter­net Archive’s Way­back Machine, the Browser­trix crawler and the ArchiveWeb.page brows­er exten­sion and app of the Webrecorder project,” and now has the help of more than a thou­sand vol­un­teers.

If you’re read­ing this, you may pos­sess the skill SUCHO needs. Though “we are cur­rent­ly at capac­i­ty for peo­ple to help with Way­back Machine / Inter­net Archive tasks or man­u­al Webrecorder tasks,” says their site, “you can still help by sub­mit­ting URLs” of sites con­tain­ing Ukrain­ian cul­tur­al con­tent. “If you can read Ukrain­ian or Russ­ian, or if you can run the Browser­trix crawler (check out our Browser­trix doc­u­men­ta­tion to see if it’s some­thing you’d be up for try­ing), fill out the vol­un­teer form.” (Even if not, have a look at their doc­u­men­ta­tion of their work­flow and ori­en­ta­tion for new vol­un­teers.) At some point, the vio­lence of the inva­sion of Ukraine will come to an end. When it does, the more of the coun­try’s cul­ture sur­vives, the less its invaders can rule.

Vis­it the Sav­ing Ukrain­ian Cul­tur­al Her­itage Online project here.

Relat­ed con­tent:

Ukraini­ans Play­ing Vio­lin in Bunkers as Rus­sians Bomb Them from the Sky

Pianist Plays “What a Won­der­ful World” for Ukrain­ian Refugees at Lviv Sta­tion

Russ­ian Inva­sion of Ukraine Teach-Out: A Free Course from the Uni­ver­si­ty of Michi­gan

Putin’s War on Ukraine Explained in 8 Min­utes

Why Rus­sia Invad­ed Ukraine: A Use­ful Primer

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

See the Well-Preserved Wreckage of Ernest Shackleton’s Ship Endurance Found in Antarctica

110 years after its first and last voy­age, we remem­ber the RMS Titan­ic and its tout­ed “unsink­a­bil­i­ty” as one of the resound­ing ironies of mar­itime his­to­ry. But 1912 also saw the launch of anoth­er new­ly built yet ill-fat­ed ship whose name proved all too apt: Endurance, as it was rechris­tened by Sir Ernest Shack­le­ton when he pur­chased it to use on his Impe­r­i­al Trans-Antarc­tic Expe­di­tion of 1914. In Jan­u­ary of the fol­low­ing year, Endurance got stuck in the ice of the Wed­dell Sea off Antarc­ti­ca, and over the fol­low­ing ten months that ice slow­ly crushed and ulti­mate­ly sank the ship. But her whole crew sur­vived, thanks to Shack­le­ton’s lead­ing them more than 800 miles over the open ocean to safe­ty.

Shack­le­ton and his men have been cel­e­brat­ed for their endurance; as for Endurance her­self, it has spent more than a cen­tu­ry unseen at the bot­tom of the ocean — unseen, that is, until now. “A team of adven­tur­ers, marine archae­ol­o­gists and tech­ni­cians locat­ed the wreck at the bot­tom of the Wed­dell Sea, east of the Antarc­tic Penin­su­la, using under­sea drones,” writes the New York Times’ Hen­ry Foun­tain. “Bat­tling sea ice and freez­ing tem­per­a­tures, the team had been search­ing for more than two weeks in a 150-square-mile area around where the ship went down in 1915.”

Time turns out to have been kind to Shack­le­ton’s ship: “Endurance’s rel­a­tive­ly pris­tine appear­ance was not unex­pect­ed, giv­en the cold water and the lack of wood-eat­ing marine organ­isms in the Wed­dell Sea that have rav­aged ship­wrecks else­where.” You can glimpse Endurance in her watery grave in the Marine Tech­nol­o­gy TV video at the top of the post. But you’ll also see a lot more of anoth­er impres­sive ship: Agul­has II, the South African ice­break­er used by Endurance22, as the $10 mil­lion research expe­di­tion was called. What­ev­er the chal­lenges posed by final­ly track­ing down Endurance, their brunt was­n’t borne by that mighty ves­sel.

“Aside from a few tech­ni­cal glitch­es involv­ing the two sub­mersibles, and part of a day spent ice­bound when oper­a­tions were sus­pend­ed, the search pro­ceed­ed rel­a­tive­ly smooth­ly,” reports Foun­tain. The nature of this expe­di­tion, espe­cial­ly in its use of sub­mersibles to observe the wreck­age with­out dis­turb­ing it, may bring back to mind (for those of us of a cer­tain age) the 1992 doc­u­men­tary Titan­i­ca, which aston­ished us with the first up-close, IMAX-sized views of the sunken Titan­ic. Con­sid­er­ing the advance­ments in explorato­ry and pho­to­graph­ic tech­nol­o­gy in the three decades since — and the con­di­tion of Endurance itself — the film that even­tu­al­ly results from Endurance22 should aston­ish us all over again.

For any­one inter­est­ed in Shack­le­ton’s remark­able adven­ture, we rec­om­mend the book The Endurance: Shack­le­ton’s Leg­endary Antarc­tic Expe­di­tion.

Relat­ed con­tent:

Hear Ernest Shack­le­ton Speak About His Antarc­tic Expe­di­tion in a Rare 1909 Record­ing

Google Street View Opens Up a Look at Shackleton’s Antarc­tic

How the Titan­ic Sank: James Cameron’s New CGI Ani­ma­tion

The Titan­ic: Rare Footage of the Ship Before Dis­as­ter Strikes (1911–1912)

New­ly Dis­cov­ered Ship­wreck Proves Herodotus, the “Father of His­to­ry,” Cor­rect 2500 Years Lat­er

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Brian Eno Creates a List of 20 Books That Could Rebuild Civilization

Cre­ative Com­mons image via Wiki­me­dia Com­mons

Artist and music pro­duc­er Bri­an Eno wrote one of my very favorite books: A Year with Swollen Appen­dices, which takes the form of his per­son­al diary of the year 1995 with essay­is­tic chap­ters (the “swollen appen­dices”) on top­ics like “edge cul­ture,” gen­er­a­tive music, new ways of , pre­ten­sion, CD-ROMs (a rel­e­vant top­ic back then), and pay­ment struc­tures for record­ing artists (a rel­e­vant top­ic again today). It also includes a fair bit of Eno’s cor­re­spon­dence with Stew­art Brand, once edi­tor of the Whole Earth Cat­a­log and now pres­i­dent of the Long Now Foun­da­tion, “a coun­ter­point to today’s accel­er­at­ing cul­ture” meant to “help make long-term think­ing more com­mon” and “cre­ative­ly fos­ter respon­si­bil­i­ty in the frame­work of the next 10,000 years.”

It so hap­pens that Eno now sits on the Long Now Foundation’s board and has had a hand in some of its projects. Nat­u­ral­ly, he con­tributed sug­gest­ed read­ing mate­r­i­al to the foun­da­tion’s Man­u­al of Civ­i­liza­tion, a col­lec­tion of books human­i­ty could use to rebuild civ­i­liza­tion, should it need rebuild­ing. Eno’s full list, which spans his­to­ry, pol­i­tics, phi­los­o­phy, soci­ol­o­gy, archi­tec­ture, design, nature, and lit­er­a­ture, runs as fol­lows:

If you’d like to know more books that have shaped Eno’s think­ing, do pick up a copy of A Year with Swollen Appen­dices. Like all the best diarists, Eno makes plen­ty of ref­er­ences to his day-to-day read­ing mate­r­i­al, and at the very end — beyond the last swollen appen­dix — he includes a bib­li­og­ra­phy (below), on which you’ll find more from Christo­pher Alexan­der, a reap­pear­ance of Rorty’s Con­tin­gency, Irony and Sol­i­dar­i­ty, and even Stew­ard Brand’s own How Build­ings Learn (on a tele­vi­sion ver­sion of which the two would col­lab­o­rate). You can find other writ­ers and thinker­s’s con­tri­bu­tions to the Man­u­al of Civ­i­liza­tion here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

Relat­ed Con­tent:

David Bowie’s Top 100 Books

Jump Start Your Cre­ative Process with Bri­an Eno’s “Oblique Strate­gies”

Bri­an Eno on Cre­at­ing Music and Art As Imag­i­nary Land­scapes (1989)

What Books Could Be Used to Rebuild Civ­i­liza­tion?: Lists by Bri­an Eno, Stew­art Brand, Kevin Kel­ly & Oth­er For­ward-Think­ing Minds

What Books Should Every Intel­li­gent Per­son Read?: Tell Us Your Picks; We’ll Tell You Ours

Neil deGrasse Tyson Lists 8 (Free) Books Every Intel­li­gent Per­son Should Read

The 10 Great­est Books Ever, Accord­ing to 125 Top Authors (Down­load Them for Free)

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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The Failed Logistics of Russia’s Invasion of Ukraine

If there’s a small sil­ver lin­ing in Putin’s assault on Ukraine, it’s that we’ve dis­cov­ered the medi­oc­rity of the Russ­ian mil­i­tary. Rus­sia expect­ed a short and deci­sive war. Two weeks lat­er, the inva­sion grinds on.

Already, Rus­sia has lost 4,000 sol­diers (the US lost 2,400 dur­ing its 20-year cam­paign in Afghanistan), while Ukraine still retains con­trol of its major cities. Above, Wen­dover Pro­duc­tions breaks down a major fac­tor behind Rus­si­a’s stum­ble–the fail­ure of its logis­tics.

For more on this ques­tion, it’s worth lis­ten­ing to this inter­view with Retired Lt. Gen­er­al Mark Hertling, the for­mer com­mand­ing gen­er­al of U.S. Army Europe and 7th Army.  Draw­ing on his own mil­i­tary expe­ri­ence, he elab­o­rates on the major gaps in Rus­si­a’s strate­gic plan­ning.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

Russ­ian Inva­sion of Ukraine Teach-Out: A Free Course from the Uni­ver­si­ty of Michi­gan

West Point Expert Gives Ukraini­ans Advice on Con­duct­ing Effec­tive Urban War­fare Against Russ­ian Troops

Why Rus­sia Invad­ed Ukraine: A Use­ful Primer

The First Work of Science Fiction: Read Lucian’s 2nd-Century Space Travelogue A True Story

Late in life, Kings­ley Amis declared that he would hence­forth read only nov­els open­ing with the sen­tence “A shot rang out.” On one lev­el, this would have sound­ed bizarre com­ing from one of Britain’s most promi­nent men of let­ters. But on anoth­er it aligned with his long-demon­strat­ed appre­ci­a­tion of genre fic­tion, includ­ing not just sto­ries of crime but also of high tech­nol­o­gy and space explo­ration. His life­long inter­est in the lat­ter inspired the Chris­t­ian Gauss Lec­tures he deliv­ered at Prince­ton in 1958, pub­lished soon there­after as New Maps of Hell: A Sur­vey of Sci­ence Fic­tion, a book that sees him trace the his­to­ry of the genre well back beyond his own boy­hood — about eigh­teen cen­turies beyond it.

“His­to­ries of sci­ence fic­tion, as opposed to ‘imag­i­na­tive lit­er­a­ture,’ usu­al­ly begin, not with Pla­to or The Birds of Aristo­phanes or the Odyssey, but with a work of the late Greek prose romancer Lucian of Samosa­ta,” Amis writes. He refers to what schol­ars now know as A True Sto­ry (Ἀληθῆ διηγήματα), a novel­la-length fic­tion of the sec­ond cen­tu­ry that has every­thing from space trav­el to inter­plan­e­tary war to tech­nol­o­gy so advanced — as no less a sci-fi lumi­nary than Arthur C. Clarke would put it much lat­er — as to be indis­tin­guish­able from mag­ic. At its core a work of fan­tas­ti­cal satire, A True Sto­ry “delib­er­ate­ly piles extrav­a­gance upon extrav­a­gance for com­ic effect” in a rather un-sci­ence-fic­tion-like man­ner.

“Leav­ing aside the ques­tion whether there was enough sci­ence around in the sec­ond cen­tu­ry to make sci­ence fic­tion fea­si­ble,” Amis writes, “I will mere­ly remark that the spright­li­ness and sophis­ti­ca­tion of the True His­to­ry” — as he knew the work — “make it read like a joke at the expense of near­ly all ear­ly-mod­ern sci­ence fic­tion, that writ­ten between, say, 1910 and 1940,” which he him­self would have grown up read­ing.

In the video by at the top of the post, film­mak­er Gre­go­ry Austin McConnell sum­ma­rizes Lucian’s entire trav­el­ogue, not neglect­ing to men­tion the riv­er of wine, the tree-shaped women, the cities on the moon, the army of the sun, the bat­tle­field-spin­ning space spi­ders, the dogs who ride on winged acorns, the float­ing sen­tient lamps, and the 187 and ½ mile-long whale.

This clear­ly isn’t what we’d now call “hard” sci­ence fic­tion. So how, exact­ly, to label it? Such argu­ments erupt over every major work of genre fic­tion, even from antiq­ui­ty. A True Sto­ry con­tains ele­ments of what would become com­e­dy sci-fi, mil­i­tary sci-fi, and even the fan­ta­sy-and-sci-fi-hybridiz­ing “space opera” most pop­u­lar­ly exem­pli­fied by Star Wars and its many sequels. Cat­e­go­riza­tion quib­bles aside, what mat­ters about any work in the broad­er tra­di­tion of “spec­u­la­tive fic­tion” is whether it fires up the read­er’s imag­i­na­tion, and Lucian’s work has done it for not just ancients but mod­erns like the 19th-cen­tu­ry artists William Strang and Aubrey Beard­s­ley, whose illus­tra­tions from 1894 edi­tions of A True Sto­ry appear above. Now that “sci­ence fic­tion rules the cin­e­mat­ic land­scape,” as McConnell puts it, who will adapt it for us post­mod­erns?

Relat­ed con­tent:

When Astronomer Johannes Kepler Wrote the First Work of Sci­ence Fic­tion, The Dream (1609)

Mythos: An Ani­ma­tion Retells Time­less Greek Myths with Abstract Mod­ern Designs

The Ency­clo­pe­dia of Sci­ence Fic­tion: 17,500 Entries on All Things Sci-Fi Are Now Free Online

Every Pos­si­ble Kind of Sci­ence Fic­tion Sto­ry: An Exhaus­tive List Cre­at­ed by Pio­neer­ing 1920s Sci­Fi Writer Clare Winger Har­ris (1931)

Isaac Asi­mov Recalls the Gold­en Age of Sci­ence Fic­tion (1937–1950)

Free Sci­ence Fic­tion Clas­sics Avail­able on the Web

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When Movies Came on Vinyl: The Early-80s Engineering Marvel and Marketing Disaster That Was RCA’s SelectaVision

Any­one over 30 remem­bers a time when it was impos­si­ble to imag­ine home video with­out phys­i­cal media. But any­one over 50 remem­bers a time when it was dif­fi­cult to choose which kind of media to bet on. Just as the “com­put­er zoo” of the ear­ly 1980s forced home-com­put­ing enthu­si­asts to choose between Apple, IBM, Com­modore, Texas Instru­ments, and a host of oth­er brands, each with its own tech­no­log­i­cal spec­i­fi­ca­tions, the mar­ket for home-video hard­ware pre­sent­ed sev­er­al dif­fer­ent alter­na­tives. You’ve heard of Sony’s Beta­max, for exam­ple, which has been a punch­line ever since it lost out to JVC’s VHS. But that was just the realm of video tape; have you ever watched a movie on a vinyl record?

Four decades ago, it was dif­fi­cult for most con­sumers to imag­ine home video at all. “Get records that let you have John Tra­vol­ta danc­ing on your floor, Gene Hack­man dri­ving though your liv­ing room, the God­fa­ther stay­ing at your house,” booms the nar­ra­tor of the tele­vi­sion com­mer­cial above.

How, you ask? By pur­chas­ing a Selec­taVi­sion play­er and com­pat­i­ble video discs, which allow you to “see the enter­tain­ment you real­ly want, when you want, unin­ter­rupt­ed.” In our age of stream­ing-on-demand this sounds like a laugh­ably pedes­tri­an claim, but at the time it rep­re­sent­ed the cul­mi­na­tion of sev­en­teen years and $600 mil­lion of inten­sive research and devel­op­ment at the Radio Com­pa­ny of Amer­i­ca, bet­ter known as RCA.

Radio, and even more so its suc­ces­sor tele­vi­sion, made RCA an enor­mous (and enor­mous­ly prof­itable) con­glom­er­ate in the first half of the twen­ti­eth cen­tu­ry. By the 1960s, it com­mand­ed the resources to work seri­ous­ly on such projects as a vinyl record that could con­tain not just music, but full motion pic­tures in col­or and stereo. This turned out to be even hard­er than it sound­ed: after numer­ous delays, RCA could only bring Selec­taVi­sion to mar­ket in the spring of 1981, four years after the inter­nal tar­get. By that time, after the com­pa­ny had been com­mis­sion­ing con­tent for the bet­ter part of a decade (D. A. Pen­nebak­er shot David Bowie’s final Zig­gy Star­dust con­cert in 1973 on com­mis­sion from RCA, who’d intend­ed to make a Selec­taVi­sion disc out of it), the for­mat faced com­pe­ti­tion from not just VHS and Beta­max but the cut­ting-edge LaserDisc as well.

Nev­er­the­less, the Selec­taVi­sion’s ultra-dense­ly encod­ed vinyl video discs — offi­cial­ly known as capac­i­tance elec­tron­ic discs, or CEDs — were, in their way, mar­vels of engi­neer­ing. You can take a deep dive into exact­ly what makes the sys­tem so impres­sive, which involves not just a break­down of its com­po­nents but a com­plete retelling of the his­to­ry of RCA, though the five-part Tech­nol­o­gy Con­nec­tions minis­eries at the top of the post. True com­pletists can also watch RCA’s video tour of its Selec­taVi­sion pro­duc­tion facil­i­ties, as well as its live deal­er-intro­duc­tion broad­cast host­ed by Tom Brokaw and fea­tur­ing a Broad­way-style musi­cal num­ber. Selec­taVi­sion was also rolled out in the Unit­ed King­dom in 1983, thus qual­i­fy­ing for a hands-on exam­i­na­tion by British retro-tech Youtu­ber Tech­moan.

Selec­taVi­sion last­ed just three years. Its fail­ure was per­haps overde­ter­mined, and not just by the bad tim­ing result­ing from its trou­bled devel­op­ment. In the ear­ly 1980s, the idea of buy­ing pre-record­ed video media lacked the imme­di­ate appeal of “time-shift­ing” tele­vi­sion, which had become pos­si­ble only with video tape. Nor did RCA, whose mar­ket­ing cen­tered on the pos­si­bil­i­ty of build­ing a per­ma­nent home-video library in the man­ner of one’s music library, fore­see the pos­si­bil­i­ty of rental. And though CEDs were ulti­mate­ly made func­tion­al, they remained cum­ber­some, able to hold just one hour of video per side and noto­ri­ous­ly sub­ject to jit­ters even on the first play. Yet as RCA’s ad cam­paigns empha­sized, there real­ly was a “mag­ic” in being able to watch the movies you want­ed at home, when­ev­er you want­ed to. In that sense, at least, we now live in a mag­i­cal world indeed.

Relat­ed con­tent:

The Sto­ry of the Mini­Disc, Sony’s 1990s Audio For­mat That’s Gone But Not For­got­ten

A Cel­e­bra­tion of Retro Media: Vinyl, Cas­settes, VHS, and Polaroid Too

The Beau­ty of Degrad­ed Art: Why We Like Scratchy Vinyl, Grainy Film, Wob­bly VHS & Oth­er Ana­log-Media Imper­fec­tion

The Muse­um of Fail­ure: A New Swedish Muse­um Show­cas­es Harley-David­son Per­fume, Col­gate Beef Lasagne, Google Glass & Oth­er Failed Prod­ucts

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

M.I.T. Computer Program Predicts in 1973 That Civilization Will End by 2040

In 1704, Isaac New­ton pre­dict­ed the end of the world some­time around (or after, “but not before”) the year 2060, using a strange series of math­e­mat­i­cal cal­cu­la­tions. Rather than study what he called the “book of nature,” he took as his source the sup­posed prophe­cies of the book of Rev­e­la­tion. While such pre­dic­tions have always been cen­tral to Chris­tian­i­ty, it is star­tling for mod­ern peo­ple to look back and see the famed astronomer and physi­cist indulging them. For New­ton, how­ev­er, as Matthew Stan­ley writes at Sci­ence, “lay­ing the foun­da­tion of mod­ern physics and astron­o­my was a bit of a sideshow. He believed that his tru­ly impor­tant work was deci­pher­ing ancient scrip­tures and uncov­er­ing the nature of the Chris­t­ian reli­gion.”

Over three hun­dred years lat­er, we still have plen­ty of reli­gious doom­say­ers pre­dict­ing the end of the world with Bible codes. But in recent times, their ranks have seem­ing­ly been joined by sci­en­tists whose only pro­fessed aim is inter­pret­ing data from cli­mate research and sus­tain­abil­i­ty esti­mates giv­en pop­u­la­tion growth and dwin­dling resources. The sci­en­tif­ic pre­dic­tions do not draw on ancient texts or the­ol­o­gy, nor involve final bat­tles between good and evil. Though there may be plagues and oth­er hor­ri­ble reck­on­ings, these are pre­dictably causal out­comes of over-pro­duc­tion and con­sump­tion rather than divine wrath. Yet by some strange fluke, the sci­ence has arrived at the same apoc­a­lyp­tic date as New­ton, plus or minus a decade or two.

The “end of the world” in these sce­nar­ios means the end of mod­ern life as we know it: the col­lapse of indus­tri­al­ized soci­eties, large-scale agri­cul­tur­al pro­duc­tion, sup­ply chains, sta­ble cli­mates, nation states…. Since the late six­ties, an elite soci­ety of wealthy indus­tri­al­ists and sci­en­tists known as the Club of Rome (a fre­quent play­er in many con­spir­a­cy the­o­ries) has fore­seen these dis­as­ters in the ear­ly 21st cen­tu­ry. One of the sources of their vision is a com­put­er pro­gram devel­oped at MIT by com­put­ing pio­neer and sys­tems the­o­rist Jay For­rester, whose mod­el of glob­al sus­tain­abil­i­ty, one of the first of its kind, pre­dict­ed civ­i­liza­tion­al col­lapse in 2040. “What the com­put­er envi­sioned in the 1970s has by and large been com­ing true,” claims Paul Rat­ner at Big Think.

Those pre­dic­tions include pop­u­la­tion growth and pol­lu­tion lev­els, “wors­en­ing qual­i­ty of life,” and “dwin­dling nat­ur­al resources.” In the video at the top, see Aus­trali­a’s ABC explain the computer’s cal­cu­la­tions, “an elec­tron­ic guid­ed tour of our glob­al behav­ior since 1900, and where that behav­ior will lead us,” says the pre­sen­ter. The graph spans the years 1900 to 2060. “Qual­i­ty of life” begins to sharply decline after 1940, and by 2020, the mod­el pre­dicts, the met­ric con­tracts to turn-of-the-cen­tu­ry lev­els, meet­ing the sharp increase of the “Zed Curve” that charts pol­lu­tion lev­els. (ABC revis­it­ed this report­ing in 1999 with Club of Rome mem­ber Kei­th Suter.)

You can prob­a­bly guess the rest—or you can read all about it in the 1972 Club of Rome-pub­lished report Lim­its to Growth, which drew wide pop­u­lar atten­tion to Jay Forrester’s books Urban Dynam­ics (1969) and World Dynam­ics (1971). For­rester, a fig­ure of New­ton­ian stature in the worlds of com­put­er sci­ence and man­age­ment and sys­tems theory—though not, like New­ton, a Bib­li­cal prophe­cy enthusiast—more or less endorsed his con­clu­sions to the end of his life in 2016. In one of his last inter­views, at the age of 98, he told the MIT Tech­nol­o­gy Review, “I think the books stand all right.” But he also cau­tioned against act­ing with­out sys­tem­at­ic think­ing in the face of the glob­al­ly inter­re­lat­ed issues the Club of Rome omi­nous­ly calls “the prob­lem­at­ic”:

Time after time … you’ll find peo­ple are react­ing to a prob­lem, they think they know what to do, and they don’t real­ize that what they’re doing is mak­ing a prob­lem. This is a vicious [cycle], because as things get worse, there is more incen­tive to do things, and it gets worse and worse.

Where this vague warn­ing is sup­posed to leave us is uncer­tain. If the cur­rent course is dire, “unsys­tem­at­ic” solu­tions may be worse? This the­o­ry also seems to leave pow­er­ful­ly vest­ed human agents (like Exxon’s exec­u­tives) whol­ly unac­count­able for the com­ing col­lapse. Lim­its to Growth—scoffed at and dis­parag­ing­ly called “neo-Malthu­sian” by a host of lib­er­tar­i­an crit­ics—stands on far sur­er evi­den­tiary foot­ing than Newton’s weird pre­dic­tions, and its cli­mate fore­casts, notes Chris­t­ian Par­en­ti, “were alarm­ing­ly pre­scient.” But for all this doom and gloom it’s worth bear­ing in mind that mod­els of the future are not, in fact, the future. There are hard times ahead, but no the­o­ry, no mat­ter how sophis­ti­cat­ed, can account for every vari­able.

Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

Relat­ed Con­tent:

In 1953, a Tele­phone-Com­pa­ny Exec­u­tive Pre­dicts the Rise of Mod­ern Smart­phones and Video Calls

In 1922, a Nov­el­ist Pre­dicts What the World Will Look Like in 2022: Wire­less Tele­phones, 8‑Hour Flights to Europe & More

In 1704, Isaac New­ton Pre­dicts the World Will End in 2060

It’s the End of the World as We Know It: The Apoc­a­lypse Gets Visu­al­ized in an Inven­tive Map from 1486

Watch the Destruc­tion of Pom­peii by Mount Vesu­vius, Re-Cre­at­ed with Com­put­er Ani­ma­tion (79 AD)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness


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