Is There Life After Death?: Michio Kaku, Bill Nye, Sam Harris & More Explore One of Life’s Biggest Questions

We should prob­a­bly not look to sci­ence to have cher­ished beliefs con­firmed. As sci­en­tif­ic under­stand­ing of the world has pro­gressed over the cen­turies, it has brought on a loss of humans’ sta­tus as priv­i­leged beings at the cen­ter of the uni­verse whose task is to sub­due and con­quer nature. (The stub­born per­sis­tence of those atti­tudes among the pow­er­ful has not served the species well.) We are not spe­cial, but we are still respon­si­ble, we have learned — maybe total­ly respon­si­ble for our lives on this plan­et. The meth­ods of sci­ence do not lend them­selves to sooth­ing exis­ten­tial anx­i­ety.

But what about the most cher­ished, and like­ly ancient, of human beliefs: faith in an after­life?  Ideas of an under­world, or heav­en, or hell have ani­mat­ed human cul­ture since its ear­li­est ori­gins. There is no soci­ety in the world where we will not find some belief in an after­life exist­ing com­fort­ably along­side life’s most mun­dane events. Is it a harm­ful idea? Is there any real evi­dence to sup­port it? And which ver­sion of an after­life — if such a thing exist­ed — should we believe?

Such ques­tions stack up. Answers in forms sci­ence can rec­on­cile seem dimin­ish­ing­ly few. Nonethe­less, as we see in the Big Think video above, sci­en­tists, sci­ence com­mu­ni­ca­tors, and sci­ence enthu­si­asts are will­ing to dis­cuss the pos­si­bil­i­ty, or impos­si­bil­i­ty, of con­tin­u­ing after death. We begin with NASA astronomer Michelle Thaller, who ref­er­ences Ein­stein’s the­o­ry of the uni­verse as ful­ly com­plete, “so every point in the past and every point in the future are just as real as the point of time you feel your­self in right now.” Time spreads out in a land­scape, each moment already mapped and sur­veyed.

When a close friend died, Ein­stein wrote a let­ter to his friend’s wife explain­ing, “Your hus­band, my friend, is just over the next hill. He’s still there” — in a the­o­ret­i­cal sense. It may not have been the com­fort she was look­ing for. The hope of an after­life is that we’ll see our loved ones again, some­thing Ein­stein’s solu­tion does not allow. Sam Har­ris — who has leaned into the mys­ti­cal prac­tice of med­i­ta­tion while pulling it from its reli­gious con­text — admits that death is a “dark mys­tery.” When peo­ple die, “there’s just the sheer not know­ing what hap­pened to them. And into this void, reli­gion comes rush­ing with a very con­sol­ing sto­ry, say­ing noth­ing hap­pened them; they’re in a bet­ter place and you’re going to meet up with them after.”

The sto­ry isn’t always so con­sol­ing, depend­ing on how puni­tive the reli­gion, but it does offer an expla­na­tion and sense of cer­tain­ty in the face of “sheer not know­ing.” The human mind does not tol­er­ate uncer­tain­ty par­tic­u­lar­ly well. Death feels like the great­est unknown of all. (Har­ris’ argu­ment par­al­lels that of anthro­pol­o­gist Pas­cal Boy­er on the ori­gin of all reli­gions.) But the phe­nom­e­non of death is not unknown to us. We are sur­round­ed by it dai­ly, from the plants and ani­mals we con­sume to the pets we sad­ly let go when their lifes­pans end. Do we keep our­selves up won­der­ing what hap­pened to these beings? Maybe our spir­i­tu­al or reli­gious beliefs aren’t always about death.…

“In the Old Tes­ta­ment there isn’t real­ly any sort of view of the after­life,” says Rob Bell, a spir­i­tu­al teacher (and the only talk­ing head here not aligned with a sci­en­tif­ic insti­tu­tion or ratio­nal­ist move­ment). “This idea that the whole thing is about when you die is not real­ly the way that lots of peo­ple have thought about it.” For many reli­gious prac­ti­tion­ers, the idea of eter­nal life means “liv­ing in har­mo­ny with the divine right now.” For many, this “right now” — this very moment and each one we expe­ri­ence after it — is eter­nal. See more views of the after­life above from sci­ence edu­ca­tors like Bill Nye and sci­en­tists like Michio Kaku, who says the kind of after­lives we’ve only seen in sci­ence fic­tion — “dig­i­tal and genet­ic immor­tal­i­ty” — “are with­in reach.”

Relat­ed Con­tent:

Bene­dict Cum­ber­batch Reads Nick Cave’s Beau­ti­ful Let­ter About Grief

Richard Feyn­man on Reli­gion, Sci­ence, the Search for Truth & Our Will­ing­ness to Live with Doubt

Michio Kaku & Bri­an Green Explain String The­o­ry in a Nut­shell: Ele­gant Expla­na­tions of an Ele­gant The­o­ry

Philoso­pher Sam Har­ris Leads You Through a 26-Minute Guid­ed Med­i­ta­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Free Documentaries from Spain Let You Watch the Traditional Making of Wine, Cheese, Churros, Honey & More

The Span­ish film­mak­er Euge­nio Mon­es­ma has ded­i­cat­ed his life to cap­tur­ing the tra­di­tions of his home­land and its sur­round­ing areas. He began his career by first tak­ing up a Super‑8 cam­era at age 25 back in the nine­teen-sev­en­ties, and in the decades since, his mis­sion has tak­en him to the fur­thest cor­ners of Spain and beyond in search of ever-old­er ways to pre­serve in detail. This places his work in the tra­di­tion of the anthro­po­log­i­cal or ethno­graph­ic doc­u­men­tary. But in a still-uncon­ven­tion­al move in his field, he’s unit­ed the old with the new by cre­at­ing his own Youtube chan­nel on which to make his doc­u­men­taries free to watch around the world.

Launched in 2020, Mon­es­ma’s chan­nel has become a sur­pris­ing hit. At the top of the post you can watch its most pop­u­lar video, his short 1997 doc­u­men­tary on the mak­ing of combs from ani­mal horns — which, as of this writ­ing, has racked up near­ly 8.5 mil­lion views. This hap­pens to be one of the pro­duc­tions that took him beyond Spain’s bor­ders, if only just: to the French vil­lage of Lespar­rou, specif­i­cal­ly, which main­tained its small horn comb fac­to­ries until the end of the twen­ti­eth cen­tu­ry.

Their process is nar­rat­ed in the immac­u­late Span­ish dic­tion of Mon­es­ma him­self, but you can also take your pick of sub­ti­tles in more than a dozen oth­er lan­guages. Oth­er of his doc­u­men­taries that have become pop­u­lar on Youtube include doc­u­men­taries on the tra­di­tion­al mak­ing of cheesesilk, wine, pot­tery, hon­ey and wax, knives, and leather.

Many of these videos run under twen­ty min­utes; some reach near­ly fea­ture length. All of them sat­is­fy a desire, which now seems wide­ly felt among view­ers of Youtube, to wit­ness thor­ough­ly ana­log process­es that have been in use, chang­ing and evolv­ing only grad­u­al­ly, for long stretch­es of his­to­ry.

And the fact that the things made so often look deli­cious cer­tain­ly does­n’t make Mon­es­ma’s work less com­pelling: take, for exam­ple, the arti­sanal chur­ros of Pam­plon­a’s Chur­rería de la Mañue­ta, whose appeal is sure­ly uni­ver­sal. In Korea, where I live, the past decade has a fad for chur­ros elab­o­rate­ly coat­ed and topped with col­ors and fla­vors unknown to tra­di­tion, and I’d be lying if I said I was­n’t curi­ous what Mon­es­ma would have to say about it.

Relat­ed con­tent:

20 Mes­mer­iz­ing Videos of Japan­ese Arti­sans Cre­at­ing Tra­di­tion­al Hand­i­crafts

How Kore­an Things Are Made: Watch Mes­mer­iz­ing Videos Show­ing the Mak­ing of Tra­di­tion­al Clothes, Teapots, Bud­dhist Instru­ments & More

A 13th-Cen­tu­ry Cook­book Fea­tur­ing 475 Recipes from Moor­ish Spain Gets Pub­lished in a New Trans­lat­ed Edi­tion

The Roman Roads of Spain & Por­tu­gal Visu­al­ized as a Sub­way Map: Ancient His­to­ry Meets Mod­ern Graph­ic Design

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Give Duke Ellington the Pulitzer Prize He Was Denied in 1965

Image by Louis Panas­sié, via Wiki­me­dia Com­mons

Duke Elling­ton has been com­mem­o­rat­ed in a vari­ety of forms: stat­ues, murals, schools, and even Unit­ed States com­mem­o­ra­tive stamps and coins. In his life­time he received a star on the Hol­ly­wood Walk of Fame, a Gram­my Life­time Achieve­ment, a Pres­i­den­tial Medal of Free­dom, and a Légion d’hon­neur. His posthu­mous hon­ors even include a Spe­cial Pulitzer Prize award­ed in 1999, the cen­ten­ni­al year of his birth. 34 years ear­li­er, in 1965, he’d been named for–but ulti­mate­ly denied–a reg­u­lar Pulitzer Prize for Music, a deci­sion his appre­ci­a­tors are now try­ing to reverse.

“The jury that judged the entrants that year decid­ed to do some­thing dif­fer­ent,” writes jazz crit­ic Ted Gioia. “They rec­om­mend­ed giv­ing the hon­or to Duke Elling­ton for the ‘vital­i­ty and orig­i­nal­i­ty of his total pro­duc­tiv­i­ty’ over the course of more than forty years.” This broke from tra­di­tion in that the Pulitzer Prize for Music usu­al­ly hon­ors a sin­gle work: in 1945 it went to Aaron Cop­land for his bal­let Appalachi­an Spring; in 1958 it went to Samuel Bar­ber for his opera Vanes­sa; in 1960 it went to Elliott Carter for his Sec­ond String Quar­tet.

Alas, “the Pulitzer Board refused to accept the deci­sion of the jury, and decid­ed it would be bet­ter to give out no award, rather than hon­or Duke Elling­ton. Two mem­bers of the three-per­son judg­ing pan­el, Winthrop Sargeant and Robert Eyer, resigned in the after­math.” Elling­ton, for his part, react­ed to this unfor­tu­nate devel­op­ment with char­ac­ter­is­tic equa­nim­i­ty: “Fate is being kind to me,” he told the press. “Fate doesn’t want me to be famous too young” — to which Gioia adds that “he was 66 years old at the time, and in the final decade of his life.”

In an effort to retroac­tive­ly award Elling­ton his Pulitzer Prize for Music, Gioia has has launched an online peti­tion. If you sign it, you’ll join the likes of John Adams, Michael Dir­da, Steve Reich, and Gene Wein­garten, all Pulitzer win­ners them­selves, as well as oth­er lumi­nar­ies and enthu­si­asts who’ve voiced their sup­port — near­ly 9,000 of them as of this writ­ing. “We assume that Pulitzers are award­ed to work that qual­i­fies as for the ages, that push­es the enve­lope, that sug­gests not just clev­er­ness but genius,” writes the New York Times’ John McWhort­er. “There can be no doubt that Ellington’s cor­pus fits that def­i­n­i­tion.”

Revers­ing the com­mit­tee deci­sion of 1965, Gioia writes, would enhance “the pres­tige and legit­i­ma­cy of the Pulitzer — and every award needs that nowa­days, when many have grown skep­ti­cal about our lead­ing prizes.” What’s more, “it’s the prop­er thing for the music — because every time gen­uine artistry is rec­og­nized it sets an exam­ple for the present gen­er­a­tion, and lays a foun­da­tion for the future.” In recent decades, the aes­thet­ic range of Pulitzer-hon­ored music has widened con­sid­er­ably: McWhort­er points as an exam­ple to 2018’s win­ner, Kendrick Lamar’s album Damn. It could be that, as far as Elling­ton is con­cerned, it’s tak­en the rest of us 57 years to catch up with him. Sign the peti­tion here.

Relat­ed con­tent:

Such Sweet Thun­der: Duke Elling­ton & Bil­ly Strayhorn’s Musi­cal Trib­ute to Shake­speare (1957)

Duke Ellington’s Sym­pho­ny in Black, Star­ring a 19-Year-old Bil­lie Hol­i­day in Her First Filmed Per­for­mance

Decon­struct­ing Ste­vie Wonder’s Ode to Jazz and His Hero Duke Elling­ton: A Great Break­down of “Sir Duke”

How Old School Records Were Made, From Start to Fin­ish: A 1937 Video Fea­tur­ing Duke Elling­ton

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The First Surviving Photograph of the Moon (1840)

Every­one has been agog over the first pho­tos from the James Webb tele­scope, and for good rea­son. “These images,” Riv­ka Galchin writes at The New York­er, “car­ry news about the ear­ly uni­verse, the birth and death of stars, the col­li­sion of galax­ies, and the atmos­phere of exo­plan­ets.” They’re also “very, very pret­ty,” she writes, com­par­ing them to Ver­meer.

The clar­i­ty and lev­els of detailed infor­ma­tion about the ear­li­est galax­ies have even aston­ished astronomers, whose work has advanced rapid­ly along­side the growth of the pho­to­graph­ic medi­um. It was an astronomer, in fact – Johann Hein­rich von Madler – who first coined the word “pho­tog­ra­phy” in 1839. “Astronomers quick­ly embraced the use of pho­to­graph­ic plates because of their good res­o­lu­tion and the abil­i­ty to make much larg­er images,” APS Physics News notes.

Astropho­tog­ra­phy prop­er­ly began in 1840, when John William Drap­er, a British-born chemist and doc­tor, took the image above from the roof of the New York Uni­ver­si­ty obser­va­to­ry, cred­it­ed as the first daguerreo­type of the Moon. Daguerre him­self might have tak­en an 1839 image, but it was like­ly destroyed in a fire, as were Draper’s attempts of the pre­vi­ous year, which burned up in a NYU blaze in 1865.

By all accounts, how­ev­er, these ear­li­er attempts at Moon pho­tog­ra­phy were blur­ry and unfo­cused, show­ing lit­tle detail of the Earth’s satel­lite. Draper’s lunar “por­trait,” from 1840, at the top, is large­ly con­sid­ered “the world’s first true astropho­to,” writes Jason Major at Lights in the Dark, for its lev­els of detail and high con­trast, com­par­a­tive­ly speak­ing. As Scott Walk­er writes:

Drap­er set out to try and improve on Daguerre’s break­through by increas­ing plate sen­si­tiv­i­ty and reduc­ing expo­sure times.… His advance­ment in the tech­nique allowed visu­al­iza­tion of craters, moun­tains and val­leys on the moon’s sur­face which pre­vi­ous­ly couldn’t be cap­tured.

Splotched, spot­ted, and heav­i­ly degrad­ed, the image may not look like much now, but a con­tem­po­rary of Drap­er described it then as “the first time that any­thing like a dis­tinct rep­re­sen­ta­tion of the moon’s sur­face has been obtained.”

The achieve­ment was inspi­ra­tional, and many bet­ter attempts soon fol­lowed in rapid suc­ces­sion as the medi­um evolved. In 1851, pho­tog­ra­ph­er John Whip­ple and father-and-son astronomers William and George Bond improved on Drap­er’s process and made the Moon daguerreo­type fur­ther up through the Great Refrac­tor Equa­to­r­i­al Mount Tele­scope at the Har­vard Col­lege Obser­va­to­ry. (The year pre­vi­ous, Drap­er him­self col­lab­o­rat­ed with Bond père to make an image of the star Vega). The image caused a “ver­i­ta­ble furor,” Smart His­to­ry notes, at the Great Exhi­bi­tion of 1851.

Between 1857 and 1862, astropho­tog­ra­ph­er and ama­teur astronomer War­ren De La Rue made a series of stereo­scop­ic Moon images (lov­ing­ly pre­served online by astro­physi­cist and Queen gui­tarist Bri­an May), one of which you can see fur­ther up. De La Rue had seen Whip­ple’s daguerreo­type at the Great Exhi­bi­tion and began inno­vat­ing his own process for cre­at­ing stereo­scop­ic astropho­tographs. At the same time, Drap­er’s son, Hen­ry, “an accom­plished astropho­tog­ra­ph­er and one of the most famous Amer­i­can astronomers of his day,” Kiona Smith writes at Forbes, had tak­en over his father’s Moon pho­tog­ra­phy project. See an 1863 image tak­en by the younger Drap­er just above.

“Before the inven­tion of pho­tog­ra­phy,” notes APS News, “astronomers had to sketch what they saw in their tele­scopes by hand, often miss­ing cru­cial details.” Daguerre and Drap­er’s inno­va­tions, and those that came soon after­ward, “showed them a far supe­ri­or method was pos­si­ble.” It is aston­ish­ing that these results could be achieved only a few decades after the first pho­to­graph, tak­en in 1826 by Nicéphore Niépce. It is maybe even more aston­ish­ing that only a cen­tu­ry and a half  or so lat­er — a mean­ing­less drop in the cos­mic timescale — astropho­tog­ra­phy would look beyond the moon to the very ori­gins of the uni­verse itself.

via Smart His­to­ry

Relat­ed Con­tent: 

The First Pho­to­graph Ever Tak­en (1826)

Watch the Orig­i­nal TV Cov­er­age of the His­toric Apol­lo 11 Moon Land­ing: Record­ed on July 20, 1969

The Full Rota­tion of the Moon: A Beau­ti­ful, High Res­o­lu­tion Time Lapse Film

The First Pho­tographs Tak­en by the Webb Tele­scope: See Far­away Galax­ies & Neb­u­lae in Unprece­dent­ed Detail

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Birdsong Project Features 220 Musicians, Actors, Artists & Writers Paying Tribute to Birds: Watch Performances by Yo-Yo Ma, Elvis Costello and Beck

Birds are the orig­i­nal musi­cians. This, at least, is a premise of the Audubon Soci­ety’s Bird­song Project, “a move­ment inspir­ing bird con­ser­va­tion through art.” There could thus be no more nat­ur­al art form in which to cel­e­brate our fine feath­ered (and in many cas­es, now endan­gered) friends than music, which the Bird­song Project has com­mis­sioned for its first release, and in no small quan­ti­ty. They’ve so far put out the first two vol­umes of For the Birds, which in its total­i­ty will involve “more than 220 music artists, actors, lit­er­ary fig­ures, and visu­al artists, all com­ing togeth­er to cel­e­brate the joy birds bring to our lives” — and remind us of “the envi­ron­men­tal threats we all face.”

Those con­trib­u­tors include Yo‑Yo Ma, Elvis Costel­lo, and Beck, whose work on For the Birds you can hear in the videos in this post. And in the case of Yo-Yo Ma, who per­forms a piece called “In the Gale” (by com­pos­er Anna Clyne), you can see him play not in a con­cert hall but out in the midst of gen­uine nature.

This under­scores what’s heard bright­ly and clear­ly on the record­ing: that Ma and Clyne were just two of many col­lab­o­ra­tors on the track, the oth­ers being what sound like a for­est full of birds. Oth­er artists take dif­fer­ent approach­es: Beck­’s “Archangel” is a lush stu­dio sound­scape, and Costel­lo com­bines his own “The Birds Will Still Be Singing” with “And Your Bird Can Sing,” the most appro­pri­ate Bea­t­les cov­er imag­in­able (apart from “Black­bird,” at least).

Orga­nized by Ran­dall Poster, by day a music super­vi­sor for film­mak­ers like Wes Ander­son and Mar­tin Scors­ese, For the Birds also fea­tures music from, Jarvis Cock­er, The Flam­ing Lips, Kaoru Watan­abe, Stephin Mer­ritt, and Seu Jorge. And those are just the con­trib­u­tors known pri­mar­i­ly for their music: oth­ers involved in the project include Jeff Gold­blum, Til­da Swin­ton, and Jonathan Franzen. You can now stream the first two vol­umes on most major ser­vices, and pre-order the full 20-LP box set that will con­tain the mate­r­i­al musi­cal and lit­er­ary from all five vol­umes, the last of which is sched­uled to come out this Sep­tem­ber. Give it a lis­ten, and after­ward you’ll per­haps find your­self that much more able to appre­ci­ate the avian sym­pho­ny con­duct­ed all around us.

via Aeon

Relat­ed con­tent:

Hear the Sound Of Endan­gered Birds Get Turned Into Elec­tron­ic Music

Cor­nell Launch­es Archive of 150,000 Bird Calls and Ani­mal Sounds, with Record­ings Going Back to 1929

What Kind of Bird Is That?: A Free App From Cor­nell Will Give You the Answer

Bird­Cast: You Can Now Fore­cast the Migra­tion of Birds Across the U.S. Just Like the Weath­er

Google Uses Arti­fi­cial Intel­li­gence to Map Thou­sands of Bird Sounds Into an Inter­ac­tive Visu­al­iza­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

A Virtual Tour of Frank Lloyd Wright’s Lost Japanese Masterpiece, the Imperial Hotel in Tokyo

Tokyo once had a hotel by Frank Lloyd Wright. Such an archi­tec­tur­al asset, one might assume, would be pre­served at all costs, yet this one was demol­ished in 1967. But the fact that Wright’s Impe­r­i­al Hotel stood for only 45 years won’t sur­prise any­one famil­iar with Japan­ese build­ing cul­ture, nor will the fact that it was only one of a series of Impe­r­i­al Hotels that have occu­pied the same site. As evi­denced by the Ise Grand Shrine, which has been demol­ished and rebuilt every twen­ty years since the eighth cen­tu­ry, a struc­ture’s val­ue in Japan has noth­ing to do with its longevi­ty. Still, this expla­na­tion may not sat­is­fy Wright enthu­si­asts, the great major­i­ty of whom have only been able to see the mas­ter’s most famous Japan­ese build­ing in pho­tographs, dia­grams, and post­cards.

Just this year, the Frank Lloyd Trust has giv­en us a way to expe­ri­ence it as nobody could in its hey­day: a vir­tu­al tour video “shot” from the per­spec­tive of a fly­ing drone. (Watch above.) It comes as an entry in Frank Lloyd Wright: The Lost Works, which “brings Wright’s demol­ished and unre­al­ized struc­tures to life through immer­sive dig­i­tal ani­ma­tions recon­struct­ed from Wright’s orig­i­nal plans and draw­ings, along with archival pho­tographs.”

Here we have Wright’s East-meets-West mas­ter­piece recon­struct­ed just as it must have looked when it opened on Sep­tem­ber 1st, 1923 — the same day, coin­ci­den­tal­ly, as the Great Kan­tō earth­quake that dev­as­tat­ed Tokyo. The Impe­r­i­al Hotel took some dam­age, but came through intact.

A less­er earth­quake had already struck the pre­vi­ous year, but it left the hotel unharmed despite its still being under con­struc­tion. (The same can’t be said of the frag­ile remains of the orig­i­nal Impe­r­i­al Hotel, built in 1890 and gut­ted by fire in 1922, that Wright had been com­mis­sioned to replace.) But over sub­se­quent decades, time took its toll in oth­er ways: “the Wright-designed Impe­r­i­al would even­tu­al­ly be con­sid­ered by the post-war trav­el­er to be dark and musty,” writes Steve Sund­berg at Old Tokyo, “and its un-air-con­di­tioned rooms too small. The hotel’s foun­da­tion, too, had by then set­tled uneven­ly into the soft sub­soil; its long hall­ways and cor­ri­dors came to have a wavy, rub­bery appear­ance about them.”

Even when new, the Impe­r­i­al Hotel had its dis­com­forts: Sund­berg quotes a 1925 Far East­ern Review arti­cle call­ing it “a hun­dred years ahead of the age in its archi­tec­tur­al fea­tures and fifty years behind in many things which make for the com­fort of its patrons.” Wright “sac­ri­ficed every­thing to his art, rais­ing a mon­u­ment to his genius and bequeath­ing to the Japan­ese the dif­fi­cult task of mak­ing it a finan­cial suc­cess.” It was finan­cial exi­gen­cies, in part, that moti­vat­ed its demo­li­tion and replace­ment with a third, high-rise Impe­r­i­al Hotel in 1967 — whose own impend­ing demo­li­tion and replace­ment was announced just last year. France-based Japan­ese archi­tect Tsuyoshi Tane has pro­duced a design for the fourth Impe­r­i­al Hotel; what trib­ute, if any, it pays Wright’s lega­cy we’ll only find out when it opens in 2036.

Relat­ed con­tent:

Take a 360° Vir­tu­al Tour of Tal­iesin, Frank Lloyd Wright’s Per­son­al Home & Stu­dio

12 Famous Frank Lloyd Wright Hous­es Offer Vir­tu­al Tours: Hol­ly­hock House, Tal­iesin West, Falling­wa­ter & More

That Far Cor­ner: Frank Lloyd Wright in Los Ange­les – A Free Online Doc­u­men­tary

Build Wood­en Mod­els of Frank Lloyd Wright’s Great Build­ing: The Guggen­heim, Uni­ty Tem­ple, John­son Wax Head­quar­ters & More

Why Japan Has the Old­est Busi­ness­es in the World? Hōshi, a 1300-Year-Old Hotel, Offers Clues

Wabi-Sabi: A Short Film on the Beau­ty of Tra­di­tion­al Japan

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Hear a 19-Year-Old Prince Crushing It on Every Instrument in an Early Jam Session (1977)

It’s near­ly impos­si­ble to com­mu­ni­cate musi­cian­ship in words, though there are rare, suc­cess­ful lit­er­ary attempts by greats like James Bald­win, Jack Ker­ouac, and jazz crit­ic Ira Gitler, whose phrase “sheets of sound” so well cap­tured the expe­ri­ence of Coltrane’s impro­vi­sa­tion­al style in the late 50s. Maybe the free move­ments of jazz are eas­i­er to write about than oth­er forms.…

When it comes to recent­ly depart­ed funk/pop/rock/R&B great Prince, it feels like there’s enough writ­ten about his prodi­gious tal­ent that it begins to sound like over­praise. The most inter­est­ing trib­utes come from fel­low musi­cians. Yet even their com­ments seem exag­ger­at­ed.

Prince “played every­thing,” said Ste­vie Won­der soon after the Pur­ple One’s sud­den death – every style, every instru­ment – which seems like an impos­si­ble feat until you read the notes for his debut album and real­ize that, yes, he did play every­thing, before he hit 20… and lis­ten to the full range of his out­put to see that, yes, he “could play clas­si­cal music if he want­ed to,” as Won­der said. “He could play jazz if he want­ed to….”

Prince’s drum­mer Han­nah Wel­ton, who joined him in 2012, had sim­i­lar­ly overblow-sound­ing praise, say­ing in a recent drum instruc­tion video, “I don’t know that I ever heard an off note.” Every­one has an off day some­time, right? Too lit­tle sleep, a head cold, too much to drink… or what­ev­er…. No musi­cian could always be a hun­dred per­cent on, could they?

Lis­ten­ing to the funk/jazz jam ses­sions above record­ed in 1977, when Prince was only 19 and on the thresh­old of releas­ing his first stu­dio album, I’m inclined to cast off any remain­ing doubt that he was as untouch­ably dis­ci­plined and tal­ent­ed a musi­cian as they say all of the time, even in behind-the-scenes rehearsals and jam ses­sions when, as Wel­ton jokes, he seemed more inter­est­ed in play­ing ping pong. If any­one embod­ied genius…

But there is a prob­lem with that word (a word leg­endary music teacher Nadia Boulanger and one­time Quin­cy Jones men­tor dis­liked). Prince might agree. Musi­cal greats come out of great musi­cal com­mu­ni­ties. Prince may have been the most pro­fi­cient mul­ti-instru­men­tal­ist of his time, but he con­sis­tent­ly played with those who had no trou­ble keep­ing up with him, includ­ing ear­ly bass play­er André Cymone and long­time Rev­o­lu­tion drum­mer Bob­by Z.

Cymone and Z joined Prince in the Lor­ing Park rehearsal room of Owen Hus­ney, Prince’s first man­ag­er, to record these impromp­tu ses­sions. They are indeed “a must-lis­ten for any fan!,” as Live for Live Music writes, and any­one else. “These eight instru­men­tal tracks sound more like well-craft­ed com­po­si­tions rather than the impro­vised jams that they are.” Prince, of course, switch­es up instru­ments, play­ing keys, gui­tar and bass and drums at times.

That it’s hard to tell when he’s play­ing what speaks not only to his own prowess but to that of his fel­low musi­cians. As Bob­by Z says in an inter­view for the Gram­mys, the biggest mis­un­der­stand­ing about Prince is “that he wasn’t human. That he was this myth­i­cal, immor­tal char­ac­ter. In the ear­ly days, he was a band mem­ber. He was the leader, of course, but he had to be in a band.” He was vocal in inter­views about how play­ing with the hottest musi­cians in Min­neapo­lis as a teenag­er gave him his ear­ly train­ing.

Prince learned as much from oth­ers as they learned from him, says Z, soak­ing up every­thing he heard. “He was a fan. He loved being impressed by songs. He loved music. He loved oth­er people’s tal­ent.” But at the same time, he was still Prince, a rare tal­ent with­out real equal. The Lor­ing Park ses­sions may fea­ture “instru­men­tals only,” notes Okay­play­er, glanc­ing at Prince’s com­po­si­tion­al bril­liance and show­ing off none of his vocal chops. Nonethe­less, “it’s an inti­mate and ter­ri­bly funky lens into P’s pro­fi­cien­cy on damn-near every instru­ment,” before he’d even begun “his path to bonafide star­dom.”

via Live for Live Music

Relat­ed Con­tent:

Watch a New Director’s Cut of Prince’s Blis­ter­ing “While My Gui­tar Gen­tly Weeps” Gui­tar Solo (2004)

The Lit­tle Prince: Footage Gets Unearthed Of the Pop Star at Age 11

What’s It Like Drum­ming For Prince?: Drum­mer Han­nah Wel­ton Describes the Genius of His Musi­cian­ship

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Japanese Restaurants Show You How to Make Traditional Dishes in Meditative Videos: Soba, Tempura, Udon & More

Despite hav­ing recent­ly begun to admit tour groups, Japan remains inac­ces­si­ble to most of the world’s trav­el­ers. Hav­ing closed its gates dur­ing the onset of the COVID-19 pan­dem­ic, the coun­try has shown lit­tle incli­na­tion to open them up again too quick­ly or wide­ly. The longer this remains the case, of course, the more intense every­one’s desire to vis­it Japan becomes. Though dif­fer­ent trav­el­ers have dif­fer­ent inter­ests to pur­sue in the Land of the Ris­ing sun — tem­ples and shrines, trains and cafés, ani­me and man­ga — all of them are sure­ly unit­ed by one appre­ci­a­tion in par­tic­u­lar: that of Japan­ese food.

Wher­ev­er in the world we hap­pen to live, most of us have a decent Japan­ese restau­rant or two in our vicin­i­ty. Alas, as any­one with expe­ri­ence in Japan has felt, the expe­ri­ence of eat­ing its cui­sine any­where else does­n’t quite mea­sure up; a ramen meal can taste good in a Cal­i­for­nia strip mall, not the same as it would taste in a Tokyo sub­way sta­tion.

At least the twen­ty-first cen­tu­ry affords us one con­ve­nient means of enjoy­ing audio­vi­su­al evo­ca­tions of gen­uine Japan­ese eater­ies: Youtube videos. The chan­nel Japan­ese Noo­dles Udon Soba Kyoto Hyō­go, for instance, has cap­ti­vat­ed large audi­ences sim­ply by show­ing what goes on in the hum­ble kitchens of west­ern Japan’s Kyoto and Hyō­go pre­fec­tures.

Hyō­go con­tains the coastal city of Kobe as well as Hime­ji Cas­tle, which dates back to the four­teenth cen­tu­ry. The pre­fec­ture of Kyoto, and espe­cial­ly the one­time cap­i­tal of Japan with­in it, needs no intro­duc­tion, such is its world­wide renown as a site of cul­tur­al and his­tor­i­cal rich­ness. Right up until the pan­dem­ic, many were the for­eign­ers who jour­neyed to Kyoto in search of the “real Japan.” Whether such a thing tru­ly exists remains an open ques­tion, but if it does, I would locate it — in Kyoto, Hyō­go, or any oth­er region of the coun­try — in the mod­est restau­rants of its back alleys and shoten­gai mar­ket com­plex­es, the ones that have been serv­ing up bowls of noo­dles and plates of cur­ry for decade upon decade.

Ide­al­ly the décor nev­er changes at these estab­lish­ments, nor do the pro­pri­etors. The video at the top of the post vis­its a “good old din­er” in Kobe to show the skills of a “hard work­ing old lady” with the sta­tus of a “vet­er­an cook cho­sen by God.” In anoth­er such neigh­bor­hood restau­rant, locat­ed near the main train sta­tion in the city of Ama­gasa­ki, a “super mom” pre­pares her sig­na­ture udon noo­dles. But even she looks like a new­com­er com­pared to the lady who’s been mak­ing udon over in Kyoto for 58 years at a din­er in exis­tence for a cen­tu­ry. Soba, tonkat­su, oyakodon, tem­pu­ra, okonomiya­ki: whichev­er Japan­ese dish you’ve been crav­ing for the past cou­ple of years, you can watch a video on its prepa­ra­tion — and make your long-term trav­el plans accord­ing­ly.

Relat­ed con­tent:

How to Make Sushi: Free Video Lessons from a Mas­ter Sushi Chef

Cook­pad, the Largest Recipe Site in Japan, Launch­es New Site in Eng­lish

How Soy Sauce Has Been Made in Japan for Over 220 Years: An Inside View

The Restau­rant of Mis­tak­en Orders: A Tokyo Restau­rant Where All the Servers Are Peo­ple Liv­ing with Demen­tia

Watch Tee­ny Tiny Japan­ese Meals Get Made in a Minia­ture Kitchen: The Joy of Cook­ing Mini Tem­pu­ra, Sashi­mi, Cur­ry, Okonomiya­ki & More

The Prop­er Way to Eat Ramen: A Med­i­ta­tion from the Clas­sic Japan­ese Com­e­dy Tam­popo (1985)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Brian Eno’s Ambient Album Music for Airports Performed by Musicians in an Airport

Ambi­ent Music must be able to accom­mo­date many lev­els of lis­ten­ing atten­tion with­out enforc­ing one in par­tic­u­lar; it must be as ignor­able as it is inter­est­ing.

In the orig­i­nal lin­er notes to Bri­an Eno’s found­ing doc­u­ment of Ambi­ent music — 1978’s Ambi­ent 1: Music for Air­ports — the artist explains that he named his genre after “an atmos­phere, or a sur­round­ing influ­ence: a tint. My inten­tion is to pro­duce orig­i­nal pieces osten­si­bly (but not exclu­sive­ly) for par­tic­u­lar times and sit­u­a­tions with a view to build­ing up a small but ver­sa­tile cat­a­logue of envi­ron­men­tal music suit­ed to a wide vari­ety of moods and atmos­pheres.”

In defin­ing “envi­ron­men­tal music,” Eno takes great pains to dis­tin­guish his new work from the mak­ers of Muzak. Rather than recre­at­ing the famil­iar with instru­men­tal schmaltz, and “strip­ping away all sense of doubt and uncer­tain­ty,” Ambi­ent should stim­u­late lis­ten­ers’ minds with­out dis­turb­ing or dis­tract­ing them, induc­ing “calm and a space to think.” Rolling Stone at the time coined the deri­sive, but not whol­ly inac­cu­rate, phrase “aes­thet­ic white noise.”

Reverb Machine painstak­ing­ly shows in a decon­struc­tion how Eno him­self intro­duced as much uncer­tain­ty into the com­po­si­tion­al process as pos­si­ble. Music for Air­ports is not, that is to say, a com­po­si­tion, but lay­ers of tape loops with snip­pets of record­ed music. These loops he set run­ning and “let them con­fig­ure in whichev­er way they want­ed to.” Act­ing as ini­tial selec­tor of sounds and engi­neer, Eno’s role as com­pos­er and play­er of the piece involved “hard­ly inter­fer­ing at all,” he’s said.

How could such a com­po­si­tion trans­late to a tra­di­tion­al per­for­mance set­ting, in which musi­cians, ele­vat­ed on a stage, play instru­ments for audi­ence mem­bers who face them, lis­ten­ing intent­ly? The sit­u­a­tion seems anti­thet­i­cal to Eno’s design. And yet, some­how, the musi­cians who make up the Bang on a Can All Stars ensem­ble have made it work beau­ti­ful­ly, per­form­ing Music for Air­ports’s first track, the non­de­script­ly named “1/1,” in an arrange­ment by the group’s Michael Gor­don, above, for an appre­cia­tive audi­ence at the San Diego Air­port Ter­mi­nal.

Bang on a Can is a group com­mit­ted, like Eno, to “mak­ing music new.” Since 1987, they have (unlike Eno) done so in a live per­for­mance-based way, hold­ing 12-hour marathon con­certs, for exam­ple. These per­for­mances have includ­ed their ren­di­tion of Music for Air­ports in full. The Vil­lage Voice described a 2007 per­for­mance in New York City for hun­dreds of atten­tive fans as “beau­ti­ful,” a word that often gets applied to Eno’s mas­ter­work of ran­dom­ness. Eno him­self described the results as “very, very nice,” and he’s maybe the last per­son to be sur­prised that a live per­for­mance of the first so-called Ambi­ent record works so well.

“The inter­est­ing thing is that it does­n’t sound at all mechan­i­cal as you would imag­ine,” he wrote of these ear­ly tape loop exper­i­ments. “It sounds like some guy is sit­ting there play­ing the piano with quite intense feel­ing. The spac­ing and dynam­ics of ‘his’ play­ing sound very well orga­nized.” See a quin­tet of “guys” just above — on cel­lo, bass, key­board, per­cus­sion, and gui­tar — recre­ate the mild­ly dis­joint­ed mood of stand­ing around in the lim­i­nal space of an air­port, for a crowd of peo­ple who, pre­sum­ably, came there for the express pur­pose of hear­ing back­ground music.

via Metafil­ter

Relat­ed Con­tent:

Bri­an Eno Explains the Ori­gins of Ambi­ent Music

A Six-Hour Time-Stretched Ver­sion of Bri­an Eno’s Music For Air­ports: Med­i­tate, Relax, Study

The Ther­a­peu­tic Ben­e­fits of Ambi­ent Music: Sci­ence Shows How It Eas­es Chron­ic Anx­i­ety, Phys­i­cal Pain, and ICU-Relat­ed Trau­ma

Dis­cov­er the Ambi­ent Music of Hiroshi Yoshimu­ra, the Pio­neer­ing Japan­ese Com­pos­er

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Never-Seen Vincent Van Gogh Self-Portrait Discovered Behind an Earlier Painting

The name of Vin­cent Van Gogh is one of the very best known in the his­to­ry of paint­ing, and indeed the his­to­ry of art. But that does­n’t mean the man him­self enjoyed any suc­cess in his short life­time. Though he was con­vinced that he was cre­at­ing “the art of the future,” and seem­ing­ly right to believe it, the buy­ers of nine­teenth-cen­tu­ry Euro­pean art did­n’t see it quite that way. Con­se­quent­ly impov­er­ished, Van Gogh had to resort to uncon­ven­tion­al strate­gies to main­tain his artis­tic pro­duc­tiv­i­ty. Instead of pro­fes­sion­al mod­els, for exam­ple, he hired peas­ants and peo­ple from the streets. And when he could­n’t paint them, he paint­ed him­self.

Van Gogh would also econ­o­mize by re-using his can­vas­es, a prac­tice not unknown in his day. “How­ev­er, instead of paint­ing over ear­li­er works,” writes Jor­dan Ogg at Nation­al Gal­leries Scot­land, “he would turn the can­vas around and work on the reverse.”

It seems he did this with the Nation­al Gal­leries Scot­land’s own Head of a Peas­ant Woman, whose back side turns out to bear a hith­er­to unknown self-por­trait hid­den by “lay­ers of glue and card­board” for well over a cen­tu­ry. X‑ray analy­sis has revealed “a beard­ed sit­ter in a brimmed hat with a neck­er­chief loose­ly tied at the throat. He fix­es the view­er with an intense stare, the right side of his face in shad­ow and his left ear clear­ly vis­i­ble.”

Even in its ghost­ly lack of detail, this face seems to be unmis­tak­able. If it belongs to who we think it does, it will become the 36th known Van Gogh self-por­trait. It would have been paint­ed before 1884’s Head of a Peas­ant Woman, “dur­ing a key moment in Van Gogh’s career, when he was exposed to the work of the French impres­sion­ists after mov­ing to Paris.” You can learn about the ongo­ing process of this lost self-por­trait’s redis­cov­ery in the video at the top of the post. Van Gogh expressed con­vic­tion that he was paint­ing for lat­er gen­er­a­tions, but sure­ly even he would be astound­ed at the excite­ment of twen­ty-first cen­tu­ry cura­tors about find­ing anoth­er of his self por­traits — and one he saw fit to give the card­board treat­ment at that.

Relat­ed con­tent:

Vin­cent Van Gogh’s Self Por­traits: Explore & Down­load a Col­lec­tion of 17 Paint­ings Free Online

Behold the New­ly Dis­cov­ered Sketch by Vin­cent van Gogh Sketch, “Study for Worn Out” (1882)

Watch as Van Gogh’s Famous Self-Por­trait Morphs Into a Pho­to­graph

Dis­cov­ered: The Only Known Pic­ture of Vin­cent Van Gogh as an Adult Artist? (Maybe, Maybe Not)

AI & X‑Rays Recov­er Lost Art­works Under­neath Paint­ings by Picas­so & Modigliani

A Restored Ver­meer Paint­ing Reveals a Por­trait of a Cupid Hid­den for Over 350 Years

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

30,000 Photographs of Black History & Culture Are Available Online in a New Getty Images Archive


Image of Charles S.L. Bak­er with his Super­heat­ing Demon­stra­tion

Black His­to­ry Month is Feb­ru­ary in the Unit­ed States and Cana­da, and Octo­ber in the Unit­ed King­dom and Europe. It may be July right now, but if you’re inter­est­ed in a sub­ject, there’s no rea­son not to get more deeply into it all year round. This is under­scored by the open­ing, this month, of Get­ty Images’ Black His­to­ry and Cul­ture Col­lec­tion. As Petapix­el’s Matt Grow­coot writes, it con­tains “30,000 rarely seen images of the Black dias­po­ra in the Unit­ed King­dom and the Unit­ed States that date back to the 19th cen­tu­ry,” draw­ing from the domains of “pol­i­tics, sport, music, cul­ture, mil­i­tary, and celebri­ty.”

In the Black His­to­ry and Cul­ture Col­lec­tion you’ll find pic­tures of cul­tur­al fig­ures like Duke Elling­ton and Jay‑Z, Jack John­son, Venus and Ser­e­na Williams, Sojourn­er Truth, and Bernar­dine Evaris­to. These names only hint at the range of the archive, which you can also browse by cat­e­go­ry tags: “civ­il rights,” “gov­er­nance,” and “sports,” to name a few exam­ples, but also “fam­i­lies,” “fash­ion,” and “hair.”

There are, of course, an enor­mous num­ber of pho­tos filed under “Amer­i­can Cul­ture,” which would itself be unimag­in­able with­out the con­tri­bu­tions of the peo­ple doc­u­ment­ed. But the same could be said of the oth­er side of the pond; hence the inclu­sion of a “Black British Cul­ture” label as well.

Cre­at­ing the Black His­to­ry and Cul­ture Col­lec­tion involved more than just tag­ging pho­tos. You can learn more about what went into it in the short video above, which includes the voic­es of col­lab­o­ra­tors like NYU Tisch School of the Arts’ Deb­o­rah Willis and the Uni­ver­si­ty of Penn­syl­va­ni­a’s Tuku­fu Zuberi. The artist Rena­ta Cherlise speaks of the val­ue of the images of famous peo­ple, but also those of every­day life as it was lived in places and times like Harlem’s Savoy Ball­room in the nine­teen-for­ties. Whether or not your own her­itage is tied into this his­to­ry, you stand to learn a great deal from it. As Zuberi put sit, “Black cul­ture is the orig­i­nal human cul­ture, so there is no cul­ture that is alien to black cul­ture. The future of black cul­ture is the future of human cul­ture. Let’s go.”

via Petapix­el/Colossal

Relat­ed con­tent:

Take Free Online Cours­es on African-Amer­i­can His­to­ry from Yale and Stan­ford: From Eman­ci­pa­tion, to the Civ­il Rights Move­ment, and Beyond

The Names of 1.8 Mil­lion Eman­ci­pat­ed Slaves Are Now Search­able in the World’s Largest Genealog­i­cal Data­base, Help­ing African Amer­i­cans Find Lost Ances­tors

The Black Film Archive: A New Site High­lights 200+ Note­wor­thy Black Films Made Between 1915–1979

Hear the Voic­es of Amer­i­cans Born in Slav­ery: The Library of Con­gress Fea­tures 23 Audio Inter­views with For­mer­ly Enslaved Peo­ple (1932–75)

Pho­tos of 19th-Cen­tu­ry Black Women Activists Dig­i­tized and Put Online by The Library of Con­gress

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.


  • Great Lectures

  • Sign up for Newsletter

  • About Us

    Open Culture scours the web for the best educational media. We find the free courses and audio books you need, the language lessons & educational videos you want, and plenty of enlightenment in between.


    Advertise With Us

  • Archives

  • Search

  • Quantcast