The Clash Live in Tokyo, 1982: Watch the Complete Concert

In late Jan­u­ary and ear­ly Feb­ru­ary of 1982 the Clash played eight shows in Japan. The band was embark­ing on a month-long tour of the Far East that, as fate would have it, would be the last tour with their clas­sic line­up. When it was over, drum­mer Top­per Head­on was kicked out because of his dis­rup­tive drug habit, and the band would nev­er be the same. In this video we roll back the clock to see and hear the Clash in the twi­light of their hey­day.

The con­cert was appar­ent­ly filmed on the fourth night of the tour, at the Nakano Sun Plaza in Tokyo on Jan­u­ary 28, 1982. Accord­ing to music jour­nal­ist Chris Salewicz’s book Redemp­tion Song: The Bal­lad of Joe Stum­mer, the Clash had refused to play in Japan pri­or to this tour because of the Japan­ese cus­tom for­bid­ding audi­ence mem­bers to stand up. They agreed to play after a com­pro­mise was struck: The fans could stand, but only at their seats.

The band had just fin­ished record­ing Com­bat Rock, but none of the songs from the unre­leased record are in the film. At one point, bassist Paul Simonon’s wife Pearl Har­bor (a.k.a. Pearl E. Gates) of the new wave band Pearl Har­bor and the Explo­sions joins the Clash onstage to sing “Fujiya­ma Mama.” Here’s the set list:

  1. Lon­don Call­ing
  2. Safe Euro­pean Home
  3. (White Man) in Ham­mer­smith Palais
  4. Brand New Cadil­lac
  5. Char­lie Don’t Surf
  6. Clam­p­down
  7. This is Radio Clash
  8. Armagideon Time
  9. Jim­my Jazz
  10. Tom­my Gun
  11. Fujiya­ma Mama
  12. Police On My Back
  13. White Riot

The Clash’s charis­mat­ic front­man, Joe Strum­mer, died ten years ago this Sat­ur­day, on Decem­ber 22, 2002. You can read a lit­tle about him in our Aug. 21 post, “Remem­ber­ing the Clash’s Front­man Joe Strum­mer on His 60th Birth­day.” But per­haps a good way to remem­ber him would be to watch this film, a rare visu­al record of a con­cert by the group many called “the only band that mat­ters.”

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Relat­ed con­tent:

The Clash: West­way to the World

Mick Jones Plays Three Favorite Clash Songs at the Library

Doc­u­men­tary Viva Joe Strum­mer: The Sto­ry of the Clash Sur­veys the Career of Rock’s Beloved Front­man

What’s the Deal with Pop Tarts? Jerry Seinfeld Explains How to Write a Joke

This week The New York Times Mag­a­zine pub­lished a sto­ry titled “Jer­ry Sein­feld Intends to Die Stand­ing Up,” fill­ing us in on what the come­di­an has been up to in the 14 years since Sein­feld, the sit­com that seemed to define the ’90s, went off the air. As Jon­ah Wein­er explains, Sein­feld has been “liv­ing the life of a road com­ic, albeit one who sells out 20,000-seat Lon­don are­nas and schleps to gigs via char­tered planes rather than rent­ed sub­com­pacts.”

Despite his great wealth, Sein­feld has cho­sen to devote part of almost every week since 2000 (two years after the end of the TV show) to doing stand-up com­e­dy. At 58, Sein­feld remains ful­ly com­mit­ted to the craft of telling jokes to a room­ful of strangers. As he tells Wein­er, he sees him­self more as an exact­ing ath­lete than a tor­tured artist. “I’m not fill­ing a deep emo­tion­al hole here,” Sein­feld says. “I’m play­ing a very dif­fi­cult game, and if you’d like to see some­one who’s very good at a dif­fi­cult game, that’s what I do.”

And if you’d like to learn a lit­tle about how the game of stand-up com­e­dy is played, the Times has post­ed this inter­est­ing five-minute video in which Sein­feld explains the evo­lu­tion of a joke, from sim­ple child­hood obser­va­tion to care­ful­ly thought-out gag. “Where­as most come­di­ans are lazy bas­tards,” Sarah Sil­ver­man says of Sein­feld, “he’s the ulti­mate crafts­man.”

Relat­ed con­tent:

Come­di­ans in Cars Get­ting Cof­fee: Jer­ry Sein­feld’s New Series Debuts on the Web

Michael Sandel’s Famous Harvard Course on Justice Now Available as a MOOC: Register Today

Back in 2009, Har­vard polit­i­cal philoso­pher Michael Sandel made his course, Jus­tice: What’s the Right Thing to Do?, avail­able on the web for free (YouTube â€” iTunes â€” Web). Sud­den­ly life­long learn­ers around the world had access to a pop­u­lar course enjoyed by more than 14,000 Har­vard stu­dents over 30 years. Start­ing on March 12, 2013, Sandel plans to offer Jus­tice as a free course through edX, the provider of MOOCs (or Mas­sive Open Online Cours­es) cre­at­ed by Har­vard and MIT. And here’s one thing you can guar­an­tee: In a sin­gle offer­ing, Sandel will bring his course to more stu­dents world­wide than he did through his decades teach­ing at Har­vard.

FYI: edX announced oth­er new spring cours­es. All will be added to our col­lec­tion of Free Online Cer­tifi­cate Cours­es & MOOCs from Great Uni­ver­si­ties. They include:

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Peter Gabriel Plays Full Concert in Modena, Italy (1994)

“It’s a rare moment when an artist takes his estab­lished, even icon­ic work and makes it still stronger,” wrote Rolling Stone’s Susan Richard­son in 1994, â€śbut Peter Gabriel’s Secret World Live is just such a moment. Record­ed in Mod­e­na, Italy, dur­ing a Jan­u­ary 1994 per­for­mance on his Secret World tour, the album and the con­cur­rent video release bring songs thread­ed togeth­er by the images of earth and water into a cycle that explores rela­tion­ships between men and women. The result is tan­ta­mount to a reli­gious rite, merg­ing grandeur with the inti­ma­cy of feel­ing, the pub­lic with the secret.” Bold words, but then music crit­ics have always enjoyed using them, and Gabriel him­self has spent a career grow­ing known for using bold sounds. If you rec­og­nize him only as the man who sung the song waft­ing from John Cusack­’s held-aloft boom box, watch his entire Secret World Live Mod­e­na con­cert and get a sense of his true cre­ative range.

A hybrid of pop star and musi­cal mag­pie, Gabriel has gone from Gen­e­sis front­man to eight­ies hit­mak­er to world music impre­sario. Today he brings all the influ­ences col­lect­ed along the way to a peri­od of aggres­sive­ly enthu­si­as­tic col­lab­o­ra­tion with a host of play­ers from the leg­endary to the obscure. This 1994 per­for­mance finds him in mid-career, or at least what now looks like the mid­dle-ish por­tion of a very long and very pro­duc­tive run indeed. The set, as Richard­son went on to assess it, â€śmain­tains a pow­er­ful con­ti­nu­ity that los­es nei­ther pace nor momen­tum; more than the stu­dio orig­i­nals, these ver­sions elab­o­rate on the dra­mat­ic poten­tial inher­ent in them — the heat and mag­ni­tude of rhythm, the human/animal ambi­gu­i­ty of an oth­er­world­ly cry. Secret World enters an inner realm that is know­able only through the range of emo­tion it gives rise to, join­ing ecsta­sy and agony into music that avoids being larg­er than life and instead is as large as life itself.” Does the show still mer­it that lofty descrip­tion today? Watch and per­form some music crit­i­cism of your own.

Relat­ed con­tent:

Peter Gabriel and His Big Orches­tra Play Live at the Ed Sul­li­van The­ater

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. Fol­low him on Twit­ter at @colinmarshall.

Google Digitizes Ancient Copies of the Ten Commandments and Genesis

If dig­i­tal tech­nol­o­gy pos­es any threat to the mar­ket for words print­ed on real paper—and the jury is still out on that one—then it must also be cred­it­ed for expos­ing us to texts from the ancient world.

Last fall we post­ed about how the Israel Muse­um dig­i­tized the Dead Sea Scrolls, near­ly 1,000 texts found on the north­west shore of the Dead Sea in 1946. They are the ear­li­est known sur­viv­ing man­u­scripts from what is called the Hebrew Bible. Dig­i­tiz­ing the texts—most were on parch­ment but some were writ­ten on bronze or papyrus—allows view­ers to zoom in to exam­ine the writ­ing and even the paper fibers of hun­dreds of frag­ments.

Now the Israel Antiq­ui­ties Author­i­ty has expand­ed upon the col­lec­tion. Housed in the Leon Levy Dead Sea Scrolls Dig­i­tal Library are the ear­li­est known copies of the Book of Deuteron­o­my (which includes the Ten Com­mand­ments) and Chap­ter One of the Book of Gen­e­sis.

Each scroll frag­ment was scanned using spec­tral imag­ing tech­nol­o­gy that allows for the recov­ery of writ­ing that had fad­ed to near invis­i­bil­i­ty over the years. The boon for schol­ars is clear, but for reg­u­lar folks this archive is bet­ter than a muse­um vis­it. The Leon Levy site is search­able by dis­cov­ery site, con­tent and ancient lan­guage.

Google is mak­ing its mark as a major facil­i­ta­tor of cul­tur­al preser­va­tion. Anoth­er recent project with ties to ancient texts and his­to­ry is Caminos de Sefarad, a col­lab­o­ra­tion with Red de Jud­erĂ­as de España to cre­ate a dig­i­tal map of Spain’s Jew­ish her­itage.

More than 500 land­marks from the Sefarad—the Sephardic Jews before they were expelled from Spain and Por­tu­gal in 1492—are ful­ly anno­tat­ed with cur­rent pho­tos, text and spe­cial details. Vis­it Rib­a­davia, a once-pros­per­ous city in Spain’s north­west moun­tains, and learn about Jew­ish wed­ding tra­di­tions from the Mid­dle Ages. The Jew­ish Quar­ter of LĂ©on is called the Bar­rio HĂşme­do (Wet Dis­trict) and is known today for its fine wine and food. Use the time­line to keep your­self ori­ent­ed in chrono­log­i­cal his­to­ry and click Street View to see this vibrant dis­trict as it is today.

Kate Rix writes about dig­i­tal media and edu­ca­tion. Read more of her work at and thenifty.blogspot.com.

Gift Giving Traditions Around the World in a Handy Infographic

Gift Giving Traditions Around The World

This inter­ac­tive map from Cloud 9 Liv­ing offers some poten­tial­ly help­ful tid­bits on gift giv­ing tra­di­tions around the world. For exam­ple, if you’re think­ing of giv­ing a clock as a gift in Chi­na, think again. It’s con­sid­ered bad luck. Or, if you head to Rus­sia, remem­ber to give bou­quets with an uneven num­ber of flow­ers. Even-flow­ered bou­quets are for funer­als. And, when in Swe­den, you can’t go wrong with a bot­tle of liquor. Click through to see the info­graph­ic in larg­er for­mat.

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NASA Presents “The Earth as Art” in a Free eBook and Free iPad App

In 1960, NASA put its first “Earth-observ­ing envi­ron­men­tal satel­lite” into orbit, and, ever since, these satel­lites have let us observe the dynam­ics of our plan­et in a new way.  They can tell us all about chang­ing weath­er pat­terns, the impact of cli­mate change, what’s hap­pen­ing in the oceans, the coast­lines, rivers and more.

The satel­lites have also demon­strat­ed again and again the Earth’s aes­thet­ic beau­ty, revealed in the pat­terns, shapes, col­ors, and tex­tures seen from space. That beau­ty is what gets cel­e­brat­ed in NASA Earth As Art, a new visu­al pub­li­ca­tion made avail­able as a Free 160-Page eBook (PDF) and a Free iPad App. Fea­tur­ing 75 images in total, the app gives you a very aer­i­al look at places like the Himalayas, Arizona’s Paint­ed Desert, the Lena Riv­er Delta in Rus­sia (shown above), the Byrd Glac­i­er in Antarc­ti­ca, and much more. Enjoy the images, from the sur­re­al to the sub­lime.

You’ll find NASA Earth As Art list­ed in our col­lec­tion of Free eBooks. Also see these relat­ed NASA mate­ri­als:

NASA Archive Col­lects Great Time-Lapse Videos of our Plan­et

Ray Brad­bury Reads Mov­ing Poem on the Eve of NASA’s 1971 Mars Mis­sion

Great Cities at Night: Views from the Inter­na­tion­al Space Sta­tion

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The Fascinating Science of Snow

Let it snow, let it snow, let it snow. Christ­mas songs and hol­i­day cards abound in pic­tures of pris­tine land­scapes cov­ered in fresh pow­der. But what exact­ly is that white stuff, any­way? In a lit­tle over two min­utes, The Chem­istry of Snowflakes gives us the answer. The film is the lat­est install­ment in the Byte­size Sci­ence series from the Amer­i­can Chem­i­cal Soci­ety. It’s an inter­est­ing look at a beau­ti­ful subject–and much more fun to think about than, say, the physics of shov­el­ing.

Fol­low us on Face­book and Twit­ter, and share the cul­tur­al good­ness with your friends!

via Boing­Bo­ing

A Christmas Carol, A Vintage Radio Broadcast by Orson Welles (1939)

Orson_Welles_1937

Image by Carl Van Vecht­en, via Wiki­me­dia Com­mons

I wager that we could all recount the plot points of A Christ­mas Car­ol by heart. Fur­ther­more, I wager that most of us inad­ver­tent­ly com­mit­ted these to mem­o­ry not by read­ing and re-read­ing Charles Dick­ens’ 1843 novel­la (avail­able in our Free eBooks and Free Audio Books col­lec­tions), but by hav­ing seen or heard a dif­fer­ent adap­ta­tion of it each Christ­mas. The work has pro­duced an almost con­fus­ing abun­dance of pro­duc­tions on film, tele­vi­sion, and the stage, from Thomas Edis­on’s 1910 silent short to a Doc­tor Who Christ­mas spe­cial two years ago. Beyond that, we have count­less reimag­in­ings, like the ani­mat­ed Mick­ey’s Christ­mas Car­ol fea­tur­ing Scrooge McDuck as Ebenez­er Scrooge, and loose­ly Christ­mas Car­ol-inspired projects, like Scrooged with Bill Mur­ray. The sto­ry has also made its way to the radio many times, most notably in the 1930s, when Camp­bel­l’s Soup would spon­sor its year­ly appear­ance. In 1939, the “Camp­bell Play­house” brought in two espe­cial­ly for­mi­da­ble thes­pi­ans, Orson Welles and Lionel Bar­ry­more, and you can lis­ten to the result at archive.org, or right below.

Welles, of course, came in as no stranger to adapt­ing lit­er­a­ture for radio; he’d pulled off his infa­mous­ly real­is­tic Hal­loween drama­ti­za­tion of H.G. Wells’ The War of the Worlds just the year before. My per­son­al favorite of his adap­ta­tions remains the haunt­ing­ly askew Orson Welles Show ver­sion of Carl Ewald’s My Lit­tle Boy, but I can’t deny that he brings an entire­ly suit­able tone of mild grandeur, ini­tial­ly stern but ulti­mate­ly pleased, to A Christ­mas Car­ol. Bar­ry­more, an actor of both the nine­teenth and twen­ti­eth cen­turies who man­aged to suc­ceed on stage, in silent films, and then in sound films, plays the now-arche­typ­al miser­ly cur­mud­geon Ebenez­er Scrooge with a style that, for my mon­ey, falls sec­ond only to Scrooge McDuck­’s. But then, we can’t go com­par­ing car­toon char­ac­ters to flesh-and-blood per­form­ers, and Dis­ney’s Scrooge sure­ly drew his own sig­na­ture miser­li­ness and cur­mud­geon­hood (not to men­tion his name) from Dick­ens’, a fig­ure already firm­ly lodged in our col­lec­tive hol­i­day con­scious­ness, thanks espe­cial­ly to per­for­mances like Bar­ry­more’s.

Relat­ed con­tent:

A Christ­mas Car­ol by Charles Dick­ens

Orson Welles Vin­tage Radio: The War of the Worlds That Pet­ri­fied a Nation

Cel­e­brate the 200th Birth­day of Charles Dick­ens with Free Movies, eBooks and Audio Books

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. Fol­low him on Twit­ter at @colinmarshall.

David Bowie’s First American Fan Letter And His Evolving Views of the U.S. (1967–1997)

David Bowie’s rela­tion­ship with Amer­i­ca has typ­i­fied the outsider’s view: an ambiva­lence rang­ing from fas­ci­na­tion to fear that he expressed in a reply to his first let­ter from a U.S. fan in 1967 (click to read in large for­mat). The fan, intre­pid 14-year-old San­dra Dodd, had got­ten her hands on an advance copy of Bowie’s first album and writ­ten him to praise his work and offer to start a fan club for him state­side. Bowie’s response is very inter­est­ing. We’ve writ­ten before about his rise from obscure R&B and folk singer to Zig­gy Star­dust, which required him to shake off a nat­ur­al shy­ness to inhab­it his break­out per­sona. In the let­ter, the 20-year-old Bowie ini­tial­ly comes off as a naïve, slight­ly self-involved young pop singer. Then, after answer­ing the usu­al fan queries—what’s his real name, birth­day, height—he turns to the sub­ject of the U.S., a coun­try he had yet to vis­it. Bowie writes:

I hope one day to get to Amer­i­ca. My man­ag­er tells me lots about it as he has been there many times with oth­er acts he man­ages. I was watch­ing an old film on TV the oth­er night called “No Down Pay­ment” a great film, but rather depress­ing if it is a true reflec­tion of The Amer­i­can Way Of Life. How­ev­er, short­ly after that they showed a doc­u­men­tary about Robert Frost the Amer­i­can poet, filmed main­ly at his home in Ver­mont, and that evened the score. I am sure that that is near­er the real Amer­i­ca.

Draw­ing his impres­sions from movies, Bowie ref­er­ences two views. The first, Mar­tin Ritt’s 1957 No Down Pay­ment, is full of the banal­i­ty and melo­dra­ma we’ve come to expect from Mad Men, mak­ing inci­sive cri­tiques of mid-50s cul­tur­al prob­lems sim­mer­ing under the sur­face of the sub­urbs like alco­holism, racism, and infi­deli­ty. As one fan writes, the film depict­ed what “no one want­ed to see… a soiled Amer­i­can Dream,” or what Bowie cap­i­tal­izes as “The Amer­i­can Way Of Life.”

The oth­er view Bowie takes of the States comes from a film on Robert Frost—most like­ly 1963’s Robert Frost: A Lover’s Quar­rel With the World. Lit­tle won­der this film “evened the score” for the lyri­cal young song­writer, who choos­es in his let­ter to believe it rep­re­sents the “real Amer­i­ca,” a sen­ti­ment he would not hold for long.

Flash for­ward to 1984, and Bowie is an inter­na­tion­al pop star. Most fans would argue his best work was far behind him, but the 80s saw him break out into more main­stream film roles in The Ele­phant Man and Labyrinth that kept him at the fore­front of Amer­i­can pop cul­ture. His sound­track work was mem­o­rable as well, although the track below “This is Not Amer­i­ca,” writ­ten with Pat Methe­ny for The Fal­con and the Snow­man doesn’t get much atten­tion these days. Bowie’s impres­sion­is­tic lyrics–which Methe­ny called “pro­found and meaningful”–show him in mourn­ing for the coun­try that puz­zled his younger self:

A lit­tle piece of you
The lit­tle peace in me
Will die
For this is not Amer­i­ca

Blos­som fails to bloom
This sea­son
Promise not to stare
Too long
For this is not a mir­a­cle

And again, move for­ward to 1997, thir­ty years after Bowie’s let­ter above, and we find him in a jaun­diced mood in “I’m Afraid of Amer­i­cans” from his album Earth­ling (the song orig­i­nal­ly appeared on what may be one of the most cyn­i­cal films ever made, Show­girls). Bowie explained the gen­e­sis of the song in a press release:

I’m Afraid of Amer­i­cans’ was writ­ten by myself and Eno. It’s not as tru­ly hos­tile about Amer­i­cans as say “Born in the USA”: it’s mere­ly sar­don­ic. I was trav­el­ing in Java when the first McDon­alds went up: it was like, “for fuck­’s sake.” The inva­sion by any homog­e­nized cul­ture is so depress­ing, the erec­tion of anoth­er Dis­ney World in, say, Umbria, Italy, more so. It stran­gles the indige­nous cul­ture and nar­rows expres­sion of life.

The cul­tur­al homog­e­niza­tion that so depressed the young Bowie in No Down Pay­ment is now a glob­al phe­nom­e­non, and the well-trav­eled, world­ly Bowie seems to har­bor few illu­sions when he sings:

John­ny’s in Amer­i­ca
No tricks at the wheel
No one needs any­one
They don’t even just pre­tend

In the award-win­ning video, Trent Reznor plays a Travis Bick­le-like fig­ure, a men­ac­ing crea­ture of alien­ation and unpro­voked, ran­dom vio­lence and Bowie a para­noid out­sider run­ning from what he per­ceives as cit­i­zens attack­ing each oth­er on every street­corner. Stripped of the 50s veneer, it’s a coun­try where peo­ple “don’t even pre­tend”; the vio­lence and mis­an­thropy are now on full dis­play. It’s a view of Amer­i­ca that hasn’t dimmed since the mid-nineties. It’s sim­ply moved out of the city and spilled out into the once self-con­tained sub­urbs. These three arti­facts show Bowie’s evo­lu­tion in rela­tion to a coun­try that he hoped to find the best in, that near­ly always embraced him, and that came to freak him out and piss him off in lat­er years.

via Let­ters of Note

Josh Jones is a writer and schol­ar cur­rent­ly com­plet­ing a dis­ser­ta­tion on land­scape, lit­er­a­ture, and labor.

Introducing KA Lite: An Offline Version of the Khan Academy That Runs on Almost Anything

Salman Khan’s mod­el for free online edu­ca­tion hinges on the micro lecture—brief tuto­ri­als on near­ly every sub­ject under the sun—delivered through YouTube. Launched in 2006, the Khan Acad­e­my now has a library of 3000 videos. That’s not bad, espe­cial­ly for a site with the ele­vat­ed goal of pro­vid­ing a “free world-class edu­ca­tion for any­one any­where.” With the help of hun­dreds of vol­un­teers, the site’s con­tent is acces­si­ble in 18 lan­guages. But even with all of that effort, Khan does­n’t achieve the glob­al reach that it promis­es. The fact is that only 35 per­cent of the world’s pop­u­la­tion has access to the inter­net, which puts the idea of online learn­ing behind a vir­tu­al fire­wall for many peo­ple.

Enter Khan Acad­e­my Lite, oth­er­wise called KA Lite. This new ser­vice tries to work around that fire­wall. Soft­ware devel­op­er Jamie Alexan­dre and a team from UCSD devel­oped an offline ver­sion of Khan’s learn­ing mod­el that can run on just about any­thing. Once you down­load the KA Lite soft­ware and install it on a Lin­ux or Win­dows serv­er, stu­dents can start watch­ing Khan videos and exer­cis­es on computers/devices as tiny and cheap as the $35 Rasp­ber­ry Pi. Actu­al­ly, the whole serv­er can be run on the Rasp­ber­ry Pi!

You can down­load the soft­ware here and find instal­la­tion instruc­tions here. Jamie Alexan­dre offers his own intro­duc­tion to KA Lite here.

Khan Acad­e­my Lite sits nice­ly along­side the free apps released for the iPhone, iPad, and iPod Touch ear­li­er this year. Be sure to check them out.

Find more K‑12 Resources in our col­lec­tion of 200 Free Kids Edu­ca­tion­al Resources: Video Lessons, Apps, Books, Web­sites & More

Kate Rix writes about dig­i­tal media and edu­ca­tion. Read more of her work at and thenifty.blogspot.com.


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