Slavoj Žižek Demystifies the Gangnam Style Phenomenon

Back in late Novem­ber, Psy’s “Gang­nam Style” had clocked 792 mil­lion times on YouTube, and the Chi­nese dis­si­dent artist Ai Wei Wei filmed his own Gang­nam Style par­o­dy video. Now, just five weeks lat­er, the video has logged over 1.1 bil­lion views. That’s one view for every sev­en peo­ple on the plan­et. What has made this pop song a glob­al phe­nom­e­non? Var­i­ous crit­ics have chalked it up to a fluke, or to the ran­dom­ness that belongs to many inter­net memes. Such non-answers prob­a­bly would­n’t fly with Slavoj Žižek, the nose-rub­bing, shirt-tug­ging, Sloven­ian philoso­pher who offered his own take on the Gang­nam Style Phe­nom­e­non. Speak­ing at the Uni­ver­si­ty of Ver­mont on Octo­ber 16th, 2012, Žižek attrib­uted Gang­nam’s wild pop­u­lar­i­ty to mod­ern forms of spir­i­tu­al­i­ty. But I’m sure that that sum­ma­ry is over­sim­pli­fy­ing things. If you have 90 min­utes to kill (and I do mean kill), you can watch Žižek’s com­plete UVM talk below. His Gang­nam mus­ings come around the 35:10 mark.

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Muhammad Ali Surprises Kids in a Classic Candid Camera Show, 1974

For lit­tle boys grow­ing up in the late 1960s and ear­ly 1970s, Muham­mad Ali was more than a world box­ing cham­pi­on. He was a per­son­al­i­ty of almost unimag­in­able charis­ma. At recess and after school, kids would shuf­fle their feet in imi­ta­tion of the champ, put up their dukes and joy­ous­ly chant to one anoth­er, “I float like a but­ter­fly and sting like a bee. Your hands can’t hit what your eyes can’t see!”

So it’s fun­ny to watch in this video as the flam­boy­ant Ali, at the peak of his fame, pays a sur­prise vis­it to kids at an ele­men­tary school in New York. The year is 1974. Ali has recent­ly won his re-match with Joe Fra­zier and is prepar­ing for his much-hyped “Rum­ble in the Jun­gle” with George Fore­man. He plays a joke on a series of unsus­pect­ing stu­dents at P.S. 41, in Green­wich Vil­lage, for the TV show Can­did Cam­era. Dis­guised as a jan­i­tor, Ali sneaks into the room just as the kids are explain­ing what they would say if they ever met Muhammed Ali. When they real­ize the champ is stand­ing right next to them, their reac­tions are price­less.

Relat­ed con­tent:

Muham­mad Ali Plans to Fight in Mars in Lost 1966 Inter­view

Mail­er on the Ali-Fore­man Clas­sic

Woody Allen Box­es a Kan­ga­roo

“The Value of Culture” Revealed in a New BBC Radio Series by Melvyn Bragg

value of cultureYour pres­ence here indi­cates that you have an inter­est in cul­ture. But what, exact­ly is cul­ture? I’ve long addressed that per­haps too-broad ques­tion with a sim­ple work­ing def­i­n­i­tion: if Melvyn Bragg broad­casts about it, it’s prob­a­bly cul­ture. You may remem­ber the Eng­lish writer, pre­sen­ter, and House of Lords mem­ber from our posts on his doc­u­men­taries on Jack­son Pol­lock and Fran­cis Bacon, or from the men­tion of his long-run­ning BBC Radio 4 pro­gram In Our Time. But while that show cer­tain­ly has cov­ered sci­en­tif­ic top­ics — evo­lu­tion­ary psy­chol­o­gy, genet­ic muta­tion, the neu­tri­no — Bragg and his pan­els of experts spend even more air­time dis­cussing sub­jects claimed by the human­i­ties. Some of its most inter­est­ing moments hap­pen at the crossover, with sci­en­tif­ic angles on the human­is­tic and vice ver­sa; “Goethe and the Sci­ence of the Enlight­en­ment” comes to mind, to name but one exam­ple. Where con­ver­sa­tions like those can arise, I dare­say we have cul­ture at its most robust.

But I mere­ly cir­cle around the issue. Brag­g’s five-part Radio 4 series The Val­ue of the Cul­ture deals with the ques­tion of cul­ture’s nature head-on. Need we call cul­ture any­thing more spe­cif­ic than the body of things that mankind makes? Does cul­ture work as a force for good? What does cul­ture look like from an anthro­po­log­i­cal per­spec­tive? Must works reach a cer­tain stan­dard, or dis­play cer­tain qual­i­ties, to count as cul­ture? What does the gap between the sci­ences and the human­i­ties mean for cul­ture? How did “mass cul­ture” come about, as opposed to “high cul­ture”? And what does all this say about the cul­ture we have today? Assem­bling his typ­i­cal­ly impres­sive range of lumi­nar­ies from across the British intel­lec­tu­al land­scape, Bragg asks these ques­tions and many more besides, using as a point of depar­ture ninetheenth-cen­tu­ry poet, crit­ic, and school inspec­tor Matthew Arnold’s descrip­tion of cul­ture as “the best which has been thought and said” which pro­vides life its “sweet­ness and light.” But much has changed in how we regard cul­ture since the nine­teenth cen­tu­ry, and here we have just the pro­gram to get us think­ing hard­er than ever about it.

All episodes of The Val­ue of Cul­ture: Cul­ture and Anar­chy (above), Cul­ture and the Anthro­pol­o­gists, Two Cul­tures, Mass Cul­ture, What’s the Val­ue of Cul­ture Today?

Relat­ed con­tent:

Watch Por­trait of an Artist: Jack­son Pol­lock, the 1987 Doc­u­men­tary Nar­rat­ed by Melvyn Bragg

Fran­cis Bacon on the South Bank Show: A Sin­gu­lar Pro­file of the Sin­gu­lar Painter

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. Fol­low him on Twit­ter at @colinmarshall.

Wake Up and Smell the Coffee with Blind Master Roaster Gerry Leary

Close your eyes. Makes it kind of hard to read your screen, huh? You can imple­ment a text-to-speech workaround, but after that, your sens­es are pret­ty much exhaust­ed as far as this forum is con­cerned.

Mas­ter cof­fee roast­er Ger­ry Leary, of Boul­der, Col­orado, would not be daunt­ed by such an exer­cise. You’ve like­ly heard oth­er DIY suc­cess sto­ries cit­ing a will­ful­ly blind eye with regard to all the things that could have gone wrong ear­ly on. Leary, who’s been blind since birth, may have blun­dered onto his life’s call­ing in a San Fran­cis­co cafe where he mis­took a roast­ing machine for a rock tum­bler, but after that, his route seems care­ful­ly plot­ted. He enrolled in a pro­fes­sion­al train­ing pro­gram. Before tak­ing over the lease to what is now the Unseen Bean Cafe, he tuned his ears to the pre­cise num­ber of feet con­sti­tut­ing near­by foot traf­fic. He is one of the very few with­in his field to roast by sound and scent rather sight, not­ing that the fla­vors of any bean is sub­ject to fla­vor vari­ance with every new crop.

He’ll have to take some­one else’s word for it that he’s best­ing the com­pe­ti­tion in the area of logo design. The Unseen Bean’s blind­fold­ed, cup-sniff­ing guide dog strikes this view­er as apt on every lev­el.

- Ayun Hal­l­i­day depends on her dai­ly buck­et of black snakes to get her through.

The Existential Adventures of Iconoclastic Brazilian Musician Tim Maia: A Short Animated Film

Late last year, Lua­ka Bop Records released Nobody Can Live For­ev­er: The Exis­ten­tial Soul of Tim Maia, a ret­ro­spec­tive album that includes 15 tracks record­ed by Tim Maia, the great­est Brazil­ian singer of all time, accord­ing to Rolling Stone. Maia “was the Big Bang who com­plete­ly changed the scene when he arrived [in Brazil] at the turn of the ’70s,” Nel­son Mot­ta told The New York Times last fall. “He took the black Amer­i­can thing and mixed it with Brazil­ian forms like sam­ba, baião and xax­a­do, inau­gu­rat­ing a new direc­tion in Brazil­ian pop that remains pop­u­lar even today: that of urban black music.” As this short ani­mat­ed film makes clear, Maia also had an out­sized per­son­al­i­ty and appetites that brought about his ear­ly demise, but not with­out first mak­ing him a leg­end. Below we have rare footage of Tim Maia per­form­ing live in 1971:

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Muddy Waters and Friends on the Blues and Gospel Train, 1964

One of the most unique and inti­mate con­certs from the British blues revival of the 1960s was the “Blues and Gospel Train,” filmed in a sub­urb of Man­ches­ter, Eng­land. In 2011 we post­ed an excerpt fea­tur­ing Mud­dy Waters singing “You Can’t Lose What You Ain’t Nev­er Had.” Today we’re pleased to bring the whole show–or at least most of it.

The “Blues and Gospel Train” was staged on May 7, 1964 by Grana­da TV. Fans who were lucky enough to get tickets–some 200 of them–were instruct­ed to meet at Man­ches­ter’s Cen­tral Sta­tion at 7:30 that evening for a short train ride to the aban­doned Wilbra­ham Road Sta­tion in Whal­ley Range.

When the train pulled in at Wilbra­ham Road, the audi­ence poured out and found seats on the plat­form, mak­ing their way past Mud­dy Waters, who was singing “Blow Wind Blow.” The oppo­site plat­form, dec­o­rat­ed to look like an old rail­way sta­tion in the Amer­i­can South, served as a stage for a line­up of now-leg­endary blues artists includ­ing Waters, Sis­ter Roset­ta Sharpe, Son­ny Ter­ry & Brown­ie McGhee, Cousin Joe, Otis Spann and Rev­erend Gary Davis.

The com­plete con­cert is avail­able on DVD as part of Amer­i­can Folk ‑Blues Fes­ti­val: The British Tours 1963–1966. The ver­sion above is not of the great­est qual­i­ty, but it’s still inter­est­ing to watch. Rev. Gary Davis’s con­tri­bu­tion appears to have been cut, but much of the show is intact. The tap­ing was inter­rupt­ed by a heavy down­pour. Fit­ting­ly, Sis­ter Roset­ta Tharpe begins her set with a per­for­mance of “Did­n’t It Rain.” Here’s the full list of per­for­mances, in order of appear­ance:

  1. Mud­dy Waters: “Blow Wind Blow”
  2. Cousin Joe: “Chick­en a la Blues”
  3. Cousin Joe: “Rail­road Porter Blues”
  4. Sis­ter Roset­ta Tharpe: “Did­n’t It Rain”
  5. Sis­ter Roset­ta Tharpe: “Trou­ble in Mind”
  6. Mud­dy Waters: “You Can’t Lose What You Ain’t Nev­er Had”
  7. Son­ny Ter­ry & Brown­ie McGhee: “Talk­ing Har­mon­i­ca Blues”
  8. Son­ny Ter­ry & Brown­ie McGhee: “Ram­bler’s Blues” med­ley
  9. Son­ny Ter­ry & Brown­ie McGhee: “Walk On”
  10. Sis­ter Roset­ta Tharpe: “He’s Got the Whole World in His Hands”

Blues and Gospel Train
Relat­ed con­tent:

Mar­tin Scors­ese Presents The Blues

Robert John­son’s ‘Me and the Dev­il Blues,’ Ani­mat­ed

Lead Bel­ly: Only Known Footage of the Leg­endary Blues­man, 1935 and 1945

Leonard Nimoy Narrates Short Film About NASA’s Dawn: A Voyage to the Origins of the Solar System

In 1996, sci­ence writer John Hor­gan pub­lished a book called The End of Sci­ence in which he claimed that we had learned all we could know about the nat­ur­al world. And in 2008, Wired mag­a­zine devot­ed an issue to, you guessed it, “The End of Sci­ence.” Snap­py, grandiose titles may sell copy, but it’s also the case that each time some­one or oth­er declares the end of some­thing massive—science, his­to­ry, war, and peri­od­i­cal­ly, the world–we can look back and be aston­ished at the hubris. It now seems that there are fron­tiers we are just begin­ning to explore, and they are the fron­tiers of our evo­lu­tion­ary begin­nings. While bio­physi­cists like Peter Hoff­mann chart the bound­aries between life and non­life at the mol­e­c­u­lar lev­el, NASA sci­en­tists explore the out­er reach­es to dis­cov­er what Leonard Nimoy, nar­ra­tor of the video above, calls “the very begin­ning of us.”

It’s a lit­tle wonky at times, but the short film above is nonethe­less a fas­ci­nat­ing overview of NASA’s Dawn mis­sion, a space­craft designed to col­lect data from the aster­oid belt. The ship itself is a mar­vel. Out­fit­ted with mas­sive solar pan­el wings that can pow­er it for years, Dawn con­verts xenon gas into plas­ma, which it pro­pels from its engine at speeds up to 78,000 miles per hour (or 21 miles per sec­ond) for max­i­mum accel­er­a­tion.

In fact, Dawn is the fastest ship NASA has ever launched. Even at top speeds, Dawn required four years to reach its first stop, the aster­oid Ves­ta, the bright­est aster­oid in the solar sys­tem and the only one vis­i­ble to the naked eye. Depart­ing Earth in 2007, the ship reached Ves­ta in July of 2011 and depart­ed last Sep­tem­ber for the aster­oid Ceres, which it will reach in Feb­ru­ary of 2015.

These two aster­oids are part of what is called the “pro­to­plan­e­tary disk,” a once-chaot­ic ring of dust and gas that began to coa­lesce into our solar sys­tem some 4.6 bil­lion years ago. One NASA sci­en­tist above describes the aster­oid belt as the “bone­yard” of deep space—remains from the ear­li­est epochs of time. Dawn’s mis­sion isn’t just a for­ay to unchart­ed space; it’s also a jour­ney bil­lions years into the past, into the ori­gins of our solar sys­tem.

Relat­ed Con­tent:

William Shat­ner Nar­rates Space Shut­tle Doc­u­men­tary

Star Trek Celebri­ties, William Shat­ner and Wil Wheaton, Nar­rate Mars Land­ing Videos for NASA

Josh Jones is a writer and musi­cian. He recent­ly com­plet­ed a dis­ser­ta­tion on land­scape, lit­er­a­ture, and labor.

An Anti, Anti-Smoking Announcement from John Waters

The idea of smok­ing in a movie the­ater, or any­where one might go to have a good time, seems out­landish in 21st-cen­tu­ry Amer­i­ca, far more fan­tas­ti­cal than most of what you’d actu­al­ly see pro­ject­ed onscreen. I don’t smoke, but it cer­tain­ly would­n’t occur to me to start while moviego­ing, a pur­suit that, here in Los Ange­les, takes up a con­sid­er­able chunk of my free time. Though I attend screen­ings at the Nuart The­atre on San­ta Mon­i­ca Boule­vard with some fre­quen­cy, I’ve sad­ly missed the hey­day of the pub­lic ser­vice announce­ment above. Bad-taste-is-good-taste film­mak­er John Waters shot the PSA for the Nuart The­atre decades ago in appre­ci­a­tion for their long-run­ning show­ings of his break­through fea­ture Pink Flamin­gos. “I’m sup­posed to announce that there’s no smok­ing in this the­ater,” Waters says to the cam­era, after tak­ing a drag on his cig­a­rette, “which is just one of the most ridicu­lous things I’ve heard of in my life.”

“How can any­one sit through the length of a film,” he con­tin­ues, “espe­cial­ly a Euro­pean film, and not have a cig­a­rette?” Indeed, the Nuart today remains a reli­able source for inter­est­ing pic­tures, often of Euro­pean ori­gin. So, I’ve heard, was Berke­ley’s UC The­ater, anoth­er fre­quent screen­er of Waters’ “no-smok­ing” PSA, before it closed its doors in 2001. When Land­mark The­atres own­er Gary Mey­er pur­chased both the Nuart and the UC in 1974, they became the first in that now-for­mi­da­ble chain of pop­u­lar-art house crossover venues. Revival cin­e­ma has seen some­thing of a resur­gence in recent years, giv­ing Land­mark more com­pe­ti­tion than it once faced, and though some the­aters have brought gourmet food and alco­hol into the expe­ri­ence, cig­a­rettes seem unlike­ly to make a return. What the moviego­ing world needs now is a clip from Waters denounc­ing cell­phone usage — but he’s got to do it seri­ous­ly. Or as seri­ous­ly as he can.

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. Fol­low him on Twit­ter at @colinmarshall.

F. Scott Fitzgerald in Drag (1916)

F-SCOTT-FITZGERALD-in dragIt has been said that the dom­i­nant influ­ences on F. Scott Fitzger­ald were lit­er­a­ture, Zel­da, alco­hol, and Prince­ton. The pho­tos above were tak­en dur­ing the nov­el­ist’s Prince­ton days, where he played an active role in The Prince­ton Tri­an­gle Club, writ­ing scripts and lyrics for what’s now the old­est col­le­giate musi­cal-com­e­dy troupe in the US. After Fitzger­ald failed sev­er­al exams, he was barred from per­form­ing in the club’s 1916 musi­cal pro­duc­tion, The Evil Eye!. A shame, giv­en that he co-wrote the script. But F. Scott was­n’t going to be com­plete­ly denied. Yes, he posed in drag for a pub­lic­i­ty pho­to that appeared in The New York Times on Jan­u­ary 2, 1916. The news­pa­per called him “the most beau­ti­ful” girl in the show.

H/T Retro­naut

Relat­ed Con­tent:

F. Scott Fitzger­ald Cre­ates a List of 22 Essen­tial Books, 1936

F. Scott Fitzger­ald Reads From Shakespeare’s Oth­el­lo and John Masefield’s “On Grow­ing Old” (c.1940)

Ernest Hem­ing­way to F. Scott Fitzger­ald: “Kiss My Ass”

Find major works by F. Scott Fitzger­ald in our Free eBooks and Free Audio Books col­lec­tions.

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Martin Scorsese Presents The Blues: A Film Tribute to America’s Great Musical Tradition

“I can’t imag­ine my life, or any­one else’s, with­out music,” says film­mak­er Mar­tin Scors­ese. “It’s like a light in the dark­ness that nev­er goes out.” So begins Feel Like Going Home, Scors­ese’s fas­ci­nat­ing and at times lyri­cal doc­u­men­tary on the ori­gin and evo­lu­tion of the blues.

Feel Like Going Home (shown above in its entire­ty) is the first of sev­en install­ments, by sev­en direc­tors, in the PBS series The Blues. It fol­lows musi­cian Corey Har­ris as he traces the roots of the Blues from the Mis­sis­sip­pi Delta back to West Africa. The doc­u­men­tary includes inter­views and per­for­mances from con­tem­po­rary artists like Taj Mahal and Willie King, as well as archival footage of leg­ends like Son House, Mud­dy Waters and Lead Bel­ly.

“I’ve always felt an affin­i­ty for blues music,” Scors­ese told PBS. “The cul­ture of sto­ry­telling through music is incred­i­bly fas­ci­nat­ing and appeal­ing to me. The blues have great emo­tion­al res­o­nance and are the foun­da­tion for Amer­i­can pop­u­lar music.” Scors­ese served as exec­u­tive pro­duc­er of the series, which includes episodes direct­ed by Clint East­wood (Piano Blues) and Wim Wen­ders (The Soul of a Man). The com­plete sev­en-part series is avail­able on DVD as Mar­tin Scors­ese Presents The Blues–A Musi­cal Jour­ney.

Relat­ed Con­tent:

The Alan Lomax Sound Archive Now Online: Fea­tures 17,000 Record­ings

Ani­mat­ed: Robert Johnson’s Clas­sic Blues Tune Me and the Dev­il Blues

Watch the Only Known Footage of the Leg­endary Blues­man Lead Bel­ly (1935 and 1945)

Ken Kesey Talks About the Meaning of the Acid Tests

For me, there have always been at least three Ken Keseys. First, there was the anti­au­thor­i­tar­i­an author of the mad­cap 1962 clas­sic One Flew over the Cuckoo’s Nest. Inspired by Kesey’s own work as an order­ly at a Men­lo Park men­tal hos­pi­tal, the author’s voice dis­ap­pears into that of the nar­ra­tor, Chief Brom­den, and the dia­logue of the most mem­o­rable ensem­ble of trou­bled per­son­al­i­ties in twen­ti­eth cen­tu­ry lit­er­a­ture. Then there’s the Kesey of the 1964 Some­times a Great Notion, a Pacif­ic North­west epic and the work of a seri­ous nov­el­ist pulling Amer­i­can arche­types from rough-hewn Ore­gon log­ging coun­try. Final­ly, there’s Kesey the Mer­ry Prankster, the mad sci­en­tist who almost sin­gle-hand­ed­ly invent­ed six­ties drug cul­ture with his ‘64 psy­che­del­ic bus tour and acid test par­ties. It’s a lit­tle hard to put them all togeth­er some­times. Ken Kesey con­tained mul­ti­tudes.

The acid test par­ties began after Kesey’s expe­ri­ence with mind-alter­ing drugs as a vol­un­teer test sub­ject for Army exper­i­ments in 1960 (lat­er revealed to be part of the CIA’s mind con­trol exper­i­ment, Project MKUl­tra). Kesey stole LSD and invit­ed friends to try it with him. In 1965, after Hunter S. Thomp­son intro­duced Kesey to the Hell’s Angels, he expand­ed his test par­ties to real hap­pen­ings at larg­er venues, begin­ning at his home in La Hon­da, Cal­i­for­nia. Always present was the music of The Grate­ful Dead, who debuted under that name at one of Kesey’s par­ties after los­ing their orig­i­nal name, The War­locks. The cast of char­ac­ters also includ­ed Jack Kerouac’s trav­el­ing bud­dy Neal Cas­sady, Allen Gins­berg, and Dr. Tim­o­thy Leary. Out of what Hunter Thomp­son called “the world cap­i­tal of mad­ness,” the psy­che­del­ic counter-cul­ture of Haight-Ash­bury was born.

In the inter­view above, Kesey talks about the acid tests as much more than an excuse to trip for hours and hear The Dead play for a buck. No, he says, “there were peo­ple who passed and peo­ple who didn’t pass” the test. What it all meant per­haps only Kesey knew for sure. (He is quot­ed as say­ing that he and his band of com­pa­tri­ots, the Mer­ry Pranksters, were try­ing to “stop the com­ing end of the world”). In any case, it’s a strange story—stranger than any of Ken Kesey’s works of fic­tion: covert gov­ern­ment mind con­trol pro­gram turns on one of the generation’s most sub­ver­sive nov­el­ists, who then mas­ter­minds the hip­py move­ment. The video below, from the Kesey doc­u­men­tary Mag­ic Trip, takes us back to where it start­ed with ani­ma­tion of a tape record­ing of Kesey nar­rat­ing his first gov­ern­ment-spon­sored acid trip.

Josh Jones is a writer and musi­cian. He recent­ly com­plet­ed a dis­ser­ta­tion on land­scape, lit­er­a­ture, and labor.


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