An Introduction to Chinoiserie: When European Monarchs Tried to Build Chinese Palaces, Houses & Pavilions

Today it would be viewed as cul­tur­al appro­pri­a­tion writ large, but when Louis XIV ordered the con­struc­tion of a 5‑building plea­sure pavil­ion inspired by the Porce­lain Tow­er of Nan­jing (a 7th Won­der of the World few French cit­i­zens had viewed in per­son) as an escape from Ver­sailles, and an exot­ic love nest in which to romp with the Mar­quise de Mon­tes­pan, he ignit­ed a craze that spread through­out the West.

Chi­nois­erie was an aris­to­crat­ic Euro­pean fan­ta­sy of lux­u­ri­ous East­ern design, what Dung Ngo, founder of AUGUST: A Jour­nal of Trav­el + Design, describes as “a West­ern thing that has noth­ing to do with actu­al Asian cul­ture:”

Chi­nois­erie is a lit­tle bit like chop suey. It was whole­sale invent­ed in the West, based on cer­tain per­cep­tions of Asian cul­ture at the time. It’s very watered down.

And also way over the top, to judge by the rap­tur­ous descrip­tions of the inte­ri­ors and gar­dens of Louis XIV’s Tri­anon de Porce­laine, which stood for less than 20 years.

Image by Hervé Gre­goire, via Wiki­me­dia Com­mons

The blue-and-white Delft tiles meant to mim­ic Chi­nese porce­lain swift­ly fell into dis­re­pair and Madame de Montespan’s suc­ces­sor, her children’s for­mer gov­erness, the Mar­quise de Main­tenon, urged Louis to tear the place down because it was “too cold.”

Her lover did as request­ed, but else­where, the West’s imag­i­na­tion had been cap­tured in a big way.

The bur­geon­ing tea trade between Chi­na and the West pro­vid­ed access to Chi­nese porce­lain, tex­tiles, fur­nish­ings, and lac­quer­ware, inspir­ing West­ern imi­ta­tions that blur the bound­aries between Chi­nois­erie and Roco­co styles

This blend is in evi­dence in Fred­er­ick the Great’s Chi­nese House in the gar­dens of Sanssouci (below).

Image by Johann H. Addicks, via Wiki­me­dia Com­mons

Dr Samuel Wit­twer, Direc­tor of Palaces and Col­lec­tions at the Pruss­ian Palaces and Gar­dens Foun­da­tion, describes how the gild­ed fig­ure atop the roof “is a mix­ture of the Greek God Her­mes and the Chi­nese philoso­pher Con­fu­cius:”

His Euro­pean face is more than just a sym­bol of intel­lec­tu­al union between Asia and Europe…The fig­ure on the roof has an umbrel­la, an Asian sym­bol of social dig­ni­ty, which he holds in an east­ern direc­tion. So the famous ex ori­ente lux, the good and wise Con­fu­cian light from the far east, is blocked by the umbrel­la. Fur­ther down, we notice that the foun­da­tions of the build­ing seem to be made of feath­ers and the Chi­nese heads over the win­dows, rest­ing on cush­ions like tro­phies, turn into a mon­key band in the inte­ri­or. The fres­coes in the cupo­la main­ly depict mon­keys and par­rots. As we know, these par­tic­u­lar ani­mals are great imi­ta­tors with­out under­stand­ing.

Frederick’s enthu­si­asm for chi­nois­erie led him to engage archi­tect Carl von Gontard to fol­low up the Chi­nese House with a pago­da-shaped struc­ture he named the Drag­on House (below) after the six­teen crea­tures adorn­ing its roof.

Image by Rig­o­rius, via Wiki­me­dia Com­mons

Drag­ons also dec­o­rate the roof of the Great Pago­da in London’s Kew Gar­dens, though the gild­ed wood­en orig­i­nals either suc­cumbed to the ele­ments or were sold off to set­tle George IV’s gam­bling debts in the late 18th cen­tu­ry.

Image by MX Granger, via Wiki­me­dia Com­mons

There are even more drag­ons to be found on the Chi­nese Pavil­ion at Drot­tning­holm, Swe­den, an archi­tec­tur­al con­fec­tion con­struct­ed by King Adolf Fredrik as a birth­day sur­prise for his queen, Louisa. The queen was met by the entire court, cos­play­ing in Chi­nese (or more like­ly, Chi­nese-inspired) gar­ments.

Not to be out­done, Russia’s Cather­ine the Great resolved to “cap­ture by caprice” by build­ing a Chi­nese Vil­lage out­side of St. Peters­burg.

Image by Макс Вальтер, via Wiki­me­dia Com­mons

Archi­tect Charles Cameron drew up plans for a series of pavil­ions sur­round­ing a nev­er-real­ized octag­o­nal-domed obser­va­to­ry. Instead, eight few­er pavil­ions than Cameron orig­i­nal­ly envi­sioned sur­round a pago­da based on one in Kew Gar­dens.

Hav­ing sur­vived the Nazi occu­pa­tion and the Sovi­et era, the Chi­nese Vil­lage is once again a fan­ta­sy play­thing for the wealthy. A St. Peters­burg real estate devel­op­er mod­ern­ized one of the pavil­ions to serve as a two-bed­room “week­end cot­tage.”

Giv­en that no record of the orig­i­nal inte­ri­ors exists, design­er Kir­ill Istomin wasn’t ham­strung by a man­date to stick close to his­to­ry, but he and his client still went with “numer­ous chi­nois­erie touch­es” as per a fea­ture in Elle Decor:

Pan­els of antique wall­pa­pers were framed in gild­ed bam­boo for the mas­ter bed­room, and vin­tage Chi­nese lanterns, pur­chased in Paris, hang in the din­ing and liv­ing rooms. The star pieces, how­ev­er, are a set of 18th-cen­tu­ry porce­lain teapots, which came from the estate of the late New York socialite and phil­an­thropist Brooke Astor.

Explore cul­tur­al crit­ic Aileen Kwun and the Asian Amer­i­can Pacif­ic Islander Design Alliance’s per­spec­tive on the still pop­u­lar design trend of chi­nois­erie here.

h/t Allie C!

Relat­ed Con­tent 

An Ani­mat­ed His­to­ry of Ver­sailles: Six Min­utes of Ani­ma­tion Show the Con­struc­tion of the Grand Palace Over 400 Years

How the Ornate Tapes­tries from the Age of Louis XIV Were Made (and Are Still Made Today)

Down­load Vin­cent van Gogh’s Col­lec­tion of 500 Japan­ese Prints, Which Inspired Him to Cre­ate “the Art of the Future”

Free: Down­load 70,000+ High-Res­o­lu­tion Images of Chi­nese Art from Taipei’s Nation­al Palace Muse­um

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Patti Smith Reads Sylvia Plath’s Poem, “The Moon and the Yew Tree”

Court Green, the rur­al Devon prop­er­ty Sylvia Plath called home for six­teen months toward the end of her life is a pop­u­lar pil­grim­age for Plathophiles, seek­ing to wor­ship at the well­spring of some of her best known poems — The Bee Meet­ing, Dad­dy, Lady Lazarus, and many oth­er works posthu­mous­ly pub­lished in 1965’s Ariel.

(Her ex-hus­band Ted Hugh­es wrote his col­lec­tion, Crow, there as well, not long after Plath died by sui­cide. Some­thing tells us his wid­ow, Car­ol, a staunch defend­er of her husband’s lega­cy, doesn’t exact­ly roll out the wel­come mat when she sees star­ry eyed devotee’s of her husband’s first wife tromp­ing around the perime­ter of the prop­er­ty where she still lives…)

Plath schol­ar Dor­ka Tamás made the trip to St. Peter’s, the North Taw­ton church abut­ting Court Green. Plath took plea­sure in describ­ing its grounds in let­ters to friends and fam­i­ly, and immoratl­ized its mas­sive yew in “The Moon and the Yew Tree”:

I looked around the Vic­to­ri­an grave­stones, slow­ly pass­ing the souls of the dead. The beau­ti­ful green trees could not con­trast more with the Neo-goth­ic church. I knew at first sight which one is the yew tree in Plath’s poem. I was search­ing for the win­dow of Court Green, Plath’s office win­dow, from which she could have an expan­sive view of the yew…North Taw­ton has been an ambigu­ous place for both Plath and Plathi­ans. In the year she spent in the iso­lat­ed vil­lage, she pro­duced her best and most well-known poems, but it was also a place where she expe­ri­enced extreme iso­la­tion after Hugh­es left her. Nev­er­the­less, the coun­try life pro­vid­ed plen­ty of oppor­tu­ni­ties for Plath to explore her cre­ative, aes­thet­ic, and domes­tic inde­pen­dence, such as horse rid­ing in the field of Devon, exper­i­ment­ing with bee­keep­ing, paint­ing her children’s nurs­ery elbow chair, and mak­ing apple pie from the apples of her gar­den. The poet­ry and fic­tion Plath wrote between autumn 1961 and win­ter 1962 are embed­ded in the nat­ur­al envi­ron­ment in Devon and com­mu­ni­ty, places, and non-human life of North Taw­ton. 

Poet David Trinidad, an avid col­lec­tor of Plath-relat­ed mem­o­ra­bil­ia, whose sou­venirs include a vial of dust from the stu­dio she occu­pied dur­ing a res­i­den­cy at Yad­do and a fac­sim­i­le of a blue pat­terned Lib­er­ty of Lon­don scarf she gave her moth­er dur­ing a 1962 vis­it to Court Green, prizes his cut­tings from St. Peter’s yew:

Plath wrote The Moon and the Yew Tree on Octo­ber 22, 1961, less than two months after mov­ing to Court Green. Every­thing in the poem is true: her prop­er­ty was sep­a­rat­ed from an adja­cent church by a row of head­stones; on Sun­day eight bells would toll; an ancient yew tree grew in the church grave­yard. …She doesn’t men­tion the yew tree specif­i­cal­ly in any of her let­ters; she saved that for the poem.

God­moth­er of Punk Pat­ti Smith, whose sou­venirs run more toward Polaroids, wrote of vis­it­ing Plath’s grave in her mem­oir, M Train, and iden­ti­fies the poet as some­one who makes her want to write.

Her per­for­mance of “The Moon and The Yew Tree,” above, is more straight­for­ward than Plathi­an, allow­ing the dark­ness of the work–which The Mar­gin­a­lian’s Maria Popo­va calls “one of (Plath’s) finest poems and one of the most poignant por­traits of depres­sion in the his­to­ry of literature”–to speak for itself.

As Popo­va notes, the poem was writ­ten dur­ing a dif­fi­cult peri­od, in an attempt to ful­fill a writ­ing exer­cise sug­gest­ed by Hugh­es, “to sim­ply describe what she saw in the Goth­ic church­yard out­side her win­dow.”

Who would dare fault Plath for obey­ing the impulse to edi­to­ri­al­ize a bit?

The New York­er had accept­ed but not yet pub­lished “The Moon and the Yew Tree” when Plath took her own life on Feb­ru­ary 11, 1963. It was pub­lished posthu­mous­ly in a two-page spread along with five oth­er poems six months lat­er. You can read it online here.

via The Mar­gin­a­lian

Relat­ed Con­tent 

Why Should We Read Sylvia Plath? An Ani­mat­ed Video Makes the Case

Hear Sylvia Plath Read 18 Poems From Her Final Col­lec­tion, Ariel, in a 1962 Record­ing

Hear Pat­ti Smith Read 12 Poems From Sev­enth Heav­en, Her First Col­lec­tion (1972)

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

The 5 Innovative Bridges That Make New York City, New York City

The Brook­lyn Bridge ignites the pas­sions of tourists and locals alike.

For every 10,000 vis­i­tors who pause in its bike lanes to snap self­ies, there’s an alum of near­by PS 261 who cel­e­brat­ed its birth­day with a song that men­tions the fates of its engi­neers John and Wash­ing­ton Roe­bling to the tune of I’ve Been Work­ing on the Rail­road.

(A sam­ple cho­rus: Caisson’s dis­ease! Cais­sons dis­ease! Caisson’s dis­ease is real­ly bad!)

Native son Adam Suerte of Brook­lyn Tat­too esti­mates that he inks its like­ness on a half dozen cus­tomers per month. (A tem­po­rary option is avail­able for those with com­mit­ment issues…)

In 1886, a hus­tler named Steve Brodie claimed to have sur­vived a jump off of it, a tale prop­a­gat­ed by Bugs Bun­ny.

We watch movies at its feet and draw atten­tion to caus­es by march­ing across it.

It con­tin­ues to mes­mer­ize artists, poets, film­mak­ers and pho­tog­ra­phers.

But, as archi­tect Michael Wyet­zn­er makes clear in his most recent video for Archi­tec­tur­al Digest, it’s not the only bridge in New York City.

Also, despite what you may have heard, it’s not for sale.

Under­stand­ably, the hybrid cable-stayed/­sus­pen­sion super­star con­nect­ing Brook­lyn to low­er Man­hat­tan takes the lead in Wyetzner’s cov­er­age of five bridges that have had an enor­mous impact on the devel­op­ment of a city whose five bor­oughs were once tra­vers­a­ble sole­ly by fer­ry.

The oth­er notable play­ers:

The Hell Gate Bridge — a feat of WWI-era rail­road engi­neer­ing con­nect­ing Queens to Randall’s and Wards Island over a par­tic­u­lar­ly per­ilous stretch of water­way, it was once the longest steel arch bridge in the world.

In his 1921 book New York: The Great Metrop­o­lis, painter Peter Mar­cus not­ed that “if laid over Man­hat­tan it would reach from Wanamaker’s store at Eighth Street, to One Hun­dred and Twen­ty-fifth Street.”

Macomb’s Dam Bridge, a low lying swing bridge whose cen­ter por­tion piv­ots to accom­mo­date boat traf­fic on the Harlem Riv­er. When con­struc­tion began in late 1890, the New York Times gushed that it would be a “street built in mid-air” between the Bronx and Wash­ing­ton Heights in upper Man­hat­tan:

It is hard­ly enough to say of it that it will be the great­est piece of engi­neer­ing of the kind in the world. Noth­ing like it has ever been attempt­ed.

The High Bridge - Orig­i­nal­ly part of the Cro­ton Aque­duct, it is tech­ni­cal­ly the old­est sur­viv­ing bridge in the city, as well as a com­mu­ni­ty-led preser­va­tion cam­paign suc­cess sto­ry. Hav­ing lan­guished in the lat­ter part of the 20th cen­tu­ry, it is now a beau­ti­ful pedes­tri­an bridge whose killer views can be enjoyed with­out the has­sle of Brook­lyn Bridge-sized crowds.

The George Wash­ing­ton Bridge - a major mon­ey mak­er for the Port Author­i­ty, it’s not only the world’s busiest bridge, it puts a lot of the bridge in “bridge and tun­nel crowd” by con­nect­ing Man­hat­tan to New Jer­sey.

Archi­tec­ture buffs can geek out on the Con­crete Indus­try Board Award-win­ning bus sta­tion and sto­ried Lit­tle Red Light­house in its shad­ow.

The GWB’s most ardent fan has got to be artist Faith Ring­gold, who immor­tal­ized it in her Tar Beach sto­ry quilt and relat­ed children’s book:

 I nev­er want to be more than three min­utes from the George. I could always see it as I grew up.  That bridge has been in my life for as long as I can remem­ber.  As a kid, I could walk across it any­time I want­ed.  I love to see it sparkling at night.  I moved to New Jer­sey, and I’m still next to it.

Wyet­zn­er, whose archi­tec­tur­al round up shoe­horns in a lot of inter­est­ing infor­ma­tion about pub­lic health, eco­nom­ics, trans­porta­tion, labor prac­tice and New York City his­to­ry, is active­ly court­ing view­ers to sug­gest bridges for a sequel.

We’ll throw our weight behind the Man­hat­tan, the Williams­burg, the Queens­boro, the Ver­raz­zano, and the admit­ted­ly dark horse 103rd Street Foot­bridge.

You?

Relat­ed Con­tent 

How the Brook­lyn Bridge Was Built: The Sto­ry of One of the Great­est Engi­neer­ing Feats in His­to­ry

A Mes­mer­iz­ing Trip Across the Brook­lyn Bridge: Watch Footage from 1899

See New York City in the 1930s and Now: A Side-by-Side Com­par­i­son of the Same Streets & Land­marks

An Online Gallery of Over 900,000 Won­der­ful Pho­tos of His­toric New York City

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Why Hiroshima, Despite Being Hit with the Atomic Bomb, Isn’t a Nuclear Wasteland Today

Jan Mor­ris vis­it­ed Hiroshi­ma in 1959, four­teen years after its dev­as­ta­tion by the Unit­ed States’ atom­ic bomb. “The city has long been rebuilt, and a new pop­u­la­tion has flood­ed in to replace the vic­tims of the holo­caust,” she wrote, “but for all the bright new build­ings and the broad boule­vards, no Pom­peii is more sure­ly frozen in its atti­tude of dis­as­ter, and no Mont Pelée more per­ma­nent­ly scarred.” Despite the robust urban form and activ­i­ty around her, she felt “for all the world as though the tall new build­ings are not there at all, and the islands of the Ota delta are still black­ened and smok­ing. Assured indeed must be the vis­i­tor who has not, just for a fleet­ing fool­ish moment, won­dered if the stones of Hiroshi­ma were still radioac­tive, or eyed the run­ning water thought­ful­ly.”

Today, the very name of Hiroshi­ma still evokes one thing and one thing only, at least to most for­eign­ers. But if those for­eign­ers actu­al­ly make the trip to that once-destroyed city, it will prob­a­bly strike them as even more incon­gru­ous­ly alive than it did Mor­ris those six decades ago.

Some would imag­ine that, giv­en that the drop­ping of the bomb known as “Lit­tle Boy” remains just with­in liv­ing mem­o­ry — its 78th anniver­sary passed just last Sun­day — Hiroshi­ma would be an aban­doned nuclear waste­land. Here to explain why it flour­ish­es instead is Youtu­ber Kyle Hill, whose new video above explains the dif­fer­ence between the long-term effects of nuclear dev­as­ta­tion on Hiroshi­ma and those on a place like the region of the Cher­nobyl nuclear pow­er plant.

“For all the destruc­tion it caused, the Lit­tle Boy bomb was ter­ri­bly inef­fi­cient,” Hill says. “Of the bom­b’s 64 kilo­grams of ura­ni­um, less than one kilo­gram under­went fis­sion. This means that “every joule of ener­gy that dev­as­tat­ed Hiroshi­ma, a fire­ball so hot it etched ‘neg­a­tives’ of peo­ple into con­crete, a blast wave so intense, it shat­tered win­dows 200 kilo­me­ters away, came from less than a gram of mat­ter con­vert­ed direct­ly into ener­gy.” To the much more pow­er­ful nuclear weapons devel­oped since there can be no com­par­i­son, even con­sid­er­ing that Lit­tle Boy (like “Fat Man,” which hit Nagasa­ki) was det­o­nat­ed high in the air, not on the ground, thus caus­ing rel­a­tive­ly lit­tle last­ing con­t­a­m­i­na­tion. As a result, there’s no need to feel radi­a­tion-relat­ed hes­i­ta­tion about vis­it­ing Hiroshi­ma. If you go, by all means vis­it the Hiroshi­ma Peace Memo­r­i­al Muse­um, but don’t for­get to enjoy an okonomiya­ki or two as well.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch Chill­ing Footage of the Hiroshi­ma & Nagasa­ki Bomb­ings in Restored Col­or

The Sto­ry of Akiko Takaku­ra, One of the Last Sur­vivors of the Hiroshi­ma Bomb­ing, Told in a Short Ani­mat­ed Doc­u­men­tary

This 392-Year-Old Bon­sai Tree Sur­vived the Hiroshi­ma Atom­ic Blast & Still Flour­ish­es Today: The Pow­er of Resilience

The “Shad­ow” of a Hiroshi­ma Vic­tim, Etched into Stone, Is All That Remains After 1945 Atom­ic Blast

A Look Into the Won­drous Life & Expan­sive Work of the Late Jan Mor­ris, Who Wrote the Entire World

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold A Grammar of Japanese Ornament and Design: The 19th Century Book That Introduced Western Audiences to Japanese Art (1880)

In 1880, archi­tect Thomas W. Cut­ler endeav­ored to intro­duce his fel­low Brits to Japan­ese art and design, a sub­ject that remained nov­el for many West­ern­ers of the time, giv­en how recent­ly the Toku­gawa shogu­nate had “kept them­selves aloof from all for­eign inter­course, and their coun­try jeal­ous­ly closed against strangers.”

Hav­ing writ­ten pos­i­tive­ly of China’s influ­ence on Japan­ese artists, Cut­ler hoped that access to West­ern art would not prove a cor­rupt­ing fac­tor:

The fear that a bas­tard art of a very debased kind may arise in Japan, is not with­out foundation…The Euro­pean artist, who will study the dec­o­ra­tive art of Japan care­ful­ly and rev­er­ent­ly, will not be in any haste to dis­turb, still less to uproot, the thought and feel­ing from which it has sprung; it is per­haps the ripest and rich­est fruit of a tree cul­ti­vat­ed for many ages with the utmost solic­i­tude and skill, under con­di­tions of soci­ety pecu­liar­ly favor­able to its growth.

Hav­ing nev­er vis­it­ed Japan him­self, Cut­ler relied on pre­vi­ous­ly pub­lished works, as well as numer­ous friends who were able to fur­nish him with “reli­able infor­ma­tion upon many sub­jects,” giv­en their “long res­i­dence in the coun­try.”

Accord­ing­ly, expect a bit of bias in A Gram­mar of Japan­ese Orna­ment and Design (1880).

That said, Cut­ler emerges as a robust admir­er of Japan’s paint­ing, lac­quer­ware, ceram­ics, cal­lig­ra­phy, tex­tiles, met­al­work, enam­el­work and net­suke carv­ings, the lat­ter of which are “are often mar­velous in their humor, detail, and even dig­ni­ty.”

Only Japan’s wood­en archi­tec­ture, which he con­fi­dent­ly pooh poohed as lit­tle more than “artis­tic car­pen­try, dec­o­ra­tion, and gar­den­ing”, clev­er­ly designed to with­stand earth­quakes, get shown less respect.

Cutler’s ren­der­ings of Japan­ese design motifs, under­tak­en in his free time, are the last­ing lega­cy of his book, par­tic­u­lar­ly for those on the prowl for copy­right-free graph­ics.

 

Cut­ler observed that the “most char­ac­ter­is­tic” ele­ment of Japan­ese dec­o­ra­tion was its close ties to the nat­ur­al world, adding that unlike West­ern design­ers, a Japan­ese artist “would throw his design a lit­tle out of the cen­ter, and clev­er­ly bal­ance the com­po­si­tion by a but­ter­fly, a leaf, or even a spot of col­or.”

The below plant stud­ies are drawn from the work  of the great ukiyo‑e mas­ter Hoku­sai, a “man of the peo­ple” who ush­ered in a peri­od of “vital­i­ty and fresh­ness” in Japan­ese art.

A sam­pler of curved lines made with sin­gle brush strokes can be used to cre­ate clouds or the intri­cate scroll­work that inspired West­ern artists and design­ers of the Aes­thet­ic Move­ment.

While Cut­ler might not have thought much of Japan­ese archi­tec­ture, it’s worth not­ing that his book shows up in the foot­notes of Frank Lloyd Wright and Japan: The Role of Tra­di­tion­al Japan­ese Art and Archi­tec­ture in the Work of Frank Lloyd Wright.

Take a peek at some Japan­ese-inspired wall­pa­per of Cut­ler’s own design, then explore A Gram­mar of Japan­ese Orna­ment and Design by Thomas W. Cut­ler here.

Relat­ed Con­tent 

Explore the Beau­ti­ful Pages of the 1902 Japan­ese Design Mag­a­zine Shin-Bijut­sukai: Euro­pean Mod­ernism Meets Tra­di­tion­al Japan­ese Design

Down­load Clas­sic Japan­ese Wave and Rip­ple Designs: A Go-to Guide for Japan­ese Artists from 1903

Hun­dreds of Won­der­ful Japan­ese Fire­work Designs from the Ear­ly-1900s: Dig­i­tized and Free to Down­load

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Behold the Unique Beauty of Japan’s Artistic Manhole Covers

Vis­i­tors to Japan can’t help but be struck by the beau­ty of its tem­ples, its scenic views, its zen gar­dens, its man­hole cov­ers

You read that right.

What start­ed as a scheme to get tax­pay­ers on board with pricey rur­al sew­er projects in the 1980s has grown into a coun­try­wide tourist attrac­tion and a mat­ter of civic pride.

Each munic­i­pal­i­ty boasts its own unique man­hole cov­er designs, inspired by spe­cif­ic region­al ele­ments.

A com­mu­ni­ty might opt to rep its local flo­ral or fau­na, a famous local land­mark or fes­ti­val, an his­toric event or bit of folk­lore.

Mat­sumo­to City high­lights one of its pop­u­lar folk craft sou­venirs, the col­or­ful silk temari balls that once served as toys for female chil­dren and bridal gifts.

Nagoya touts the puri­ty of its water with a water strid­er — an insect that requires the most pris­tine con­di­tions to sur­vive.

Hiroshi­ma pays trib­ute to its base­ball team.

Osa­ka offers a view of its cas­tle sur­round­ed by cher­ry blos­soms.

The prox­im­i­ty of the San­rio Puroland theme park allows Tama City to lay claim to Hel­lo Kit­ty and Poké­mon-themed lids have sprung up like mush­rooms from Tokyo to Oki­nawa.

Most of Japan’s 15 mil­lion artis­tic man­hole cov­ers are mono­chro­mat­ic steel which makes spot­ting one of the vibrant­ly col­ored mod­els even more excit­ing.

In the fifty some years since their intro­duc­tion, an entire sub­cul­ture has emerged. Vet­er­an enthu­si­ast Sho­ji Mori­mo­to coined the term “man­holer” to describe hob­by­ists par­tic­i­pat­ing in this “trea­sure hunt for adults.”

Remo Camero­ta doc­u­ments his obses­sion in Drainspot­ting: Japan­ese Man­hole Cov­ers and Amer­i­can trav­el­er Car­rie McN­inch shares the joy of stum­bling across pre­vi­ous­ly unspot­ted ones in her auto­bi­o­graph­i­cal com­ic series You Don’t Get There From Here.

The ongo­ing pop­u­lar­i­ty of this offi­cial­ly sanc­tioned street art is evi­denced by the Japan­ese Soci­ety of Man­hole Lovers, an annu­al man­hole sum­mit, and tons of col­lectible trad­ing cards.

Explore a crowd­sourced gallery of Japan­ese man­hole cov­ers here.

via Colos­sal

Relat­ed Con­tent 

Dis­cov­er Edo, the His­toric Green/Sustainable City of Japan

The Mak­ing of Japan­ese Hand­made Paper: A Short Film Doc­u­ments an 800-Year-Old Tra­di­tion

Down­load Clas­sic Japan­ese Wave and Rip­ple Designs: A Go-to Guide for Japan­ese Artists from 1903

Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of The East Vil­lage Inky zine and nine books, includ­ing, most recent­ly Cre­ative, Not Famous. Fol­low her @Ayun-Halliday

How Olive Oil Was Made in Ancient Rome in the Middle Ages (Plus in Modern Times)

If you think cannabis pos­sess­es a broad range of appli­ca­tions, olive oil is going to blow your mind!

Humans have been hip to this mir­a­cle elixir since approx­i­mate­ly 2500 BCE, when Mediter­ranean dwellers used it as lamp fuel and to anoint roy­al­ty, war­riors, and oth­er VIPs. (Not for noth­ing does “mes­si­ah” trans­late to “the anoint­ed one”…)

Its culi­nary appli­ca­tions entered the mix between the 5th and 4th cen­turies BCE.

Even amur­ca, the bit­ter tast­ing, foul smelling liq­uid byprod­uct of the oil press­ing process had numer­ous things to rec­om­mend it, as least as far as the ancient Romans were con­cerned. They used it as a fer­til­iz­er, a pes­ti­cide, a floor plas­ter, a sealant for jars, a fire accel­er­ant, moth repel­lent, axel grease, a sur­face var­nish, a nutri­tion­al sup­ple­ment for live­stock, and a rem­e­dy for skin dis­eases and infec­tions.

It’s also a seri­ous pol­lu­tant, so good on them for divert­ing it from the land­fill.

Meth­ods for extract­ing this prac­ti­cal, nutri­tion­al pow­er­house from the olive fruit have evolved over time.

Bronze Age fres­coes and ancient papyri doc­u­ment the ear­li­est approach.

The Romans and Greeks took things up a notch with mechan­i­cal press­es, such as the repli­ca at the Bib­li­cal His­to­ry Cen­ter, above.

In an episode of his Nation­al Geo­graph­ic Unchart­ed series, chef Gor­don Ram­say trav­eled to Moroc­co to take a turn at one of the man­u­al­ly-turned stone grind­ing wheels that were the Mid­dle Ages’ con­tri­bu­tion to the his­to­ry of olive oil, dis­cov­er­ing in the process that such “bloody hard work” is bet­ter accom­plished by an ass.

His labors were reward­ed with a taste of olive oil straight from the press - oh my lord, that is beau­ti­ful! I’ve heard of extra vir­gin but this is gonna be extra-extra vir­gin!

Insid­er Food tracks olive oil to the 21st cen­tu­ry, where pro­duc­tion is under­way at a mill in Monop­o­li in the south­ern Ital­ian region of Puglia, an area where olive trees out­num­ber humans, 15 to 1.

Puglia’s 1,000-plus mills sup­ply 40% of the country’s olive oil pro­duc­tion, and 12% world­wide.

Con­tem­po­rary olive oil mak­ers obtain a tra­di­tion­al qual­i­ty prod­uct by split­ting the dif­fer­ence between the ancient and the mod­ern, with con­vey­or belts fer­ry­ing the fruit to a vat where machine-dri­ven gran­ite wheels crush them to a pulp.

It’s less pic­turesque, but also more effi­cient and hygien­ic than pre-Indus­tri­al meth­ods, thanks, in part, to rub­ber gloves and stain­less steel.

Grad­ing oil accord­ing to its puri­ty is also a mod­ern inno­va­tion, pro­vid­ing con­sumers a han­dle qual­i­ty, taste and health attrib­ut­es.

Learn more about the his­to­ry of olive oil here, then get cookin’!

Relat­ed Con­tent

Vis­it Monte Tes­tac­cio, the Ancient Roman Hill Made of 50 Mil­lion Crushed Olive Oil Jugs

3,000-Year-Old Olive Tree on the Greek Island of Crete Still Pro­duces Olives Today

Cook Real Recipes from Ancient Rome: Ostrich Ragoût, Roast Wild Boar, Nut Tarts & More

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Some of the Oldest Photos You Will Ever See: Discover Photographs of Greece, Egypt, Turkey & Other Mediterranean Lands (1840s)

Begin­ning in the late sev­en­teenth cen­tu­ry, aris­to­crat­ic Eng­lish­men or con­ti­nen­tal Euro­peans came of age and went on a Grand Tour. Last­ing any­thing from few a months to a few years, such trips were meant direct­ly to expose their young tak­ers to the lega­cy of the Renais­sance and antiq­ui­ty. Nat­u­ral­ly, most Grand Tour itin­er­aries placed the utmost impor­tance on Italy and Greece; some even went to the Holy Land, as sat­i­rized by Mark Twain in The Inno­cents Abroad. By the time that book was pub­lished in 1869, the Grand Tour was out of high fash­ion — but a cou­ple of decades ear­li­er, Joseph-Philib­ert Girault de Prangey had pre­served many of its des­ti­na­tions with a piece of cut­ting-edge tech­nol­o­gy known as the cam­era.

Girault de Prangey went on his first pho­to­graph­ic “Grand Tour” in 1841, when he was in his late thir­ties. Hav­ing already trav­eled exten­sive­ly and received an edu­ca­tion in both art and law, he was hard­ly a cal­low youth in need of refine­ment. But he was an aris­to­crat, the sole inher­i­tor of his fam­i­ly for­tune, and thus able to “devote his life to his pas­sions: trav­el, arts, and pub­lish­ing.”

So says the nar­ra­tor of the Kings and Things video above, which tells the sto­ry of how Girault de Prange man­aged to leave us the ear­li­est known pho­tographs of a large swath of the world. This project “took him from Italy to Greece, Egypt, Turkey, and the Lev­ant, he cap­tured over 1,000 pho­tographs, with sub­jects rang­ing from streetscapes and archi­tec­tur­al details to nature and land­scapes and por­traits of local peo­ple.”

Not that pho­tog­ra­phy per se was Girault de Prangey’s goal; for him, tak­ing a pic­ture con­sti­tut­ed mere­ly an ear­ly step in the cre­ation of a draw­ing or paint­ing. “Although he only intend­ed to use them as a sort of sketch to refer to back home in his stu­dio,” he “arranged his pic­tures so as to pro­duce a sense of dra­ma or mys­tery, and this artis­tic sen­si­bil­i­ty sets him apart from many oth­er pio­neers of pho­tog­ra­phy, who were pri­mar­i­ly tech­ni­cians or inven­tors.” The age of the Grand Tour was end­ing even in Girault de Prangey’s day, but 180 years lat­er (and about a cen­tu­ry after their redis­cov­ery in one of his estate’s store­rooms), his pho­tographs send us on a very dif­fer­ent kind of trip: not just across the world, but — much more thrilling­ly — deep back in time as well.

via Aeon

Relat­ed con­tent:

The First Pho­to­graph Ever Tak­en (1826)

See the First Pho­to­graph of a Human Being: A Pho­to Tak­en by Louis Daguerre (1838)

Take a Visu­al Jour­ney Through 181 Years of Street Pho­tog­ra­phy (1838–2019)

Behold the Pho­tographs of John Thom­son, the First West­ern Pho­tog­ra­ph­er to Trav­el Wide­ly Through Chi­na (1870s)

Rome Comes to Life in Pho­tochrom Col­or Pho­tos Tak­en in 1890: The Colos­se­um, Tre­vi Foun­tain & More

The First Sur­viv­ing Pho­to­graph of the Moon (1840)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

« Go BackMore in this category... »
Quantcast