Sapolsky Breaks Down Depression

Robert Sapol­sky, a Stan­ford biol­o­gist, is cur­rent­ly one of the most pub­licly acces­si­ble sci­ence writ­ers in the coun­try, per­haps best known for his book on stress, Why Zebras Don’t Get Ulcers. In the lec­ture above, Sapol­sky takes a hard look at depres­sion. The top­ic is a lit­tle heavy. I’ll grant that. But, it’s also impor­tant. As Sapol­sky is quick to point out, depres­sion is per­va­sive and get­ting worse. Cur­rent­ly, it’s the 4th great­est cause of dis­abil­i­ty world­wide, and it will soon become the 2nd. For Sapol­sky, depres­sion is deeply bio­log­i­cal; it is root­ed in biol­o­gy, just like, say, dia­betes. Here, you will see how depres­sion changes the body. When depressed, our brains func­tion dif­fer­ent­ly while sleep­ing, our stress response goes way up 24/7, our bio­chem­istry lev­els change, etc. Giv­en the per­va­sive­ness of depres­sion, this video is well worth a watch.

Also don’t miss Sapol­sky’s amaz­ing Stan­ford course, Intro­duc­tion to Human Biol­o­gy. It’s equal­ly worth your time. It’s housed in our col­lec­tion of 750 Free Cours­es Online.

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Freud in One Yale Hour

Freudi­an­ism may no longer be in vogue. But, even so, Sig­mund Freud remains one of the most enve­lope-push­ing thinkers of the past cen­tu­ry, some­one still worth get­ting to know. In this lec­ture, Yale psy­chol­o­gy pro­fes­sor Paul Bloom offers a primer on Freud and Freudi­an thought. The lec­ture is part of a larg­er free course (20 lec­tures in total) called “Intro­duc­tion to Psy­chol­o­gy.” You can access the course via the Yale Open Course web site, YouTube and iTune­sU.

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Pico Iyer on “The Joy of Less”

Pico Iyer, the British-born essay­ist, has a nice real­i­ty check in today’s New York Times, and it’s now the most emailed arti­cle of the day. Here are a few key pas­sages:

“I’m not sure how much out­ward details or accom­plish­ments ever real­ly make us hap­py deep down. The mil­lion­aires I know seem des­per­ate to become mul­ti­mil­lion­aires, and spend more time with their lawyers and their bankers than with their friends (whose moti­va­tions they are no longer sure of). And I remem­ber how, in the cor­po­rate world, I always knew there was some high­er posi­tion I could attain, which meant that, like Zeno’s arrow, I was guar­an­teed nev­er to arrive and always to remain dis­sat­is­fied…”

“…my two-room apart­ment in nowhere Japan seems more abun­dant than the big house that burned down [in San­ta Bar­bara, CA]. I have time to read the new John le Carre, while nib­bling at sweet tan­ger­ines in the sun. When a Sig­ur Ros album comes out, it fills my days and nights, resplen­dent. And then it seems that hap­pi­ness, like peace or pas­sion, comes most freely when it isn’t pur­sued.”

On a relat­ed note, you might want to check out this piece in the The Atlantic, What Makes Us Hap­py?, which takes a look at Har­vard’s long effort to answer that ques­tion.

Malcolm Gladwell: What We Can Learn from Spaghetti Sauce

Speak­ing at the TED con­fer­ence in 2007, Mal­colm Glad­well (author of The Tip­ping Point, Blink, and now Out­liers: The Sto­ry of Suc­cess) intro­duces you to the food indus­try’s pur­suit of the per­fect spaghet­ti sauce, which ulti­mate­ly tells you some­thing essen­tial about human choice and hap­pi­ness.

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The New Psychology of Time

The Time Para­dox, a new book by Philip Zim­bar­do & John Boyd, puts forth an intrigu­ing argu­ment — our atti­tudes toward time, often uncon­scious ones, can strong­ly shape our per­son­al­i­ties and the kind of lives we lead. They can con­tribute to our hap­pi­ness and suc­cess, or our unhap­pi­ness and depres­sion.

The argu­ment goes some­thing like this: Not entire­ly know­ing­ly, we all focus on the past, present or future. And, in mod­er­a­tion, each focus can have some net good. Future-ori­ent­ed peo­ple tend to be ambi­tious and suc­cess­ful; present-ori­ent­ed peo­ple tend to have friends and fun; and past-ori­ent­ed peo­ple often have close fam­i­ly rela­tion­ships. But when we asso­ciate too strong­ly with one of these “time zones” (again often with­out real­iz­ing it), we run into prob­lems. When we’re too strong­ly focused on the future, we sac­ri­fice friends, fam­i­ly and fun. When we’re too present-ori­ent­ed, we leave our­selves open to hedo­nism and addic­tions. And when we cling to the past, we sim­ply get stuck in the past, and depres­sion usu­al­ly fol­lows. The upshot then is that we need to find a “tem­po­ral bal­ance,” and this applies not just to indi­vid­u­als, but to nations, reli­gious groups and social class­es as well. Accord­ing to Zim­bar­do and Boyd, larg­er social groups can tend toward dis­tort­ed sens­es of time. The Amer­i­can finan­cial cri­sis boils down to an extreme focus on the present, or a lack of con­cern for future con­se­quences. That’s essen­tial­ly what the big cred­it give­away was all about.

You may rec­og­nize Philip Zim­bar­do’s name. He’s a wide­ly rec­og­nized psy­chol­o­gy pro­fes­sor who was behind the famous Stan­ford Prison Exper­i­ment (1971). He has served as the pres­i­dent of the Amer­i­can Psy­cho­log­i­cal Asso­ci­a­tion. And, last year, he pub­lished The Lucifer Effect, a New York Times best­seller.

To delve a bit more deeply into The Time Para­dox, you should watch (below) the engross­ing pre­sen­ta­tion that Zim­bar­do gave at Google’s HQ last month. Or you can lis­ten to this radio inter­view that aired recent­ly in New York City (iTunes Feed MP3). Last­ly, you can take a sur­vey on The Time Para­dox web site and learn more about your tem­po­ral bal­ance.

 

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Mihaly Czikszentmihalyi Explains Why the Source of Happiness Lies in Creativity and Flow, Not Money

Speak­ing at the TED Con­fer­ence, famed psy­chol­o­gist Mihaly Czik­szent­mi­ha­lyi asks what’s the source of hap­pi­ness? And his answer comes down to this: Beyond a cer­tain point (and it’s not very far), mon­ey does­n’t affect hap­pi­ness too much. Rather, as his research shows, we tend to be most hap­py when we get immersed, almost lost in, being cre­ative and per­form­ing at our best. It’s an ecsta­t­ic state that he calls “flow.” The video runs about 19 min­utes, and is well worth your time. Some book titles worth check­ing out include: Flow: The Psy­chol­o­gy of Opti­mal Expe­ri­ence or Find­ing Flow: The Psy­chol­o­gy of Engage­ment with Every­day Life.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

John Cleese, Mon­ty Python Icon, on How to Be Cre­ative

Mal­colm McLaren: The Quest for Authen­tic Cre­ativ­i­ty

Amy Tan: The Sources of Cre­ativ­i­ty

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Top Ten Psychology Videos

Psy­ch­Cen­tral has post­ed its list of the ten best psy­chol­o­gy videos avail­able on the web. Below, we have post­ed links to the videos them­selves. But if you want a quick descrip­tion of each clip, then def­i­nite­ly read through the orig­i­nal post. Thanks to Kottke.org for bring­ing this to light.

1. An Unqui­et Mind: Per­son­al Reflec­tions on Man­ic-Depres­sive Ill­ness

2. The Stan­ford Prison Exper­i­ment

3. My Stroke of Insight

4. The Para­dox of Choice

5. Trapped: Men­tal Ill­ness in America’s Pris­ons

6. Teen Brain

7. Depres­sion: Out of the Shad­ows

8. Thin

9. I Am Not Sick, I Don’t Need Help: Research on Poor Insight and How We Can Help

10. The Psy­chol­o­gy of Glob­al Warm­ing

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The Psychology of Evil: The Stanford Prison Experiment to Abu Ghraib

Back in 1971, Philip Zim­bar­do, a Stan­ford psy­chol­o­gy pro­fes­sor, set up an exper­i­ment that quick­ly and now famous­ly went awry. Here, Zim­bar­do had under­grad­u­ates play the role of pris­on­ers and prison guards in a mock prison envi­ron­ment. Meant to last two weeks, the exper­i­ment was cut short after only six days when, as The Stan­ford Prison Exper­i­ment web site puts it, the guards “became sadis­tic and [the] pris­on­ers became depressed and showed signs of extreme stress.” For Zim­bar­do, the way things played out says a lot about what hap­pens when good, aver­age peo­ple are put in bad sit­u­a­tions. And it speaks to how tor­ture sce­nar­ios, like those at Abu Ghraib, become pos­si­ble. (For more on the par­al­lels between the prison exper­i­ment and the tor­ture in Iraq, you may want to check out Zim­bar­do’s recent video-cap­tured talk at Google­plex.

Below, we’ve post­ed a video that offers a quick ver­sion, with orig­i­nal footage, of how the prison exper­i­ment went down. If you’re inter­est­ed in under­stand­ing what he calls the “Lucifer Effect,” the title of his new book (which, by the way, was just reviewed by Martha Nuss­baum in the Times Online), then it’s worth your time.

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