Watch an Exquisite 19th Century Coffee Maker in Action

Pourover

Cold brew

Sin­gle ori­gin

Cof­fee snob­bery may seem like a recent phe­nom­e­non, but the quest for the per­fect­ly brewed cup has been going on for a very long time.

Behold the Con­ti­nen­tal Bal­anc­ing Siphon, above — a com­plete­ly auto­mat­ic, 19th-cen­tu­ry table top vac­u­um brew­er.

There’s an unmis­tak­able ele­ment of cof­fee mak­ing as the­ater here… but also, a fas­ci­nat­ing demon­stra­tion of phys­i­cal prin­ci­ples in action.

Vin­tage vac­u­um pot col­lec­tor Bri­an Har­ris breaks down how the bal­anc­ing siphon works:

Two ves­sels are arranged side-by-side, with a siphon tube con­nect­ing the two.

Cof­fee is placed in one side (usu­al­ly glass), and water in the oth­er (usu­al­ly ceram­ic). 

A spir­it lamp heats the water, forc­ing it through the tube and into the oth­er ves­sel, where it mix­es with the cof­fee. 

As the water is trans­ferred from one ves­sel to the oth­er, a bal­anc­ing sys­tem based on a coun­ter­weight or spring mech­a­nism is acti­vat­ed by the change in weight. This in turn trig­gers the extin­guish­ing of the lamp. A par­tial vac­u­um is formed, which siphons the brewed cof­fee through a fil­ter and back into the first ves­sel, from which is dis­pensed by means of a spig­ot.

(Still curi­ous? We direct you to Har­ris’ web­site for a length­i­er, more egghead­ed expla­na­tion, com­plete with equa­tions, graphs, and cal­cu­la­tions for sat­u­rat­ed vapor pres­sure and the approx­i­mate tem­per­a­ture at which down­ward flow begins.)

The bal­anc­ing siphon was to 1850’s Paris and Vien­na what Blue Bottle’s three-foot tall Japan­ese slow-drip iced cof­fee-mak­ing devices are to ear­ly 21st-cen­tu­ry Brook­lyn and Oak­land.

Does the fla­vor of cof­fee brewed in a bal­ance siphon mer­it the time and, if pur­chased in a cafe, expense?

Yes, accord­ing to Maria Tin­de­mans, the CEO of Roy­al Paris, whose 24-carat gold and Bacar­rat glass bal­anc­ing siphon retails for between $17,500 and $24,000:

The cof­fee from a syphon can best be described as “crys­tal clear,” with great puri­ty of fla­vor and aro­ma and no bit­ter­ness added by the brew­ing process.

More afford­able bal­anc­ing siphons can be found online, though be fore­warned, all siphons are a bitch to clean, accord­ing to Red­dit.

If you do invest, be sure to up the cof­fee snob­bery by telling your cap­tive audi­ence that you’ve named your new device “Gabet,” in hon­or of Parisian Louis Gabet, whose 1844 patent for a coun­ter­weight mech­a­nism kicked off the bal­anc­ing siphon craze.

via Boing Boing

Relat­ed Con­tent:

How to Make the World’s Small­est Cup of Cof­fee, from Just One Cof­fee Bean

The Life Cycle of a Cup of Cof­fee: The Jour­ney from Cof­fee Bean, to Cof­fee Cup

Wake Up & Smell the Cof­fee: The New All-in-One Cof­fee-Mak­er/Alarm Clock is Final­ly Here!

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday

A Dancer Pays a Gravity-Defying Tribute to Claude Debussy

Most dancers have an intu­itive under­stand­ing of physics.

Chore­o­g­ra­ph­er Yoann Bour­geois push­es this sci­ence beyond the stan­dard lifts, leaps, and pirou­ettes, draw­ing on his train­ing at the Cen­tre Nation­al Des Arts du Cirque for a piece mark­ing the cen­te­nary of com­pos­er Claude Debussy’s death, above.

Giv­en the occa­sion, the choice of Clair de Lune, Debussy’s best loved piano work, feels prac­ti­cal­ly de rigueur, but the tram­po­line comes as a bit of a shock.

We may not be able to see it, but it plays such an essen­tial role, it’s tempt­ing to call this solo a pas de deux. At the very least, the tram­po­line is an essen­tial col­lab­o­ra­tor, along with pianist Alexan­dre Tha­rau and film­mak­er Raphaël Wertheimer.

Bour­geois’ expres­sive­ness as a per­former has earned him com­par­isons to Char­lie Chap­lin and Buster Keaton. His chore­og­ra­phy shows that he also shares their work eth­ic, atten­tion to detail, and love of jaw­drop­ping visu­al stunts.

Don’t expect any ran­dom boing­ing around on this tramp’.

For four and a half min­utes, Bour­geois’ every­man strug­gles to get to the top of a stark white stair­case. Every time he falls off, the tram­po­line launch­es him back onto one of the steps — high­er, low­er, the very one he fell off of…

Inter­pret this strug­gle how you will.

Psy­che, a dig­i­tal mag­a­zine that “illu­mi­nates the human con­di­tion through psy­chol­o­gy, philo­soph­i­cal under­stand­ing and the arts” found it to be “an abstract­ed inter­pre­ta­tion of a child­like expe­ri­ence of time.” One view­er won­dered if the num­ber of steps — twelve — was sig­nif­i­cant.

It’s no stretch to con­ceive of it as a com­ment on the nature of life — a con­stant cycle of falling down and bounc­ing back.

It’s love­ly to behold because Bour­geois makes it look so easy.

In an inter­view with NR, he spoke of how his cir­cus stud­ies led to the real­iza­tion that “the rela­tion­ship between phys­i­cal forces” is what he’s most inter­est­ed in explor­ing. The stairs and tram­po­line, like all of his sets (or devices, as he prefers to call them), are there to “ampli­fy spe­cif­ic phys­i­cal phe­nom­e­non”:

In sci­ence, we’d call them mod­els – they’re sim­pli­fi­ca­tions of our world that enable me to ampli­fy one par­tic­u­lar force at a time. Togeth­er, this ensem­ble of devices, this con­stel­la­tion of con­struct­ed devices, ten­ta­tive­ly approach­es the point of sus­pen­sion. And so, this makes up a body of research; it’s a life’s research that doesn’t have an end in itself. 

The rela­tion­ship with phys­i­cal forces has an elo­quent capac­i­ty that can be very big; it has the kind of expres­sion that is uni­ver­sal.

Watch more of Youann Bour­geois’ physics-based chore­og­ra­phy on his YouTube chan­nel.

Relat­ed Con­tent: 

Hear Debussy Play Debussy: A Vin­tage Record­ing from 1913

Quar­an­tined Dancer Cre­ates Shot-for-Shot Remake of the Final Dirty Danc­ing Scene with a Lamp as a Dance Part­ner

One of the Great­est Dances Sequences Ever Cap­tured on Film Gets Restored in Col­or by AI: Watch the Clas­sic Scene from Stormy Weath­er

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

How Richard Feynman’s Diagrams Revolutionized Physics

If you want to under­stand the­o­ret­i­cal physics these days—as much as is pos­si­ble with­out years of spe­cial­ized study—there are no short­age of places to turn on the inter­net. Of course, this was not the case in the ear­ly 1960s when Richard Feyn­man gave his famous series of lec­tures at Cal­tech. In pub­lished form, these lec­tures became the most pop­u­lar book on physics ever writ­ten. Feynman’s sub­se­quent auto­bi­o­graph­i­cal essays and acces­si­ble pub­lic appear­ances fur­ther solid­i­fied his rep­u­ta­tion as the fore­most pop­u­lar com­mu­ni­ca­tor of physics, “a fun-lov­ing, charis­mat­ic prac­ti­cal jok­er,” writes Mette Ilene Holm­nis at Quan­ta mag­a­zine, even if “his per­for­ma­tive sex­ism looks very dif­fer­ent to mod­ern eyes.”

Feynman’s genius went beyond that of “ordi­nary genius­es,” his men­tor, Hans Bethe, direc­tor of the Man­hat­tan Project, exclaimed: “Feyn­man was a magi­cian.” That may be so, but he was nev­er above reveal­ing how he learned his tricks, such that any­one could use his meth­ods, whether or not they could achieve his spec­tac­u­lar results. Feyn­man didn’t only teach his stu­dents, and his mil­lions of read­ers, about physics; he also taught them how to teach them­selves. The so-called “Feyn­man tech­nique” for effec­tive study­ing ensures that stu­dents don’t just par­rot knowl­edge, but that they can “iden­ti­fy any gaps” in their under­stand­ing, he empha­sized, and bol­ster weak points where they “can’t explain an idea sim­ply.”

Years before he became the fore­most pub­lic com­mu­ni­ca­tor of sci­ence, Feyn­man per­formed the same ser­vice for his col­leagues. “With physi­cists in the late 1940s strug­gling to refor­mu­late a rel­a­tivis­tic quan­tum the­o­ry describ­ing the inter­ac­tions of elec­tri­cal­ly charged par­ti­cles,” Holm­nis writes, “Feyn­man con­jured up some Nobel Prize-win­ning mag­ic. He intro­duced a visu­al method to sim­pli­fy the seem­ing­ly impos­si­ble cal­cu­la­tions need­ed to describe basic par­ti­cle inter­ac­tions.” The video above, ani­mat­ed by Holm­nis, shows just how sim­ple it was—just a few lines, squig­gles, cir­cles, and arrows.

Holm­nis quotes Feyn­man biog­ra­ph­er James Gle­ick’s descrip­tion: Feyn­man “took the half-made con­cep­tions of waves and par­ti­cles in the 1940s and shaped them into tools that ordi­nary physi­cists could use and under­stand.” Feyn­man Dia­grams helped make sense of quan­tum elec­tro­dy­nam­ics, a the­o­ry that “attempt­ed to cal­cu­late the prob­a­bil­i­ty of all pos­si­ble out­comes of par­ti­cle inter­ac­tions,” the video explains. Among the theory’s prob­lems was the writ­ing of “equa­tions meant keep­ing track of all inter­ac­tions, includ­ing vir­tu­al ones, a gru­el­ing, hope­less exer­cise for even the most orga­nized and patient physi­cist.”

Using his touch for the relat­able, Feyn­man drew his first dia­grams in 1948. They remain, wrote Nobel Prize-win­ning physi­cist Frank Wilczek, “a trea­sured asset in physics because they often pro­vide good approx­i­ma­tions to real­i­ty. They help us bring our pow­ers of visu­al imag­i­na­tion to bear on worlds we can’t actu­al­ly see.” Learn more about Feyn­man Dia­grams in the video above and at Holm­nis’ arti­cle in Quan­ta here.

Relat­ed Con­tent:

The “Feyn­man Tech­nique” for Study­ing Effec­tive­ly: An Ani­mat­ed Primer

The Feyn­man Lec­tures on Physics, The Most Pop­u­lar Physics Book Ever Writ­ten, Is Now Com­plete­ly Online

What Made Richard Feyn­man One of the Most Admired Edu­ca­tors in the World

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Behold the Steampunk Home Exercise Machines from the Victorian Age

The pan­dem­ic has result­ed in a lot of peo­ple rein­vent­ing their fit­ness reg­i­mens, invest­ing in pricey items like Mir­ror and Pelo­ton bikes to turn homes into home gyms.

Per­son­al­ly, we’re sav­ing our pen­nies until some Etsy sell­er repli­cates the mechan­i­cal ther­a­py sys­tems of Dr. Gus­tav Zan­der (1835–1920).

From the mid-19th cen­tu­ry through WWI, these machines were at the fore­front of gym cul­ture. Their func­tion is extreme­ly sim­i­lar to mod­ern strength train­ing equip­ment, but their design exudes a dash­ing steam­punk flair.

If the thing that’s going to help us work off all this sour­dough weight is going to wind up col­o­niz­ing half our apart­ment, we want some­thing that will go with our max­i­mal­ist thrift store aes­thet­ic.

We might even start work­ing out in floor length skirts and three piece suits in homage to Zander’s orig­i­nal devo­tees.

His 27 machines addressed abs, arms, adductors—all the great­est hits—using weights and levers to strength­en mus­cles through pro­gres­sive exer­tion and resis­tance. Spe­cial­ly trained assis­tants were on hand to adjust the weights, a lux­u­ry that our mod­ern world has seen fit to phase out.

Just as 21st-cen­tu­ry fit­ness cen­ters posi­tion them­selves as life­savers of those who spend the bulk of the day hunched in front of a com­put­er, Zander’s inven­tions tar­get­ed seden­tary office work­ers.

The indus­tri­al soci­ety that cre­at­ed this new breed of labor­er also ensured that the Swedish doc­tor’s con­trap­tions would gar­ner acco­lades and atten­tion. They were already a hit in their land of ori­gin when they took a gold medal at Philadelphia’s 1876 Cen­ten­ni­al Exhi­bi­tion.

The flag­ship Ther­a­peu­tic Zan­der Insti­tute in Stock­holm expand­ed, with branch­es in Lon­don and New York City.

The New York Times described the lat­ter as giv­ing the “unini­ti­at­ed observ­er an impres­sion of a care­ful­ly devised tor­ture cham­ber more than of a doc­tor’s office or a gym­na­si­um, both of which func­tions the insti­tute, to a cer­tain degree, fills.”

Sure­ly no more tor­tu­ous than the blood let­tingblis­ter­ing, and purg­ing that were also thought health­ful at the time…

See more of Dr. Gus­tav Zander’s exer­cise machines here.

Relat­ed Con­tent:

The Amaz­ing Franz Kaf­ka Work­out!: Dis­cov­er the 15-Minute Exer­cise Rou­tine That Swept the World in 1904

Walt Whitman’s Unearthed Health Man­u­al, “Man­ly Health & Train­ing,” Urges Read­ers to Stand (Don’t Sit!) and Eat Plen­ty of Meat (1858)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. This month, she appearsas a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

The Geometry of Sound: Watch Artist Kenichi Kanazawa Make Amazing Geometric Designs Out of Sand, Using Sound Waves Alone

Before our eyes, Japan­ese artist Kenichi Kanaza­wa cre­ates crisp shapes and geo­met­ric pat­terns with no spe­cial tools but sand and sound, the kind of work that at first looks express­ly designed to go viral on social media. But he’s been at it much longer than that: “Orig­i­nal­ly a sculp­tor by trade,” accord­ing to Spoon & Tam­ago’s John­ny Wald­man, “Kanaza­wa began work­ing with steel and sound in 1987 after col­lab­o­rat­ing with the late sound artist Hiroshi Yoshimu­ra. Today, his work pri­mar­i­ly involves ele­ments like sound, vibra­tion and heat: mak­ing the invis­i­ble, vis­i­ble.” Or in oth­er words, using what crit­ic and music Ted Gioia calls, in a tweet of one of Kanaza­wa’s short table­top per­for­mances, “the pow­er of sound to cre­ate order out of chaos.”

Kanaza­wa does­n’t use just any old tables, but spe­cial ones made of steel, the bet­ter to res­onate when he taps and strokes them with his vari­ety of mal­lets. Nor does he use just any old sand, opt­ing instead for either a pure white — for max­i­mum visu­al stark­ness against the black steel — or a set of bright col­ors, as in the video at the top of the post.

What­ev­er its place on the spec­trum, the stuff seems to rearrange itself across the sur­face in response to the tones cre­at­ed by the artist. The strik­ing pre­ci­sion of the effects pro­duced by this inter­ac­tion of sand, steel, and sound gets view­ers won­der­ing what, sci­en­tif­i­cal­ly, is going on here. The under­ly­ing set of phe­nom­e­na has a name: cymat­ics, coined in the 1960s by a Swiss doc­tor named Hans Jen­ny.

In his book Heal­ing Songs, Gioia calls Jen­ny’s study of cymat­ics “the most impres­sive and rig­or­ous inquiry yet made into the nature of vibra­tions and their impact on phys­i­cal objects of var­i­ous sorts.” In such a medi­um sen­si­tive to son­ic vibra­tions, Jen­ny him­self writes, “a pat­tern appears to take shape before the eye and, as long as the sound is spo­ken, to behave like some­thing alive.” This also fair­ly describes Kanaza­wa’s danc­ing sand, whether seen from up close or at a dis­tance. Phys­i­cal­ly speak­ing, sound is, of course, a form of vibra­tion, which is itself a form of motion. But for an observ­er like Jen­ny — an adher­ent of eso­teric philoso­pher Rudolf Stein­er’s anthro­pos­o­phy, a school of thought ori­ent­ed toward the obser­va­tion of the spir­i­tu­al world through sen­so­ry expe­ri­ence — Kanaza­wa’s work would sure­ly have, as it were, much deep­er res­o­nances.

via @Ted­Gioia

Relat­ed Con­tent:

The Geom­e­try of Sound Waves Visu­al­ized

What Does Sound Look Like?: The Audi­ble Ren­dered Vis­i­ble Through Clever Tech­nol­o­gy

The Physics of Play­ing a Gui­tar Visu­al­ized: Metallica’s “Noth­ing Else Mat­ters” Viewed from Inside the Gui­tar

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Trips on the World’s Oldest Electric Suspension Railway in 1902 & 2015 Show How a City Changes Over a Century

Today we take a ride on the world’s old­est elec­tric sus­pen­sion railway—the Wup­per­tal Schwe­be­bahn in Ger­many.

Actu­al­ly, we’ll take two rides, trav­el­ing back in time to do so, thanks to YouTu­ber pwduze, who had a bit of fun try­ing to match up two videos dis­cov­ered online for comparison’s sake.

The jour­ney on the left was filmed in 1902, when this mir­a­cle of mod­ern engi­neer­ing was but a year old.

The train pass­es over a broad road trav­eled most­ly by pedes­tri­ans.

Note the absence of cars, traf­fic lights, and sig­nage, as well as the pro­lif­er­a­tion of green­ery, ani­mals, and space between hous­es.

The trip on the right was tak­en much more recent­ly, short­ly after the rail­way began upgrad­ing its fleet to cars with cush­ioned seats, air con­di­tion­ing, infor­ma­tion dis­plays, LED light­ing, increased access for peo­ple with dis­abil­i­ties and regen­er­a­tive brakes.

An extend­ed ver­sion at the bot­tom of this page pro­vides a glimpse of the con­trol pan­el inside the driver’s booth.

There are some changes vis­i­ble beyond the wind­shield, too.

Now, cars, bus­es, and trucks dom­i­nate the road.

A large mon­u­ment seems to have dis­ap­peared at the 2:34 mark, along with the plaza it once occu­pied.

Field­stone walls and 19th-cen­tu­ry archi­tec­tur­al flour­ish­es have been replaced with bland cement.

There’s been a lot of building—and rebuild­ing. 40% of Wuppertal’s build­ings were destroyed by Allied bomb­ing in WWII.

Although Wup­per­tal is still the green­est city in Ger­many, with access to pub­lic parks and wood­land paths nev­er more than a ten-minute walk away, the views across the Wup­per riv­er to the right are decid­ed­ly less expan­sive.

As Ben­jamin Schnei­der observes in Bloomberg City­Lab:

For the Schwebebahn’s first rid­ers at the turn of the 20th cen­tu­ry, these vis­tas along the eight-mile route must have been a rev­e­la­tion. Many of them would have rid­den trains and ele­va­tors, but the unob­struct­ed, straight-down views from the sus­pend­ed mono­rail would have been nov­el, if not ter­ri­fy­ing.

The bridge struc­tures appear to have changed lit­tle over the last 120 years, despite sev­er­al safe­ty upgrades.

Those steam­punk sil­hou­ettes are a tes­ta­ment to the planning—and expense—that result­ed in this unique mass tran­sit sys­tem, whose ori­gin sto­ry is sum­ma­rized by Elmar Thyen, head of Schwe­be­bah­n’s Cor­po­rate Com­mu­ni­ca­tions and Strate­gic Mar­ket­ing:

We had a sit­u­a­tion with a very rich city, and very rich cit­i­zens who were eager to be social­ly active. They said, ‘Which space is pub­licly owned so we don’t have to go over pri­vate land?… It might make sense to have an ele­vat­ed rail­way over the riv­er.’

In the end, this is what the mer­chants want­ed. They want­ed the emper­or to come and say, ‘This is cool, this is inno­v­a­tive: high tech, and still Pruss­ian.’

At present, the sus­pen­sion rail­way is only oper­at­ing on the week­ends, with a return to reg­u­lar ser­vice antic­i­pat­ed for August 2021. Face masks are required. Tick­ets are still just a few bucks.

Relat­ed Con­tent: 

The Fly­ing Train: A 1902 Film Cap­tures a Futur­is­tic Ride on a Sus­pend­ed Rail­way in Ger­many

Trains and the Brits Who Love Them: Mon­ty Python’s Michael Palin on Great Rail­way Jour­neys

A New Dig­i­tized Menu Col­lec­tion Lets You Revis­it the Cui­sine from the “Gold­en Age of Rail­road Din­ing”

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

J. Robert Oppenheimer Explains How He Recited a Line from Bhagavad Gita–“Now I Am Become Death, the Destroyer of Worlds”–Upon Witnessing the First Nuclear Explosion

No mat­ter how lit­tle we know of the Hin­du reli­gion, a line from one of its holy scrip­tures lives with­in us all: “Now I am become Death, the destroy­er of worlds.” This is one facet of the lega­cy of J. Robert Oppen­heimer, an Amer­i­can the­o­ret­i­cal physi­cist who left an out­sized mark on his­to­ry. For his cru­cial role in the Man­hat­tan Project that dur­ing World War II pro­duced the first nuclear weapons, he’s now remem­bered as the“father of the atom­ic bomb.” He secured that title on July 16, 1945, the day of the test in the New Mex­i­can desert that proved these exper­i­men­tal weapons actu­al­ly work — that is, they could wreak a kind of destruc­tion pre­vi­ous­ly only seen in visions of the end of the world.

“We knew the world would not be the same,” Oppen­heimer remem­bered in 1965. “A few peo­ple laughed, a few peo­ple cried. Most peo­ple were silent. I remem­bered the line from the Hin­du scrip­ture, the Bha­gavad Gita; Vish­nu is try­ing to per­suade the Prince that he should do his duty and, to impress him, takes on his mul­ti-armed form and says, ‘Now I am become Death, the destroy­er of worlds.’ ” The trans­la­tion’s gram­mat­i­cal archaism made it even more pow­er­ful, res­onat­ing with lines in Ten­nyson (“I am become a name, for always roam­ing with a hun­gry heart”), Shake­speare (“I am come to know your plea­sure”), and the Bible (“I am come a light into the world, that whoso­ev­er believeth on me should not abide in dark­ness”).

But what is death, as the Gita sees it? In an inter­view with Wired, San­skrit schol­ar Stephen Thomp­son explains that, in the orig­i­nal, the word that Oppen­heimer speaks as “death” refers to “lit­er­al­ly the world-destroy­ing time.” This means that “irre­spec­tive of what Arju­na does” — Arju­na being the afore­men­tioned prince, the nar­ra­tive’s pro­tag­o­nist — every­thing is in the hands of the divine.” Oppen­heimer would have learned all this while teach­ing in the 1930s at Berke­ley, where he learned San­skrit and read the Gita in the orig­i­nal. This cre­at­ed in him, said his col­league Isidor Rabi, “a feel­ing of mys­tery of the uni­verse that sur­round­ed him like a fog.”

The neces­si­ty of the Unit­ed States’ sub­se­quent drop­ping of not one but two atom­ic bombs on Japan, exam­ined in the 1965 doc­u­men­tary The Deci­sion to Drop the Bomb, remains a mat­ter of debate. Oppen­heimer went on to oppose nuclear weapons, describ­ing him­self to an appalled Pres­i­dent Har­ry Tru­man as hav­ing “blood on my hands.” But in devel­op­ing them, could he have sim­ply seen him­self as a mod­ern Prince Arju­na? “It has been argued by schol­ars,” writes the Eco­nom­ic Times’ Mayank Chhaya, “that Oppen­heimer’s approach to the atom­ic bomb was that of doing his duty as part of his dhar­ma as pre­scribed in the Gita.” He knew, to quote anoth­er line from that scrip­ture brought to mind by the nuclear explo­sion, that “if the radi­ance of a thou­sand suns were to burst into the sky that would be like the splen­dor of the Mighty One” — and per­haps also that splen­dor and wrath may be one.

Relat­ed Con­tent:

Intro­duc­tion to Indi­an Phi­los­o­phy: A Free Online Course

Oppen­heimer: The Man Behind the Bomb

Haunt­ing Unedit­ed Footage of the Bomb­ing of Nagasa­ki (1945)

The “Shad­ow” of a Hiroshi­ma Vic­tim, Etched into Stone Steps, Is All That Remains After 1945 Atom­ic Blast

63 Haunt­ing Videos of U.S. Nuclear Tests Now Declas­si­fied and Put Online

53 Years of Nuclear Test­ing in 14 Min­utes: A Time Lapse Film by Japan­ese Artist Isao Hashimo­to

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Map of Quantum Physics: A Colorful Animation Explains the Often Misunderstood Branch of Science

In our time, few branch­es of sci­ence have tak­en as much pub­lic abuse as quan­tum physics, the study of how things behave at the atom­ic scale. It’s not so much that peo­ple dis­like the sub­ject as they see fit to draft it in sup­port of any giv­en notion: quan­tum physics, one hears, proves that we have free will, or that Bud­dhist wis­dom is true, or that there is an after­life, or that noth­ing real­ly exists. Those claims may or may not be true, but they do not help us at all to under­stand what quan­tum physics actu­al­ly is. For that we’ll want to turn to Dominic Wal­li­man, a Youtu­ber whose chan­nel Domain of Sci­ence fea­tures clear visu­al expla­na­tions of sci­en­tif­ic fields includ­ing physics, chem­istry, math­e­mat­ics, as well as the whole domain of sci­ence itself — and who also, as luck would have it, is a quan­tum physics PhD.

With his knowl­edge of the field, and his mod­esty as far as what can be defin­i­tive­ly said about it, Wall­man has designed a map of quan­tum physics, avail­able for pur­chase at his web site. In the video above he takes us on a guid­ed tour through the realms into which he has divid­ed up and arranged his sub­ject, begin­ning with the “pre-quan­tum mys­ter­ies,” inquiries into which led to its foun­da­tion.

From there he con­tin­ues on to the foun­da­tions of quan­tum physics, a ter­ri­to­ry that includes such poten­tial­ly famil­iar land­marks as par­ti­cle-wave dual­i­ty, Heisen­berg’s uncer­tain­ty prin­ci­ple, and the Schrödinger equa­tion — though not yet his cat, anoth­er favorite quan­tum-physics ref­er­ence among those who don’t know much about quan­tum physics.

Alas, as c explains in the sub­se­quent “quan­tum phe­nom­e­na” sec­tion, Schrödinger’s cat is “not very help­ful, because it was orig­i­nal­ly designed to show how absurd quan­tum mechan­ics seems, as cats can’t be alive and dead at the same time.” But then, this is a field that pro­ceeds from absur­di­ty, or at least from the fact that its obser­va­tions at first made no sense by the tra­di­tion­al laws of physics. There fol­low for­ays into quan­tum tech­nol­o­gy (lasers, solar pan­els, MRI machines), quan­tum infor­ma­tion (com­put­ing, cryp­tog­ra­phy, the prospect tele­por­ta­tion), and a vari­ety of sub­fields includ­ing con­densed mat­ter physics, quan­tum biol­o­gy, and quan­tum chem­istry. Though detailed enough to require more than one view­ing, Wal­li­man’s map also makes clear how much of quan­tum physics remains unex­plored — and most encour­ag­ing­ly of all, leaves off its sup­posed philo­soph­i­cal, or exis­ten­tial impli­ca­tions. You can watch Wal­li­man’s oth­er intro­duc­tion to Quan­tum Physics below.

Relat­ed Con­tent:

Quan­tum Physics Made Rel­a­tive­ly Sim­ple: A Mini Course from Nobel Prize-Win­ning Physi­cist Hans Bethe

Ani­mat­ed Intro­duc­tions to Quan­tum Mechan­ics: From Schrödinger’s Cat to Heisenberg’s Uncer­tain­ty Prin­ci­ple

The Map of Physics: Ani­ma­tion Shows How All the Dif­fer­ent Fields in Physics Fit Togeth­er

The Map of Chem­istry: New Ani­ma­tion Sum­ma­rizes the Entire Field of Chem­istry in 12 Min­utes

The Map of Math­e­mat­ics: Ani­ma­tion Shows How All the Dif­fer­ent Fields in Math Fit Togeth­er

Info­graph­ics Show How the Dif­fer­ent Fields of Biol­o­gy, Chem­istry, Math­e­mat­ics, Physics & Com­put­er Sci­ence Fit Togeth­er

Free Online Physics Cours­es

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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Open Culture was founded by Dan Colman.