James HoffÂmann knows someÂthing about cofÂfee. He’s authored The World Atlas of CofÂfeeand runs a proÂlifÂic YouTube chanÂnel, where he covÂers everyÂthing from makÂing cofÂfee with the AeroÂPress and MokaPot, to brewÂing the perÂfect espresÂso and also proÂvidÂing basic cofÂfee makÂing tips & tricks. PretÂty bread and butÂter stuff, if you can use that expresÂsion when talkÂing about cofÂfee. But he also covÂers some subÂjects at the marÂgins of the cofÂfee world–like how to develÂop phoÂtographs with cofÂfee. Above, HoffÂmann introÂduces you to CafÂfenol, a process whereÂby phoÂtographs can be develÂoped with cofÂfee and someÂtimes VitÂaÂmin C. To take a deepÂer dive into the subÂject, you’ll want to explore PetaPixÂel’s primer, CafÂfenol: A Guide to DevelÂopÂing B&W Film with CofÂfee.
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ImagÂine two prisÂonÂers, each one placed in soliÂtary conÂfineÂment. The police offer a deal: if each betrays the othÂer, they’ll both get five years in prison. If one betrays the othÂer but the othÂer keeps quiÂet, the betrayÂer will walk free and the betrayed will serve ten years. If neiÂther say anyÂthing, they’ll both be locked up, but only for two years. Unable coorÂdiÂnate, both prisÂonÂers will likeÂly betray each othÂer in order to secure the best indiÂvidÂual outÂcome, despite the fact that it would be betÂter on the whole for both to keep their mouths shut. This is the “prisÂonÂer’s dilemÂma,” a thought experÂiÂment much-citÂed in game theÂoÂry and ecoÂnomÂics since the midÂdle of the twenÂtiÂeth cenÂtuÂry.
Though the sitÂuÂaÂtion the prisÂonÂer’s dilemÂma describes may sound quite speÂcifÂic, its genÂerÂal form actuÂalÂly conÂforms to that of a variÂety of probÂlems that arise throughÂout the modÂern world, in polÂiÂtics, trade, interÂperÂsonÂal relaÂtions, and a great many othÂers besides.
BlogÂger Scott AlexanÂder describes the prisÂonÂer’s dilemÂmas as one manÂiÂfesÂtaÂtion of what Allen GinsÂberg called Moloch, the relentÂless unseen force that driÂves sociÂeties toward misÂery. Moloch “always and everyÂwhere offers the same deal: throw what you love most into the flames, and I can grant you powÂer.” Or, as he’d put it to Chewy the ginÂgerÂbread man, “Betray your friend Crispy, and I’ll make a fox eat only three of your limbs.”
Such is the sitÂuÂaÂtion aniÂmatÂed in gloÂriÂousÂly woolÂly stop-motion by Ivana BošnÂjak and Thomas JohnÂson in the TED-Ed video at the top of the post, which replaces the prisÂonÂers with “senÂtient baked goods,” the jailÂer with a hunÂgry woodÂland predaÂtor, and years of imprisÂonÂment with bitÂten-off arms and legs. After explainÂing the prisÂonÂer’s dilemÂma in a whimÂsiÂcal manÂner, it presents one proÂposed soluÂtion: the “infiÂnite prisÂonÂer’s dilemÂma,” in which the parÂticÂiÂpants decide not just once but over and over again. Such a setÂup would allow them to “use their future deciÂsions as barÂgainÂing chips for the present one,” and evenÂtuÂalÂly (dependÂing upon how heavÂiÂly they valÂue future outÂcomes in the present) to setÂtle upon repeatÂing the outÂcome that would let both of them walk free — as free as they can walk on one ginÂgerÂbread leg, at any rate.
Based in Seoul, ColÂin Marshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂterBooks on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
The world, we often hear, used to be bigÂger. Today, if you feel the faintest twinge of curiosÂiÂty about a disÂtant place — BeiÂjing, Paris, CamÂboÂdia, Egypt — you can near-instanÂtaÂneousÂly call up countÂless hours of high-qualÂiÂty video footage shot there, and with only a litÂtle more effort even comÂmuÂniÂcate in real-time with peoÂple actuÂalÂly livÂing there. This may be the case in the earÂly twenÂty-first cenÂtuÂry, but it cerÂtainÂly wasÂn’t in the earÂly twenÂtiÂeth. If you’d wantÂed to see the world back then, you either had to travÂel it yourÂself, an expenÂsive and even danÂgerÂous propoÂsiÂtion, or else hire a team of expert phoÂtogÂraÂphers to go forth and capÂture it for you.
Albert Kahn, a sucÂcessÂful French banker and specÂuÂlaÂtor, did both. A few years after makÂing his own trip around the world, takÂing stereÂoÂgraphÂic phoÂtos and even motion-picÂture footage along the way, he came up with the idea for a project called Les archives de la planète, or The Archives of the PlanÂet.
DirectÂed by the geoÂgÂraÂphÂer Jean BrunÂhes (and influÂenced by the philosoÂpher HenÂri BergÂson, a friend of KahÂn’s), Les archives de la planète spent most of the nineÂteen-tens and nineÂteen-twenÂties disÂpatchÂing phoÂtogÂraÂphers to varÂiÂous ends of the earth on fewÂer than four conÂtiÂnents: Europe, AmerÂiÂca, Asia, and Africa. And if you click on those links, you can see the proÂjecÂt’s phoÂtos from the relÂeÂvant regions yourÂself.
HavÂing been digÂiÂtized, the fruits of Les archives de la planète now reside online, at the web site of the Albert Kahn MuseÂum. You can browse its colÂlecÂtion there, or on this image porÂtal, where you can view feaÂtured phoÂtos or access whichevÂer part of the world in the earÂly twenÂtiÂeth cenÂtuÂry you’d like to see. (Just make sure to do it in French.) The online archive conÂtains a large chunk of the 72,000 autochrome picÂtures takÂen in 50 counÂtries by KahÂn’s phoÂtogÂraÂphers before he was wiped out by the stock marÂket crash of 1929. Made freely availÂable in high resÂoÂluÂtion a cenÂtuÂry after the height of his project, these vivid and evocaÂtive picÂtures remind us that, howÂevÂer small the world has become, the past remains a forÂeign counÂtry.
Based in Seoul, ColÂin Marshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂterBooks on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
AttenÂtion young artists: don’t let your day job kill your dream.
In the mid-70s, David Godlis kept body and soul togethÂer by workÂing as an assisÂtant in a phoÂtogÂraÂphy stuÂdio, but his ambiÂtion was to join the ranks of his street phoÂtogÂraÂphÂer idols — Robert Frank, Diane Arbus, GarÂry WinoÂgrand, and Lee FriedÂlanÂder, to name a few.
As Godlis told SerÂgio Burns of Street PhoÂtogÂraÂphy, “the 60’s and 70’s were great for phoÂtogÂraÂphers:”
The 35mm camÂera was kind of like the new affordÂable techÂnolÂoÂgy of the day. Like havÂing an iPhone you couldn’t talk on. Cool to look at, fun to use. PhoÂtogÂraÂphy was only just beginÂning to be conÂsidÂered an art form. Which left plenÂty of room for inventÂing yourÂself. The movie Blow-Up showed off the kind of cool lifestyle that could be had. PhoÂtogÂraÂphy seemed both advenÂturÂous and artisÂtic. There were obviÂousÂly a milÂlion career paths for phoÂtogÂraÂphers back then. From the subÂlime to the ridicuÂlous. But plenÂty of opporÂtuÂniÂties to experÂiÂment and find your own way.
Still, it’s a tough propoÂsiÂtion, being a street phoÂtogÂraÂphÂer whose day job gobÂbles all availÂable light.
Or rather, it was until Godlis blunÂdered into New York’s late, great punk club, CBGB’s, and resolved to “take street picÂtures at night withÂout a flash, and make all these peoÂple look as interÂestÂing as a Ramones’ song sounds.”
The Klosters, who were grantÂed full access to Godlis’ digÂiÂtal archive (a request Lewie Klosters likened to “askÂing the presÂiÂdent for the nuke codes”), breathe extra life into this bygone scene by hand-cutÂting and pupÂpeteerÂing images of such stalÂwarts as The Ramones, PatÂti Smith, TeleÂviÂsion, Richard Hell, TalkÂing Heads, Alex Chilton, and Blondie.
Those who inhabÂitÂed the scene in an offÂstage capacÂiÂty are also givÂen their due, from the door attenÂdant and the barÂtender with the Dee Dee Ramone hairÂcut to ownÂer Hilly Kristal, his dog, and the cool kid patrons packÂing the legÂenÂdarÂiÂly filthy estabÂlishÂment.
This seems to be a reflecÂtion of the irreÂpressÂible, and endÂlessÂly curiÂous Godlis’ world view. As Lewie, who had 16 hours of audio interÂview to draw from, told the Vimeo blog’s Ina Pira:
Ken Burns could make his next 20 hour docÂuÂmenÂtary on Godlis alone. If you ever bump into him, and you will — he’s everyÂwhere all at once in the VilÂlage, ask him about some of our favorite stoÂries that hit the cutÂting room floor: Jager at the Revlon Bar, the bum pissÂing out the winÂdow, when he was held at gunÂpoint in Boston, about Merv and the Heinekens, and seeÂing Bob Dylan winÂdow shopÂping. Just to name a few.
EvenÂtuÂalÂly, she began scanÂning them to share on her employÂer’s webÂsite, inspired by Found MagÂaÂzine, a crowdÂsourced colÂlecÂtion of found letÂters, birthÂday cards, kids’ homeÂwork, to-do lists, handÂwritÂten poems, dooÂdles, dirty picÂtures, etc.
We cerÂtainÂly didn’t invent the idea of found stuff being cool. Every time we visÂit our friends in othÂer towns, someone’s always got some kind of unbeÂlievÂable disÂcovÂered note or phoÂto on their fridge. We decidÂed to make a bunch of projects so that everyÂone can check out all the strange, hilarÂiÂous and heartÂbreakÂing things peoÂple have picked up and passed our way.
McKelÂlar told NPR that her project “lets us be a litÂtle bit nosy. In a very anonyÂmous way, it’s like readÂing peoÂple’s secret diaries a litÂtle bit but withÂout knowÂing who they are.”
The finds, which she stores in a box under her desk priÂor to scanÂning and postÂing, are pushÂing 600, with more arrivÂing all the time.
One artiÂfact, the scatÂoÂlogÂiÂcal one-of-a-kind zine Mr Men #48, excerptÂed above, spans four catÂeÂgories, includÂing kids, a highÂly ferÂtile source of both humor and heartÂbreak.
There’s a disÂtinctÂly difÂferÂent vibe to the items that chilÂdren forge for themÂselves or each othÂer, as opposed to work creÂatÂed for school, or as presents for the adults in their lives.
McKelÂlar admits to havÂing a sweet spot for their inadÂverÂtent conÂtriÂbuÂtions, which comÂprise the bulk of the colÂlecÂtion.
She also catÂaÂlogues the throwÂaway flyÂers, tickÂet stubs and lists that adult readÂers use to mark their place in a book, but when it comes to placeÂholdÂers with more obviÂous potenÂtial for senÂtiÂmenÂtal valÂue, she finds herÂself wonÂderÂing if a library patron has acciÂdenÂtalÂly lost track of a preÂcious object:
Does the perÂson miss that item? Do they regret havÂing lost it or were they careÂless with it because they actuÂalÂly didÂn’t share those deep and proÂfound feelÂings with the perÂson who wrote [it]?
In 1958, Mao Zedong launched the Great Leap ForÂward. Eight years latÂer, he announced the beginÂning of the Great ProÂleÂtarÂiÂan CulÂturÂal RevÂoÂluÂtion. Between those two events, of course, came the Great ChiÂnese Famine, and hisÂtoÂriÂans now view all three as being “great” in the same pejoÂraÂtive sense. Though ChairÂman Mao may not have underÂstood the probÂaÂble conÂseÂquences of poliÂcies like agriÂculÂturÂal colÂlecÂtivizaÂtion and ideÂoÂlogÂiÂcal purifiÂcaÂtion, he did underÂstand the imporÂtance of his own image in sellÂing those poliÂcies to the ChiÂnese peoÂple: hence the famous 1966 phoÂto of him swimÂming across the Yangtze RivÂer.
By that point, “the ChiÂnese leader who had led a peasÂant army to vicÂtoÂry in the ChiÂnese CivÂil War and estabÂlished the comÂmuÂnist PeoÂple’s RepubÂlic of ChiÂna in 1949 was getÂting old.” So says ColeÂman LownÂdes in the Vox DarkÂroom video above. Worse, Mao’s Great Leap ForÂward had clearÂly proven calamiÂtous. The ChairÂman “needÂed to find a way to seal his legaÂcy as the face of ChiÂnese comÂmuÂnism and a new revÂoÂluÂtion to lead.” And so he repeatÂed one of his earÂliÂer feats, the swim across the Yangtze he’d takÂen in 1956. Spread far and wide by state media, the shot of Mao in the rivÂer takÂen by his perÂsonÂal phoÂtogÂraÂphÂer illusÂtratÂed reports that he’d swum fifÂteen kiloÂmeÂters in a bit over an hour.
This meant “the 72-year-old would have shatÂtered world speed records,” a claim all in a day’s work for proÂpaÂganÂdists in a dicÂtaÂtorÂship. But those who saw phoÂtoÂgraph wouldÂn’t have forÂgotÂten what hapÂpened the last time he took such a well-pubÂliÂcized dip in the Yangtze. “Experts feared that Mao was on the verge of kickÂing off anothÂer disÂasÂtrous periÂod of turÂmoil in ChiÂna. They were right.” The already-declared Great ProÂleÂtarÂiÂan CulÂturÂal RevÂoÂluÂtion, now wideÂly known as the CulÂturÂal RevÂoÂluÂtion, saw milÂlions of ChiÂnese youth — ostenÂsiÂbly radÂiÂcalÂized by the image of their beloved leader in the flesh — orgaÂnize into “the fanatÂiÂcal Red Guards,” a paraÂmilÂiÂtary force bent on extirÂpatÂing, by any means necÂesÂsary, the “four olds”: old culÂture, old ideÂolÂoÂgy, old cusÂtoms, and old traÂdiÂtions.
As with most attempts to ushÂer in a Year Zero, Mao’s final revÂoÂluÂtion wastÂed litÂtle time becomÂing an engine of chaos. Only his death endÂed “a decade of destrucÂtion that had eleÂvatÂed the leader to god-like levÂels and resultÂed in over one milÂlion peoÂple dead.” The ChiÂnese ComÂmuÂnist’s ParÂty has subÂseÂquentÂly conÂdemned the CulÂturÂal RevÂoÂluÂtion but not the ChairÂman himÂself, and indeed his swim remains an object of yearÂly comÂmemÂoÂraÂtion. “Had Mao died in 1956, his achieveÂments would have been immorÂtal,” once said CCP offiÂcial Chen Yun. “Had he died in 1966, he would still have been a great man but flawed. But he died in 1976. Alas, what can one say?” PerÂhaps that, had the aging Mao drowned in the Yangtze, ChiÂnese hisÂtoÂry might have takÂen a hapÂpiÂer turn.
Based in Seoul, ColÂin MarÂshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂterBooks on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall, on FaceÂbook, or on InstaÂgram.
Erik Satie knew his way around not just the piano but the camÂera as well. This is eviÂdenced by the image above, a 1911 porÂtrait of Claude Debussy and Igor StravinÂsky. Described by Christie’s as “an outÂstandÂing phoÂtoÂgraph of the two comÂposers in the library at Debussy’s home,” it was takÂen by Satie at the time when Serge Diaghilev’s BalÂlets RussÂes were perÂformÂing Debussy’s Jeux and StravinÂsky’s The Rite of Spring. In the backÂground appears what looks like KatÂsushiÂka HokuÂsai’s The Great Wave Off KanaÂgawa, a work of art “used by Debussy on the front covÂer of the first ediÂtion of his symÂphonÂic sketchÂes La mer.”
Just above appears anothÂer picÂture capÂtured in Debussy’s home, this one of Debussy and Satie. “The phoÂto was takÂen by StravinÂsky, if my memÂoÂry didÂn’t go wrong,” says one comÂmenter on the r/classicalmusic subÂredÂdit. AnothÂer expressÂes conÂfuÂsion about the subÂjects themÂselves: “I thought they didÂn’t like each othÂer?”
One responÂder explains that “they were friends at first, for quite some time, but latÂer their relaÂtionÂship got worse.” Debussy’s orchesÂtraÂtion of Satie’s GymnoÂpeÂdies brought those pieces to promiÂnence, but, Satie ultiÂmateÂly came to feel that Debussy had been stingy with the fruits of his great sucÂcess.
Or so, at any rate, goes one interÂpreÂtaÂtion of the disÂsoÂluÂtion of Debussy and Satie’s friendÂship. DifÂferÂent RedÂdiÂtors conÂtribute difÂferÂent details: one that “every time they met, Satie would praise RavÂel’s music to annoy Debussy,” anothÂer that “Debussy kept a botÂtle of the cheapÂest table wine for Satie for when he came over.” It can hardÂly have been easy, even in the best of times, for two of the strongest innoÂvaÂtors in earÂly-twenÂtiÂeth-cenÂtuÂry music to occuÂpy the same social space for long stretchÂes of time, let alone in comÂpaÂny that includÂed the likes of RavÂel and StravinÂsky. More than a cenÂtuÂry latÂer, their artisÂtic legaÂcies could hardÂly be more assured — as, one faintÂly sensÂes when lookÂing at these phoÂtos, they knew would be the case.
Based in Seoul, ColÂin MarÂshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂterBooks on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall, on FaceÂbook, or on InstaÂgram.
EveryÂone has been agog over the first phoÂtos from the James Webb teleÂscope, and for good reaÂson. “These images,” RivÂka Galchin writes at The New YorkÂer, “carÂry news about the earÂly uniÂverse, the birth and death of stars, the colÂliÂsion of galaxÂies, and the atmosÂphere of exoÂplanÂets.” They’re also “very, very pretÂty,” she writes, comÂparÂing them to VerÂmeer.
The clarÂiÂty and levÂels of detailed inforÂmaÂtion about the earÂliÂest galaxÂies have even astonÂished astronomers, whose work has advanced rapidÂly alongÂside the growth of the phoÂtoÂgraphÂic mediÂum. It was an astronomer, in fact – Johann HeinÂrich von Madler – who first coined the word “phoÂtogÂraÂphy” in 1839. “Astronomers quickÂly embraced the use of phoÂtoÂgraphÂic plates because of their good resÂoÂluÂtion and the abilÂiÂty to make much largÂer images,” APS Physics News notes.
AstrophoÂtogÂraÂphy propÂerÂly began in 1840, when John William DrapÂer, a British-born chemist and docÂtor, took the image above from the roof of the New York UniÂverÂsiÂty obserÂvaÂtoÂry, credÂitÂed as the first daguerreoÂtype of the Moon. Daguerre himÂself might have takÂen an 1839 image, but it was likeÂly destroyed in a fire, as were Draper’s attempts of the preÂviÂous year, which burned up in a NYU blaze in 1865.
By all accounts, howÂevÂer, these earÂliÂer attempts at Moon phoÂtogÂraÂphy were blurÂry and unfoÂcused, showÂing litÂtle detail of the Earth’s satelÂlite. Draper’s lunar “porÂtrait,” from 1840, at the top, is largeÂly conÂsidÂered “the world’s first true astrophoÂto,” writes Jason Major at Lights in the Dark, for its levÂels of detail and high conÂtrast, comÂparÂaÂtiveÂly speakÂing. As Scott WalkÂer writes:
DrapÂer set out to try and improve on Daguerre’s breakÂthrough by increasÂing plate senÂsiÂtivÂiÂty and reducÂing expoÂsure times.… His advanceÂment in the techÂnique allowed visuÂalÂizaÂtion of craters, mounÂtains and valÂleys on the moon’s surÂface which preÂviÂousÂly couldn’t be capÂtured.
Splotched, spotÂted, and heavÂiÂly degradÂed, the image may not look like much now, but a conÂtemÂpoÂrary of DrapÂer described it then as “the first time that anyÂthing like a disÂtinct repÂreÂsenÂtaÂtion of the moon’s surÂface has been obtained.”
The achieveÂment was inspiÂraÂtional, and many betÂter attempts soon folÂlowed in rapid sucÂcesÂsion as the mediÂum evolved. In 1851, phoÂtogÂraÂphÂer John WhipÂple and father-and-son astronomers William and George Bond improved on DrapÂer’s process and made the Moon daguerreoÂtype furÂther up through the Great RefracÂtor EquaÂtoÂrÂiÂal Mount TeleÂscope at the HarÂvard ColÂlege ObserÂvaÂtoÂry. (The year preÂviÂous, DrapÂer himÂself colÂlabÂoÂratÂed with Bond père to make an image of the star Vega). The image caused a “verÂiÂtaÂble furor,” Smart HisÂtoÂry notes, at the Great ExhiÂbiÂtion of 1851.
Between 1857 and 1862, astrophoÂtogÂraÂphÂer and amaÂteur astronomer WarÂren De La Rue made a series of stereoÂscopÂic Moon images (lovÂingÂly preÂserved online by astroÂphysiÂcist and Queen guiÂtarist BriÂan May), one of which you can see furÂther up. De La Rue had seen WhipÂple’s daguerreoÂtype at the Great ExhiÂbiÂtion and began innoÂvatÂing his own process for creÂatÂing stereoÂscopÂic astrophoÂtographs. At the same time, DrapÂer’s son, HenÂry, “an accomÂplished astrophoÂtogÂraÂphÂer and one of the most famous AmerÂiÂcan astronomers of his day,” Kiona Smith writes at Forbes, had takÂen over his father’s Moon phoÂtogÂraÂphy project. See an 1863 image takÂen by the younger DrapÂer just above.
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