A key figÂure in such acaÂdÂeÂmÂic areas as semiÂolÂoÂgy, strucÂturalÂism, and post-strucÂturalÂism, and author of such theÂoÂretÂiÂcal clasÂsics as MytholoÂgies, The PleaÂsure of the Text, and S/Z, Roland Barthes is familÂiar to stuÂdents across the humanÂiÂties. His proÂlifÂic outÂput encomÂpassed books on litÂerÂary theÂoÂry, phiÂlosÂoÂphy, linÂguisÂtics, anthroÂpolÂoÂgy, and theÂoÂretÂiÂcal essays on phoÂtogÂraÂphy, music, fashÂion, sports, and love. In addiÂtion to his wide-rangÂing writÂings, Barthes lecÂtured in the U.S., SwitzerÂland, and at the ColÂlège de France, where he was electÂed Chair of SemiÂolÂoÂgy in 1977.
Barthes’ 1978–1980 lecÂture course at the ColÂlège de France—titled The PrepaÂraÂtion of the NovÂel—has been preÂserved in an EngÂlish transÂlaÂtion by Kate BrigÂgs. SpeakÂers of French, howÂevÂer, can hear Barthes himÂself delivÂer the lecÂture series in audio archived at Ubuweb. LisÂten to the first sesÂsion from DecemÂber, 1978 at the top of the post, and hear the fifth, with some musiÂcal accomÂpaÂniÂment, above.
YesÂterÂday,E.O. Wilson’sLife on Earth was released asa free iBook on iTunes. It feaÂtures “state-of-the-art digÂiÂtal media aniÂmaÂtions, video, and interÂacÂtive modÂules in a comÂpreÂhenÂsive 41-chapÂter text covÂerÂing stanÂdards-based biolÂoÂgy curÂricuÂlum.” CreÂatÂed under the direcÂtion of Pulitzer Prize-winÂning author and HarÂvard natÂuÂralÂist Edward O.Wilson, Life on Earth can be downÂloaded in 7 units on iTunes. The free book also comes with a free iTuneÂsU course. In addiÂtion to readÂing assignÂments, the course “incorÂpoÂrates activÂiÂties such as field obserÂvaÂtions, writÂing assignÂments, project-based learnÂing exerÂcisÂes,” using apps and othÂer mateÂriÂals. ComÂbinÂing inforÂmaÂtion from the SmithÂsonÂian NationÂal MuseÂum of NatÂurÂal HisÂtoÂry, NationÂal GeoÂgraphÂic, and the EncyÂcloÂpeÂdia of Life, the course covÂers a variÂety of imporÂtant themes — citÂiÂzen sciÂence, evoÂluÂtion, cliÂmate change, and proÂtectÂing bioÂdiÂverÂsiÂty. The first nine chapÂters of the iTuneÂsU course are availÂable now, and the remainÂing mateÂriÂals for the 41-chapÂter course will be released throughÂout 2014.
If you want to underÂstand poetÂry, ask a poet. “What is this?” you ask, “some kind of Zen sayÂing?” ObviÂous, but subÂtle? Maybe. What I mean to say is that I have found poetÂry one of those disÂtincÂtive pracÂtices of which the pracÂtiÂtionÂers themselves—rather than scholÂars and critics—make the best exposÂiÂtors, even in such seemÂingÂly acaÂdÂeÂmÂic subÂject areas as the hisÂtoÂry of poetÂry. Of course, poets, like critÂics, get things wrong, and not every poet is a natÂurÂal teacher, but only poets underÂstand poetÂry from the inside out, as a livÂing, breathÂing exerÂcise pracÂticed the world over by every culÂture for all recordÂed hisÂtoÂry, linked by comÂmon insights into the nature of lanÂguage and exisÂtence. CerÂtainÂly Allen GinsÂberg underÂstood, and taught, poetÂry this way, in his sumÂmer lecÂtures at the Jack KerÂouac School of DisÂemÂbodÂied poetÂics, which he co-foundÂed with Anne WaldÂman at Chogyam TrungÂpa Rinpoche’s Naropa UniÂverÂsiÂty in 1974.
We’ve preÂviÂousÂly feaÂtured some of Ginsberg’s Naropa lecÂtures here at Open CulÂture, includÂing his 1980 short course on Shakespeare’s The TemÂpest and his lecÂture on “ExpanÂsive PoetÂics” from 1981. Today, we bring you sevÂerÂal selecÂtions from his lengthy series of lecÂtures on the “HisÂtoÂry of PoetÂry,” which he delivÂered in 1975. CurÂrentÂly, thirÂteen of Ginsberg’s lecÂtures in the series are availÂable online through the InterÂnet Archive, and they are each well worth an attenÂtive lisÂten. ActuÂalÂly, we should say there are twelve GinsÂberg lecÂtures availÂable, since Ginsberg’s felÂlow Beat GreÂgoÂry CorÂso led the first class in the series while GinsÂberg was ill.
CorÂso taught the class in a “SocratÂic” style, allowÂing stuÂdents to ask him any quesÂtions they liked and describÂing his own process and his relaÂtionÂships with othÂer Beat poets. You can hear his lecÂtures here. When GinsÂberg took over the “HisÂtoÂry of PoetÂry” lecÂtures, he began (above) with disÂcusÂsion of anothÂer natÂurÂal poet-eduÂcaÂtor, the idioÂsynÂcratÂic scholÂar Ezra Pound, whose forÂmalÂly preÂcise interÂpreÂtaÂtion of the Anglo-SaxÂon poem “The SeaÂfarÂer” introÂduced many modÂern readÂers to ancient allitÂerÂaÂtive Old EngÂlish poetÂics. (Poet W.S. MerÂwin sits in on the lecÂture and offers occaÂsionÂal laconÂic comÂmenÂtary and corÂrecÂtion.)
GinsÂberg refÂerÂences Pound’s pithy text The ABC of ReadÂing and disÂcussÂes his penÂchant for “ransack[ing] the world’s litÂerÂaÂture, lookÂing for usable verse forms.” Pound, says Ginsberg—“the most heroÂic poet of the century”—taught poetÂry in his own “cranky and perÂsonÂal” way, and GinsÂberg, less cranky, does someÂthing simÂiÂlar, teachÂing “just the poems that I like (or the poems I found in my own ear,” though he is “much less sysÂtemÂatÂic than Pound.” He goes on to disÂcuss 18th and 19th cenÂtuÂry poetÂics and sound and rhythm in poetÂry. One of the perÂsonÂal quirks of Ginsberg’s style is his insisÂtence that his stuÂdents take medÂiÂtaÂtion classÂes and his claim that “the EngÂlish verse that was taught in high school” is very close to the “priÂmaÂry BudÂdhist underÂstandÂing of tranÂsienÂcy.” But one can leave aside Ginsberg’s BudÂdhist preoccupations—appropriate to his teachÂing at a BudÂdhist uniÂverÂsiÂty, of course—and still profÂit greatÂly from his lecÂtures. Below, find links to eleven more of Ginsberg’s “HisÂtoÂry of PoetÂry” lecÂtures, with descripÂtions from the InterÂnet Archive. UnforÂtuÂnateÂly, it appears that sevÂerÂal of the lecÂture recordÂings have not been preÂserved, or at least haven’t made it to the archive, but there’s more than enough mateÂrÂiÂal here for a thorÂough immerÂsion in GinsÂberg’s hisÂtorÂiÂcal poetÂics. Also, be sure to see AllenGinsberg.org for tranÂscripÂtions of his “HisÂtoÂry of PoetÂry” lecÂtures. You can find these lecÂtures listÂed in our colÂlecÂtion of Free LitÂerÂaÂture CoursÂes, part of our largÂer list, 1,700 Free Online CoursÂes from Top UniÂverÂsiÂties.
Part 3: class on the hisÂtoÂry of poetÂry by Allen GinsÂberg, in a series of classÂes in the SumÂmer of 1975. GreÂgoÂry CorÂso helps teach the class. PerÂcy Bysshe ShelÂley and Thomas Hood are disÂcussed extenÂsiveÂly. The class reads from ShelÂley, and GinsÂberg recites ShelÂley’s “Ode to the west wind.”
Part 10: A class on the hisÂtoÂry of poetÂry by Allen GinsÂberg, in a series of classÂes from 1975. GinsÂburg disÂcussÂes William ShakeÂspeare and Ben JohnÂson in detail. Putting poetÂry to music, and the poet James Shirley are also disÂcussed.
Part 11: A class on the hisÂtoÂry of poetÂry by Allen GinsÂberg, in a series of classÂes by GinsÂberg in the sumÂmer of 1975. GinsÂberg disÂcussÂes the metaÂphysÂiÂcal poets durÂing the sevÂenÂteenth cenÂtuÂry, specifÂiÂcalÂly John Donne and Andrew MarÂvell. GinsÂberg reads and disÂcussÂes sevÂerÂal of DonÂne’s and MarÂvelÂl’s poems. There is also a disÂcusÂsion of the metaÂphysÂiÂcal poets and GnosÂtiÂcism.
Part 12: [GinsÂberg conÂtinÂues his disÂcusÂsion of GnosÂtiÂcism and talks about MilÂton and Wordsworth]
Part 14: SecÂond half of a class on the hisÂtoÂry of poetÂry by Allen GinsÂberg, from a series of classÂes durÂing the sumÂmer of 1975. GinsÂberg talks about the songs of the poet William Blake. He sings to the class accomÂpaÂnied with his harÂmoÂniÂum, perÂformÂing sevÂerÂal selecÂtions from Blake’s “Songs of innoÂcence” and “Songs of expeÂriÂence.”
Part 15: First half of a class on the hisÂtoÂry of poetÂry by Allen GinsÂberg. from a series of classÂes durÂing the sumÂmer of 1975. GinsÂberg disÂcussÂes the 19th cenÂtuÂry AmerÂiÂcan poet, Walt WhitÂman, and a French poet of the same periÂod, Arthur RimÂbaud. He also disÂcussÂes the poets’ biograÂphies and their innoÂvÂaÂtive approachÂes to style and poetÂics, folÂlowed by a readÂing by GinsÂberg of a selecÂtion of WhitÂman’s and RimÂbaud’s work.
Part 16: SecÂond half of a class, and first half of the folÂlowÂing class, on the hisÂtoÂry of poetÂry by Allen GinsÂberg, from a class series durÂing the sumÂmer of 1975. The first twenÂty minÂutes conÂtinÂues a class from the preÂviÂous recordÂing, on the work and innoÂvaÂtion of the AmerÂiÂcan poet Walt WhitÂman and the French poet Arthur RimÂbaud. The remainÂder of the recordÂing begins an introÂducÂtion and analyÂsis of the French poet GuilÂlaume ApolÂliÂnaire.
Part 17: A class on the hisÂtoÂry of poetÂry by Allen GinsÂberg, from a series of classÂes durÂing the sumÂmer of 1975. GinsÂberg disÂcussÂes the poets GuilÂlaume ApolÂliÂnaire, Vladimir Mayakovsky, and FedÂeriÂco GarÂcia LorÂca. The New York School poet Frank O’Hara is also briefly disÂcussed. GinsÂberg reads a selecÂtion of poems from the their works, folÂlowed by a class disÂcusÂsion.
Part 18: First half of a class about the hisÂtoÂry of poetÂry by Allen GinsÂberg, from a series of classÂes durÂing the sumÂmer of 1975. GinsÂberg disÂcussÂes the AmerÂiÂcan poet, and one of his menÂtors, William CarÂlos Williams. GinsÂberg reads selecÂtions from Williams’ work, and disÂcussÂes his style and backÂground.
Part 19: SecÂond half of a class on the hisÂtoÂry of poetÂry by Allen GinsÂberg, from a series of classÂes durÂing the sumÂmer of 1975. GinsÂberg disÂcussÂes the poets William CarÂlos Williams, GreÂgoÂry CorÂso and Jack KerÂouac. He includes sevÂerÂal perÂsonÂal anecÂdotes about the poets and reads selecÂtions from their works. A class disÂcusÂsion folÂlows.
Part 20: A snipÂpet of mateÂrÂiÂal that may conÂclude a class on the hisÂtoÂry of poetÂry by Allen GinsÂberg, from a class series durÂing the sumÂmer of 1975. The recordÂing includes three minÂutes and six secÂonds of GinsÂberg talkÂing about the moralÂiÂty of William CarÂlos Williams and the subÂject of poetÂry and perÂcepÂtion
A group of dedÂiÂcatÂed HarÂry PotÂter fans have creÂatÂed a new eduÂcaÂtionÂal webÂsite called HogÂwarts is Here. The site is free — you only have to spend fake Galleons on the site — and it lets users enroll at the HogÂwarts School of WitchÂcraft and WizÂardry and work through a sevÂen-year curÂricuÂlum, takÂing the same coursÂes that HarÂry, Ron and Hermione did in the great HarÂry PotÂter series. The first year conÂsists of coursÂes that will sound familÂiar to any HarÂry PotÂter readÂer: Charms, Potions, Defense Against the Dark Arts, AstronÂoÂmy, HerÂbolÂoÂgy, HisÂtoÂry of MagÂic, and TransÂfigÂuÂraÂtion. The 9‑week online coursÂes feaÂture homeÂwork assignÂment and quizzes. StuÂdents can also read digÂiÂtal textÂbooks, such as A StanÂdard Book of Spells and A BeginÂner’s Guide to TransÂfigÂuÂraÂtion. We have yet to enroll in a course, so we would be curiÂous get your feedÂback.
I had the great good forÂtune of havÂing grown up just outÂside WashÂingÂton, DC, where on a fifth grade class trip to the FolÂger Library and TheÂater, I fell in love with ShakeÂspeare. This expeÂriÂence, along with a few visÂits to see his plays perÂformed at nearÂby WolfÂtrap, made me think I might go into theÂater. Instead I became a stuÂdent of litÂerÂaÂture, but someÂhow, my love of ShakeÂspeare on the stage didn’t transÂlate to the page until colÂlege. While studyÂing for a sophoÂmore-levÂel “HisÂtoÂries & Tragedies” class, I sat, my NorÂton ShakeÂspeare open, in front of the TV—reading along while watchÂing KenÂneth Branagh’s stylÂish film adapÂtaÂtion of HamÂlet, which draws on the entire text of the play.
Only then came the epiphany: this lanÂguage is music and magÂic. The rhythÂmic beauÂty, depths of feelÂing, humor broad and inciÂsive, extraÂorÂdiÂnary range of human types.… If we are to believe pre-emiÂnent ShakeÂspeare scholÂar Harold Bloom, ShakeÂspeare inventÂed modÂern humanÂiÂty. If this seems to go too far, he at least capÂtured human comÂplexÂiÂty with greater invenÂtive skill than any EngÂlish writer before him, and posÂsiÂbly after. Is there any shame in finalÂly “getÂting” Shakespeare’s lanÂguage from the movies? None at all. One of the most excelÂlent qualÂiÂties of the Bard’s work—among so many reaÂsons it endures—is its seemÂingÂly endÂless adaptÂabilÂiÂty to every posÂsiÂble periÂod, culÂturÂal conÂtext, and mediÂum.
While engageÂment with any of the innuÂmerÂable ShakeÂspeare adapÂtaÂtions and perÂforÂmances promisÂes reward, there’s litÂtle that enhances appreÂciÂaÂtion of the Bard’s work more than readÂing it under the tuteÂlage of a trained scholÂar in the playwright’s ElizÂaÂbethan lanÂguage and hisÂtoÂry. UniÂverÂsal though he may be, ShakeÂspeare wrote his plays in a parÂticÂuÂlar time and place, under speÂcifÂic influÂences and workÂing conÂdiÂtions. If you have not had the pleaÂsure of studyÂing the plays in a colÂlege setting—or if your memÂoÂries of those long-ago EngÂlish classÂes have faded—we offer a numÂber of excelÂlent free online coursÂes from some of the finest uniÂverÂsiÂties. See a list below, all of which appear in our list of Free Online LitÂerÂaÂture CoursÂes, part of our largÂer list of 875 Free Online CoursÂes.
Also, speakÂing of the FolÂger, that venÂerÂaÂble instiÂtuÂtion has just released all of Shakespeare’s plays in free, searchÂable online texts based on their highÂly-regardÂed scholÂarÂly print ediÂtions. And though some beg to difÂfer, I still say you can’t go wrong with Branagh.
In high school, my physics teacher taught the class by havÂing us lisÂten to his long, monotÂoÂnous lecÂtures. After I realÂized that I couldn’t digest his verÂbal lessons, I stopped lisÂtenÂing. Instead, I picked up a textÂbook and nevÂer looked back. I can only imagÂine how much betÂter off I would have been had I takÂen a physics class like BriÂan Greene’s speÂcial relÂaÂtivÂiÂty course on World SciÂence U.
We feaÂtured Greene’s work two years ago, when the ColumÂbia UniÂverÂsiÂty physiÂcist and mathÂeÂmatiÂcian launched his impresÂsive PBS series, The FabÂric of The CosÂmos. Now, Greene and othÂer sciÂenÂtists have creÂatÂed a new eduÂcaÂtion platÂform called World SciÂence U, and it promisÂes to offer rich, rigÂorÂous and engagÂing coursÂes in the sciÂences — for free. As Greene explains above, the free coursÂes offered by World SciÂence U take abstract conÂcepts and repÂreÂsent them graphÂiÂcalÂly, using a slew of interÂacÂtive activÂiÂties and real-world sceÂnarÂios. StuÂdents receive immeÂdiÂate perÂforÂmance feedÂback on the probÂlem sets they comÂplete, and have access to a large numÂber of video lecÂtures. TheÂoÂry is illusÂtratÂed by way of intuÂitive aniÂmaÂtions, and exerÂcisÂes are paired with video soluÂtions that take stuÂdents through the ideÂal way to derive the answer.
Although latÂer classÂes will tackÂle genÂerÂal relÂaÂtivÂiÂty, quanÂtum mechanÂics, and othÂer subÂjects, World SciÂence U has only two full coursÂes availÂable at present. The first is Greene’s brief conÂcepÂtuÂal class on speÂcial relÂaÂtivÂiÂty that lasts 2–3 weeks, called Space, Time, and EinÂstein. There’s also a more advanced, uniÂverÂsiÂty levÂel course on the same topÂic called SpeÂcial RelÂaÂtivÂiÂty, which lasts about 10 weeks. InterÂestÂed? We’ll let Greene himÂself tell you a litÂtle more about them in the video below.
Oxford UniÂverÂsiÂty proÂfesÂsor MarÂiÂanne TalÂbot has a numÂber of excelÂlent phiÂlosÂoÂphy podÂcasts online, some of which we’ve preÂviÂousÂly feaÂtured on the site. Today, we bring you TalÂbot’s A Romp Through Ethics for ComÂplete BeginÂners (Web — iTuneÂsU — YouTube), which addressÂes one of phiÂlosÂoÂphy’s cenÂtral quesÂtions: what is the right way to conÂduct yourÂself in life?
The probÂlem may, at first, seem someÂwhat trivÂial. “Live whichevÂer way you want, as long as you’re going to be a good perÂson,” you might say, shrugÂging off the quesÂtion. But it’s realÂly a great deal more comÂpliÂcatÂed than that. What does being a “good” perÂson entail? Should we emuÂlate the actions of someÂone wideÂly conÂsidÂered virÂtuÂous?
Does being good mean livÂing by absolute rules? Say, nevÂer murÂder anothÂer human being? Or should we taiÂlor our actions accordÂing to each sitÂuÂaÂtion, with the aim of achievÂing the greatÂest quanÂtiÂty of good as our only hard-and-fast rule? If the posÂsiÂbilÂiÂties are makÂing your head spin, you’re not alone: philosoÂphers have done their best to figÂure out preÂciseÂly what conÂstiÂtutes moral rights and wrongs since the days of Socrates.
LuckÂiÂly, TalÂbot is ready to guide us through the comÂplexÂiÂties. True to its title, A Romp Through Ethics for ComÂplete BeginÂners walks stuÂdents through sevÂen comÂpreÂhenÂsive lecÂtures (watch them all above) on moral thought, proÂvidÂing a neatÂly-packÂaged surÂvey of the field. TalÂbot begins by disÂcussing some preÂconÂdiÂtions to moral reaÂsonÂing, and then sets out Aristotle’s conÂcepÂtion of rightÂeous livÂing, which conÂsists of actÂing in a virÂtuÂous manÂner (if you smell someÂthing fishy about that stateÂment, you’re on the right track). TalÂbot then proÂceeds to guide the class through some of philosophy’s most sigÂnifÂiÂcant ethÂiÂcal parÂaÂdigms, explainÂing Immanuel Kant’s idea of the inviÂoÂlable catÂeÂgorÂiÂcal imperÂaÂtive and the moral calÂcuÂlus behind John StuÂart Mill’s utilÂiÂtarÂiÂan thought.
When I was younger, I often found myself disÂagreeÂing with someÂthing I’d read or heard, but couldÂn’t explain exactÂly why. Despite being unable to pinÂpoint the preÂcise reaÂsons, I had a strong sense that the rules of logÂic were being vioÂlatÂed. After I was exposed to critÂiÂcal thinkÂing in high school and uniÂverÂsiÂty, I learned to recÂogÂnize probÂlemÂatÂic arguÂments, whether they be a straw man, an appeal to authorÂiÂty, or an ad hominem attack. Faulty arguÂments are all-perÂvaÂsive, and the menÂtal biasÂes that underÂlie them pop up in media covÂerÂage, colÂlege classÂes, and armÂchair theÂoÂrizÂing. Want to learn how to avoid them? Look no furÂther than CritÂiÂcal ReaÂsonÂing For BeginÂners, the top ratÂed iTuneÂsU colÂlecÂtion of lecÂtures led by Oxford University’s MarÂiÂanne TalÂbot.
TalÂbot builds the course from the ground up, and begins by explainÂing that arguÂments conÂsist of a set of premisÂes that, logÂiÂcalÂly linked togethÂer, lead to a conÂcluÂsion. She proÂceeds to outÂline the way to lay out an arguÂment logÂiÂcalÂly and clearÂly, and evenÂtuÂalÂly, the basic steps involved in assessÂing its strengths and weakÂnessÂes. The six-part series, which was recordÂed in 2009, shows no sign of wear, and TalÂbot, unlike some phiÂlosÂoÂphy proÂfesÂsors, does a terÂrifÂic job of makÂing the conÂtent digestible. If you’ve got some time on your hands, the lecÂtures, which averÂage just over an hour in length, can be finÂished in less than a week. That’s peanuts, if you conÂsidÂer that all our knowlÂedge is built on the founÂdaÂtions that this course estabÂlishÂes. If you haven’t had the chance to be exposed to a class on critÂiÂcal thought, I can’t recÂomÂmend CritÂiÂcal ReaÂsonÂing For BeginÂners with enough enthuÂsiÂasm: there are few menÂtal skills that are as underÂapÂpreÂciÂatÂed, and as cenÂtral to our daiÂly lives, as critÂiÂcal thinkÂing.
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