The Neuroscience of Bass: New Study Explains Why Bass Instruments Are Fundamental to Music

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Pho­to by Sebas­ti­aan term Burg via Wiki­me­dia Com­mons

At the low­er range of hear­ing, it’s said humans can hear sound down to about 20 Hz, beneath which we encounter a murky son­ic realm called “infra­sound,” the world of ele­phant and mole hear­ing. But while we may not hear those low­est fre­quen­cies, we feel them in our bod­ies, as we do many sounds in the low­er fre­quen­cy ranges—those that tend to dis­ap­pear when pumped through tin­ny ear­buds or shop­ping mall speak­ers. Since bass sounds don’t reach our ears with the same excit­ed ener­gy as the high fre­quen­cy sounds of, say, trum­pets or wail­ing gui­tars, we’ve tend­ed to dis­miss the instruments—and players—who hold down the low end (know any famous tuba play­ers?).

In most pop­u­lar music, bass play­ers don’t get near­ly enough credit—even when the bass pro­vides a song’s essen­tial hook. As Led Zeppelin’s John Paul Jones joked at his Rock and Roll Hall of Fame induc­tion cer­e­mo­ny in 1995, “thank you to my friends for remem­ber­ing my phone num­ber.” And yet, writes Tom Barnes at Mic, “there’s sci­en­tif­ic proof that bassists are actu­al­ly one of the most vital mem­bers of any band…. It’s time we start­ed treat­ing bassists with the respect they deserve.” Research into the crit­i­cal impor­tance of low fre­quen­cy sound explains why bass instru­ments most­ly play rhythm parts and leave the fan­cy melod­ic noodling to instru­ments in the upper range. The phe­nom­e­non is not spe­cif­ic to rock, funk, jazz, dance, or hip hop. “Music in diverse cul­tures is com­posed this way,” says psy­chol­o­gist Lau­rel Train­or, direc­tor of the McMas­ter Uni­ver­si­ty Insti­tute for Music and the Mind, “from clas­si­cal East Indi­an music to Game­lan music of Java and Bali, sug­gest­ing an innate ori­gin.”

Train­or and her col­leagues have recent­ly pub­lished a study in the Pro­ceed­ings of the Nation­al Acad­e­my of Sci­ences sug­gest­ing that per­cep­tions of time are much more acute at low­er reg­is­ters, while our abil­i­ty to dis­tin­guish changes in pitch gets much bet­ter in the upper ranges, which is why, writes Nature, “sax­o­phon­ists and lead gui­tarists often have solos at a squeal­ing reg­is­ter,” and why bassists tend to play few­er notes. (These find­ings seem con­sis­tent with the physics of sound waves.) To reach their con­clu­sions, Train­er and her team “played peo­ple high and low pitched notes at the same time.” Par­tic­i­pants were hooked up to an elec­troen­cephalo­gram that mea­sured brain activ­i­ty in response to the sounds. The psy­chol­o­gists “found that the brain was bet­ter at detect­ing when the low­er tone occurred 50 MS too soon com­pared to when the high­er tone occurred 50 MS too soon.”

The study’s title per­fect­ly sum­ma­rizes the team’s find­ings: “Supe­ri­or time per­cep­tion for low­er musi­cal pitch explains why bass-ranged instru­ments lay down musi­cal rhythms.” In oth­er words, “there is a psy­cho­log­i­cal basis,” says Train­or, “for why we cre­ate music the way we do. Vir­tu­al­ly all peo­ple will respond more to the beat when it is car­ried by low­er-pitched instru­ments.” Uni­ver­si­ty of Vien­na cog­ni­tive sci­en­tist Tecum­seh Fitch has pro­nounced Train­or and her co-authors’ study a “plau­si­ble hypoth­e­sis for why bass parts play such a cru­cial role in rhythm per­cep­tion.” He also adds, writes Nature:

For loud­er, deep­er bass notes than those used in these tests, peo­ple might also feel the res­o­nance in their bod­ies, not just hear it in their ears, help­ing us to keep rhythm. For exam­ple, when deaf peo­ple dance they might turn up the bass and play it very loud, he says, so that “they can lit­er­al­ly ‘feel the beat’ via tor­so-based res­o­nance.”

Painful­ly awk­ward rev­el­ers at wed­dings, on cruise ships, at high school reunions—they just can’t help it. Maybe even this danc­ing owl can’t help it. Some of us keep time bet­ter than oth­ers, but most of us feel and respond phys­i­cal­ly to low-fre­quen­cy rhythms.

Bass instru­ments don’t only keep time; they also play a key role in a song’s har­mon­ic and melod­ic struc­ture. In 1880, an aca­d­e­m­ic music text­book informed its read­ers that “the bass part… is, in fact, the foun­da­tion upon which the melody rests and with­out which there could be no melody.” As true as this was at the time—-when acoustic pre­cur­sors to elec­tric bass, syn­the­siz­ers, and sub-bass ampli­fi­ca­tion pro­vid­ed the low end—it’s just as true now. And bass parts often define the root note of a chord, regard­less of what oth­er instru­ments are doing. As a bass play­er, notes Sting, “you con­trol the har­mo­ny,” as well as anchor­ing the melody. It seems the impor­tance of rhythm play­ers, though over­looked in much pop­u­lar appre­ci­a­tion of music, can­not be over­stat­ed.

Relat­ed Con­tent:

How Drums & Bass Make the Song: Iso­lat­ed Tracks from Led Zep­pelin, Rush, The Pix­ies, The Bea­t­les to Roy­al Blood

Hear Iso­lat­ed Tracks From Five Great Rock Bassists: McCart­ney, Sting, Dea­con, Jones & Lee

The Sto­ry of the Bass: New Video Gives Us 500 Years of Music His­to­ry in 8 Min­utes

7 Female Bass Play­ers Who Helped Shape Mod­ern Music: Kim Gor­don, Tina Wey­mouth, Kim Deal & More

The Neu­ro­science of Drum­ming: Researchers Dis­cov­er the Secrets of Drum­ming & The Human Brain

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

 

 

The Neuroscience of Drumming: Researchers Discover the Secrets of Drumming & The Human Brain

An old musician’s joke goes “there are three kinds of drum­mers in the world—those who can count and those who can’t.” But per­haps there is an even more glob­al divide. Per­haps there are three kinds of peo­ple in the world—those who can drum and those who can’t. Per­haps, as the pro­mo­tion­al video above from GE sug­gests, drum­mers have fun­da­men­tal­ly dif­fer­ent brains than the rest of us. Today we high­light the sci­en­tif­ic research into drum­mers’ brains, an expand­ing area of neu­ro­science and psy­chol­o­gy that dis­proves a host of dumb drum­mer jokes.

“Drum­mers,” writes Jor­dan Tay­lor Sloan at Mic, “can actu­al­ly be smarter than their less rhyth­mi­cal­ly-focused band­mates.” This accord­ing to the find­ings of a Swedish study (Karolin­s­ka Insti­tutet in Stock­holm) which shows “a link between intel­li­gence, good tim­ing and the part of the brain used for prob­lem-solv­ing.” As Gary Cle­land puts it in The Tele­graph, drum­mers “might actu­al­ly be nat­ur­al intel­lec­tu­als.”

Neu­ro­sci­en­tist David Eagle­man, a renais­sance researcher The New York­er calls “a man obsessed with time,” found this out in an exper­i­ment he con­duct­ed with var­i­ous pro­fes­sion­al drum­mers at Bri­an Eno’s stu­dio. It was Eno who the­o­rized that drum­mers have a unique men­tal make­up, and it turns out “Eno was right: drum­mers do have dif­fer­ent brains from the rest.” Eagle­man’s test showed “a huge sta­tis­ti­cal dif­fer­ence between the drum­mers’ tim­ing and that of test sub­jects.” Says Eagle­man, “Now we know that there is some­thing anatom­i­cal­ly dif­fer­ent about them.” Their abil­i­ty to keep time gives them an intu­itive under­stand­ing of the rhyth­mic pat­terns they per­ceive all around them.

That dif­fer­ence can be annoying—like the pain of hav­ing per­fect pitch in a per­pet­u­al­ly off-key world. But drum­ming ulti­mate­ly has ther­a­peu­tic val­ue, pro­vid­ing the emo­tion­al and phys­i­cal ben­e­fits col­lec­tive­ly known as “drum­mer’s high,” an endor­phin rush that can only be stim­u­lat­ed by play­ing music, not sim­ply lis­ten­ing to it. In addi­tion to increas­ing peo­ple’s pain thresh­olds, Oxford psy­chol­o­gists found, the endor­phin-filled act of drum­ming increas­es pos­i­tive emo­tions and leads peo­ple to work togeth­er in a more coop­er­a­tive fash­ion.

Clash drum­mer Top­per Head­on dis­cuss­es the ther­a­peu­tic aspect of drum­ming in a short BBC inter­view above. He also calls drum­ming a “primeval” and dis­tinct­ly, uni­ver­sal­ly human activ­i­ty. For­mer Grate­ful Dead drum­mer Mick­ey Hart and neu­ro­sci­en­tist Adam Gaz­za­ley have high hopes for the sci­ence of rhythm. Hart, who has pow­ered a light show with his brain­waves in con­certs with his own band, dis­cuss­es the “pow­er” of rhythm to move crowds and bring Alzheimer’s patients back into the present moment.

Whether we can train our­selves to think and feel like drum­mers may be debat­able. But as for whether drum­mers real­ly do think in ways non-drum­mers can’t, con­sid­er the neu­ro­science of Stew­art Copeland’s polyrhyth­mic beats, and the work of Ter­ry Bozzio (below) play­ing the largest drumk­it you’ve ever seen.

Relat­ed Con­tent:

Play­ing an Instru­ment Is a Great Work­out For Your Brain: New Ani­ma­tion Explains Why

Iso­lat­ed Drum Tracks From Six of Rock’s Great­est: Bon­ham, Moon, Peart, Copeland, Grohl & Starr

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

This Is Your Brain on Jane Austen: The Neuroscience of Reading Great Literature

jane-austen--399--t-600x600-rw

I freely admit it—like a great many peo­ple these days, I have a social media addic­tion. My drug of choice, Twit­ter, can seem like a par­tic­u­lar­ly schizoid means of acquir­ing and shar­ing infor­ma­tion (or knee-jerk opin­ion, rumor, innu­en­do, non­sense, etc.) and a par­tic­u­lar­ly accel­er­at­ed form of dis­tractibil­i­ty that nev­er, ever sleeps. Giv­en the pro­found degree of over-stim­u­la­tion such out­lets pro­vide, we might be jus­ti­fied in think­ing we owe our short atten­tion spans to 21st cen­tu­ry tech­no­log­i­cal advances. Not nec­es­sar­i­ly, says Michi­gan State Uni­ver­si­ty pro­fes­sor Natal­ie Phillips—who stud­ies 18th and 19th cen­tu­ry Eng­lish lit­er­a­ture from the per­spec­tive of a 21st cen­tu­ry cog­ni­tive the­o­rist, and who cau­tions against “adopt­ing a kind of his­tor­i­cal nos­tal­gia, or assum­ing those of the 18th cen­tu­ry were less dis­tract­ed than we are today.”

Ear­ly mod­ern writ­ers were just as aware of—and as con­cerned about—the prob­lem of inat­ten­tion as con­tem­po­rary crit­ics, Phillips argues, “amidst the print-over­load of 18th-cen­tu­ry Eng­land.” We might refer, for exam­ple, to Alexan­der Pope’s epic satire “The Dun­ci­ad,” a hilar­i­ous­ly apoc­a­lyp­tic jere­mi­ad against the pro­lif­er­a­tion of care­less read­ing and writ­ing in the new media envi­ron­ment of his day. (A world “drown­ing in print, where every­thing was ephemer­al, of the moment.”)

Phillips focus­es on the work of Jane Austen, whom, she believes, “was draw­ing on the con­tem­po­rary the­o­ries of cog­ni­tion in her time” to con­struct dis­tractible char­ac­ters like Pride and Prej­u­dice’s Eliz­a­beth Ben­nett. Tak­ing her cues from Austen and oth­er Enlight­en­ment-era writ­ers, as well as her own inat­ten­tive nature, Phillips uses con­tem­po­rary neu­ro­science to inform her research, includ­ing the use of brain imag­ing tech­nol­o­gy and com­put­er pro­grams that track eye move­ments.

In col­lab­o­ra­tion with Stan­ford’s Cen­ter for Cog­ni­tive and Bio­log­i­cal Imag­ing (CNI), Phillips devised an exper­i­ment in 2012 in which she asked lit­er­ary PhD candidates—chosen, writes Stan­ford News, “because Phillips felt they could eas­i­ly alter­nate between close read­ing and plea­sure reading”—to read a full chap­ter from Austen’s Mans­field Park, pro­ject­ed onto a mir­ror inside an MRI scan­ner. At times, the sub­jects were instruct­ed to read the text casu­al­ly, at oth­ers, to read close­ly and ana­lyt­i­cal­ly. After­wards, they were asked to write an essay on the pas­sages they read with atten­tion. As you’ll hear Phillips describe in the short NPR piece above, the neu­ro­sci­en­tists she worked with told her to expect only the sub­tlest of dif­fer­ences between the two types of read­ing. The data showed oth­er­wise. Phillips describes her sur­prise at see­ing “how much the whole brain, glob­al acti­va­tions across a num­ber of dif­fer­ent regions, seems to be trans­form­ing and shift­ing between the plea­sure and the close read­ing.” As CNI neu­ro­sci­en­tist Bob Dougher­ty describes it, “a sim­ple request to the par­tic­i­pants to change their lit­er­ary atten­tion can have such a big impact on the pat­tern of activ­i­ty dur­ing read­ing,” with close read­ing stim­u­lat­ing many more areas of the brain than the casu­al vari­ety. What are we to make of these still incon­clu­sive results? As with many such projects in the emerg­ing inter­dis­ci­pli­nary field of “lit­er­ary neu­ro­science,” Phillips’ goal is in part to demon­strate the con­tin­ued rel­e­vance of the human­i­ties in the age of STEM. Thus, she the­o­rizes, the prac­tice and teach­ing of close read­ing “could serve—quite literally—as a kind of cog­ni­tive train­ing, teach­ing us to mod­u­late our con­cen­tra­tion and use new brain regions as we move flex­i­bly between modes of focus.”

The study also pro­vides us with a fas­ci­nat­ing picture—quite literally—of the ways in which the imag­i­na­tive expe­ri­ence of read­ing takes place in our bod­ies as well as our minds. Close, sus­tained, and atten­tive read­ing, Phillips found, acti­vates parts of the brain respon­si­ble for move­ment and touch, “as though,” writes NPR, “read­ers were phys­i­cal­ly plac­ing them­selves with­in the sto­ry as they ana­lyzed it.” Phillips’ study offers a sci­en­tif­ic look at a mys­te­ri­ous expe­ri­ence seri­ous read­ers know well—“how the right pat­terns of ink on a page,” says Dougher­ty, “can cre­ate vivid men­tal imagery and instill pow­er­ful emo­tions.” As with the so-called “hard prob­lem of con­scious­ness,” we may not under­stand exact­ly how this hap­pens any­time soon, but we can observe that the expe­ri­ence of close read­ing is a reward­ing one for our entire brain, not just the parts that love Jane Austen. While not every­one needs con­vinc­ing that “lit­er­ary study pro­vides a tru­ly valu­able exer­cise of peo­ple’s brains,” Phillips’ research may prove exact­ly that.

via Stan­ford News

Relat­ed Con­tent:

Jane Austen, Game The­o­rist: UCLA Poli Sci Prof Finds Shrewd Strat­e­gy in “Clue­less­ness”

This is Your Brain on Jazz Impro­vi­sa­tion: The Neu­ro­science of Cre­ativ­i­ty

What Hap­pens When Your Brain is on Alfred Hitch­cock: The Neu­ro­science of Film

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

This is Your Brain on Jazz Improvisation: The Neuroscience of Creativity

It’s clear that ama­teur sax­o­phon­ist and Johns Hop­kins sur­geon Charles Limb has an abid­ing inter­est in the neu­ro­science of cre­ativ­i­ty.

He’s also an unabashed fan­boy. I’ll bet the spir­it of sci­en­tif­ic inquiry is not the only moti­vat­ing fac­tor behind this jazz fan’s exper­i­ments on jazz impro­vis­ers.

Sure, he has them play spon­ta­neous vari­a­tions on a MIDI key­board in a func­tion­al MRI tube in order to study blood oxy­gen lev­els in var­i­ous parts of their brains.

But he also gets to hang out in the technologist’s booth, ”trad­ing fours” with cap­tive musi­cian Mike Pope, whom he describes in his TED Talk, above, as “one of the world’s best bassists and a fan­tas­tic piano play­er.”

Is this an exper­i­ment or a DIY fan­ta­sy camp?

I’m not sure one needs thou­sands of dol­lars’ worth of med­ical equip­ment to con­clude that impro­vi­sa­tion thrives when the inner crit­ic is ban­ished. But that’s exact­ly what Dr. Limb’s find­ings reveal. Activ­i­ty in the lat­er­al pre­frontal cor­tex, an area asso­ci­at­ed with self-mon­i­tor­ing, dropped dra­mat­i­cal­ly, while that in the medi­al pre­frontal cortex—a struc­ture asso­ci­at­ed with the self-expression—spiked.

The same thing hap­pened when a rap­per named Emmanuelle was in the tube, free-styling on a set of prompts con­tained in a rhyme Dr. Limb com­posed for the occa­sion:

My pas­sion’s not fash­ion, you can see how I’m dressed 

Psy­cho­path­ic words in my head appear

Whis­per these lyrics only I can hear

The art of dis­cov­er­ing and that which is hov­er­ing 

Inside the mind of those uncon­fined 

All of these words keep pour­ing out like rain 

I need a mad sci­en­tist to check my brain 

(For me, the best part of the TED Talk was when a ner­vous Dr. Limb game­ly per­formed his rap for the crowd, the lyrics pro­ject­ed on a giant screen in case they want­ed to chime in. What I wouldn’t give to have a scan of his brain in this moment…)

The ulti­mate val­ue of Dr. Limb’s research remains to be seen. If noth­ing else, we may get a bit more insight into the work­ings of this most mys­te­ri­ous of organs. But I was struck by a remark he made in an inter­view with Abil­i­ty, a mag­a­zine focus­ing on health, dis­abil­i­ty and human poten­tial:

At some point, every musi­cian grap­ples with whether they’re going to pur­sue it as a pro­fes­sion, or do some­thing else to make a liv­ing. Some musi­cians absolute­ly feel that there’s no oth­er road for them. And then there are oth­er peo­ple, like me, who could have gone into music, but I didn’t feel like I deserved to. And what I mean by that is I wasn’t will­ing to suf­fer for my art. You have to have the con­vic­tion, that you can ride out the lows, to be a real­ly suc­cess­ful musi­cian.

Per­haps in the future, those with the tem­pera­ment for a career in impro­vi­sa­tion­al jazz will use an fMRI to dou­ble check that their deoxy­he­mo­glo­bin con­cen­tra­tions are also up to the task.

Relat­ed Con­tent: 

Free Online Psy­chol­o­gy & Neu­ro­science Cours­es

Why We Love Rep­e­ti­tion in Music: Explained in a New TED-Ed Ani­ma­tion

Play­ing an Instru­ment Is a Great Work­out For Your Brain: New Ani­ma­tion Explains Why

Philoso­pher Jacques Der­ri­da Inter­views Jazz Leg­end Ornette Cole­man: Talk Impro­vi­sa­tion, Lan­guage & Racism (1997)

Son­ny Rollins Describes How 50 Years of Prac­tic­ing Yoga Made Him a Bet­ter Musi­cian

Ayun Hal­l­i­day is an author, home­school­er, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She stud­ied com­e­dy impro­vi­sa­tion with Del Close and plays the piano poor­ly. Fol­low her @AyunHalliday

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