In 1968, a Teenager Convinced Thelonious Monk to Play a Gig at His High School to Promote Racial Unity; Now the Concert Recording Is Getting Released

In 1964, Thelo­nious Monk appeared on the cov­er of TIME. He had been cho­sen for an exten­sive pro­file, his biog­ra­ph­er Robin D.G. Kel­ley tells Ter­ry Gross, because the mag­a­zine thought Miles Davis or Ray Charles might be “too con­tro­ver­sial.” Monk, it was thought “had no com­plaints… he was­n’t so polit­i­cal.” This is not exact­ly so, Kel­ley writes in Thelo­nious Monk: The Life and Times of an Amer­i­can Orig­i­nal. The eccen­tric genius played ben­e­fit con­certs through­out the 60s. But he was also begin­ning to suf­fer from men­tal health issues that remained undi­ag­nosed to the end of his life. Still, he fol­lowed Civ­il Rights strug­gles close­ly. “Thelo­nious was moved by these events” and won­dered what more he could do.

That year Monk had an oppor­tu­ni­ty to make a direct con­tri­bu­tion by play­ing the most­ly white Palo Alto High School after the most “racial­ly tense” sum­mer of the decade, a moment in his­to­ry eeri­ly like the cur­rent time. The show was orga­nized by enter­pris­ing 16-year-old junior Dan­ny Sch­er, who would go on to become a major con­cert pro­mot­er.

Through his local con­nec­tions, Sch­er con­tact­ed Monk’s man­ag­er and arranged the book­ing. In order to fill the audi­to­ri­um, he pro­mot­ed the show in his wealthy Palo Alto enclave, in the local news­pa­pers, and in large­ly seg­re­gat­ed East Palo Alto. (“Against the urg­ing of the police depart­ment,” notes Jazz­iz.) Scher’s hard work turned the event into a rous­ing suc­cess, Kel­ley writes:

Nei­ther Thelo­nious nor six­teen-year-old Dan­ny Sch­er ful­ly grasped what this con­cert meant for race rela­tions in the area. For one beau­ti­ful after­noon, blacks and whites, P.A. and East P.A., buried the hatch­et and gath­ered togeth­er to hear “Blue Monk,” “Well, You Needn’t,” and “Don’t Blame Me.”

Monk played for over an hour to the inte­grat­ed audi­ence, then played an encore after “thun­der­ous applause.” The sto­ry of how the con­cert came about is full of plot twists, includ­ing the fact that Monk nev­er actu­al­ly saw the con­tract and only found out about the gig when Sch­er called him a few days before. But he “dug the kid’s chutz­pah and agreed to do it.” While Sch­er may have had the pres­ence of mind to fol­low up before the gig, he didn’t think to doc­u­ment the moment. That fell to a Black cus­to­di­an at the high school (whose name has been unfor­tu­nate­ly lost) who approached Sch­er, Nate Chi­nen tells NPR, and offered to tune the piano if he could record the gig.

The cus­to­di­an gave the tapes to Sch­er and the pro­mot­er held on to them for over 50 years. Now they’re final­ly being released as Palo Alto by Impulse! Records on July 31st. You can pre­view the new release with “Epistro­phy,” at the top. This record is no minor rar­i­ty, accord­ing to Monk’s son, T.S. Monk, who calls it “one of the best live record­ings I’ve ever heard by Thelo­nious.” Maybe he was ener­gized by the urgency of the moment, maybe it was the ener­gy of the audi­ence that drove his per­for­mance. What­ev­er inspired him that day, Monk showed, as many jazz musi­cians did at the time, how art can suc­ceed where pol­i­tics fail, and can—at least temporarily—unite com­mu­ni­ties who might have come to believe they have noth­ing left in com­mon.

via NPR

 Relat­ed Con­tent:

How Music Unites Us All: Her­bie Han­cock & Kamasi Wash­ing­ton in Con­ver­sa­tion

How Jazz Helped Fuel the 1960s Civ­il Rights Move­ment

Mar­tin Luther King Jr. Explains the Impor­tance of Jazz: Hear the Speech He Gave at the First Berlin Jazz Fes­ti­val (1964)

Thelo­nious Monk’s 25 Tips for Musi­cians (1960)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Rick Astley Sings an Unexpectedly Enchanting Cover of the Foo Fighters’ “Everlong”

Now, if this leaves you want­i­ng to hear Dave Grohl sing “Nev­er Gonna Give You Up,” all you have to do is click here. Enjoy…

via Boing Boing

Relat­ed Con­tent:

1,000 Musi­cians Per­form Foo Fight­ers’ “Learn to Fly” in Uni­son in Italy; Dave Grohl Responds in Ital­ian

Stu­dent Rick­rolls Teacher By Sneak­ing Rick Ast­ley Lyrics into Quan­tum Physics Paper

Neil Finn Sings a Love­ly Ver­sion of David Bowie’s “Heroes,” Live from Home

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The Grateful Dead’s “Ripple” Played By Musicians Around the World (with Cameos by David Crosby, Jimmy Buffett & Bill Kreutzmann)

Poet and Grate­ful Dead lyri­cist Robert Hunter penned some of the band’s best-known songs. Even if you’re only casu­al­ly famil­iar with the Dead’s vast cat­a­logue and even vaster labyrinth of live record­ings, you can prob­a­bly sing along to clas­sics like “Casey Jones” or “Box of Rain.” Both came about dur­ing the most pro­lif­ic phase of Hunter and Jer­ry Garcia’s col­lab­o­ra­tion on the coun­try-folk mas­ter­pieces Workingman’s Dead and Amer­i­can Beau­ty, released one after the oth­er in 1970.

Among these col­lec­tions of time­less tunes, one stands above the rest: “Rip­ple” is “per­haps the quin­tes­sence of both the band’s del­i­cate stu­dio mag­ic and the Garcia/Hunter part­ner­ship,” writes Jim Beviglia at Amer­i­can Song­writer. Hunter him­self, when asked about his favorite lyric, answered, “’Let it be known there is a foun­tain / That was not made by the hands of men.’ That’s pret­ty much my favorite line I ever wrote, that’s ever popped into my head. And I believe it, you know?”

The line popped into his head in Lon­don in 1970. Jer­ry Garcia’s melody arrived short­ly there­after. “We were in Cana­da,” says Hunter, “on that train trip [the Fes­ti­val Express, 1970] and one morn­ing the train stopped and Jer­ry was sit­ting out on the tracks not too far off, in the sun­rise, set­ting ‘Rip­ple’ to music. That’s a good mem­o­ry.” They debuted it right away, “in an acoustic set at the Fill­more West on August 19, 1970,” notes David Dodd at the offi­cial Dead site, “along with first per­for­mances of ‘Broke­down Palace,’ ‘Oper­a­tor,’ and ‘Truckin’.’”

What’s so great about “Rip­ple”? Where to start. “The Dead had damn near per­fect­ed the har­monies they used heav­i­ly on Workingman’s Dead,” Beviglia writes. “The ensem­ble voic­es on ‘Rip­ple’ pro­vide com­fort when the words evoke hard­ship.” Such is the bal­ance struck by the most beau­ti­ful­ly bit­ter­sweet of Amer­i­can folk songs, from “You Are My Sun­shine” to “Will the Cir­cle Be Unbro­ken.” The lyrics them­selves “evoke cos­mic wis­dom and seren­i­ty with­out ignor­ing the dark­ness on the fringes of even the most blessed lives.”

C’mon, the cho­rus is a freakin’ haiku…

“Each of us has our own indi­vid­ual path, for our steps alone,” Dodd writes of the song. “That might seem like a fright­en­ing thought, but I find the uni­ver­sal­i­ty of it a com­fort: we’re all in the same boat.” This truth is inescapable, whether we approach it philo­soph­i­cal­ly, con­tem­pla­tive­ly, or Bib­li­cal­ly, as the song’s vers­es seem to do (with allu­sions to William But­ler Yeats). What bet­ter illus­tra­tion of this theme than a col­lec­tion of musi­cians from around the world—some famous some obscure—playing the song alone togeth­er in Play­ing for Change’s excel­lent col­lab­o­ra­tion video above?

Among the famous names we have Jim­my Buf­fett, David Cros­by, David Hidal­go of Los Lobos, and Bill Kreutz­mann him­self. The joy this song evokes is unmis­tak­able on the faces of the musi­cians: no mat­ter who sings it, “Rip­ple” is a song that brings peo­ple togeth­er by remind­ing us that exis­tence is much vaster than our indi­vid­ual lives. Play­ing for Change has pre­vi­ous­ly brought togeth­er inter­na­tion­al musi­cians for oth­er clas­sic sing-along songs from the Amer­i­can (and Jamaican and Cana­di­an) pop­u­lar song­book. See more in the links below.

Relat­ed Con­tent:  

Icon­ic Songs Played by Musi­cians Around the World: “Stand by Me,” “Redemp­tion Song,” & More

Musi­cians Around the World Play The Band’s Clas­sic Song, “The Weight,” with Help from Rob­bie Robert­son and Ringo Starr

Musi­cians Around the World Play “Lean on Me,” the Uplift­ing Song by Bill With­ers (RIP)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

When Punk & Reggae Fans Launched the “Rock Against Racism” Movement and Pushed Back Against Britain’s Racist Right (1976)

The UK of the late-70s was, in many unfor­tu­nate respects, like the UK (and US) of today, with far-right attacks against West Indi­an and Asian immi­grants becom­ing rou­tine, along with increased aggres­sion from the police. Enoch Powell’s inflam­ma­to­ry 1968 “Rivers of Blood” speech (denounced in the papers as a naked “appeal to racial hatred) ener­gized the far-right Nation­al Front. Nazi punks and skin­heads began vio­lent cam­paigns in the mid-70s. A very hot sum­mer in 1976 saw a riot at the Not­ting­ham Car­ni­val, when police attacked the West Indi­an fes­ti­val. Car­ni­val-goers fought back, includ­ing the Clash’s Joe Strum­mer and Paul Simenon, who describe the events below.

Strum­mer was inspired to pen “White Riot,” a call to arms for white punks against the police and far right, and the band moved increas­ing­ly toward reg­gae, includ­ing a cov­er of Junior Murvin’s “Police & Thieves.”

Into this boil­ing caul­dron stepped Eric Clap­ton to drunk­en­ly declare his sup­port for Pow­ell onstage in Birm­ing­ham and repeat­ed­ly chant the Nation­al Front slo­gan “keep Britain white!” In out­raged response, pho­tog­ra­ph­er and for­mer Clap­ton fan Red Saun­ders and oth­ers found­ed Rock Against Racism, pub­lish­ing a let­ter in the NME to recruit peo­ple to join the cause. The short note addressed Clap­ton’s glar­ing hypocrisy direct­ly: “Come on Eric… Own up. Half your music is black. You’re rock music’s biggest colonist.”

The let­ter artic­u­lat­ed the dis­gust felt by thou­sands around the coun­try. Paul Fur­ness, work­ing as a med­ical records clerk in Leeds at the time, found the anti-racist dec­la­ra­tion “pos­i­tive” and “life affirm­ing,” as he says in the short film at the top. He helped orga­nize the first Rock Against Racism car­ni­val in 1978 and was amazed “that there were thou­sands and thou­sands and thou­sands of peo­ple descend­ing on Lon­don. The excite­ment of it, just this real­iza­tion…. That you can change things, that you can could actu­al­ly make a dif­fer­ence.”

Cre­at­ed with the Anti-Nazi League, the April 1978 Rock Against Racism Car­ni­val in London’s Vic­to­ria Park was the moment “punk became a pop­ulist move­ment to be reck­oned with,” writes Ian Fort­nam at Clas­sic Rock. (Learn more in the doc­u­men­tary above.) “Nev­er before had so many peo­ple been mobi­lized for that sort of cause,” head­lin­er Tom Robin­son remem­bers. “It was our Wood­stock.” The Clash were there—you can hear their per­for­mance just above. It was, writes Fort­nam, “their finest hour”:

The Clash were on fire, feed­ing off of an ecsta­t­ic audi­ence and pre­mier­ing as yet unrecord­ed mate­r­i­al (even­tu­al­ly released on Give ‘Em Enough Rope the fol­low­ing Novem­ber) like Tom­my Gun and The Last Gang In Town. The show was a rev­e­la­tion.

The Rock Against Racism Car­ni­val brought togeth­er punk and reg­gae bands, and fans of both, start­ing a tra­di­tion of mul­ti-racial line­ups at RAR con­certs into the 80s that fea­tured X‑Ray Specs, the Ruts, the Slits, Gen­er­a­tion X, Elvis Costel­lo, Steel Pulse, Aswad, and Misty in Roots, among many oth­ers. “When you saw a band like ours jam­ming with Tom Robin­son or Elvis Costel­lo,” says singer Poko of Misty in Roots, who played more RAR shows than any oth­er band, “it showed that if you love music we can all live togeth­er.”

That mes­sage res­onat­ed through­out the coun­try and the sound sys­tems of the streets. At the first Car­ni­val, Fort­nam writes, “pha­lanx­es of police held back counter-demon­strat­ing skin­heads” while an esti­mat­ed 80,000 peo­ple marched through the streets chant­i­ng “Black and white unite and fight, smash the Nation­al Front.” Rock Against Racism became a mas­sive move­ment that did cre­ate uni­ty and pushed back suc­cess­ful­ly against far-right attacks. But it wasn’t only about the pol­i­tics, as pho­tog­ra­ph­er Syd Shel­ton recalls below. It was also a fight for what British punk would become—the music of fas­cism and the far right or a syn­the­sis of sounds and rhythms from the for­mer Empire and its for­mer colonies.

Relat­ed Con­tent:

“Stay Free: The Sto­ry of the Clash” Nar­rat­ed by Pub­lic Enemy’s Chuck D: A New 8‑Episode Pod­cast

Lon­don Call­ing: A New Muse­um Exhi­bi­tion Cel­e­brates The Clash’s Icon­ic Album

The Clash Play Their Final Show (San Bernardi­no, 1983)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Listen to Medieval Covers of “Creep,” “Pumped Up Kicks,” “Bad Romance” & More by Hildegard von Blingin’

All ye bul­ly-rooks with your buskin boots 

Best ye go, best ye go

Out­run my bow

All ye bul­ly-rooks with your buskin boots

Best ye go, best ye go, faster than mine arrow

If bard­core is a thing—and trust us, it is right now—Hilde­gard von Blin­gin’ is the bright­est star in its fir­ma­ment.

The unknown vocal­ist, pure of throat, pays heed to the fas­ci­nat­ing 12th-cen­tu­ry abbess and com­pos­er Saint Hilde­gard of Bin­gen by choice of pseu­do­nym, while demon­strat­ing a sim­i­lar flair for poet­ic lan­guage.

Von Blingin’s nim­ble lyri­cal rework­ing of Fos­ter the People’s 2010 mon­ster hit, “Pumped Up Kicks,” makes deft use of fel­low bard­core prac­tion­er Cor­nelius Link’s copy­right-free instru­men­tal score and the clos­est medieval syn­onyms avail­able.

For the record, Webster’s 1913 dic­tio­nary defines a “bul­ly-rook” as a bul­ly, but the term could also be used in a josh­ing, chops-bust­ing sort of way, such as when The Mer­ry Wives of Windsor’s innkeep­er trots it out to greet lov­able repro­bate, Sir John Fal­staff.

And as any fan of Game of Thrones or The Hunger Games can attest, an arrow can prove as lethal as a gun.

Song­writer Mark Fos­ter told Billboard’s Xan­der Zell­ner last Decem­ber that he had been think­ing of retir­ing “Pumped Up Kicks,” as lis­ten­ers are now con­vinced it’s a boun­cy-sound­ing take on school shoot­ings, rather than a more gen­er­al­ized attempt to get inside the head of a troubled—and fictional—youngster.

With school out of ses­sion since March, it’s an excel­lent time for von Blin­gin’ to pick up the torch and bear this song back to the past.

Dit­to the tim­ing of von Blingin’s ode to Lady Gaga’s “Bad Romance”:

I want thine ugly, I want thy dis­ease

Take aught from thee shall I if it can be free

No Celtic harp, wood­en recorders, or adjust­ment of pos­ses­sive pro­nouns can dis­guise the jolt those open­ing lyrics assume in the mid­dle of a glob­al pan­dem­ic.

(St. Hilde­gard escaped the medieval period’s best known plague, the Black Death, by virtue of hav­ing been born some 250 years before it struck.)

Von Blingin’s lat­est release is an extreme­ly faith­ful take on Radiohead’s “Creep”, with just a few minor tweaks to pull it into medieval lyri­cal align­ment:

Thou float’st like a feath­er

In a beau­ti­ful world

The com­ments sec­tion sug­gest that the peas­ants are eager to get in on the act.

Some are express­ing their enthu­si­asm in approx­i­mate olde Eng­lish…

Oth­ers ques­tion why smygel, eldrich, wyr­den or wastrel were not pressed into ser­vice as replace­ments for creep and weirdo..

To bor­row a phrase from one such jester, best get your requests in “before the tik­toks come for it.”

Lis­ten to Hilde­gard Von Blin­gin’ on Sound Cloud and check out the bard­core sub-red­dit for more exam­ples of the form.

Relat­ed Con­tent: 

Expe­ri­ence the Mys­ti­cal Music of Hilde­gard Von Bin­gen: The First Known Com­pos­er in His­to­ry (1098 – 1179)

Man­u­script Reveals How Medieval Nun, Joan of Leeds, Faked Her Own Death to Escape the Con­vent

1200 Years of Women Com­posers: A Free 78-Hour Music Playlist That Takes You From Medieval Times to Now

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Help con­tain the plague spread with her series of free down­load­able posters, encour­ag­ing cit­i­zens to wear masks in pub­lic set­tings. Fol­low her @AyunHalliday.

Hear Enchanting Mixes of Japanese Pop, Jazz, Funk, Disco, Soul, and R&B from the 70s and 80s

Franz Kafka’s unfin­ished first nov­el, pub­lished by his lit­er­ary execu­tor Max Brod as Ameri­ka, tells the sto­ry of a young Euro­pean exiled in New York City. He has a series of mad­cap adven­tures, winds up in Okla­homa as a “tech­ni­cal work­er,” and adopts the name “Negro.” Ameri­ka is a nov­el writ­ten by an artist who had nev­er been to Amer­i­ca nor met an Amer­i­can. His impres­sion of the coun­try came entire­ly from his read­ing. And yet, Kaf­ka leaves read­ers with an authen­ti­cal­ly vivid, last­ing impres­sion of the har­ried din of Amer­i­can life.

We may feel sim­i­lar­ly when watch­ing the films of Ser­gio Leone, who had nev­er seen the West when he start­ed mak­ing West­erns. Detached from their cul­tur­al ori­gins, West­ern tropes in the Ital­ian director’s hands reveal their arche­typ­al depths as avatars of law­less vio­lence.

Euro­peans have been dream­ing imag­i­nary Amer­i­c­as for hun­dreds of years. And giv­en U.S. pop­u­lar culture’s glob­al reach in the 20th cen­tu­ry, near­ly every place in the world has its own Amer­i­cana, an homage from afar made up of local ingre­di­ents. Nowhere, per­haps, is this truer than in Japan.

“Jazz and Japan shouldn’t mix,” notes Col­in Mar­shall in an ear­li­er post on Japan­ese jazz, quot­ing the book All-Japan, which alleges a lack of impro­vi­sa­tion in Japan­ese cul­ture. But they have mixed par­tic­u­lar­ly well, as you can hear in the 30-minute mix of 70s Japan­ese jazz above from Cof­fee Break Ses­sions, a YouTube chan­nel filled with intro­duc­tions to gen­res and styles from around the world. What’s more, jazz arrived in Japan as a dou­ble import, two steps removed. It “dates back to the 1920s,” writes Mar­shall, “when it drew inspi­ra­tion from vis­it­ing Fil­ipino bands who had picked the music up from their Amer­i­can occu­piers.” When Japan itself was occu­pied by U.S. sol­diers two decades lat­er, the coun­try already had a jazz tra­di­tion.

Japan­ese cul­ture has long since sur­passed the Amer­i­can influ­ences it absorbed to cre­ate hybrid gen­res Amer­i­cans have been furi­ous­ly import­ing at a seem­ing­ly expo­nen­tial rate. One of the newest such gen­res was actu­al­ly cre­at­ed by an Amer­i­can DJ, Van Paugam, who aggre­gat­ed a col­lec­tion of Japan­ese records into what he calls “City Pop.” In anoth­er Open Cul­ture post on this YouTube phe­nom­e­non, Mar­shall describes the music as “draw­ing influ­ences from West­ern dis­co, funk, and R&B, and using the lat­est son­ic tech­nolo­gies mas­tered nowhere more than in Japan itself.” Like Japan­ese jazz, city pop comes from music that began in the U.S. but become glob­al­ized and cos­mopoli­tan as it trav­eled the world.

Paugam char­ac­ter­izes his City Pop mix­es as infused with “themes of aus­tere feel­ings, melan­cholic vibes, and a sense of hav­ing mem­o­ries of liv­ing in a dif­fer­ent time and place.” The cul­tur­al dis­lo­ca­tion one might feel when lis­ten­ing to these songs comes from their uncanniness—they sound like hits we might have heard on top 40 radio, but their idioms don’t exact­ly click into place. This is espe­cial­ly appar­ent in the Cof­fee Break Ses­sions mix of late 70s, ear­ly 80s Japan­ese pop singers, above.

But there’s some­thing too provin­cial in call­ing City Pop—or the dis­parate types of smooth pop that fall under the designation—a Japan­ese take on Amer­i­can music, since Amer­i­can music is itself a hybrid of glob­al influ­ences. YouTube phe­nom­e­na like City Pop have them­selves become part of a uni­ver­sal inter­net pop cul­ture that belongs every­where and nowhere. Some­day every­one will expe­ri­ence the his­toric 80s pop music of Japan just as they’ll expe­ri­ence the his­toric 80’s pop music of every­where else: as part of what Paugam calls a “false sense of nos­tal­gia” for a past they nev­er knew. Hear more mix­es of Japan­ese pop, jazz, and funk over at Cof­fee Break Ses­sions.

Relat­ed Con­tent: 

A 30-Minute Intro­duc­tion to Japan­ese Jazz from the 1970s: Like Japan­ese Whisky, It’s Under­rat­ed, But Very High Qual­i­ty

Stream Loads of “City Pop,” the Elec­tron­ic-Dis­co-Funk Music That Pro­vid­ed the Sound­track for Japan Dur­ing the Roar­ing 1980s

How Youtube’s Algo­rithm Turned an Obscure 1980s Japan­ese Song Into an Enor­mous­ly Pop­u­lar Hit: Dis­cov­er Mariya Takeuchi’s “Plas­tic Love”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Tom Morello Responds to Angry Fans Who Suddenly Realize That Rage Against the Machine’s Music Is Political: “What Music of Mine DIDN’T Contain Political BS?”

I, Danc­ing Bear,” a song by an obscure folk artist who goes by the name Bir­d­engine, begins thus:

There are some things that I just do not care to know

It’s a love­ly lit­tle tune, if maudlin and macabre are your thing, a song one might almost call anti-polit­i­cal. It is the art of solip­sism, denial, an inward­ness that dances over the abyss of pure self, navel gaz­ing for its own sake. It is Kaf­ka-esque, pathet­ic, and hys­ter­i­cal. I love it.

My appre­ci­a­tion for this weird, out­sider New Roman­ti­cism does not entail a belief that art and cul­ture should be “apo­lit­i­cal,” what­ev­er that is.

Or that artists, writ­ers, musi­cians, actors, ath­letes, or whomev­er should shut up about pol­i­tics and stick to what they do best, talk about them­selves.

The idea that artists should avoid pol­i­tics seems so per­va­sive that fans of some of the most bla­tant­ly polit­i­cal, rad­i­cal artists have nev­er noticed the pol­i­tics, because, I guess, they just couldn’t be there.

One such fan just got dunked on, as they say, a whole bunch on Twit­ter when he raged against Tom Morel­lo for the “polit­i­cal bs.”

That’s Tom Morel­lo of Rage Against the Machine, whose debut 1992 album informed us that the police and the Klan work hand in hand, and that cops are the “cho­sen whites” for state-sanc­tioned mur­der. That Rage Against the Machine, who raged against the same Machine on every album: “Bam, here’s the plan; Moth­er­fuck Uncle Sam.”

The poor sod was burned so bad­ly he delet­ed his account, but the laughs at his expense kept com­ing. Even Morel­lo respond­ed.

Why? Because the dis­grun­tled for­mer fan is not just one lone crank who didn’t get it. Many peo­ple over the years have expressed out­rage at find­ing out there’s so much pol­i­tics in their cul­ture, even in a band like Rage that could not have been less sub­tle. Many, like for­mer lever-puller of the Machine, Paul Ryan, seem to have cyn­i­cal­ly missed the point and turned them into work­out music. Morel­lo’s had to point this out a lot. (Dit­to Spring­steen.)

This uncrit­i­cal con­sump­tion of cul­ture with­out a thought about icky polit­i­cal issues is maybe one rea­son we have a sep­a­rate polit­i­cal class, paid hand­some­ly to do the dirty work while the rest of us go shop­ping. It’s a recipe for mass igno­rance and fas­cism.

You might think me crazy if I told you that the CIA is part­ly respon­si­ble for our expec­ta­tion that art and cul­ture should be apo­lit­i­cal. The Agency did, after all, fol­low the lead of the New Crit­ics, who exclud­ed all out­side polit­i­cal and social con­sid­er­a­tions from art (so they said).

Influ­en­tial lit­er­ary edi­tors and writ­ing pro­gram direc­tors on the Agency pay­roll made sure to fall in line, pro­mot­ing a cer­tain kind of writ­ing that focused on the indi­vid­ual and ele­vat­ed psy­cho­log­i­cal con­flict over social con­cerns. This influ­ence, writes The Chron­i­cle of High­er Edu­ca­tion, “flat­tened lit­er­a­ture” and set the bound­aries for what was cul­tur­al­ly accept­able. (Still, CIA-fund­ed jour­nals like The Paris Review pub­lished dozens of “polit­i­cal” writ­ers like Richard Wright, Gabriel Gar­cia Mar­quez, and James Bald­win.)

Then there’s the whole busi­ness of Hol­ly­wood film as a source of Pen­ta­gon-fund­ed pro­pa­gan­da, sold as innocu­ous, apo­lit­i­cal enter­tain­ment….

When it comes to jour­nal­ism, an ide­al of objec­tiv­i­ty, like Emerson’s inno­cent, dis­em­bod­ied trans­par­ent eye, became a stan­dard only in the 20th cen­tu­ry, osten­si­bly to weed out polit­i­cal bias. But that ide­al serves the inter­ests of pow­er more often than not. If media rep­re­sents exist­ing pow­er rela­tion­ships with­out ques­tion­ing their legit­i­ma­cy, it can claim objec­tiv­i­ty and bal­ance; if it chal­lenges pow­er, it becomes too “polit­i­cal.”

The adjec­tive is weaponized against art and cul­ture that makes cer­tain peo­ple who have pow­er uncom­fort­able. Say­ing “I don’t like polit­i­cal bs in my cul­ture” is say­ing “I don’t care to know the pol­i­tics are there.”

If, after decades of pump­ing “Killing in the Name,” you final­ly noticed them, then all that’s hap­pened is you’ve final­ly noticed. Cul­ture has always includ­ed the polit­i­cal, whether those pol­i­tics are shaped by mon­archs or state agen­cies or shout­ed in rap met­al songs (just ask Ice‑T) and fought over on Twit­ter. Maybe now it’s just get­ting hard­er to look away.

Relat­ed Con­tent:

The Pol­i­tics & Phi­los­o­phy of the Bauhaus Design Move­ment: A Short Intro­duc­tion

Hear a 4 Hour Playlist of Great Protest Songs: Bob Dylan, Nina Simone, Bob Mar­ley, Pub­lic Ene­my, Bil­ly Bragg & More

Love the Art, Hate the Artist: How to Approach the Art of Dis­graced Artists

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Is This the Most Accurate Fan Cover of the Beatles Ever? Hear a Faithful Recreation of the Abbey Road Medley

I once thought I might be from the last gen­er­a­tion to have spent a good part of their youth in front of a pair of speak­ers, play­ing their par­ents’ Bea­t­les records until they mem­o­rized every note. Abbey Road was a spe­cial favorite in our house. I must have heard the out­ro med­ley a hun­dred thou­sand times or more. Now that reis­sue vinyl is every­where, or some­thing resem­bling the orig­i­nal records, there are loads of peo­ple who can say the same thing—and loads more who have streamed Abbey Road on repeat until it’s seared into their mem­o­ries.

I ask those peo­ple now, young and old and mid­dle-aged, whose famil­iar­i­ty with Paul McCartney’s voice on “Gold­en Slumbers/Carry that Weight/The End” comes from this kind of obses­sive lis­ten­ing: do you think the cov­er ver­sion above post­ed on YouTube by Andy­Boy 63 sounds exact­ly like the record­ing made at EMI Stu­dios (renamed Abbey Road after the album) in 1969? Answer before lis­ten­ing to the orig­i­nal “Gold­en Slum­bers,” below. A fair num­ber of YouTube com­menters say they mis­took this for the album ver­sion or an out­take.

DUDE I THOUGHT I WAS LISTENING TO THE REAL THING I DIDNT REALIZE IT WAS A COVER!!! YOU SOUND JUST LIKE PAULIE

By far the most accu­rate cov­er ever of any song.

I thought this was the Bea­t­les for about three min­utes.… I knew it was­n’t Abbey Road but thought it was some track off the anthol­o­gy. This is good enough to make me think it’s actu­al­ly the Bea­t­les!

It sounds to me like a cov­er ver­sion that approx­i­mates the tim­bre of dynam­ics of the orig­i­nal, impres­sive­ly so, but is also clear­ly not The Bea­t­les.

We can hear the dif­fer­ences between Sir Paul’s voice and piano and Andy’s record­ing in the first few phras­es, but it’s not as if Andy has set out to deceive lis­ten­ers, mark­ing the songs as cov­ers in the descrip­tion. His inten­tion is to pay trib­ute. “As a child,” he writes on his YouTube chan­nel, “I always want­ed to learn to play gui­tar, bass, drums and piano so that I could play and sing my favourite Bea­t­les songs.” You’ll find sev­er­al more, includ­ing “Sgt. Pepper’s Lone­ly Hearts Club Band/With a Lit­tle Help from My Friends,” just above. Again, it sounds to me like a faith­ful­ly earnest cov­er cre­at­ed as a labor of love. And again, for many rea­sons, not the Bea­t­les. (His cov­er of “Help!” on the oth­er hand is scar­i­ly good. I think he does a bet­ter Lennon impres­sion.)

You’ve got to hand it to Andy for tak­ing his fan­dom to this lev­el of imi­ta­tion. The sin­cer­est form of flat­tery may not pro­duce the best cov­er ver­sion, but it is an excel­lent way to show off one’s musi­cian­ship. Still, no one does McCart­ney bet­ter than McCart­ney (see him play him­self below).

Oth­er artists play­ing his songs might sound best doing it as them­selves. But as an exer­cise in stu­dious recre­ation of Bea­t­les arrange­ments, Andy­Boy 63’s proves he’s even more of a fan than those who can hum every bar of Abbey Road with­out miss­ing a note. While we war­ble “Here Comes the Sun” in the show­er, he’s sin­gle-hand­ed­ly, per­sua­sive­ly rere­cord­ed some of The Bea­t­les’ most famous songs. He’s also cov­ered Lennon’s solo hits and songs by Bud­dy Hol­ly and Elvis, as well as releas­ing orig­i­nal music. Check it out here.

And for an absolute­ly fab ver­sion of the Abbey Road med­ley, watch the Fab Faux’s pret­ty impec­ca­ble ver­sion right below.

Relat­ed Con­tent:

Paul McCartney’s Con­cep­tu­al Draw­ings For the Abbey Road Cov­er and Mag­i­cal Mys­tery Tour Film

Bea­t­les Trib­ute Band “The Fab Faux” Per­forms Live an Amaz­ing­ly Exact Repli­ca of the Orig­i­nal Abbey Road Med­ley

Hear 100 Amaz­ing Cov­er Ver­sions of Bea­t­les Songs

209 Bea­t­les Songs in 209 Days: Mem­phis Musi­cian Cov­ers The Bea­t­les’ Song­book

The Band Every­one Thought Was The Bea­t­les: Revis­it the Klaatu Con­spir­a­cy of 1976

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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