Neil Young Releases a Never-Before-Heard Version of His 1979 Classic, “Powderfinger”: Stream It Online

If Neil Young proved any­thing in his feud with Lynyrd Skynyrd (actu­al­ly “more like a spir­it­ed debate between respect­ful friends,” writes Ulti­mate Clas­sic Rock), it’s that Cana­di­ans could play south­ern rock just as well as the South­ern Man, an argu­ment more or less also won at the same time by The Band’s Music from Big Pink. Young’s song­writ­ing con­tri­bu­tions to the tra­di­tion are just as well rec­og­nized as “The Weight.” Fore­most among them, we must place “Pow­derfin­ger,” cov­ered by every­one from Band of Hors­es to Cow­boy Junkies (below) to Rust­ed Root to Phish, and which Young sent to Ron­nie Van Zant, who might have record­ed it for the next Skynyrd album had he not died in 1977.

South­ern rock stal­warts Dri­ve-By Truck­ers, who’ve cov­ered “Pow­derfin­ger” fre­quent­ly, often sound like the son­ic equiv­a­lent of the Young-Skynyrd debate (they even wrote a song about it), chan­nel­ing their Alaba­ma roots and Skynyrd obses­sions through the sen­si­tive, sharply observed, char­ac­ter-dri­ven nar­ra­tives Young wrote so well. “Pow­derfin­ger” was penned dur­ing the Zuma era, when Young and Crazy Horse rede­fined psy­che­del­ic Amer­i­cana with bar­room weep­ers like “Don’t Cry No Tears” and “Barstool Blues,” and wan­der­ing gui­tar epics like “Cortez the Killer” and “Dan­ger Bird.”

The com­bi­na­tion of beau­ti­ful­ly loose, sham­bling gui­tars, lop­ing rhythms, and “bizarre and bril­liant” twists on Amer­i­cana themes defined what many con­sid­er to be Young’s great­est peri­od. “Between 1969’s Every­body Knows This is Nowhere and 1978’s Rust Nev­er Sleeps Young reached a lev­el of genius that few song­writ­ers have ever topped,” Rolling Stone writes.

“Pow­derfin­ger” rou­tine­ly tops best-of-Neil-Young lists. Though intend­ed for Zuma, the song did not actu­al­ly appear until four years lat­er, open­ing the elec­tric side of the live clas­sic Rust Nev­er Sleeps. Now we can cel­e­brate the unre­leased ver­sion at the top, record­ed dur­ing the Zuma ses­sions and just post­ed to the Neil Young Archives Insta­gram page.

Not only does “Pow­derfin­ger” show Neil Young and Crazy Horse at their duel­ing gui­tar best; it is a lyri­cal mas­ter­piece of lit­er­ary com­pres­sion, with a nar­ra­tive fans have often strug­gled to piece togeth­er, and have seen as rep­re­sent­ing every­thing from the Civ­il War to Viet­nam. But the gen­er­al inter­pre­ta­tion of the folk-poet­ic vers­es goes some­thing like this, notes Rolling Stone:

It’s about a fam­i­ly of boot­leg­gers (or some oth­er kind of back­woods crim­i­nals) some­where up in the moun­tains. They’ve been through many tragedies, and now the author­i­ties are mov­ing in on them – explain­ing why the approach­ing boat has “num­bers on the side.” The 22-year-old son has been forced to deal with the sit­u­a­tion because “Dad­dy’s gone,” “broth­er’s out hunt­ing in the moun­tains” and “Big John’s been drink­ing since the riv­er took Emmy-Lou.” The young man is stand­ing on the dock with a rifle in his hand when the boat begins fir­ing, so he rais­es the gun to return fire – but it back­fires and blows his head off. 

It’s a cin­e­mat­ic, dark­ly com­ic scene con­veyed with haunt­ing pathos and con­fused urgency. The track will appear on Disc 8, Dume, of the upcom­ing box set Neil Young Archives Vol­ume II, which cov­ers the pro­lif­ic peri­od between 1972 and 1976. “This 1975 ver­sion of the song was pro­duced by Young and David Brig­gs,” Brock Theis­sen writes at Exclaim!, and fea­tures all the orig­i­nal mem­bers of Crazy Horse. You can also stream the unre­leased ear­ly “Pow­derfin­ger” at the Neil Young Archives site. Fur­ther up, see an ani­mat­ed video for an acoustic ver­sion of the clas­sic Neil Young track and hear the orig­i­nal live record­ing from Rust Nev­er Sleeps below.

Relat­ed Con­tent:

Who Is Neil Young?: A Video Essay Explores the Two Sides of the Ver­sa­tile Musician–Folk Icon and Father of Grunge

Neil Young Per­forms Clas­sic Songs in 1971 Con­cert: “Old Man,” “Heart of Gold” & More

The Time Neil Young Met Charles Man­son, Liked His Music, and Tried to Score Him a Record Deal

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

When Louis Armstrong Stopped a Civil War in The Congo (1960)

When Louis Arm­strong appeared in his home­town of New Orleans for the first time in nine years in 1965, it was, Ben Schwarz writes, “a low point for his crit­i­cal esti­ma­tion.” A younger gen­er­a­tion saw his refusal to march on the front lines of the civ­il rights move­ment, risk­ing life and limb, as a “racial cop-out,” as jour­nal­ist Andrew Kop­kind wrote at the time. Arm­strong was seen as “a breezy enter­tain­er with all the grav­i­tas of a Jim­my Durante or Dean Mar­tin.”

The crit­i­cism was unfair. Arm­strong only played New Orleans in 1965 after the pas­sage of the Civ­il Rights Act, hav­ing boy­cotted the city in 1956 when it banned inte­grat­ed bands. In 1957 after events in Lit­tle Rock, Arkansas, Arm­strong refused a State Depart­ment-spon­sored tour of the Sovi­et Union over Eisenhower’s han­dling of the sit­u­a­tion. He spoke out force­ful­ly, used words you can’t repeat on NPR, called gov­er­nor Orval Faubus an “igno­rant plow­boy” and the pres­i­dent “two-faced.”

But he pre­ferred tour­ing and mak­ing mon­ey to march­ing, and was hap­py to play for the State Depart­ment and Pep­si­Co on a 1960 tour of the African con­ti­nent to pro­mote, osten­si­bly, the open­ing of five new bot­tling plants. When he arrived in Leopoldville, cap­i­tal city of the Con­go, in late Octo­ber, he even stopped a civ­il war, man­ag­ing “to call a brief inter­mis­sion in a coun­try that had been unsta­ble before his arrival,” Jayson Over­by writes at the West End Blog.

Unsta­ble is an under­state­ment. The new­ly-inde­pen­dent country’s first elect­ed pres­i­dent, Patrice Lumum­ba, had just been deposed in a coup by anti-com­mu­nist Joseph Mobu­tu, sur­vived a “bizarre” assas­si­na­tion attempt by the C.I.A., and would soon be on his way to tor­ture and exe­cu­tion after the UN turned its back on him. The coun­try was com­ing apart when Arm­strong arrived. Then, it stopped. As he put it in a lat­er inter­view, “Man, they even declared peace in The Con­go fight­ing the day I showed up in Leopoldville.”

“Just for that day,” writes Over­by, “he blew his horn and played with his band the sweet sound of jazz for a large crowd. But no soon­er after Louis depart­ed, the war resumed.” This being a joint state/commerce oper­a­tion dur­ing the Cold War, there is of course much more to the sto­ry, some which lends cre­dence to crit­i­cism of Arm­strong as a gov­ern­ment pawn used dur­ing “good­will” tours to test out var­i­ous forms of cul­tur­al war­fare. That was, at least, the offi­cial stance of Moscow, accord­ing to the AP news­reel at the top of the post.

The Sovi­ets “blast­ed Armstrong’s vis­it as a diver­sion­ary tac­tic,” and it was. Ricky Ric­car­di at the Louis Arm­strong House Muse­um cov­ers the event in great detail, includ­ing high­light­ing sev­er­al declas­si­fied State Depart­ment mem­os that show the plan­ning. In one, from Octo­ber 14th, the first U.S. ambas­sador to the coun­try, Clare Hayes Tim­ber­lake, argues that “coop­er­a­tion with pri­vate firm might soft­en pro­pa­gan­da impli­ca­tions.”

After the Octo­ber 27th per­for­mance, Tim­ber­lake judged the appear­ance “high­ly suc­cess­ful from stand­point over-all psy­cho­log­i­cal impact on this trou­bled city.” Clear­ly, the 10,000 Con­golese who showed up to see Satch­mo play need­ed the break. But the diplo­mats mis­read the audi­ence reac­tion, think­ing they didn’t like the music when they start­ed to leave at dusk. “Giv­en the cli­mate in Leopoldville,” Ric­car­di writes, “one can’t blame the locals for not want­i­ng to stay out longer than they had to.” But it was, nonethe­less, the State Depart­ment declared, the “first hap­py event” in the city since the coun­try’s inde­pen­dence.

via @ArmstrongHouse

Relat­ed Con­tent: 

The Only Known Footage of Louis Arm­strong in a Record­ing Stu­dio: Watch the Recent­ly-Dis­cov­ered Film (1959)

Louis Arm­strong Remem­bers How He Sur­vived the 1918 Flu Epi­dem­ic in New Orleans

The Clean­est Record­ings of 1920s Louis Arm­strong Songs You’ll Ever Hear

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Sean Connery (RIP) Reads C.P. Cavafy’s Epic Poem “Ithaca,” Set to the Music of Vangelis

This video com­bines three things that make me hap­py: the voice of Sean Con­nery (who passed away today), the music of Van­ge­lis (Blade Run­ner, Char­i­ots of Fire), and the poet­ry of C.P. Cavafy. Put them all togeth­er and you get a bliss­ful sound­scape of rolling synth lines, rolling Scot­tish R’s, and a suc­ces­sion of Home­r­ic images and anaphor­ic lines. And the video’s quite nice as well.

Cavafy, whose work, I’m told, is real­ly untrans­lat­able from the orig­i­nal Greek, always seems to come out pret­ty well to me in Eng­lish. “Itha­ca,” one of his most pop­u­lar poems, express­es what in less­er hands might be a banal sen­ti­ment akin to “it’s the jour­ney, not the des­ti­na­tion.” But in Cavafy’s poem, the jour­ney is both Odysseus’s and ours; it’s epic where our lives seem small, and it trans­lates our minor wan­der­ings to the realm of myth­ic his­to­ry.

Any­way, it seems rude to say much more and drown the poem in com­men­tary. So, fol­low along with Sean Con­nery.

Find the text of the poem after the jump. (more…)

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The Official Trailer for the New Frank Zappa Documentary Is Now Online

Mark it on your cal­en­dars. Alex Win­ter’s new Zap­pa doc­u­men­tary will be released on Novem­ber 23. To whet your appetite, here’s the offi­cial trail­er for the film: “With unfet­tered access to the Zap­pa fam­i­ly trust and all archival footage, ZAPPA explores the pri­vate life behind the mam­moth musi­cal career that nev­er shied away from the polit­i­cal tur­bu­lence of its time. Alex Winter’s assem­bly fea­tures appear­ances by Frank’s wid­ow Gail Zap­pa and sev­er­al of Frank’s musi­cal col­lab­o­ra­tors includ­ing Mike Keneal­ly, Ian Under­wood, Steve Vai, Pamela Des Bar­res, Bunk Gard­ner, David Har­ring­ton, Scott Thunes, Ruth Under­wood, Ray White and oth­ers.”

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Night Frank Zap­pa Jammed With Pink Floyd … and Cap­tain Beef­heart Too (Bel­gium, 1969)

Andy Warhol Hosts Frank Zap­pa on His Cable TV Show, and Lat­er Recalls, “I Hat­ed Him More Than Ever” After the Show

Frank Zappa’s Amaz­ing Final Con­certs: Prague and Budapest, 1991

Frank Zap­pa Explains the Decline of the Music Busi­ness (1987)

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The Legend of How Bluesman Robert Johnson Sold His Soul to the Devil at the Crossroads

We remem­ber the blues­man Robert John­son as the Jimi Hen­drix of the 1930s, a gui­tarist of stag­ger­ing skill who died before age thir­ty. Both found main­stream suc­cess, but John­son’s came posthu­mous­ly: in fact, his music and Hen­drix’s first music hit it big in the same decade, the 1960s. King of the Delta Blues Singers, an album of John­son’s songs released by Colum­bia Records in 1961, had a great influ­ence on the likes of Bob Dylan, Kei­th Richards, Robert Plant, and Eric Clap­ton, who calls John­son “the most impor­tant blues singer that ever lived.” How did this poor young Mis­sis­sip­pi­an come by his for­mi­da­ble abil­i­ties? Why, he sold his soul to the dev­il at the cross­roads, of course.

Or at least that’s what we all seem to have heard. And indeed, does­n’t the leg­end make the open­ing line of “Cross Road Blues,” King of the Delta Blues’ open­ing num­ber, that much more evoca­tive? “I went down to the cross­roads,” he sings. “Fell down on my knees. Asked the Lord above for mer­cy, ‘Take me, if you please.’ ” Well, it could’ve been the Lord, or it could have been the oth­er one. But in fact we have pre­cious lit­tle record of John­son’s life, and no direct ref­er­ences at all to his bar­gain with Beelze­bub (ani­ma­tions of which we pre­vi­ous­ly fea­tured here on Open Cul­ture). Why has the leg­end stuck? Music Youtube series Poly­phon­ic address­es that ques­tion in the video essay above.

An ear­li­er episode cov­ered deals with the dev­il through­out the his­to­ry of music. This time, the sub­ject is the cross­roads itself, the set­ting of John­son­ian lore no one ever fails to men­tion. “Of all the marks that humans make on the earth, cross­roads are among the sim­plest and most endur­ing,” says nar­ra­tor Noah Lefevre. “As long as humans orga­nize our­selves in towns and cities, cross­roads will remain, and so will the leg­ends of their dark pow­ers and of the strange spir­its who occu­py them.” The mythol­o­gy of the cross­roads goes back at least to the Greek god­dess Hecate, who rules over “lim­i­nal space, the tran­si­tion from the known to the great unknown beyond.” In the Mis­sis­sip­pi Delta, the mythol­o­gy of the cross­roads inter­sects, as it were, with the realm of Hait­ian voodoo.

“A reli­gion that mix­es Roman Catholic influ­ences with West African spir­i­tu­al tra­di­tions” — and the one that gave us zom­bies — voodoo has “one all-pow­er­ful god, but you can only speak to him through spir­its known as loa.” And to talk to loa, you’ve got to go through Papa Leg­ba, the loa of the cross­roads. From the late 18th cen­tu­ry, voodoo began mak­ing its way through the Amer­i­can South, the cra­dle of the blues. Out of this rich set­ting came John­son’s pre­de­ces­sor Tom­my John­son (no rela­tion), a singer and gui­tarist who based his per­sona on the claim of hav­ing sold his own soul to the dev­il. Even Robert John­son’s men­tor Ike Zim­mer­man was said to have prac­ticed gui­tar in grave­yards at mid­night.

“John­son is seen today as the grand­fa­ther of rock-and-roll,” says Lefevre. “That comes not just from his vir­tu­oso play­ing, but also from his mythol­o­gy.” (Con­sid­er this lega­cy in light of how often rock-and-roll was in decades past called “the dev­il’s music.”) Today, in songs like “Hell­hound on My Trail,” we can hear both ref­er­ences to voodoo-inspired rit­u­als and oth­er forms of the occult as well as con­di­tions of life in a South removed only a gen­er­a­tion or two from slav­ery. This Poly­phon­ic episode may con­vince you that “the myth of John­son and the cross­roads may have been birthed out of sheer acci­dent,” but that’s no rea­son not to give King of the Delta Blues Singers a spin this Hal­loween — or any oth­er day besides.

Relat­ed Con­tent:

The Sto­ry of Blues­man Robert Johnson’s Famous Deal With the Dev­il Retold in Three Ani­ma­tions

A Brief His­to­ry of Mak­ing Deals with the Dev­il: Nic­colò Pagani­ni, Robert John­son, Jim­my Page & More

Jimi Hen­drix Arrives in Lon­don in 1966, Asks to Get Onstage with Cream, and Blows Eric Clap­ton Away: “You Nev­er Told Me He Was That F‑ing Good”

Jimi Hen­drix Plays the Delta Blues on a 12-String Acoustic Gui­tar in 1968, and Jams with His Blues Idols, Bud­dy Guy & B.B. King

Cov­er­ing Robert Johnson’s Blues Became a Rite of Rock ‘n’ Roll Pas­sage: Hear Cov­ers by The Rolling Stones, Eric Clap­ton, Howl­in’ Wolf, Lucin­da Williams & More

Robert John­son Final­ly Gets an Obit­u­ary in the New York Times 81 Years After His Death

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Karen O & Willie Nelson Release a New Cover Bowie & Queen’s “Under Pressure”

Today, Karen O and Willie Nel­son unveiled their cov­er of the icon­ic David Bowie and Queen clas­sic “Under Pres­sure.” The­mat­i­cal­ly, it’s a song for our pres­sure-filled times. But this ver­sion will keep you cen­tered and calm. Put it on end­less loop through next Tues­day.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Lis­ten to Fred­die Mer­cury and David Bowie on the Iso­lat­ed Vocal Track for the Queen Hit ‘Under Pres­sure,’ 1981

Watch David Bowie & Annie Lennox in Rehearsal, Singing “Under Pres­sure,” with Queen (1992)

Watch Queen’s Stun­ning Live Aid Per­for­mance: 20 Min­utes Guar­an­teed to Give You Goose Bumps (July 13, 1985)

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The History of Soviet Rock: From the 70s Underground Rock Scene, to Soviet Punk & New Wave in the 1980s

“As long as you’ve got a pack of cig­a­rettes,” sings Vik­tor Tsoi, the Sovi­et Union’s biggest ever rock star, “life can’t be all that shab­by.” When Tsoi died in a car crash in 1990, Please Kill Me writes, “it was, to a young per­son in the Sovi­et Union, as if Bob Dylan, James Dean and Muham­mad Ali all died simul­ta­ne­ous­ly.” When Yuliya Aba­she­va, born in the year of Tsoi’s death, first heard him sing, “I was thrilled to the core of my being. I lit­er­al­ly fell in love with his music, and I imme­di­ate­ly real­ized that I didn’t want to lis­ten to any music but Kino.”

What, you’ve nev­er heard of Vik­tor Tsoi? Or Kino? Or Sovi­et rock? Well, you’re in for a treat. The two-part series on Sovi­et rock from Band­splain­ing fea­tured here cov­ers all the big names from the scene, bands who first came togeth­er in the 1970s and explod­ed into legit­i­ma­cy in the 80s, thanks to the KGB, iron­i­cal­ly, in 1981, when “some Com­mu­nist Par­ty genius decid­ed to open a num­ber of rock clubs around the Sovi­et Union to con­trol and treat the rock mania from with­in,” Auck­land-based Moscovite Anas­ta­sia Doniants writes. “For the first time since the ear­ly 1930s, the cool kids had a place to social­ize open­ly, but still under the watch­ful KGB eye.”

For­eign jazz and rock had cir­cu­lat­ed in samiz­dat form through­out the coun­try since the 1950s, some of it on repur­posed X‑Ray film. And Russ­ian hip­sters, known as stilya­gi, had devel­oped their own under­ground style and tastes. But form­ing a band and per­form­ing for an audi­ence is a major step beyond lis­ten­ing to illic­it records in secret. It sim­ply couldn’t be done at scale with­out offi­cial sanction—with no radio play, com­mer­cial record­ing stu­dios, or pay­ing gigs. Once said sanc­tion arrived, bands like Kino, Akvar­i­um, Time Machine, and Auto­graph took off.

But it was hard­ly a smooth tran­si­tion from under­ground to main­stream. “The vast author­i­tar­i­an gov­ern­ment would seem to con­stant­ly backpedal,” says Band­splain­ing, “allow­ing some artis­tic free­doms, then tak­ing them away. Numer­ous bands were pop­u­lar one moment, then banned, cen­sored, or even jailed the next.” Accused of being dis­si­dents, rock stars like Tsoi were also accused, as recent­ly as just a few years ago, of being “CIA oper­a­tives try­ing to desta­bi­lize the Sovi­et regime.” While the claim may be far-fetched, it is not off the mark entire­ly.

The U.S. was keen to use any cul­tur­al means to under­mine Sovi­et author­i­ty. But a “rock sub­cul­ture,” Carl Schreck writes at The Atlantic, “had been per­co­lat­ing in the Sovi­et Union for decades by the time Gor­bachev came to pow­er in 1985.” It was entire­ly home­grown and spread—as it was every­where in the world—by dis­af­fect­ed teenagers des­per­ate for a good time. Learn more about this pas­sion­ate scene and its sub­tly sub­ver­sive music in the two-part series above. Find track­lists of all the bands fea­tured on the doc­u­men­tary’s YouTube pages.

Relat­ed Con­tent: 

Did the CIA Write the Scor­pi­ons’ “Wind of Change,” One of the Best­selling Songs of All Time?

The Sovi­ets Who Boot­legged West­ern Music on X‑Rays: Their Sto­ry Told in New Video & Audio Doc­u­men­taries

Rare Grooves on Vinyl from Around the World: Hear Curat­ed Playlists of Ara­bic, Brazil­ian, Bol­ly­wood, Sovi­et & Turk­ish Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

John Coltrane’s “Giant Steps” & Bach’s “Prelude in C Major” Get Turned into Dazzling Musical Animations by an Artist with Synesthesia

Colour is the key­board, the eyes are the har­monies, the soul is the piano with many strings. The artist is the hand that plays, touch­ing one key or anoth­er, to cause vibra­tions in the soul.

—Wass­i­ly Kandin­sky

We may owe the his­to­ry of mod­ern art to the con­di­tion of synes­the­sia, which caus­es those who have it to hear col­ors, see sounds, taste smells, etc. Wass­i­ly Kandin­sky, who pio­neered abstract expres­sion­ism in the ear­ly 20th cen­tu­ry, did so “after hav­ing an unusu­al­ly visu­al response to a per­for­mance of Wagner’s com­po­si­tion Lohen­grin at the Bol­shoi The­atre,” the Den­ver Muse­um of Art notes. He was so moved by the moment that he “aban­doned his law career to study paint­ing at the pres­ti­gious Munich Acad­e­my of Fine Arts. He lat­er described the life-chang­ing expe­ri­ence: ‘I saw all my col­ors in spir­it, before my eyes. Wild, almost crazy lines were sketched in front of me.’”

Kandin­sky nev­er heard Coltrane, but if he had, and had access to 3D ren­der­ing soft­ware, he might have made some­thing very much like the short ani­ma­tion above from Israeli artist Michal Levy. “Rough­ly 3 per cent of peo­ple expe­ri­ence synaes­the­sia,” writes Aeon, “a neu­ro­log­i­cal con­di­tion in which peo­ple have a recur­ring sen­so­ry over­lap, such as … envi­sion­ing let­ters and num­bers each with their own inher­ent colour.”

Levy’s con­di­tion is one of the most com­mon forms, like Kandinsky’s: “chro­maes­the­sia, in which sounds and music pro­voke visu­als.” Where the Russ­ian painter saw Wag­n­er in “wild, almost crazy lines,” Levy sees the “rol­lick­ing notes” of Coltrane’s Giant Steps as a “kinet­ic, cas­cad­ing cityscape built from colour­ful blocks of sound.”

After visu­al­iz­ing her expe­ri­ence of Coltrane, Levy cre­at­ed the ani­ma­tion above, Dance of Har­mo­ny, to illus­trate what hap­pens when she hears Bach. Dur­ing a mater­ni­ty leave, work­ing with her friend, ani­ma­tor Hagai Azaz, she set her­self the chal­lenge of show­ing, as she describes it, “the cas­cad­ing flow of emo­tion, to make the feel­ing con­ta­gious, by using only col­or, the basic shape of cir­cles, and min­i­mal­ist motion, assign­ing to each musi­cal chord the visu­al ele­ments that cor­re­spond to it synaes­thet­i­cal­ly.”

It is fas­ci­nat­ing to com­pare Levy’s descrip­tions of her con­di­tion with those of oth­er famous synes­thetes like Vladimir Nabokov and, espe­cial­ly Kandin­sky, who in essence first showed the world what music looks like, there­by giv­ing art a new visu­al lan­guage. Levy calls her synes­the­sia art, an “emo­tion­al voy­age of har­mo­ny,” and includes in her visu­al­iza­tion of Bach’s famous pre­lude an “unex­pect­ed ele­giac side­bar of love and loss,” Maria Popo­va writes. Read Levy’s full descrip­tion of Dance of Har­mo­ny here and learn more about the “extra­or­di­nary sen­so­ry con­di­tion called synes­the­sia” here.

via Aeon

Relat­ed Con­tent: 

An Artist with Synes­the­sia Turns Jazz & Rock Clas­sics Into Col­or­ful Abstract Paint­ings

Jazz Decon­struct­ed: What Makes John Coltrane’s “Giant Steps” So Ground­break­ing and Rad­i­cal?

Decon­struct­ing Bach’s Famous Cel­lo Prelude–the One You’ve Heard in Hun­dreds of TV Shows & Films

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagnes

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