Watch Bob Dylan Perform “Only A Pawn In Their Game,” His Damning Song About the Murder of Medgar Evers, at the 1963 March on Washington

Trau­ma is rep­e­ti­tion, and the Unit­ed States seems to inflict and suf­fer from the same deep wounds, repeat­ed­ly, unable to stop, like one of the ancient Bib­li­cal curs­es of which Bob Dylan was so fond. The Dylan of the ear­ly 1960s adopt­ed the voice of a prophet, in var­i­ous reg­is­ters, to tell sto­ries of judg­ment and gen­er­a­tional curs­es, sym­bol­ic and his­tor­i­cal, that have beset the coun­try from its begin­nings.

The vers­es of “Blowin’ in the Wind,” from 1963’s The Free­wheel­in’ Bob Dylan, enact this rep­e­ti­tion, both trau­mat­ic and hyp­not­ic. In its dual refrains—“how many times…?” and “the answer is blowin’ in the wind” (ephemer­al, impos­si­ble to grasp)—the song cycles between earnest Lamen­ta­tions and the acute, world-weary res­ig­na­tion of Eccle­si­astes. “This ambi­gu­i­ty is one rea­son for the song’s broad appeal,” as Peter Dreier writes at Dis­sent.

Just three months after its release, when Dylan per­formed at the March on Wash­ing­ton for Jobs and Free­dom on August 28, 1963, “Blowin’ in the Wind” had become a mas­sive civ­il rights anthem. But he had already ced­ed the song to Peter, Paul & Mary, who played their ver­sion that day. Dylan ignored his sopho­more album entire­ly to play songs from the upcom­ing The Times They Are a‑Changing—songs that stand out for their indict­ments of the U.S. in some very spe­cif­ic terms.

Dylan played three songs from the new album: “When the Ship Comes In” with Joan Baez, “Only a Pawn in Their Game,” and “With God on Our Side.” (He also played the pop­u­lar folk song “Keep Your Eyes on the Prize.”) In con­trast to his vague­ly allu­sive pop­u­lar anthems, “Only a Pawn in Their Game”—about the mur­der of Medgar Evers—isn’t coy about the cul­prits and their crimes. We might say the song offers an astute analy­sis of insti­tu­tion­al racism, white suprema­cy, and sto­chas­tic ter­ror­ism.

A bul­let from the back of a bush
Took Medgar Evers’ blood
A fin­ger fired the trig­ger to his name
A han­dle hid out in the dark
A hand set the spark
Two eyes took the aim
Behind a man’s brain
But he can’t be blamed
He’s only a pawn in their game

A South politi­cian preach­es to the poor white man
“You got more than the blacks, don’t com­plain
You’re bet­ter than them, you been born with white skin, ” they explain
And the Negro’s name
Is used, it is plain
For the politi­cian’s gain
As he ris­es to fame
And the poor white remains
On the caboose of the train
But it ain’t him to blame
He’s only a pawn in their game

The deputy sher­iffs, the sol­diers, the gov­er­nors get paid
And the mar­shals and cops get the same
But the poor white man’s used in the hands of them all like a tool
He’s taught in his school
From the start by the rule
That the laws are with him
To pro­tect his white skin
To keep up his hate
So he nev­er thinks straight
‘Bout the shape that he’s in
But it ain’t him to blame
He’s only a pawn in their game

From the pover­ty shacks, he looks from the cracks to the tracks
And the hoof­beats pound in his brain
And he’s taught how to walk in a pack
Shoot in the back
With his fist in a clinch
To hang and to lynch
To hide ‘neath the hood
To kill with no pain
Like a dog on a chain
He ain’t got no name
But it ain’t him to blame
He’s only a pawn in their game

Today, Medgar Evers was buried from the bul­let he caught
They low­ered him down as a king
But when the shad­owy sun sets on the one
That fired the gun
He’ll see by his grave
On the stone that remains
Carved next to his name
His epi­taph plain
Only a pawn in their game

These lyrics have far too much rel­e­vance to cur­rent events, and they’re indica­tive of the chang­ing tone of Dylan’s muse. His refrains drip with irony. The killer of Medgar Evers “can’t be blamed”—an eva­sion of respon­si­bil­i­ty that becomes a pow­er­ful force all its own.

Dylan revis­its the themes of gen­er­a­tional trau­ma and mur­der in “With God on Our Side” (hear him sing it with Baez at New­port, above). The song is a sharp satire of his his­tor­i­cal edu­ca­tion, with its inevitable rep­e­ti­tions of war and slaugh­ter. Here, Dylan presents the expo­nen­tial­ly gross, exis­ten­tial­ly dread­ful, con­se­quences of a nation­al abdi­ca­tion of blame for his­tor­i­cal vio­lence.

Oh my name it ain’t noth­in’
My age it means less
The coun­try I come from
Is called the Mid­west
I was taught and brought up there
The laws to abide
And that land that I live in
Has God on its side

Oh, the his­to­ry books tell it
They tell it so well
The cav­al­ries charged
The Indi­ans fell
The cav­al­ries charged
The Indi­ans died
Oh, the coun­try was young
With God on its side

The Span­ish-Amer­i­can
War had its day
And the Civ­il War, too
Was soon laid away
And the names of the heroes
I was made to mem­o­rize
With guns in their hands
And God on their side

The First World War, boys
It came and it went
The rea­son for fight­ing
I nev­er did get
But I learned to accept it
Accept it with pride
For you don’t count the dead
When God’s on your side

The Sec­ond World War
Came to an end
We for­gave the Ger­mans
And then we were friends
Though they mur­dered six mil­lion
In the ovens they fried
The Ger­mans now, too
Have God on their side

I’ve learned to hate the Rus­sians
All through my whole life
If anoth­er war comes
It’s them we must fight
To hate them and fear them
To run and to hide
And accept it all brave­ly
With God on my side

But now we got weapons
Of chem­i­cal dust
If fire them, we’re forced to
Then fire, them we must
One push of the but­ton
And a shot the world wide
And you nev­er ask ques­tions
When God’s on your side

Through many a dark hour
I’ve been thinkin’ about this
That Jesus Christ was
Betrayed by a kiss
But I can’t think for you
You’ll have to decide
Whether Judas Iscar­i­ot
Had God on his side.

So now as I’m leav­in’
I’m weary as Hell
The con­fu­sion I’m feel­in’
Ain’t no tongue can tell
The words fill my head
And fall to the floor
That if God’s on our side
He’ll stop the next war

Dylan’s race/class analy­sis in “Only a Pawn in the Game” and his suc­cinct People’s His­to­ry of Chris­t­ian Nation­al­ism in “With God on Our Side” stand out as inter­est­ing choic­es for the March for sev­er­al rea­sons. For one thing, it’s as though he had writ­ten these songs express­ly to take the polit­i­cal, eco­nom­ic, and reli­gious mech­a­nisms and mytholo­gies of racism apart. This was rad­i­cal speech in an event that was policed by its orga­niz­ers to tone down inflam­ma­to­ry rhetoric for the cam­eras.

23-year-old John Lewis, for exam­ple, was forced to tem­per his speech, in which he meant to say, “We will march through the South, through the heart of Dix­ie, the way Sher­man did. We shall pur­sue our own scorched earth pol­i­cy and burn Jim Crow to the ground — non­vi­o­lent­ly. the rev­o­lu­tion is at hand, and we must free our­selves of the chains of polit­i­cal and eco­nom­ic slav­ery.” As a pop­u­lar white artist, rather than a poten­tial­ly sedi­tious Black orga­niz­er, Dylan had far more license and could “use his priv­i­lege,” as they say, to describe the sys­tems of polit­i­cal and eco­nom­ic oppres­sion Lewis had want­ed to name.

Dylan’s per­for­mance was one of a hand­ful of mem­o­rable musi­cal appear­ances. Most of the singers made a far big­ger impres­sion, like Mahalia Jack­son, Mar­i­an Ander­son, and Baez her­self, whose “We Shall Over­come” cre­at­ed a leg­endary moment of har­mo­ny. No one sang along to Dylan’s new songs—they wouldn’t have known the words. But Dylan was nev­er care­less. He chose these words for the moment, hop­ing to have some impact in the only way he could.

The 1963 March’s pur­pose has been over­shad­owed by a few pas­sages in Mar­tin Luther King, Jr.‘s pow­er­ful “I Have a Dream” speech, co-opt­ed by every­one and reduced to meme-able quotes. But the protest “remains one of the most suc­cess­ful mobi­liza­tions ever cre­at­ed by the Amer­i­can Left,” his­to­ri­an William P. Jones writes. “Orga­nized by a coali­tion of trade union­ists, civ­il rights activists, and feminists–most of them African Amer­i­can and near­ly all of them social­ists.”

Dylan sang sto­ries of how the coun­try got to where it was, through a his­to­ry of vio­lence still play­ing out before the marchers’ eyes. What­ev­er polit­i­cal ten­sions there were among the var­i­ous orga­niz­ers and speak­ers did not dis­tract them from push­ing through the 1964 Civ­il Rights Act and the Fair Employ­ment Prac­tices clause ban­ning dis­crim­i­na­tion on the basis of race, reli­gion, nation­al ori­gin, or sex—protections that have been broad­ened since that time, and also chal­lenged, threat­ened, and stripped away.

Fifty-sev­en years lat­er, as the RNC con­ven­tion ends and anoth­er March on Wash­ing­ton hap­pens, we might reflect on Dylan’s small but pre­scient con­tri­bu­tions in 1963, in which he apt­ly char­ac­ter­ized the trau­mat­ic rep­e­ti­tions we’re still con­vul­sive­ly expe­ri­enc­ing over half a cen­tu­ry lat­er.

Relat­ed Con­tent:

The Moment When Bob Dylan Went Elec­tric: Watch Him Play “Maggie’s Farm” at the New­port Folk Fes­ti­val in 1965

A Mas­sive 55-Hour Chrono­log­i­cal Playlist of Bob Dylan Songs: Stream 763 Tracks

James Bald­win Talks About Racism in Amer­i­ca & Civ­il Rights Activism on The Dick Cavett Show (1969)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Composer John Philip Sousa Warns of the Threat Posed by Recorded Music (1906)

When did you last hear live music? Grant­ed, this isn’t an ide­al time to ask, what with the ongo­ing pan­dem­ic still can­cel­ing con­certs the world over. But even before, no mat­ter how enthu­si­as­tic a show-goer you con­sid­ered your­self, your life of music con­sump­tion almost cer­tain­ly leaned toward the record­ed vari­ety. This is just as John Philip Sousa feared. In 1906, when record­ed music itself was still more or less a nov­el­ty, the com­pos­er of “The Stars and Stripes For­ev­er” pub­lished an essay in Apple­ton’s Mag­a­zine proph­esy­ing a world in which, thanks to “the mul­ti­pli­ca­tion of the var­i­ous music-repro­duc­ing machines,” human­i­ty has lost its abil­i­ty, feel, and appre­ci­a­tion for the art itself.

“Hereto­fore, the whole course of music, from its first day to this, has been along the line of mak­ing it the expres­sion of soul states,” writes Sousa. “Now, in this the twen­ti­eth cen­tu­ry, come these talk­ing and play­ing machines, and offer again to reduce the expres­sion of music to a math­e­mat­i­cal sys­tem of mega­phones, wheels, cogs, disks, cylin­ders,” all “as like real art as the mar­ble stat­ue of Eve is like her beau­ti­ful, liv­ing, breath­ing daugh­ters.” With music in such easy reach, who will both­er learn­ing to per­form it them­selves? “What of the nation­al throat? Will it not weak­en? What of the nation­al chest? Will it not shrink? When a moth­er can turn on the phono­graph with the same ease that she applies to the elec­tric light, will she croon her baby to slum­ber with sweet lul­labys, or will the infant be put to sleep by machin­ery?”

The grandil­o­quence of Sousa’s writ­ing, which you can hear per­formed in the clip from the Pes­simists Archive Pod­cast above, encour­ages us to enjoy a know­ing chuck­le, but some of his points may give us pause. He fore­sees the decline of “domes­tic music,” and indeed, how many house­holds do we know whose mem­bers all share in the mak­ing of music, or for that mat­ter the lis­ten­ing? “Before you dis­miss Sousa as a nut­ty old codger,” writes New York­er music crit­ic Alex Ross, “you might pon­der how much has changed in the past hun­dred years.” With more music at our com­mand than ever before, music itself “has become a rad­i­cal­ly vir­tu­al medi­um, an art with­out a face. In the future, Sousa’s ghost might say, repro­duc­tion will replace pro­duc­tion entire­ly. Zomb­i­fied lis­ten­ers will shuf­fle through the archives of the past, and new music will con­sist of rearrange­ments of the old.”

The aes­thet­ic half of Sousa’s argu­ment has its descen­dants today in nar­ra­tives of rock­’s ruina­tion by com­put­ers, diag­noses of pop­u­lar cul­ture’s addic­tion to its own past, and “DRUM MACHINES HAVE NO SOUL” stick­ers. The com­mer­cial half will also sound famil­iar: “The com­pos­er of the most pop­u­lar waltz or march of the year must see it seized, repro­duced at will on wax cylin­der, brass disk, or strip of per­fo­rat­ed paper, mul­ti­plied indef­i­nite­ly, and sold at large prof­it all over the coun­try, with­out a pen­ny of remu­ner­a­tion to him­self for the use of this orig­i­nal prod­uct of his brain,” Sousa writes. 114 years lat­er, the rel­a­tive enti­tle­ment of com­posers, lyri­cists, and per­form­ers (not to men­tion labels, dis­trib­u­tors, and oth­er busi­ness enti­ties) to prof­its from record­ings remains a hot­ly debat­ed mat­ter, due in no small part to the rise of stream­ing music ser­vices like Spo­ti­fy. That prob­a­bly would­n’t sur­prise Sousa — nor would the long­ing, felt by increas­ing­ly many of us, to expe­ri­ence live music once again.

via @PessimistsArc

Relat­ed Con­tent:

Bri­an Eno Lists the Ben­e­fits of Singing: A Long Life, Increased Intel­li­gence, and a Sound Civ­i­liza­tion

Home Tap­ing Is Killing Music: When the Music Indus­try Waged War on the Cas­sette Tape in the 1980s, and Punk Bands Fought Back

The Dis­tor­tion of Sound: A Short Film on How We’ve Cre­at­ed “a McDonald’s Gen­er­a­tion of Music Con­sumers”

Down­load 10,000 of the First Record­ings of Music Ever Made, Thanks to the UCSB Cylin­der Audio Archive

Hear Con­tro­ver­sial Ver­sions of “The Star Span­gled Ban­ner” by Igor Stravin­sky, Jimi Hen­drix, José Feli­ciano & John Philip Sousa

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Billie Eilish Performs an NPR Tiny Desk Concert, with a Little Bit of Technology & Magic

Even COVID-19 can’t stop NPR’s series of Tiny Desk Con­certs, which has pre­vi­ous­ly fea­tured Yo-Yo Ma, Adele, Wilco, The Pix­ies, and many, many oth­er tal­ent­ed musi­cians. As NPR explains below, the per­for­mance involved a lit­tle bit of tech­nol­o­gy and some mag­ic. Enjoy:

It did­n’t take long for Bil­lie Eil­ish to become one of the biggest pop stars in the world, sweep the Gram­my Awards’ major cat­e­gories and release the lat­est James Bond theme. And today, at just 18, she and her broth­er, Finneas, have accom­plished what no one has been able to do for five and a half months: per­form a Tiny Desk con­cert in what cer­tain­ly appears to be the NPR Music offices.

Of course, due to safe­ty con­cerns, even the NPR Music staff can’t set foot in the build­ing that hous­es Bob Boilen’s desk. But if you look over Eil­ish’s shoul­der, there’s no mis­tak­ing the signs that she’s appear­ing at the Tiny Desk in its present-day form: On the last day before staff began work­ing from home, I took home the Green Bay Pack­ers hel­met that sat on the top shelf — the one Har­ry Styles had signed a few weeks ear­li­er — for safe keep­ing. In this per­for­mance, that spot is emp­ty.

So how the heck did they do it?

Hon­est­ly, it’s best that you watch the whole video to expe­ri­ence the extent of the tech­ni­cal feat — which, in the spir­it of Eil­ish’s Sat­ur­day Night Live per­for­mance, they’re will­ing to share with you. And thank­ful­ly, we still have our ways of pho­tograph­ing the desk, even if the room has fall­en silent.

So set­tle in for a wel­come jolt of Tiny Desk inno­va­tion, not to men­tion two of the excel­lent stand­alone sin­gles Bil­lie Eil­ish has released in the past year: “my future” and “every­thing i want­ed.” And, seri­ous­ly, be sure to watch until the very end.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent

Yo-Yo Ma Per­forms the First Clas­si­cal Piece He Ever Learned: Take a 12-Minute Men­tal Health Break and Watch His Mov­ing “Tiny Desk” Con­cert

Peter Framp­ton Plays a Tiny Desk Con­cert for NPR, Fea­tur­ing Acoustic Ver­sions of His Clas­sic Songs

Watch 450 NPR Tiny Desk Con­certs: Inti­mate Per­for­mances from The Pix­ies, Adele, Wilco, Yo-Yo Ma & Many More

JamBase Launches a New Video Archive of 100,000 Streaming Concerts: Phish, Wilco, the Avett Brothers, Grateful Dead & Much More

Peo­ple do not tend to answer the ques­tion, “do you like Phish?” with, “yeah, I guess they’re okay.” Those who like Phish, love Phish, devot­ed­ly and with­out reser­va­tion. And those who don’t like Phish, well….

For the pur­pos­es of main­tain­ing objec­tiv­i­ty, I shall pre­tend to remain agnos­tic on the ques­tion, but I do hap­pen to think this kind of polar­iza­tion is a mark of great­ness, wher­ev­er one lands. Great art pro­vokes. What could be more provoca­tive than awe­some riffs, 20-minute jams, and obscure in-jokes? There is, admit­ted­ly, a sig­nif­i­cant you-had-to-have-been-there qual­i­ty to Phish fan­dom.…

Phish, and The Grate­ful Dead before them, have been instru­men­tal in keep­ing live music—played at length and with abandon—relevant, not only through their con­stant tour­ing but through the num­ber of bands in their orbit who inspire their own devot­ed fol­low­ings. Now the pan­dem­ic has made it impos­si­ble for fans of Phish, the String Cheese Inci­dent, the Dave Matthews Band, Wide­spread Pan­ic, or the Avett Broth­ers to make it out to shows.

To ease their pain, Jam­Base launched a Live Video Archive, a music aggre­ga­tor that allows fans to search 100,000 free stream­ing con­certs on YouTube. “Look­ing to find videos of Phish per­form­ing ‘Har­ry Hood’ in 2013? Enter ‘Har­ry Hood’ in the song fil­ter and you’ll see a list of every ver­sion in our data­base,” Jam­base explains.

“Use the ‘Event Year’ fil­ter to pick 2013. You’ll then see many videos to choose from. Press ‘Play’ to watch in the play­er or press ‘queue’ to start a list of videos that will dis­play in the order you select­ed to view at your leisure.”

Giv­en their audi­ence, JamBase’s cat­a­logue skews heav­i­ly toward jam and jam-adja­cent bands. But you’ll also find a huge archive of per­for­mances, over 14,000 clips, from Seat­tle inde­pen­dent radio sta­tion KEXP. “Per­for­mances from The Barr Broth­ersWilcoJason Isbell and Yo La Ten­go are just a few of the dozens of acts fea­tured in KEXP videos on the JBLVA.”

JamBase’s own home­page is also full of great stuff for fans not only of jams and blue­grass bands but oth­er gen­res as well, from Lucin­da Williams’ grit­ty coun­try folk to Emi­ly King’s acoustic R&B, such as her lat­est sin­gle “See Me,” released in sup­port of Black Lives Mat­ter. These are tough times all around. It can be easy to lose sight of the good things we’re miss­ing as we watch cur­rent events unfold. Let the Jam­Base Live Video Archive remind us of groovy times we had, and will have again.

Relat­ed Con­tent:

Radio­head Will Stream Con­certs Free Online Until the Pan­dem­ic Comes to an End

Metal­li­ca Is Putting Free Con­certs Online: 6 Now Stream­ing, with More to Come

Pink Floyd Stream­ing Free Clas­sic Con­cert Films, Start­ing with 1994’s Pulse, the First Live Per­for­mance of Dark Side of the Moon in Full

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Conversation with a Swiftie: Pretty Much Pop #58 Addresses the Taylor Swift Phenomenon

Prompt­ed by the release of new album Folk­lore and the 2020 doc­u­men­tary Miss Amer­i­cana, your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt speak with guest Amber Pad­gett about her love of Tay­lor, rank­ing the albums/eras, Tay­lor as songwriter/puppetmaster, why the hate, weird lev­els of fan engage­ment, dou­ble stan­dards in expec­ta­tions for female artists, and more. Like all of our dis­cus­sions, this one is should be inter­est­ing to fans, haters, and folks who’re just curi­ous as to what all the fuss is about.

A few of the sources we scanned to pre­pare:

Amber rec­om­mends Tay­lor’s Tiny Desk Con­cert. Watch Eri­ca and Drew cov­er “Exile.” Here’s that album of Ryan Adams’ 1989 cov­ers that Eri­ca men­tions. And yes, we’re open to a com­pa­ra­ble Bey­on­cé episode if we can find a guest super-fan and lis­ten­ers want more of this kind of thing.

Learn more at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

How Stevie Nicks Wrote “Rhiannon” & Embodied the Medieval Witch Character Onstage

It seems as inevitable as bell bot­toms and shoul­der-wide col­lars that Ste­vie Nicks would trans­form into the New Age priest­ess who greet­ed the 70s with a wave of a bil­lowy, shawl-draped arm. “It makes sense,” Bill DeMain writes at Clas­sic Rock, that her “sig­na­ture song was inspired by a kind of ancient mag­ic” of the kind that every­body was get­ting into. That song, “Rhi­an­non,” takes its name from “an old Welsh witch,” as Nicks would often announce onstage. Dur­ing Fleet­wood Mac’s Nicks/Buckingham hey­day, Nicks embod­ied the char­ac­ter as though pos­sessed, her per­for­mances of the song “like an exor­cism,” Mick Fleet­wood recalled.

The sto­ry of how “Rhi­an­non” came to be, how­ev­er, is not as straight­for­ward as Nicks’ reach­ing into the pages of the Mabino­gion, the Welsh prose cycle in which Rhi­an­non first appears. The name came to her sev­er­al steps removed from its myth­i­cal ori­gins, from a nov­el by Mary Leader called Tri­ad.

“It was just a stu­pid lit­tle paper­back that I found some­where at somebody’s house,” she recalls of the uncan­ny 1974 com­po­si­tion. “And it was all about this girl who becomes pos­sessed by a spir­it named Rhi­an­non. I read the book, but I was so tak­en with that name that I thought: ‘I’ve got to write some­thing about this.’ So I sat down at the piano and start­ed this song about a woman that was all involved with these birds and mag­ic.”

“I come to find out,” she says, “after I’ve writ­ten the song, that in fact Rhi­an­non was the god­dess of steeds, mak­er of birds.” The per­fect anthem for a singer on the thresh­old of turn­ing the already famous Fleet­wood Mac into one of the biggest rock bands in the world. They were in a kind of wilder­ness peri­od, hav­ing fired long­time gui­tarist and musi­cal linch­pin Dan­ny Kir­wan and lost gui­tarist Bob Welch. When Lind­say Buck­ing­ham, his replace­ment, insist­ed that Nicks join with him, she brought the song “about an old Welsh witch” along with the pair’s col­lec­tion of shawls, capes, and kimonos.

You can learn more about the myths of the Mabino­gion, the old­est known prose sto­ries in Britain, in the Poly­phon­ic video above. The col­lec­tion inspired the epic fan­tasies of J.R.R. Tolkien, and by proxy the epic fan­tasies of Led Zep­pelin and every heavy met­al band there­after. It also fea­tures in Lloyd Alexander’s 1960’s fan­ta­sy series Chron­i­cles of Pry­dain (lat­er poor­ly adapt­ed in Disney’s The Black Caul­dron). The pop cul­ture of the 70s had been infused with ancient Welsh before Rhi­an­non came along, but the god­dess her­self seemed to belong exclu­sive­ly to Ste­vie Nicks, who intu­it­ed a deep mag­ic in the music of her ancient name.

Relat­ed Con­tent:

How Fleet­wood Mac Makes A Song: A Video Essay Explor­ing the “Son­ic Paint­ings” on the Clas­sic Album, Rumours

Ste­vie Nicks “Shows Us How to Kick Ass in High-Heeled Boots” in a 1983 Women’s Self Defense Man­u­al

When Lucy Law­less Imper­son­at­ed Ste­vie Nicks & Imag­ined Her as the Own­er of a Bad Tex-Mex Restau­rant: A Cult Clas­sic SNL Skit

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear 10 of Bach’s Pieces Played on Original Baroque Instruments

We could say that the music of Johann Sebas­t­ian Bach tran­scends instru­men­ta­tion. Wendy Car­los did a great deal to prove that with her 1968 album Switched-On Bach, com­posed entire­ly (and labo­ri­ous­ly) on an ear­ly Moog syn­the­siz­er. Despite its con­tro­ver­sial union of long-revered com­po­si­tions with prac­ti­cal­ly untest­ed musi­cal tech­nol­o­gy, that project won high praise, not least from as famed an inter­preter of Bach as Glenn Gould. Here at Open Cul­ture we’ve fea­tured many of Gould’s own per­for­mances of Bach: of the Key­board Con­cer­to No. 1 in D minor in his 1960 U.S. tele­vi­sion debut, of the can­ta­ta BWV 54 on a 1962 CBC spe­cial, of The Art of Fugue and the Gold­berg Vari­a­tions as played toward the end of his life in the ear­ly 1980s.

Going back to 1959, we find a 27-year-old Gould play­ing Bach in a Nation­al Film Board of Cana­da doc­u­men­tary, and on “the piano he favors above all oth­ers for prac­tic­ing: a 70-year-old Chick­er­ing with a res­o­nant, harp­si­chord qual­i­ty recall­ing the instru­ments of the time of Bach.” But to tru­ly hear Bach’s music as Bach him­self would have heard it, you need to bring out those very same instru­ments.

That’s the man­date of San Fran­cis­co’s Voic­es of Music, an ensem­ble ded­i­cat­ed to “renais­sance and baroque music, draw­ing upon the many and var­ied sources for his­tor­i­cal per­for­mance prac­tice.” We’ve pre­vi­ous­ly fea­tured their per­for­mances of Pachel­bel’s Canon and Vivaldi’s The Four Sea­sons on orig­i­nal instru­ments; more recent­ly they’ve put togeth­er a Youtube playlist of their orig­i­nal-instru­ment per­for­mances of Bach.

The ten selec­tions on Voic­es of Music’s Bach playlist include the Cel­lo Suite No. 2 in D Minor BWV 1008, Alle­mande and Courante played on the baroque cel­lo by Eva Lymen­stull; the Arioso from Can­ta­ta 156 (Sin­fo­nia) with Marc Schachman on the baroque oboe; the Bran­den­burg Con­cer­to No. 6 in B Flat Major BWV 1051 played by Kati Kyme and Eliz­a­beth Blu­men­stock on baroque vio­la (vio­le da brac­cio), Elis­a­beth Reed and William Skeen on the vio­la da gam­ba, Tanya Tomkins on the baroque cel­lo, Far­ley Pearce on the vio­lone, and Han­neke van Proos­dij on the harp­si­chord; and the Sonata No. 3 in C Major for baroque vio­lin BWV 1005 inter­pret­ed by August and Georgina McK­ay Lodge, the for­mer play­ing the baroque vio­lin and the lat­ter read­ing Ursu­la K. Le Guin’s poem “Hymn to Time.”

This isn’t the first time the work of Le Guin, now remem­bered as an influ­en­tial author of sci­ence fic­tion and fan­ta­sy lit­er­a­ture, has been set to music. Just after her death in 2018 we fea­tured Rigel 9, the space rock opera she cre­at­ed in col­lab­o­ra­tion with avant-garde com­pos­er David Bed­ford in 1985. If Le Guin’s words suit­ed a tale of the future told with high-tech New Wave sounds, they suit an acoustic return to the eigh­teenth cen­tu­ry just as well.

This is a ver­sa­til­i­ty much like Bach’s own, which has guar­an­teed that, more than 250 years after his death, his music retains its pow­er and depth whether expressed through a piano, a syn­the­siz­er, or indeed the instru­ments of his day — not that the play­ers of per­cus­sion tubes or wine glass­es have done him great injus­tice either.

Relat­ed Con­tent:

Watch J.S. Bach’s “Air on the G String” Played on the Actu­al Instru­ments from His Time

Musi­cians Play Bach on the Octo­bass, the Gar­gan­tu­an String Instru­ment Invent­ed in 1850

Hear the Sounds of the Actu­al Instru­ments for Which Mozart, Beethoven, Haydn, and Han­del Orig­i­nal­ly Com­posed Their Music

The Authen­tic Pachelbel’s Canon: Watch a Per­for­mance Based on the Orig­i­nal Man­u­script & Played with Orig­i­nal 17th-Cen­tu­ry Instru­ments

The Authen­tic Vivaldi’s The Four Sea­sons: Watch a Per­for­mance Based on Orig­i­nal Man­u­scripts & Played with 18th-Cen­tu­ry Instru­ments

All of Bach for Free! New Site Will Put Per­for­mances of 1080 Bach Com­po­si­tions Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Hear Musicians Play the Only Playable Stradivarius Guitar in the World: The “Sabionari”

What makes one arti­san stand out in a field of high­ly skilled com­peti­tors? When we think of clas­si­cal instru­ments, we think of the Stradi­vari fam­i­ly, famed mak­ers of vio­lins, vio­las, cel­los, and oth­er instru­ments. But the Stradi­var­ius’ suc­cess may owe as much to chance as to supe­ri­or crafts­man­ship. A Texas A&M pro­fes­sor emer­i­tus of bio­chem­istry, Joseph Nagy­vary (also a vio­lin­ist and vio­lin mak­er), dis­cov­ered that Stradi­var­ius instru­ments were soaked in chem­i­cals “to pro­tect them from a worm infes­ta­tion that was sweep­ing through Italy in the 1700s.”

“By pure acci­dent,” this method of pest con­trol, Texas A&M Today writes, had “the unin­tend­ed result of pro­duc­ing the unique sounds that have been almost impos­si­ble to dupli­cate in the past 400 years.”

So, there you have it, the secret of the Stradi­var­ius sound: borax and brine. There’s more to it than that, of course, but the chem­i­cal bath advan­tage makes for a fas­ci­nat­ing bit of triv­ia. To the ear, it mat­ters lit­tle whether a sound is the result of acci­dent, inten­tion, or some mea­sure of the two.

If it sounds sweet, it is, and Stradi­var­ius instru­ments (in playable con­di­tion, any­way) sound like the voic­es of angels. Hap­pi­ly, the Stradi­var­ius exper­i­ment was repeat­able hun­dreds of times, and not only for the famed orches­tral instru­ments with which we’re famil­iar, if only by rep­u­ta­tion. The fam­i­ly made around 1000 instru­ments, 960 of which are vio­lins. They also made a cou­ple hand­fuls of gui­tars, five of which exist in com­plete form. These are:

The first, and ear­li­est of these instru­ments, the so-called Sabionari, was made by Anto­nio Stradi­vari him­self and hap­pens to be the only playable gui­tar of the five, due to a restora­tion by three mas­ter luthiers. All of the Stradi­vari gui­tars are ten-string (five-course) instru­ments, with dou­bled notes like a mod­ern 12-string gui­tar. But, “as with all Stradi­vari instru­ments,” The Strad points out, “the ‘Sabionari’ was mod­ern­ized,” con­vert­ed to six-string in a process that sounds espe­cial­ly vio­lent in rela­tion to what we now view as a pre­cious muse­um piece (espe­cial­ly as Andrés Segovia signed the gui­tar in 1948).

In the ear­ly 19th cen­tu­ry, Ital­ian luthi­er Giuseppe Mar­conci­ni “changed the neck, peg­head and bridge, and added new lin­ings and braces.” The orig­i­nal parts he removed were long gone, so restor­ers had to fit new ones to the body. Curi­ous­ly, Marconcini’s 150-year-old parts were “infest­ed by wood­worm,” but “the insects spared the orig­i­nal sound­board and brac­ing wood by Stradi­vari.” Effec­tive pest con­trol not only pre­served the wood; it also con­tributed to the sound we hear above in these many videos fea­tur­ing the Sabionari, with play­ers Krish­na­sol Jimenéz, Ugo Nas­ruc­ci, and Rolf Lisl­e­vand, who plays a live­ly Taran­tel­la below and gives us a taste of how the instru­ment was like­ly used to accom­pa­ny dances.

Where it was once “extreme­ly rare” to hear the sound of a Baroque gui­tar, we can now all, thanks to the inter­net, enjoy Stradi­var­ius gui­tar per­for­mances. You can see many more here, and learn much more about the 1679 gui­tar itself, here.

Relat­ed Con­tent:

Musi­cian Plays the Last Stradi­var­ius Gui­tar in the World, the “Sabionari” Made in 1679

What Makes the Stradi­var­ius Spe­cial? It Was Designed to Sound Like a Female Sopra­no Voice, With Notes Sound­ing Like Vow­els, Says Researcher

Why Stradi­var­ius Vio­lins Are Worth Mil­lions

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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