Buddhist Monk Covers Metallica’s ”Enter Sandman,” Then Meditates

Since the start of the pan­dem­ic, we’ve peri­od­i­cal­ly fea­tured Kos­san, a Japan­ese Bud­dhist monk who has a pen­chant for singing punk, met­al and rock clas­sics, accom­pa­nied by gongs, drums and oth­er instru­ments. In the past, he’s cov­ered the Ramones’ “Teenage Lobot­o­my,” “Queen’s “We Will Rock You,” and the Bea­t­les’ “Yel­low Sub­ma­rine”–not to men­tion Judas Priest’s “Break­ing the Law.” In his lat­est clip, Kos­san offers a unique take on Metal­li­ca’s 1991 clas­sic “Enter Sand­man,” then winds down, of course, with a lit­tle med­i­ta­tion. Enjoy.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Laugh­ing Squid

Relat­ed Con­tent:

Japan­ese Bud­dhist Monk Cov­ers Ramones’ “Teenage Lobot­o­my,” “Queen’s “We Will Rock You,” Bea­t­les’ “Yel­low Sub­ma­rine” & More

Bud­dhist Monk Cov­ers Judas Priest’s “Break­ing the Law,” Then Breaks Into Med­i­ta­tion

Japan­ese Priest Tries to Revive Bud­dhism by Bring­ing Tech­no Music into the Tem­ple: Attend a Psy­che­del­ic 23-Minute Ser­vice

Med­i­ta­tion for Begin­ners: Bud­dhist Monks & Teach­ers Explain the Basics

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Jimi Hendrix’s Home Audio System & Record Collection Gets Recreated in His London Flat

A vis­it to William Faulkner’s house once con­vinced me I’d seen his ghost. Mil­lions of peo­ple com­mune with Elvis’s spir­it at Grace­land each year. Some lucky per­son will end up with Toni Morrison’s per­son­al library, and maybe also her Tribeca con­do. No mat­ter how well we think we know a favorite artist, there’s noth­ing like con­nect­ing with the spaces and things they left behind. Since 2016, Jimi Hen­drix devo­tees have been able to make a pil­grim­age to the Lon­don apart­ment he shared with his girl­friend, Kathy Etch­ing­ham, between 1968 and 1969.

The flat on 23 Brook Street has been set up the way it was when Hen­drix lived there, thanks to Han­del & Hen­drix in Lon­don, who also main­tain the house of George Frid­er­ic Han­del just next door. The only oth­er con­nec­tion between the two artists is Hendrix’s own­er­ship of two copies of Handel’s Mes­si­ah, “both of which show signs of wear and tear,” the foun­da­tion notes, and “which would have been uncan­ny lis­ten­ing so near to where it was com­posed.” Jimi taste­ful­ly dec­o­rat­ed the apart­ment to his tastes, and told Etch­ing­ham it was “my first real home of my own.”

Hendrix’s home was made com­plete by a 100-plus col­lec­tion of LPs and a high-end audio sys­tem that has recent­ly been recre­at­ed in col­lab­o­ra­tion with the mak­ers of the orig­i­nal com­po­nents: Bang & Olufsen, Lowther, and LEAK sup­ply the same or sim­i­lar mod­els of turntable, speak­er, and ampli­fi­er, respec­tive­ly, on which Jimi lis­tened to Han­del next door to the ghost of Han­del. Hear­ing those records in Jimi’s space, the way he heard them, says Nabi­hah Iqbal in a video that debuted on Hendrix’s birth­day, Novem­ber 27th, is “a time-trav­el­ing expe­ri­ence.”

Iqbal choos­es her favorites from the collection—Bob Dylan, Ravi Shankar, Mud­dy Waters, Djan­go Reinhardt—discussing them as they qui­et­ly play in the back­ground. For the full Hen­drix expe­ri­ence, we’d need to crank the vin­tage ampli­fi­er to 11. He liked to lis­ten loud. Etch­ing­ham “recalled that they had to ‘stick a ha’penny with sel­l­otape onto the turntable arm… oth­er­wise it would jump up and down the loud­er it got.” He would occa­sion­al­ly blow the rein­forced speak­ers dur­ing par­ties and have to take them in for repair.

The flat also func­tioned as a com­po­si­tion room, and Hendrix’s friends stopped by to jam. (Richie Havens debuted his “anti-war anthem ‘Hand­some John­ny’ to a small par­ty in the flat on Hendrix’s Epi­phone acoustic gui­tar.”) Han­del & Hen­drix in Lon­don have revived the prac­tice with their Hen­drix Flat Ses­sions, invit­ing musi­cians to play in the space. Above, Mar­cus Macha­do talks about what Hen­drix means to him and jams a ver­sion of “Voodoo Child (Slight Return)” while sit­ting on Hendrix’s bed.

See sev­er­al more Hen­drix Flat Ses­sions here. The records in Hen­drix’s col­lec­tion “cov­er blues, jazz, folk, rock, psy­che­delia and even a hand­ful of clas­si­cal LPs.” See Iqbal’s selec­tions, with anno­ta­tions from Han­del & Hen­drix in Lon­don, here. The Hen­drix Flat is cur­rent­ly open to the pub­lic on Sat­ur­days.

via Vinyl Fac­to­ry

Relat­ed Con­tent:  

Watch Rare Footage of Jimi Hen­drix Per­form­ing “Voodoo Child” in Maui, Plus a Trail­er for a New Doc­u­men­tary on Jimi Hendrix’s Leg­endary Maui Per­for­mances (1970)

How Sci­ence Fic­tion Formed Jimi Hen­drix

Behold Moe­bius’ Many Psy­che­del­ic Illus­tra­tions of Jimi Hen­drix

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Don’t Think Twice: A Poignant Film Documents How Bob Dylan & The Beatles Bring Joy to a Dementia Patient

It’s often said the sense of smell is most close­ly con­nect­ed to long-term mem­o­ry. The news offers lit­tle com­fort to us for­get­ful peo­ple with a dimin­ished sense of smell. But increas­ing­ly, neu­ro­sci­en­tists are dis­cov­er­ing how sound can also tap direct­ly into our deep­est mem­o­ries. Patients with Alzheimer’s and demen­tia seem to come alive, becom­ing their old selves when they hear music they rec­og­nize, espe­cial­ly if they were musi­cians or dancers in a for­mer life.

“Sound is evo­lu­tion­ar­i­ly ancient,” Nina Kraus, a neu­ro­sci­en­tist at North­west­ern Uni­ver­si­ty, tells NPR. “It is deeply, deeply root­ed in our ner­vous sys­tem. So the mem­o­ries that we make, the sound-to-mean­ing con­nec­tions that we have and that we’ve made through­out our lives are always there. And it’s a mat­ter of being able to access them.” The ear­worms we find our­selves hum­ming all day; the songs we nev­er for­get how to sing… these are keys to a store­house of mem­o­ry.

Sto­ries doc­u­ment­ing demen­tia patients in the pres­ence of music usu­al­ly focus, under­stand­ably, on those who have lost brain func­tion due to old age. In “Don’t Think Twice,” the short doc­u­men­tary above, we meet John Fudge, who sus­tained a trau­mat­ic brain injury when he fell from the white cliffs of Dover and split his head open at 24 years old. “The extent of his injuries weren’t revealed,” writes Aeon, “until decades lat­er, when doc­tors decid­ed to per­form a brain scan after John slipped into a deep depres­sion.”

He was found to have exten­sive brain dam­age, “includ­ing a pro­gres­sive form of demen­tia” called Seman­tic Demen­tia that leaves suf­fer­ers aware of their dete­ri­o­ra­tion while being unable to express them­selves. John’s wife Geral­dine “com­pares his brain to an oak tree, its limbs of knowl­edge being slow­ly trimmed away, caus­ing John great men­tal anguish.” In the short film, how­ev­er, we see how “his musi­cal abil­i­ties” are one “as-yet untrimmed branch.”

John him­self explains how he “near­ly died three times” and Geral­dine assists with her obser­va­tions of his expe­ri­ence. “It’s all there,” she says, “it’s just bits of it have sort of been blanked out…. Over the years, John’s seman­tic under­stand­ing of the world will dete­ri­o­rate.” When a young vol­un­teer named Jon from the Hack­ney Befriend­ing Ser­vice stops by, the gloom lifts as John engages his old pas­sion for play­ing songs by the Bea­t­les and Bob Dylan.

Fol­low the mov­ing sto­ry of how John and Jon became fast friends and excel­lent har­mo­niz­ers and see more inspir­ing sto­ries of how music can change Alzheimer’s and demen­tia patients’ lives for the bet­ter at the links below.

Relat­ed Con­tent:

How Music Can Awak­en Patients with Alzheimer’s and Demen­tia

Demen­tia Patients Find Some Eter­nal Youth in the Sounds of AC/DC

For­mer Bal­le­ri­na with Demen­tia Grace­ful­ly Comes Alive to Tchaikovsky’s Swan Lake

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

How John Coltrane Introduced the World to His Radical Sound in the Groundbreaking Recording of “My Favorite Things”

John Coltrane released “more sig­nif­i­cant works” than his 1960 “My Favorite Things,” says Robin Wash­ing­ton in a PRX doc­u­men­tary on the clas­sic rework­ing of Rodgers and Hammerstein’s Broad­way hit. “A Love Supreme” is often cit­ed as the zenith of the saxophonist’s career. “But if you tried to explain that song to an aver­age lis­ten­er, you would lose them. [“My Favorite Things”] is a defin­i­tive work that every­one knows, and any­one can lis­ten to, and the fas­ci­nat­ing sto­ry of its evo­lu­tion is some­thing every­one can share and enjoy.” The song is acces­si­ble, a com­mer­cial­ly suc­cess­ful hit, and it is also an exper­i­men­tal mas­ter­piece.

Indeed, “My Favorite Things” may be the per­fect intro­duc­tion to Coltrane’s exper­i­men­tal­ism. After the dizzy­ing chord changes of 1959’s “Giant Steps,” this 14-minute, two-chord excur­sion pat­terned on the ragas of Ravi Shankar announced Coltrane’s move into the modal forms he refined until his death in 1967, as well as his embrace of the sopra­no sax­o­phone and his new quar­tet. It became “Coltrane’s most request­ed tune,” says Ed Wheel­er in The World Accord­ing to John Coltrane, “and a bridge to a broad pub­lic audi­ence.”

Coltrane’s take is also mes­mer­iz­ing, trance-induc­ing, “often com­pared to a whirling dervish,” notes the Poly­phon­ic video above, a ref­er­ence to the Sufi med­i­ta­tion tech­nique of spin­ning in a cir­cle. It’s an unlike­ly song choice for the exer­cise, which makes it all the more fas­ci­nat­ing. The Sound of Music, Rodgers and Hammerstein’s final Broad­way col­lab­o­ra­tion, was an “instant clas­sic,” and every­one who’d seen it walked away hum­ming the tune to “My Favorite Things.” By 1960, it had become a stan­dard, with sev­er­al cov­er ver­sions released by Leslie Uggams, The Pete King Chorale, the Hi-Lo’s, and the Nor­man Luboff Choir.

Hun­dreds more cov­ers would fol­low. None of them sound­ed like Coltrane’s. The modal form—in which musi­cians impro­vise in dif­fer­ent kinds of scales over sim­pli­fied chord structures—created the “open free­dom” in music explored on Miles Davis’ path­break­ing Kind of Blue, on which Coltrane played tenor sax. (It was Davis who bought Coltrane his first sopra­no sax that year.) Coltrane’s use of modal form in adap­ta­tions of pop­u­lar stan­dards like “My Favorite Things” and George Gershwin’s “Sum­mer­time” from Por­gy and Bess was an explic­it strat­e­gy to court a wider pub­lic, using the famil­iar to ori­ent his lis­ten­ers to the new.

The video essay brings in the exper­tise of musi­cian, com­pos­er, and YouTu­ber Adam Neely, who explains what makes Rogers and Hammerstein’s clas­sic unique among show tunes, and why it appealed to Coltrane as the cen­ter­piece of the 1961 album of the same name. The song’s unusu­al form and struc­ture allow the same melody to be played over both major and minor chords. Coltrane’s mod­i­fi­ca­tion of the song reduces it to the two ton­ics, E major and E minor, over which he and the band solo, intro­duc­ing a shift­ing tonal­i­ty and mood to the melody with each chord change.

Neely goes into greater depth, but it’s over­all an acces­si­ble expla­na­tion of Coltrane’s very acces­si­ble, yet ver­tig­i­nous­ly deep, “My Favorite Things.” Maybe only one ques­tion remains. Coltrane’s ren­di­tion came out four years before Julie Andrews’ icon­ic per­for­mance in the film adap­ta­tion of The Sound of Music, evok­ing the obvi­ous ques­tion,” says Wash­ing­ton: “Did he influ­ence her?”

Relat­ed Con­tent:

Jazz Decon­struct­ed: What Makes John Coltrane’s “Giant Steps” So Ground­break­ing and Rad­i­cal?

John Coltrane Draws a Pic­ture Illus­trat­ing the Math­e­mat­ics of Music

John Coltrane Talks About the Sacred Mean­ing of Music in the Human Expe­ri­ence: Lis­ten to One of His Final Inter­views (1966)

Stream the “Com­plete” John Coltrane Playlist: A 94-Hour Jour­ney Through 700+ Trans­for­ma­tive Tracks

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

For Dave Brubeck’s 100th Birthday, Watch Pakistani Musicians Play an Enchanting Version of “Take Five”

How’s this for fusion? Here we have The Sachal Stu­dios Orches­tra, based in Lahore, Pak­istan, play­ing an inno­v­a­tive cov­er of “Take Five,” the jazz stan­dard writ­ten by Paul Desmond and orig­i­nal­ly per­formed by The Dave Brubeck Quar­tet in 1959. Brubeck–who would have cel­e­brat­ed his 100th birth­day today–called it the “most inter­est­ing” ver­sion he had ever heard. Once you watch the per­for­mance above, you’ll know why.

Accord­ing to The Guardian, The Sachal Stu­dios Orches­tra was cre­at­ed by Izzat Majeed, a phil­an­thropist based in Lon­don. When Pak­istan fell under the dic­ta­tor­ship of Gen­er­al Zia-ul-Haq dur­ing the 1980s, Pakistan’s clas­si­cal music scene fell on hard times. Many musi­cians were forced into pro­fes­sions they had nev­er imag­ined — sell­ing clothes, elec­tri­cal parts, veg­eta­bles, etc. What­ev­er was nec­es­sary to get by. Today, many of these musi­cians have come togeth­er in a 60-per­son orches­tra that plays in a state-of-the-art stu­dio, designed part­ly by Abbey Road sound engi­neers.

You can pur­chase their album, Sachal Jazz: Inter­pre­ta­tions of Jazz Stan­dards & Bossa Nova, on Ama­zon and iTunes. It includes ver­sions of “Take Five” and “The Girl from Ipane­ma.”

For good mea­sure, we’ve added Sachal’s take on “Eleanor Rig­by,” some­thing George Har­ri­son would sure­ly have loved.

Note: A ver­sion of this post first appeared on our site back in 2013. But as enchant­i­ng as it is, it seemed worth bring­ing back.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

How Dave Brubeck’s Time Out Changed Jazz Music

Watch Jimi Hendrix’s ‘Voodoo Chile’ Per­formed on a Gayageum, a Tra­di­tion­al Kore­an Instru­ment

Talk­ing Heads’ “This Must Be the Place (Naive Melody)” Per­formed on Tra­di­tion­al Chi­nese Instru­ments

An Uplift­ing Musi­cal Sur­prise for Dave Brubeck in Moscow (1997)

Ultra Ortho­dox Rab­bis Sing Pink Floyd’s “Wish You Were Here” on the Streets of Jerusalem

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One of the Greatest Dances Sequences Ever Captured on Film Gets Restored in Color by AI: Watch the Classic Scene from Stormy Weather

It real­ly is a won­der, know­ing what we know about the his­to­ry of racism and dis­crim­i­na­tion in Hol­ly­wood and Amer­i­ca in gen­er­al, that the musi­cal Stormy Weath­er even got made in 1943. Along with one oth­er sim­i­lar film Cab­in in the Sky, it’s one of the few Amer­i­can musi­cals of the 20th cen­tu­ry with an all-Black cast, top billing and all. And what a cast, just some of the most tal­ent­ed artists of their time: Bojan­gles Robin­son, Lena Horne, Fats Waller, Cab Cal­loway, and the Nicholas Broth­ers star. Kather­ine Dun­ham, the “queen moth­er of Black dance” per­forms and chore­o­graphs. Cole­man Hawkins, though uncred­it­ed, is there too, play­ing sax.

The film also gave you its money’s worth, with near­ly two dozen musi­cal num­bers in less than 80 min­utes. And the top per­for­mance is the one that clos­es the film, seen here remas­tered from a high qual­i­ty source (make sure your YouTube is set to 1080p) and col­orized with DeOld­ify, the machine-learn­ing col­oriza­tion tool. (Your mileage may vary with the col­oriza­tion, but hey, it’s a start. Check back in a year or so and we might have anoth­er ver­sion that looks like it was tru­ly shot in col­or.)

If you’ve nev­er seen the “Jumpin’ Jive” num­ber, or nev­er heard of the Nicholas Broth­ers, you will soon find out why Fred Astaire called it the great­est danc­ing he’d ever seen on film. Their jour­ney down the ris­ers, one leapfrog­ging over the oth­er and land­ing in the splits, has nev­er been matched. There’s moments where they just seem to float on air. The band leader, Cab Cal­loway, who knew how to slink and slide around a stage, wise­ly gives them the floor. And at the end, while applause bursts out, the entire club is invit­ed to flood the dance­floor. It’s pure joy on film.

Old­er broth­er Fayard Nicholas was 29 in the film, his younger broth­er Harold was 22. Eleven years before that they had moved to New York from Philadel­phia and wowed the audi­ences at the Cot­ton Club with their mix of tap, bal­let, and acro­bat­ics. It was when pro­duc­er Samuel Gold­wyn saw them at the Club that their career took off. But their sequences were always sep­a­rate in white musi­cals, so that racist cin­e­mas in the South could eas­i­ly edit them out. Not so in Stormy Weath­er, where they end the film.

It is often writ­ten that this sequence was shot in “one take” and impro­vised, but that is plain­ly not the case. There’s eleven cuts in the dance sequence where the cam­era repo­si­tions itself. That’s not to take away from the Nicholas Broth­ers’ mas­tery, and hey, maybe they zipped through the sequence, as danc­ing was like breath­ing to them. Let’s just cel­e­brate this for what it actu­al­ly is: the Nicholas Broth­ers at the height of their pow­ers, bring­ing the house down.

via Messy Nessy

Relat­ed Con­tent:

Cab Calloway’s “Hep­ster Dic­tio­nary,” a 1939 Glos­sary of the Lin­go (the “Jive”) of the Harlem Renais­sance

Watch a Sur­re­al 1933 Ani­ma­tion of Snow White, Fea­tur­ing Cab Cal­loway & Bet­ty Boop: It’s Ranked as the 19th Great­est Car­toon of All Time

A 1932 Illus­trat­ed Map of Harlem’s Night Clubs: From the Cot­ton Club to the Savoy Ball­room

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

When Sun Ra Went to Egypt in 1971: See Film & Hear Recordings from the Legendary Afrofuturist’s First Visit to Cairo

Sun Ra died in 1993 (or he returned to his home plan­et of Sat­urn, one or the oth­er). Twen­ty-sev­en years lat­er his Arkestra is still going strong. “No group in jazz his­to­ry has embod­ied the com­mu­nal spir­it like the Arkestra,” writes Peter Mar­gasak at The Qui­etus. “Their hard­core fans are the clos­est thing jazz has to Dead­heads.” We could fur­ther com­pare Sun Ra and Jer­ry Gar­cia as bandleaders—their embrace of extend­ed free form play­ing against a back­ground of tra­di­tion­al­ism. Folk, and coun­try in Garcia’s case and big band swing in the work of the man born Her­man Poole Blount in Birm­ing­ham, Alaba­ma in 1914.

But (all due respect to Jer­ry, and he earned it), Sun Ra had a vision that was wider than his ded­i­cat­ed fan­base. He har­nessed the pow­er­ful sym­bols of ancient Egypt and oth­er African king­doms to form the base of his Afro­fu­tur­ist mes­sage, a blend of “Black Nation­al­ism, ancient spir­i­tu­al­i­ty, and sci­ence fic­tion” for the jazz mass­es. Ra fleshed these themes out ful­ly in his 1974 film Space is the Place, a sci-fi fan­ta­sy in which he bat­tles his adver­saries in a plan to trans­port Black Amer­i­cans to a new plan­et.

What seems like a call for sep­a­ratism is real­ly an alle­go­ry cri­tiquing what schol­ar Daniel Kreiss calls the “ter­res­tri­al com­mu­ni­ty pro­grams” of the Black Pan­thers and the ills of pover­ty, racism, and exploita­tion. “Only the band’s use of tech­nol­o­gy and music will lib­er­ate the peo­ple by chang­ing con­scious­ness” the film sug­gests. Space, and ancient Egypt, are also places in the mind. Sun Ra had his own con­scious­ness changed a cou­ple year ear­li­er when he vis­it­ed the real Egypt for the first time in 1971. The result­ing record­ings—new­ly released—stand as “one of Sun Ra’s major works” Edwin Pouncey writes at Jazz­wise, and “would lead him to oth­er worlds of inner dis­cov­ery in the future.”

Film of the 22-mem­ber col­lec­tive at the pyra­mids (top), tak­en by Arkestra mem­ber Thomas Hunter, cre­ates “an audio-visu­al tele­por­ta­tion into their inter­stel­lar uni­verse,” The Vinyl Factory’s Gabriela Helfet remarks. Pre­vi­ous­ly unpub­lished pho­tographs of the Cairo con­certs com­plete the image of the band as a psy­che­del­ic pan-African space­ship made of music. Where will it take you? Wher­ev­er you need to go. In a record­ed Q&A held dur­ing one show, Sun Ra tells the audi­ence that his adopt­ed name is “my nat­ur­al, vibra­tional name,” his true iden­ti­ty.

Each per­son, Sun Ra sug­gests, has to find to find their own fre­quen­cy. “Pro­gres­sive music is keep­ing ahead of the times, you might say. In Amer­i­ca they call it avant-garde music. It’s sup­posed to stim­u­late peo­ple to think for them­selves.” The mes­sage and the music res­onat­ed, and the band would return to Egypt two more times in the com­ing decade after their first vis­it, as Brad­ford Bai­ley notes:

Beyond per­son­al appeal, the trip proved cre­ative­ly fruitful—introducing the entourage to fig­ures in Cairo’s grow­ing jazz scene. The most notable was Salah Ragab—founder of the sem­i­nal out­fits, The Cairo Jazz Band and The Cairo Free Jazz Ensem­ble, with whom they would col­lab­o­rate on their sec­ond and third vis­its, record­ings of which came to light on the 1983 LP, The Sun Ra Arkestra Meets Salah Ragab Plus The Cairo Jazz Band ‎– In Egypt. 

Hear “Watusa” from that LP, above, lis­ten to the full Egypt 1971 ses­sions at Band­camp (or below), and see sev­er­al more new­ly pub­lished pho­tographs at the Vinyl Fac­to­ry.

Relat­ed Con­tent:

A Col­lec­tion of Sun Ra’s Busi­ness Cards from the 1950s: They’re Out of This World

Sun Ra Applies to NASA’s Art Pro­gram: When the Inven­tor of Space Jazz Applied to Make Space Art

Stream 74 Sun Ra Albums Free Online: Decades of “Space Jazz” and Oth­er Forms of Inter­galac­tic, Afro­fu­tur­is­tic Musi­cal Cre­ativ­i­ty

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Introduction to Rap Battles: Pretty Much Pop: A Culture Podcast #71

Pret­ty Much Pop hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt are rejoined by our audio edi­tor and res­i­dent rap­per Tyler His­lop (rap name: “Sac­ri­fice”) to dis­cuss a form of enter­tain­ment close to his heart: Two peo­ple star­ing each oth­er in the face in front of a crowd and tak­ing lengthy turns insult­ing each oth­er in a loud voice using intri­cate rhymes, ref­er­ences, jokes and even some cul­tur­al com­men­tary and philo­soph­i­cal spit-balling.

So what are the rules? How does mod­ern bat­tle rap com­pare to free-styling, the beefs aired on rap albums, and clas­sic insult com­e­dy? What’s the appeal of this art form? Is it because of or despite the aggres­sion involved? Bat­tle rap is regard­ed as a free speech zone, where any­thing’s fair game, but does that real­ly make sense?

A few rel­e­vant films came up in the dis­cus­sion:

  • Bod­ied (2017), a film writ­ten by Alex Larsen (aka Kid Twist) and pro­duced by Eminem, fea­tur­ing sev­er­al cur­rent bat­tle rap­pers doing their thing along with dis­cus­sion by the char­ac­ters of the eth­i­cal issues involved
  • 8 Mile (2002), a semi-auto­bi­o­graph­i­cal film star­ring Eminem, which dis­plays the old­er, free-styling over a beat type of bat­tle rap­ping
  • Rox­anne Rox­anne (2017) a biopic about Rox­anne Shante depict­ing hip-hop rival­ries of the 1980s.

Here are some match­es Tyler rec­om­mend­ed that also get men­tioned:

More resources:

Hear Tyler talk about his many rap albums on Naked­ly Exam­ined Music #24.

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

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Open Culture was founded by Dan Colman.