How George Martin Defined the Sound of the Beatles: From String Quartets to Backwards Guitar Solos

Peter Jack­son’s new doc­u­men­tary series Get Back allows its view­ers to spend about eight hours watch­ing the Bea­t­les at work in the stu­dio. In that time, a fair few non-Bea­t­les linger in the frame as well: from Yoko Ono to key­boardist Bil­ly Pre­ston to a cou­ple of grumpy young police­man try­ing to shut down the cli­mac­tic rooftop con­cert. If you’ve seen Get Back, you’ll also have noticed one fel­low some­what taller, old­er, and more taste­ful­ly dressed than every­one else, who, though often in the stu­dio, seems not to have had much to do. This, as every Bea­t­les afi­ciona­do knows, is George Mar­tin: the EMI record pro­duc­er who, sev­en years ear­li­er, had been tasked with help­ing the not-yet-Fab Four start prop­er­ly record­ing their songs.

From then on Mar­tin kept work­ing close­ly with John, Paul, George, and Ringo, and that, as Poly­phon­ic argues in the video above, grants him right­ful claim to the cov­et­ed title of “Fifth Bea­t­le.” Mar­tin, he explains, “was the pro­duc­er, com­pos­er, and arranger for most of the Bea­t­les’ career, and his con­tri­bu­tions are direct­ly respon­si­ble for some of the band’s most icon­ic songs.” Take “Yes­ter­day,” a sim­ple gui­tar-based num­ber enriched, at Mar­t­in’s sug­ges­tion, by a string quar­tet. Though Paul ini­tial­ly balked at this no doubt square-sound­ing addi­tion, he was per­suad­ed by the results. For the first time but not the last, the con­trast between the musi­cal back­grounds of band and pro­duc­er — the for­mer being obsessed with Amer­i­can rock-and-roll and the lat­ter hav­ing come out of the BBC’s clas­si­cal-music depart­ment — paid off.

The fol­low­ing year, Mar­tin con­tributed an even more pow­er­ful (and Psy­cho-inspired) string arrange­ment to “Eleanor Rig­by” as well as “all kinds of stu­dio exper­i­men­ta­tion,” includ­ing the run-in-reverse gui­tar solo on “I’m Only Sleep­ing” and the hyp­not­ic tape loops on “Tomor­row Nev­er Knows.”  Despite not belong­ing to a gen­er­a­tion espe­cial­ly invest­ed in the psy­che­del­ic expe­ri­ence, he made pos­si­ble the mind-blow­ing son­ic tex­tures of songs like “Straw­ber­ry Fields For­ev­er” and “I Am the Wal­rus.” The unusu­al vari­ety of sound in the lat­ter owes a great deal to Mar­t­in’s tech­ni­cal know-how and will­ing­ness to exper­i­ment: “If I said ‘I want the radio on it,’ George would make it so that I could mix it in, and the radio would be com­ing through the machines,” John remem­bers in the 1975 inter­view clip below.

John acknowl­edges that Mar­tin did­n’t just real­ize the Bea­t­les’ uncon­ven­tion­al musi­cal ideas, but con­tributed his own more tra­di­tion­al but no less effec­tive ones: “He’d also come up with things like: ‘Well, have you heard an oboe?’ ” Because “he taught us a lot, and I’m sure we taught him a lot,” not much in the Bea­t­les’ record cat­a­log is ascrib­able sim­ply to him or them. By the time of Get Back, the Bea­t­les had decid­ed to return to their live-per­form­ing roots by record­ing an album with­out stu­dio over­dubs, and much few­er orches­tras and back­ward tape loops. Those ses­sions put Mar­tin in the back­ground, but there­after he “returned tri­umphant­ly” on Abbey Road. From the orches­tra­tion on “Here Comes the Sun” to the “ethe­re­al harp­si­chord riff” on “Because” to “some of the great­est moments ever record­ed” on the side-two med­ley, that album stands as per­haps the most com­pelling tes­ta­ment to the achieve­ments of the Fab Five. 

Relat­ed Con­tent:

Hear the Unique, Orig­i­nal Com­po­si­tions of George Mar­tin, Beloved Bea­t­les Pro­duc­er (RIP)

The Bea­t­les’ 8 Pio­neer­ing Inno­va­tions: A Video Essay Explor­ing How the Fab Four Changed Pop Music

George Mar­tin, Leg­endary Bea­t­les Pro­duc­er, Shows How to Mix the Per­fect Song Dry Mar­ti­ni

Break­ing Down the Bea­t­les’ Get Back Doc­u­men­tary: Stream Episode #111 of the Pret­ty Much Pop Pod­cast

The Beach Boys’ Bri­an Wil­son & Bea­t­les Pro­duc­er George Mar­tin Break Down “God Only Knows,” the “Great­est Song Ever Writ­ten”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

18 Male Leonard Cohen Fans Over the Age of 65 Star in an Oddly Moving A Cappella Version of “I’m Your Man”

It’s going to be a tear­jerk­er, I think — artist Can­dice Bre­itz

Watch 18 diehard Leonard Cohen fans over the age of 65 ardent­ly fum­bling their way through the title track of his 1988 album, I’m Your Man, for a deep reminder of how we are trans­port­ed by the artists we love best.

These men, select­ed from a pool of over 400 appli­cants, don’t appear over­ly both­ered by the qual­i­ty of their singing voic­es, though clear­ly they’re giv­ing it their all.

Instead, their chief con­cern seems to be com­muning with Cohen, who had died the year before, at the age of 82.

Artist Can­dice Bre­itz zeroed in on the like­li­est can­di­dates for this project using a 10-page appli­ca­tion, in which inter­est­ed par­ties were asked to describe Cohen’s role in their lives.

Almost all were based in Cohen’s home­town of Mon­tre­al.

Many have been fans since they were teenagers.

Par­tic­i­pant Fer­gus Keyes described meet­ing Cohen at a 1984 sign­ing for his poet­ry col­lec­tion, Book of Mer­cy:

He told me he liked my name. He asked if he could use it in some future song. I said yes and he wrote it down in his lit­tle note­book. I said to him, ‘Some­times I don’t under­stand what you’re say­ing.’ And he said there was no wrong way of inter­pret­ing it, because he wrote for oth­ers and what­ev­er we inter­pret is right. 

There’s def­i­nite­ly a vari­ety of inter­pre­ta­tions on dis­play, above, in an excerpt of Bre­itz’ 40-minute work, I’m Your Man: A Por­trait of Leonard Cohen.

In per­son, it’s dis­played as an instal­la­tion in-the-round, with view­ers free to roam around in the mid­dle, as each par­tic­i­pant is pro­ject­ed on his own life-size video mon­i­tor for the dura­tion.

They’re our men.

Some stand­ing stiffly.

Oth­ers with eyes tight­ly shut.

Some can­not resist the temp­ta­tion to act out cer­tain choice lines.

One joy­ful unin­hib­it­ed soul beams and dances.

They keep time with their hands, feet, heads… a seat­ed man taps his cane.

One whis­tles, con­fi­dent­ly fill­ing the space most com­mon­ly occu­pied by an instru­men­tal, while the major­i­ty of the oth­ers fid­get.

There are suit jack­ets, a cou­ple of Cohen-esque fedo­ras, a t‑shirt from a 2015 Cohen event, and what appears to be a linen gown, topped with a chunky sweater vest.

Breitz’s only require­ment of the par­tic­i­pants was that they mem­o­rize the lyrics to the I’m Your Man album in its entire­ty, pri­or to enter­ing the record­ing stu­dio.

Each man laid his track down solo, singing along while lis­ten­ing to the album on ear­buds, unaware of exact­ly how his con­tri­bu­tion would be used. Sev­er­al pro­fessed shock to dis­cov­er, on open­ing night, that syn­chro­nous edit­ing had trans­formed them into mem­bers of an a cap­pel­la choir. 

The project may strike some view­ers as fun­ny, espe­cial­ly when an indi­vid­ual or group flubs a lyric or veers off tem­po, but the pur­pose is not mock­ery. Bre­itz worked to estab­lish trust, and the par­tic­i­pants’ will­ing­ness to extend it gives the piece its emo­tion­al foun­da­tion.

Vic­tor Shiff­man, co-cura­tor of the 2017 Cohen exhib­it A Crack in Every­thing at the com­mis­sion­ing Musée d’art con­tem­po­rain de Mon­tréal, told the Mon­tre­al Gazette:

They are not pre­cise­ly singers. They are just pas­sion­ate, ardent fans; their goal was to com­mu­ni­cate their devo­tion and love for Leonard by par­tic­i­pat­ing in this trib­ute. It is not about hit­ting the notes. The emo­tion comes through in the con­vic­tion these men por­tray and in the ded­i­ca­tion they show in hav­ing put them­selves out there. There is so much beau­ty in that work; it dis­arms us.

Hav­ing cen­tered sim­i­lar fan-based mul­ti­chan­nel video exper­i­ments around such works as Bob Marley’s Leg­end and John Lennon’s Work­ing Class Hero, Bre­itz explained the cast­ing of the Cohen project to CBC Arts:

I was real­ly inter­est­ed in this moment in life when one starts to look back and con­tem­plate what kind of a life one has lived and what kind of life one wish­es to con­tin­ue liv­ing as one approach­es the end of that life. And I think that even when he was a young man, Cohen was some­body who thought about and wrote about mor­tal­i­ty in very pro­found ways. So what I decid­ed to do was to invite a group of Cohen fans who real­ly would be up to the project of inter­pret­ing that com­plex­i­ty.

Pri­or to the work’s pre­miere, Bre­itz gath­ered the group for a toast, sug­gest­ing that the occa­sion was dou­bly spe­cial in that it was high­ly unlike­ly they would meet again.

Some­times artists are unaware of the pow­er­ful force they unleash.

Rather than going their sep­a­rate ways, the par­tic­i­pants formed friend­ships, reunite for non-solo Cohen sin­ga­longs, and in the words of one man, became “a real broth­er­hood… once you estab­lish that con­nec­tion, every­thing else dis­ap­pears.”

Relat­ed Con­tent: 

Three Leonard Cohen Ani­ma­tions

An Ani­mat­ed Leonard Cohen Offers Reflec­tions on Death: Thought-Pro­vok­ing Excerpts from His Final Inter­view

Watch 4 Music Videos That Bring to Life Songs from Leonard Cohen’s Final Album, Thanks for the Dance

Ayun Hal­l­i­day is the Chief Pri­maol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Rick Rubin: The Invisibility of Hip Hop’s Greatest Producer

New York-born, L.A.-based record pro­duc­er Rick Rubin start­ed his musi­cal career as a gui­tarist, first in a short-lived high school band, then in the punk band Hose, tour­ing the coun­try with 80s hard­core stal­warts like Hüsker Dü and the Meat Pup­pets. It was an aus­pi­cious begin­ning for the major pro­duc­er Rubin would become in lat­er years, behind albums by Weez­er, Red Hot Chili Pep­pers, Slay­er, Danzig, Metal­li­ca… the list goes on. Not all of his work has been beloved, but hard­ly any of it has been ignored. Rubin’s won 9 Gram­my awards since 1998, includ­ing one this year for the Strokes’ The New Abnor­mal and one in 2009 for Pro­duc­er of the Year; in 2007 he appeared on the cov­er of The New York Times Mag­a­zine, cov­ered in a white blan­ket and sig­na­ture flow­ing beard, med­i­tat­ing over the head­line “Can Rick Rubin Save the Music Busi­ness?”

Rubin revi­tal­ized John­ny Cash’s career, cap­tur­ing the singer’s aching­ly poignant last record­ings in six clas­sic albums. He has appeared in doc­u­men­taries over the past few years with Cash, Dave Grohl, and Paul McCart­ney he’s been a guest of David Letterman’s My Next Guest Needs No Intro­duc­tion with David Let­ter­man; he’s had a four-part doc­u­men­tary made about him in 2019 called Shangri-La.…  And he is also – of course – all over con­tem­po­rary hip-hop, pro­duc­ing Jay Z’s “99 Prob­lems” and piv­otal albums by Kanye West and Eminem. This is no sur­prise, con­sid­er­ing he was a major fig­ure of the genre’s ori­gins, tak­ing time between Hose gigs to found and co-run Def Jam Records with Rus­sell Sim­mons and pro­duce sem­i­nal albums by LL Cool J, Pub­lic Ene­my, Run‑D.M.C., and the Beast­ie Boys.

Giv­en all of the above, in what sense can any­one claim Rick Rubin is “invis­i­ble”? Just such an argu­ment is made in the video above by Soulr. It’s a com­pelling one, due main­ly to Rubin’s pres­ence, a steady calm­ing force – the result of years of tran­scen­den­tal med­i­ta­tion and a relaxed approach to work that favors con­ver­sa­tion over con­trol. “Despite his rep­u­ta­tion as a sol­id-gold hit­mak­er,” a WNYC pro­file not­ed, “Rubin remains stub­born­ly mod­est. He attrib­ut­es his suc­cess to his one rule in the stu­dio. ‘We don’t talk about what’s going to get on the radio [or] how are we going to make our release date,’ he says. ‘We talk about how we make this song as good as it can be.’” In let­ting the artist’s vision emerge, Rubin lets him­self dis­ap­pear, play­ing the role of ther­a­pist, as he him­self describes it:

If you real­ly lis­ten to what peo­ple say, usu­al­ly they tell you every­thing. I just real­ly pay atten­tion to what peo­ple say, and through that I can reflect back thoughts that they’ve told me about them­selves that they don’t know about them­selves. And allow them to unlock those doors to get to the places they want to go artis­ti­cal­ly. 

In a clip tak­en from Shangri-La, we see star rap­per Tyler, the Cre­ator tell Rubin, “You’re so god­damn free.” As Judy Berman writes in a Time review of that Rubin-pro­duced doc­u­men­tary, “com­ing from an artist whose entire career has been a series of shocks to the main­stream, that’s high praise indeed.” The clip also sets the tenor for the fan-made doc­u­men­tary above. There isn’t a sig­nif­i­cant amount of crit­i­cism, to say the least, of Rubin’s role in the so-called “loud­ness wars” or charges from bands like Muse that he’s hard­ly involved in ses­sions at all. Those charges may indeed come from peo­ple who do not under­stand how a man “behind hun­dreds and hun­dreds of beloved records… does­n’t appear to do much, while doing every­thing at the same time.” Find out how Rubin has used his pow­ers of invis­i­bil­i­ty for the good of pop­u­lar music. His super­pow­er, the video’s nar­ra­tor tells us, is “sim­ply his abil­i­ty to lis­ten.”

Relat­ed Con­tent: 

The His­to­ry of Hip Hop Music Visu­al­ized on a Turntable Cir­cuit Dia­gram: Fea­tures 700 Artists, from DJ Kool Herc to Kanye West

Enter the The Cor­nell Hip Hop Archive: A Vast Dig­i­tal Col­lec­tion of Hip Hop Pho­tos, Posters & More

How Jazz Became the “Moth­er of Hip Hop”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch 11-Year-Old Billy Preston Duet with Nat King Cole: A Star is Born (1957)

The Bea­t­les aren’t the only fab tal­ents caus­ing a stir in the recent­ly released Bea­t­les doc­u­men­tary, Get Back.

As has been wide­ly not­ed, soul singer Bil­ly Pre­ston lights up every scene he’s in.

One of the 60’s finest ses­sion key­boardists, Pre­ston con­tributed to the Bea­t­les’ Let It Be and Abbey Road albums, and joined them for their famous final gig on the roof of Apple Records.

He also served as a lev­el­ing influ­ence when ten­sions with­in the band fre­quent­ly explod­ed into fits of tem­per.

“It’s inter­est­ing to see how nice­ly peo­ple behave when you bring a guest in,” George Har­ri­son observed.

In addi­tion to his suc­cess­ful solo career, with a num­ber of funk and R&B hits, Pre­ston gigged for a host of all time greats: Ray Charles, Lit­tle Richard, Sam Cooke, Miles Davis, Aretha Franklin, the Rolling Stones…the list goes on.

A child­hood prodi­gy who nev­er took a music les­son, by 10, he was back­ing gospel lumi­nar­ies like Mahalia Jack­sonJames Cleve­land, and Andraé Crouch.

A year lat­er, he entered America’s liv­ing rooms, when he appeared on The Nat King Cole Show, above, to duet with TV’s first nation­al Black vari­ety show host on “Blue­ber­ry Hill,” a 40s tune Fats Domi­no had pop­u­lar­ized ear­li­er in the decade.

“You have a very excel­lent career ahead of you,” Cole pre­dicts, fol­low­ing their per­for­mance.

Daugh­ter Natal­ie Cole lat­er enthused that the cel­e­brat­ed croon­er “lets this kid have all the glo­ry,” though the self-pos­sessed pre-teen holds his own ably, alter­nat­ing between organ and his own impres­sive pipes.

With­in the year, Cole and Pre­ston shared the big screen, and a mem­o­rable part, when they were cast as “The Father Of The Blues” W.C. Handy, as a child and adult, in the 1958 movie St Louis Blues.

As an adult, Pre­ston’s star was tar­nished by addic­tion, arrests and self-sab­o­tag­ing behav­ior that his man­ag­er, Joyce Moore, and half-sis­ter Let­tie, said was most deeply root­ed in his mother’s refusal to believe that he was being sex­u­al­ly abused by the pianist of a sum­mer tour­ing com­pa­ny, and lat­er a local pas­tor.

It’s part of a lurid, longer tale, call­ing to mind oth­er promis­ing, oft-prodi­gious young tal­ents who nev­er man­aged to get out from under dam­age inflict­ed by adults when they were chil­dren.

He was 9.

Relat­ed Con­tent:

Watch Paul McCart­ney Com­pose The Bea­t­les Clas­sic “Get Back” Out of Thin Air (1969)

The Bea­t­les’ 8 Pio­neer­ing Inno­va­tions: A Video Essay Explor­ing How the Fab Four Changed Pop Music

Is “Rain” the Per­fect Bea­t­les Song?: A New Video Explores the Rad­i­cal Inno­va­tions of the 1966 B‑Side

Ayun Hal­l­i­day is the Chief Pri­maol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Breaking Down the Beatles’ Get Back Documentary: Stream Episode #111 of the Pretty Much Pop Podcast

Your host Mark Lin­sen­may­er is joined by musi­cian David Brook­ings, Gig Gab pod­cast host Dave Hamil­ton, and Open­Cul­ture writer Col­in Mar­shall to dis­cuss Peter Jack­son’s doc­u­men­tary Get Back and the endur­ing pop­u­lar­i­ty of The Bea­t­les.

This was record­ed on 12/8, the anniver­sary of John Lennon’s death. We con­sid­er the arc of their career, the var­i­ous post-mortem releas­es that keep our inter­est, why Bea­t­les solo work remains a cult inter­est, and much more.

Fol­low @davidbrookings. Hear him sing every Bea­t­les song. Hear him talk­ing about his own tunes with Mark on Naked­ly Exam­ined Music.

Fol­low @DaveHamilton. Hear him on PMP talk­ing about Live Music.

Fol­low @colinmarshall. Hear him on PMP talk­ing about Scors­ese films.

This episode includes bonus dis­cus­sion you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

Watch Frank Zappa Play Michael Nesmith (RIP) on The Monkees–and Vice Versa (1967)

In Decem­ber 1967, The Mon­kees blew their audi­ence’s minds by host­ing Frank Zap­pa, “par­tic­i­pant in and per­haps even leader of” the Moth­ers Of Inven­tion.

Or did they?

The tidal wave of affec­tion that com­pris­es twen­ty-first cen­tu­ry Mon­kees mania makes us for­get that chil­dren were the pri­ma­ry audi­ence for The Mon­kees’ tit­u­lar sit­com. (One might also say that The Mon­kees were the sitcom’s tit­u­lar band.)

But even if the kids at home weren’t suf­fi­cient­ly con­ver­sant in the musi­cal under­ground to iden­ti­fy the spe­cial guest star of the episode, “The Mon­kees Blow Their Minds,” we are.

It’s a joy to see Zap­pa and The Mon­kees’ supreme­ly laid back Michael Nesmith (RIP) imper­son­at­ing each oth­er.

Zappa’s idea, appar­ent­ly. He’s in com­plete con­trol of the gim­mick from the get go, where­as Nesmith strug­gles to keep their names straight and his pros­thet­ic nose in place before get­ting up to speed.

It’s impor­tant to remem­ber that it’s not Frank, but Nesmith play­ing Frank who accus­es The Mon­kees’ music of being banal and insipid.

Zap­pa him­self was a great sup­port­er of The Mon­kees. “When peo­ple hat­ed us more than any­thing, he said kind things about us,” Nesmith recalled in Bar­ry Miles’ Zap­pa biog­ra­phy. Zap­pa attempt­ed to teach Nesmith how to play lead gui­tar, and offered drum­mer Micky Dolenz a post-Mon­kees gig with The Moth­ers of Inven­tion.

Their mutu­al warmth makes lines like “You’re the pop­u­lar musi­cian! I’m dirty gross and ugly” palat­able. It put me in mind of come­di­an Zach Gal­i­fi­anakis’ Between Two Ferns, and count­less oth­er loose­ly rehearsed web series.

After a cou­ple of min­utes, Nesmith gets his hat back to con­duct as Zap­pa smash­es up a car to the tune of the Moth­er’s Of Inven­tion’s “Moth­er Peo­ple.”

Relat­ed Con­tent:

A Young Frank Zap­pa Turns the Bicy­cle into a Musi­cal Instru­ment on The Steve Allen Show (1963)

Jimi Hen­drix Opens for The Mon­kees on a 1967 Tour; Then After 8 Shows, Flips Off the Crowd and Quits

Watch the Last Time Peter Tork (RIP) & The Mon­kees Played Togeth­er Dur­ing Their 1960s Hey­day: It’s a Psy­che­del­ic Freak­out

Ayun Hal­l­i­day is an author, home­school­er, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

 

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Edvard Munch’s Famous Painting “The Scream” Animated to Pink Floyd’s Primal Music

In this short video, Roman­ian ani­ma­tor Sebas­t­ian Cosor brings togeth­er two haunt­ing works from dif­fer­ent times and dif­fer­ent media: The Scream, by Nor­we­gian Expres­sion­ist painter Edvard Munch (1863–1944), and “The Great Gig in the Sky,” by the British rock band Pink Floyd.

Munch paint­ed the first of four ver­sions of The Scream in 1893. He lat­er wrote a poem describ­ing the apoc­a­lyp­tic vision behind it:

I was walk­ing along the road with two Friends
the Sun was set­ting — the Sky turned a bloody red
And I felt a whiff of Melan­choly — I stood
Still, death­ly tired — over the blue-black
Fjord and City hung Blood and Tongues of Fire
My Friends walked on — I remained behind
– shiv­er­ing with anx­i­ety — I felt the Great Scream in Nature

Munch’s hor­rif­ic Great Scream in Nature is com­bined in the video with Floy­d’s oth­er­world­ly “The Great Gig in the Sky,” one of the sig­na­ture pieces from the band’s 1973 mas­ter­piece, Dark Side of the Moon. The vocals on “The Great Gig” were per­formed by an unknown young song­writer and ses­sion singer named Clare Tor­ry.

Tor­ry had been invit­ed by pro­duc­er Alan Par­sons to come to Abbey Road Stu­dios and impro­vise over a haunt­ing piano chord pro­gres­sion by Richard Wright, on a track that was ten­ta­tive­ly called “The Mor­tal­i­ty Sequence.”  The 25-year-old singer was giv­en very lit­tle direc­tion from the band. “Clare came into the stu­dio one day,” said bassist Roger Waters in a 2003 Rolling Stone inter­view, “and we said, ‘There’s no lyrics. It’s about dying — have a bit of a sing on that, girl.’ ”

Forty-two years lat­er, that “bit of a sing” can still send a shiv­er down any­one’s spine. For more on the mak­ing of “The Great Gig in the Sky,” and Tor­ry’s amaz­ing con­tri­bu­tion, see the clip below to hear Tor­ry’s sto­ry in her own words.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

30,000 Works of Art by Edvard Munch & Oth­er Artists Put Online by Norway’s Nation­al Muse­um of Art

Explore 7,600 Works of Art by Edvard Munch: They’re Now Dig­i­tized and Free Online

Hear How Clare Torry’s Vocals on Pink Floyd’s “The Great Gig in the Sky” Made the Song Go from Pret­ty Good to Stun­ning

Hear Lost Record­ing of Pink Floyd Play­ing with Jazz Vio­lin­ist Stéphane Grap­pel­li on “Wish You Were Here”

Pink Floyd’s David Gilmour Sings Shakespeare’s Son­net 18

The Night Frank Zap­pa Jammed With Pink Floyd … and Cap­tain Beef­heart Too (Bel­gium, 1969) 

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Punks, Goths, and Mods on TV (1983)

The Riv­et­head pre­oc­cu­pa­tion with fash­ion is inescapably relat­ed to their anx­i­ety over being con­fused for sub­cul­tures they pro­fess to hate: Goths, Punks, Met­al­heads, Death Rock­ers… The fact that so many sub­cul­tures claim black as their col­or of choice con­tributes to the con­fu­sion.

There are two points upon which the­o­rists of post-indus­tri­al British sub­cul­tures gen­er­al­ly agree: 1) No mat­ter the music or the fash­ion, the bound­aries between one sub­cul­ture and anoth­er were rig­or­ous­ly, even vio­lent­ly, enforced (hence the wars between the mods and rock­ers), and; 2) The music and fash­ions of every sub­cul­ture were sub­ject to coop­ta­tion by the machin­ery of cap­i­tal­ism, to be mass pro­duced, pack­aged, and sold as off-the-rack com­mod­i­ty, a phe­nom­e­non that occurred almost as soon as punks, mods, rock­ers, goths, ted­dy boys, skin­heads, New Roman­tics, etc. began appear­ing on tele­vi­sion — as in the post-Grundy Irish TV appear­ance of four young indi­vid­u­als above from 1983.

The inter­view­er intro­duces these punks, goths, and mods by refer­ring first to their employ­ment — or lack of employ­ment — sta­tus, and then to the num­ber of chil­dren in their fam­i­ly. Com­ments drip­ping with class dis­dain sit along­side a char­ac­ter­i­za­tion of var­i­ous sub­cul­tures as “gangs” — the Hell’s Angels thrown in among them just to dri­ve the point home. Of course, there’s more to say about the denizens of ear­ly-80s UK sub­cul­tur­al street cor­ners — more than these four rep­re­sen­ta­tives have to say them­selves. It is com­mu­ni­cat­ed through per­for­mance rather than ver­bal expo­si­tion, through the affil­i­a­tions of cloth­ing, music, and pose — as in the mini-his­tor­i­cal slideshow of late-20th cen­tu­ry British sub­cul­tures below, from the 50s to the 80s.

In 1979, British the­o­rist Dick Heb­di­ge pub­lished what many con­sid­ered the defin­i­tive analy­sis of these work­ing-class scenes, which fre­quent­ly cen­tered around forms of racial and cul­tur­al exchange — as with mods who loved jazz or punks who loved ska and dub reg­gae; or racial and cul­tur­al exclu­sion — as with fas­cist skin­heads and chau­vin­ist ted­dy boys who glo­ri­fied the past, while oth­er sub­cul­tur­al ide­olo­gies looked to the future (or, as the case may be, no future).

Hebdige’s Sub­cul­ture: the Mean­ing of Style begins with a sto­ry about French writer Jean Genet, humil­i­at­ed in prison by homo­pho­bic guards over his pos­ses­sion of a tube of Vase­line:

Like Genet, we are inter­est­ed in sub­cul­ture – in the expres­sive forms and rit­u­als of those sub­or­di­nate groups – the ted­dy boys and mods and rock­ers, the skin­heads and the punks – who are alter­nate­ly dis­missed, denounced and can­on­ized; treat­ed at dif­fer­ent times as threats to pub­lic order and as harm­less buf­foons.

The irony of sub­cul­tures is that they iden­ti­fy with social out­siders, while re-enforc­ing bound­aries that cre­ate exclu­siv­i­ty (cf. the quote at the top, from Heb­di­ge-inspired Sub­cul­tures List). When the nov­el­ty and shock recedes, they become ripe fod­der for com­mer­cial coop­ta­tion, even lux­u­ry brand­ing.

What we usu­al­ly don’t get from tame ret­ro­spec­tives, or from patron­iz­ing mass media of the time, are deviant out­siders like Genet who can­not be reab­sorbed into the sys­tem because their very exis­tence pos­es a threat to the social order as so con­strued. So much of the fash­ion and music of post-war Britain was direct­ly cre­at­ed or inspired by West Indi­an migrants of the Win­drush gen­er­a­tion, for exam­ple. In too many pop­u­lar rep­re­sen­ta­tions of post­war British sub­cul­tures, that essen­tial part of the work­ing class UK sub­cul­ture sto­ry has been entire­ly left out.

Relat­ed Con­tent: 

A His­to­ry of Punk from 1976–78: A Free Online Course from the Uni­ver­si­ty of Read­ing

The Sex Pis­tols Make a Scan­dalous Appear­ance on the Bill Grundy Show & Intro­duce Punk Rock to the Star­tled Mass­es (1976)

The His­to­ry of Punk Rock in 300 Tracks: A 13-Hour Playlist Takes You From 1965 to Present

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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