How ABC Television Introduced Rap Music to America in 1981: It’s Painfully Awkward

Of all the var­i­ous types of pro­fes­sion­al explain­ers out there, none may come across as more clue­less than the tele­vi­sion news reporter faced with a minor­i­ty youth cul­ture and try­ing to account for its existence—one he or she had pre­vi­ous­ly been unaware of. Every descrip­tion gets reduced to the broad­est of judge­ments, easy stereo­types fill in for appre­ci­a­tion. The larg­er the media out­let, the more these ten­den­cies seem to man­i­fest; in fact a string of such sen­su­al­ized reportage put togeth­er seems to con­sti­tute both the rise and the fall of a cor­po­rate news career.

All of the above should pre­pare you for what you are about to see in ABC’s 20/20 spe­cial “Rap­pin’ to the Beat” from 1981. Inves­tiga­tive reporter Steve Fox jour­neys into the world of rap music, a form—his con­de­scend­ing co-anchor tells us in a back-hand­ed remark—“so com­pelling, you’ll nev­er miss the fact there’s no melody.” “It’s a music that is all beat,” he says, “strong beat, and talk.” With the tone estab­lished, enter Fox to tell us that Blondie’s “Rap­ture” is the main rea­son rap caught on. It only gets worse. I sup­pose you could blame Deb­bie Har­ry, but she didn’t ask to be the first voice of rap we hear in a 20/20 spe­cial. That deci­sion was the spe­cial purview of “Rap­pin’ to the Beat”’s pro­duc­ers.

But like all archival film and video of emerg­ing cre­ative move­ments, these clips redeem them­selves with footage of the scene’s pio­neers, includ­ing a per­for­mance from a 22-year-old Kur­tis Blow and some ear­ly breakdancing—or, as one NYC Tran­sit cop calls it, a riot. The sec­ond part, above, gives us some insight­ful com­men­tary from NYC radio DJ Pablo Guz­man, folk­lorist John Szwed (who wrote the defin­i­tive biog­ra­phy of Sun Ra), and syn­di­cat­ed rock colum­nist Lisa Robin­son, who reminds us of how “very black and very urban” rap is, then goes on to say, “peo­ple hat­ed rock and roll 15 years ago.”

It’s cer­tain­ly true that 15 years or so after this clum­sy attempt at cap­tur­ing the moment, rap and hip-hop became ubiquitous—at a time when punk rock also hit the sub­urbs. Punk also had its 20/20 moment in the late 70s (above); it sym­bol­ized, the announc­er tells us, “the dread­ful pos­si­bil­i­ty of riot which has always seemed to cling to rock and roll.” Met­al got the Ger­al­do treat­ment in “Heavy Met­al Moms”—the exam­ples abound. Which of them is more banal, con­de­scend­ing, or just painful­ly awk­ward is impos­si­ble to say, but they make fas­ci­nat­ing win­dows onto the medi­a’s con­sis­tent­ly weird­ed-out response to out­siders they can’t ignore. As a coun­ter­point, check out the way Fred Rogers wel­comed to his show a 12-year-old break­dancer or a cou­ple of exper­i­men­tal elec­tron­ic musi­cians, mak­ing no effort to be cool, knowl­edge­able, or detached, only kind and curi­ous. It’s just my opin­ion, but I always thought TV news need­ed more Mr. Rogers and less.… what­ev­er the jour­nal­is­tic approach in “Rap­pin’ to the Beat” is sup­posed to be.

via Men­tal Floss

Relat­ed Con­tent:

The “Amen Break”: The Most Famous 6‑Second Drum Loop & How It Spawned a Sam­pling Rev­o­lu­tion

Fight For Your Right Revis­it­ed: Adam Yauch’s 2011 Film Com­mem­o­rates the Beast­ie Boys’ Leg­endary Music Video

Mr. Rogers Takes Break­danc­ing Lessons from a 12-Year-Old (1985)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

David Bowie Becomes a DJ on BBC Radio in 1979; Introduces Listeners to The Velvet Underground, Talking Heads, Blondie & More

Cast your mind back to 1979, a time before Inter­net radio, Twit­ter, Tum­blr, and oth­er social net­works begin­ning with the let­ter T. And now imag­ine that you’d nev­er heard the Vel­vet Under­ground, Talk­ing Heads, Blondie, Roxy Music, hell, even Bruce Springsteen—all of whom were just begin­ning to break through to main­stream con­scious­ness. Now imag­ine your intro­duc­tion to these artists comes from none oth­er than Zig­gy Star­dust himself—or the Thin White Duke—David Bowie, immersed in his Berlin peri­od and record­ing a tril­o­gy of albums that togeth­er arguably rep­re­sent the best work of his career. That would be some­thing, wouldn’t it?

Per­haps some of you don’t have to imag­ine. If you had tuned into BBC Radio One on May, 20 of that year, you would have heard David Bowie DJ his own two hour show, “Star Spe­cial,” play­ing his favorite records and jovial­ly chat­ting up his audi­ence. “There are some famous names here,” says an announc­er intro­duc­ing Bowie’s show, “some you’ve nev­er heard of before.” Bowie laughs at his own jokes, and obvi­ous­ly takes great plea­sure in shar­ing so many then-obscure artists. “You can hear that deep need to show,” writes Dan­ger­ous Minds, “to bring lis­ten­ers some­thing new, in every word Bowie utters.” He doesn’t mind bring­ing them his own new stuff either, play­ing “Boys Keep Swing­ing” and “Yas­sas­sin” from that year’s Lodger.

Track list­ing

The Doors, “Love Street”
Iggy Pop, “TV Eye”
John Lennon, “Remem­ber”
? & The Mys­te­ri­ans, “96 Tears”
Edward Elgar, “The Nurs­ery Suite” (extract)
Dan­ny Kaye, “Inch­worm”
Philip Glass, “Tri­al Prison”
The Vel­vet Under­ground, “Sweet Jane”
Mars, “Helen Fords­dale”
Lit­tle Richard, “He’s My Star”
King Crim­son, “21st Cen­tu­ry Schizoid Man”
Talk­ing Heads, “Warn­ing Sign”
Jeff Beck, “Beck’s Bolero”
Ron­nie Spec­tor, “Try Some, Buy Some”
Marc Bolan, “20th Cen­tu­ry Boy”
The Mekons, “Where Were You?”
Steve For­bert, “Big City Cat”
The Rolling Stones, “We Love You”
Roxy Music, “2HB”
Bruce Spring­steen, “It’s Hard To Be A Saint In The City”
Ste­vie Won­der, “Fin­ger­tips”
Blondie, “Rip Her To Shreds”
Bob Seger, “Beau­ti­ful Los­er”
David Bowie, “Boys Keep Swing­ing”
David Bowie, “Yas­sas­sin”
Talk­ing Heads, “Book I Read”
Roxy Music, “For Your Plea­sure”
King Cur­tis, “Some­thing On Your Mind”
The Sta­ple Singers, “Lies”

See a com­plete playlist of Bowie’s “Star Spe­cial” above, and hear the entire show at the top of the post. It’s a great lis­ten even with the ben­e­fit of hind­sight, but if you can put your­self in the place of some­one who’d nev­er heard Lou Reed mum­ble and moan his way through “Sweet Jane”—or for that mat­ter nev­er heard the still-obscure exper­i­men­tal punk band Mars—it’s even bet­ter. For oth­er excel­lent exam­ples of British rock stars as radio tastemak­ers, hear the Sex Pis­tols’ John Lydon intro­duce an audi­ence to Can, King Tub­by, Nico, Cap­tain Beef­heart, and more in this 1977 Cap­i­tal Radio inter­view. (Lydon says he loves “Rebel Rebel,” but thinks Bowie is “a real bad drag queen.”) And don’t miss Joe Strummer’s eclec­tic 8‑episode BBC Radio Show “Lon­don Call­ing” from 1998/2001.

Below you can hear the tracks on a Spo­ti­fy playlist.

via John Coulthart/Metafil­ter/Dan­ger­ous Minds

Relat­ed Con­tent:

David Bowie’s Top 100 Books

David Bowie Releas­es Vin­tage Videos of His Great­est Hits from the 1970s and 1980s

“Joe Strummer’s Lon­don Call­ing”: All 8 Episodes of Strummer’s UK Radio Show Free Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

The Story of Bluesman Robert Johnson’s Famous Deal With the Devil Retold in Three Animations

So many huge­ly suc­cess­ful and tal­ent­ed musi­cians have died at age 27 that it almost seems rea­son­able to believe the num­ber rep­re­sents some mys­ti­cal coef­fi­cient of tal­ent and tragedy. But sev­er­al decades before Jimi Hen­drix, Janis Joplin, Jim Mor­ri­son, Kurt Cobain, or Amy Wine­house left us too soon, Robert John­son—the man who pio­neered sell­ing one’s soul for rock and roll—died in 1938, at age 27, under mys­te­ri­ous and like­ly vio­lent cir­cum­stances. He was already a leg­end, and his sto­ry of meet­ing Satan at the cross­roads to make an exchange for his extra­or­di­nary tal­ent had already per­me­at­ed the pop­u­lar cul­ture of his day and became even more ingrained after his death—making him, well, maybe the very first rock star.

John­son’s few record­ings—29 songs in total—went on to influ­ence Eric Clap­ton, Kei­th Richards, 27 club mem­ber Bri­an Jones and so many oth­ers. And that’s not to men­tion the hun­dreds of Delta and Chica­go blues gui­tarists who picked John­son’s brain, or stopped short of sell­ing their souls try­ing to out­play him. But John­son, begins the ani­mat­ed short above (which tells the tale of the blues­man­’s infer­nal deal) “wasn’t always such an amaz­ing gui­tarist.” Leg­end has it he “cov­et­ed the tal­ents of Son House” and dreamed of star­dom. He acquired his tal­ent overnight, it seemed to those around him, who sur­mised he must have set out to the cross­roads, met the dev­il, and “made a deal.”

The rest of the story—of Robert Johnson’s fatal encounter with the jeal­ous hus­band of an admirer—is a more plau­si­ble devel­op­ment, though it too may be apoc­ryphal. “Not all of this may be true,” says the short film’s title cards, “but one thing is for cer­tain: No Robert John­son, No Rock and Roll.” This too is anoth­er leg­end. Oth­er ear­ly blues­men like Blind Willie John­son and Robert’s hero Son House exert­ed sim­i­lar influ­ence on 60s blues revival­ists, as of course did lat­er elec­tric play­ers like Mud­dy Waters, Howl­in’ Wolf, and B.B. King. John­son was a phe­nom­e­nal inno­va­tor, and a sin­gu­lar voice, but his repertoire—like those of most blues play­ers at the time—consisted of vari­a­tions on old­er songs, or respons­es to oth­er, very tal­ent­ed musi­cians.

Most of the songs he record­ed were in this vein—with at least two very notable excep­tions: “Cross Road Blues” (or just “Cross­roads”) and “Me and the Dev­il Blues,” both of which have con­tributed to the myth of John­son’s pact with Lucifer, includ­ing the part about the dark angel com­ing to col­lect his debt. In the lat­ter song, ani­mat­ed in a video above, Satan comes knock­ing on the singer’s door ear­ly in the morn­ing. “Hel­lo Satan,” says John­son, “I believe it’s time to go.” Much of what we think about John­son’s life comes from these songs, and from much rumor and innu­en­do. He may have been mur­dered, or—like so many lat­er stars who died too young—he may have sim­ply burned out. One blues singer who claims she met him as a child remem­bers him near the end of his life as “ill” and “sick­ly,” reports the Austin Chron­i­cle, “in a state of phys­i­cal dis­re­pair as though he’d been roughed up.”

John­son schol­ar Eli­jah Wald describes his his­to­ry like that of many founders of reli­gious sects: “So much research has been done [on John­son] that I have to assume the over­all pic­ture is fair­ly accu­rate. Still, this pic­ture has been pieced togeth­er from so many tat­tered and flim­sy scraps that almost any one of them must to some extent be tak­en on faith.” John­son’s “spir­i­tu­al descen­dants,” as Rolling Stone’s David Fricke calls his rock and roll prog­e­ny, have no trou­ble doing just that. Nor do fans of rock and blues and oth­er artists who find the Robert John­son leg­end tan­ta­liz­ing.

In the film above, “Hot Tamales,” ani­ma­tor Ric­car­do Maneglia adapts the myth, and quotes from “Cross­road Blues,” to tell the sto­ry of Bob, who jour­neys to the cross­roads to meet sin­is­ter voodoo deity Papa Leg, replay­ing John­son’s sup­posed ren­dezvous in a dif­fer­ent reli­gious con­text. In “Cross­road“ ‘s lyrics, John­son is actu­al­ly “plead­ing with God for mer­cy,” writes Frank DiGia­co­mo in Van­i­ty Fair, “not bar­gain­ing with the dev­il.” Nonetheless—legendary or not—his evo­ca­tion of dev­il­ish deals in “Me and the Dev­il Blues” and grit­ty, emo­tion­al account of self-destruc­tion in “Cross­roads” may on their own add suf­fi­cient weight to that far-reach­ing idea: “No Robert John­son, No Rock and Roll.”

Relat­ed Con­tent:

B.B. King Explains in an Ani­mat­ed Video Whether You Need to Endure Hard­ship to Play the Blues

Kei­th Richards Wax­es Philo­soph­i­cal, Plays Live with His Idol, the Great Mud­dy Waters

Leg­endary Folk­lorist Alan Lomax: ‘The Land Where the Blues Began’

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Free: Download Wilco’s Brand New Album, Star Wars, Free for a Limited Time

new wilco album

A quick heads up, Wilco just released its ninth stu­dio album, Star Wars. And right now you can down­load it for free via Wilco’s web­site. But don’t dil­ly dal­ly, the free down­load will only be avail­able for 30 days. On the band’s Insta­gram account, Jeff Tweedy gave a sim­ple expla­na­tion for the unex­pect­ed give­away: “Well, the biggest rea­son, and I’m not sure we even need any oth­ers, is that it felt like it would be fun.” Indeed.

Last week: we high­light­ed a cou­ple more down­loads that will be free for a lim­it­ed time. Find them below.

Fol­low us on Face­book, Twit­ter, Google Plus and LinkedIn and  share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox.

Relat­ed Con­tent:

Free: Down­load Neil deGrasse Tyson’s Short Course, The Inex­plic­a­ble Uni­verse, in Audio or Video For­mat

Down­load The 4‑Hour Chef by Tim Fer­riss as a Free Audio Book

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Experimental Post-Punk Band Xiu Xiu Plays the Music from David Lynch’s Twin Peaks

Fans of Twin Peaks, the ear­ly-1990s tele­vi­sion series co-cre­at­ed and in large part direct­ed by David Lynch, have had a lot to get excit­ed about recent­ly. Most promi­nent­ly, we’ve heard a lot of will-he-or-won’t-he talk about whether Lynch will par­tic­i­pate in the show’s much-dis­cussed 21st-cen­tu­ry reboot. That has no doubt stoked pub­lic inter­est in Twin Peaks (avail­able on Hulu here), which in some sense has nev­er real­ly died away, even though it went off the air 24 years ago (and by all accounts got pret­ty lack­lus­ter in its sec­ond sea­son); some of us, while we wait for the new series, have even engaged in all man­ner of Twin Peaks-themed writ­ing, art, and even music projects.

Many Aus­tralian Twin Peaks fans, while they wait for the new series, made it over to Queens­land’s Gallery of Mod­ern Art ear­li­er this year for the exhi­bi­tion David Lynch: Between Two WorldsIf they went on April 18th, they saw exper­i­men­tal post-punk band Xiu Xiu per­form their own inter­pre­ta­tion of the Twin Peaks score. “The music of Twin Peaks is every­thing that we aspire to as musi­cians and is every­thing that we want to lis­ten to as music fans,” says Xiu Xiu leader Jamie Stew­art. “It is roman­tic, it is ter­ri­fy­ing, it is beau­ti­ful, it is unnerv­ing­ly sex­u­al. The idea of hold­ing the ‘puri­ty’ of the 1950s up to the cold light of a vio­lent moon and expos­ing the skull beneath the frozen, wor­ried smile has been a stun­ning influ­ence on us.”

Xiu Xiu, since Stew­art formed it in San Jose in 2002, has steadi­ly gained a rep­u­ta­tion as, in the words of Vice, “the weird­est band you know.” Part of that has to do with the for­mal adven­tur­ous­ness of their music itself, and part to do with their invari­ably dis­turb­ing music videos. No won­der, then, that they would feel such an affin­i­ty with David Lynch, no stranger to get­ting called “weird” by audi­ences and the mak­er of some unset­tling music and music videos him­self. Giv­en the poten­tial over­lap in their fol­low­ings, and giv­en that nobody seems to know how many pro­duc­tion deci­sions the new Twin Peaks has yet made, per­haps some­one can check and see whether Xiu Xiu might have the time to record its score?

via Wel­come to Twin Peaks

Relat­ed Con­tent:

David Lynch’s Twin Peaks Title Sequence, Recre­at­ed in an Adorable Paper Ani­ma­tion

Play the Twin Peaks Video Game: Retro Fun for David Lynch Fans

David Lynch’s Music Videos: Nine Inch Nails, Moby, Chris Isaak & More

David Lynch’s New ‘Crazy Clown Time’ Video: Intense Psy­chot­ic Back­yard Crazi­ness (NSFW)

David Lynch’s Sur­re­al Com­mer­cials

David Lynch Presents the His­to­ry of Sur­re­al­ist Film (1987)

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Same Song Sung in 15 Places: A Wonderful Case Study of How Landscape & Architecture Shape the Sounds of Music

Les Paul, known pri­mar­i­ly for the icon­ic gui­tar that bears his name, also invent­ed most of the record­ing tech­nol­o­gy we still use today, includ­ing the use of reverb as a stu­dio effect. But of course he didn’t invent rever­ber­a­tion any­more than he invent­ed the gui­tar; he just turned both of them elec­tric. Reverb has exist­ed as long as there have been sound­waves, obsta­cles for them to hit, and ears to hear what hap­pens when they do. In every pos­si­ble space—landscape, cityscape, and archi­tec­tur­al formation—the effect announces itself dif­fer­ent­ly, though we’re sel­dom aware of it unless we’re in grand, cav­ernous spaces like a cathe­dral or moun­tain gorge.

But musi­cians and audio engi­neers like Les Paul have always paid spe­cial atten­tion to the way sound man­i­fests in space, as have singers like the gent above, who calls him­self the Wik­isinger, real name Joachim Müll­ner. With “no arti­fi­cial reverb added,” Müll­ner demon­strates how much envi­ron­ment con­tributes to the qual­i­ty of what we hear with a mon­tage of sound and video clips from several—very aes­thet­i­cal­ly pleasing—locations.

In each place, Müll­ner sings the same strange song: in a tun­nel, an attic, a field before an oil der­ricks, the nave of a cathe­dral, and an ane­choic chamber—which resem­bles the inte­ri­or of an alien space­craft and pro­duces no reflec­tions what­so­ev­er. Some­times the effect is sub­tle, invit­ing you to lean in and lis­ten more close­ly; some­times it’s out­sized and oper­at­ic.

The filmmaker’s claim to “no arti­fi­cial reverb” sounds a lit­tle slip­pery after view­ing the Wikisinger’s per­for­mance since one of the most dra­mat­ic clips fea­tures his voice, and per­son, redu­pli­cat­ed sev­er­al times. And we should keep in mind that no record­ing tech­nol­o­gy is per­fect­ly trans­par­ent. Micro­phones and oth­er equip­ment always add, or sub­tract, some­thing to the sound. As slick as an adver­tise­ment, the short video uses a heav­i­ly medi­at­ed form to con­vey the sim­ple idea of nat­ur­al rever­ber­a­tion. You may, in fact, have seen some­thing just like this not long ago. Before the Wik­isinger, there was the Wikidrum­mer. In anoth­er “no reverb added” video above, he snaps, cracks, booms, and crash­es through the same beat in garages, open fields, and under­pass­es. With each abrupt shift in loca­tion comes an abrupt shift in the fre­quen­cy and dura­tion of the sounds, as the full spec­trum col­lides with met­al, con­crete, asphalt, and open air.

The ways in which sound and space inter­act can deter­mine the shape of a musi­cal form. This sub­ject has giv­en musi­cian, artist, and the­o­rist of music and art, David Byrne much to think about. As he puts in in a TED talk above, the “nature of the room”—the qual­i­ty of its reverb—guides the evo­lu­tion of musi­cal gen­res and styles. Begin­ning with the exam­ple of CBG­Bs and like dive bars around the coun­try, he describes how the art punk pio­neered by his band the Talk­ing Heads depend­ed on such spaces and “didn’t sound all that great” in places strict­ly designed for music, like Carnegie Hall. His talk then takes us to some fas­ci­nat­ing archi­tec­tur­al envi­ron­ments, such as the kinds of rooms Mozart com­posed and played in. Byrne speaks to the neo­phytes as well as to the audio­philes among us, and his talk works as a per­fect intel­lec­tu­al com­ple­ment to the son­ic and visu­al adven­ture on offer in the Wik­isinger and –drummer’s videos. Both approach­es equal­ly per­suade us of the prime sig­nif­i­cance of that intan­gi­ble won­der called reverb.

Relat­ed Con­tent:

David Byrne: How Archi­tec­ture Helped Music Evolve

What Ancient Greek Music Sound­ed Like: Hear a Recon­struc­tion That is ‘100% Accu­rate’

Lis­ten to the Old­est Song in the World: A Sumer­ian Hymn Writ­ten 3,400 Years Ago

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

How Django Reinhardt, After Losing Two Fingers, Developed An Innovative Style & Inspired Black Sabbath Guitarist Toni Iommi to Do the Same

Heavy Met­al owes many debts, though it doesn’t always acknowl­edge them—debts to clas­si­cal music, through gui­tarists like Yng­wie Malm­steen, to the blues, through Led Zep­pelin and Deep Pur­ple, and to jazz, through a host of play­ers, includ­ing Black Sabbath’s gui­tarist Tony Iom­mi. But while oth­er play­ers have picked up tech­niques from the jazz idiom like blast beats and sweep pick­ing, Iom­mi found some­thing else: the moti­va­tion to relearn to play the gui­tar after los­ing three of the fin­ger­tips on his right hand in an indus­tri­al acci­dent, on his last day on the job, right before he was to embark on a Euro­pean tour. He was only 17 years old. Iom­mi nar­rates the sto­ry him­self above in “Fin­gers Bloody Fin­gers,” a pow­er­ful ani­mat­ed short by illus­tra­tor Paul Blow and ani­ma­tor Kee Koo.

After the grue­some acci­dent, Iom­mi, “extreme­ly depressed,” trag­i­cal­ly resigned him­self to nev­er play the gui­tar again — that is, until his fac­to­ry man­ag­er vis­it­ed him in the hos­pi­tal and told him the sto­ry of Djan­go Rein­hardt, the Bel­gian-Romani swing gui­tarist who lost two fin­gers in a ter­ri­ble fire at age 18, him­self just on the verge of star­dom and high­ly sought after by the great­est band­lead­ers of the day. In the clip above from the French doc­u­men­tary Trois doigts de genie (Three Fin­gers of Genius), learn how Rein­hardt over­came his dis­abil­i­ty to become one of the most famous gui­tarists of his day, and see why Iom­mi was so inspired by his sto­ry. “A less­er musi­cian would have giv­en up,” wrote Mike Springer in a pre­vi­ous post, “but Rein­hardt over­came the lim­i­ta­tion by invent­ing his own method of play­ing.” Iom­mi, of course, did the same, also along the way intro­duc­ing a lighter gauge of string, which mil­lions of rock gui­tarists now use.

Rein­hardt toured and record­ed with his own ensem­bles and with Duke Elling­ton and oth­ers. Unfor­tu­nate­ly pre­cious lit­tle footage of him exists, but you can see him above with vio­lin­ist Stephane Grap­pel­li in their Quin­tette du Hot Club and in a few oth­er short clips in this post. Once you hear Djan­go’s sto­ry of over­com­ing adver­si­ty, and once you hear him play, you’ll under­stand why he inspired Iom­mi to push through his own pain and lim­i­ta­tions to become one of the most influ­en­tial gui­tarists of his gen­er­a­tion.

Relat­ed Con­tent:

Djan­go Rein­hardt and the Inspir­ing Sto­ry Behind His Gui­tar Tech­nique

Djan­go Rein­hardt Demon­strates His Gui­tar Genius in Rare Footage From the 1930s, 40s & 50s

Heavy Met­al: BBC Film Explores the Music, Per­son­al­i­ties & Great Cloth­ing That Hit the Stage in the 1980s

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

1980s Metalhead Kids Are All Right: New Study Suggests They Became Well-Adjusted Adults

In the 1980s, The Par­ents Music Resource Cen­ter (PMRC), an orga­ni­za­tion co-found­ed by Tip­per Gore and the wives of sev­er­al oth­er Wash­ing­ton pow­er bro­kers, launched a polit­i­cal cam­paign against pop music, hop­ing to put warn­ing labels on records that pro­mot­ed Sex, Vio­lence, Drug and Alco­hol Use. Along the way, the PMRC issued “the Filthy Fif­teen,” a list of 15 par­tic­u­lar­ly objec­tion­able songs. Hits by Madon­na, Prince and Cyn­di Lau­per made the list. But the list real­ly took aim at heavy met­al bands from the 80s — name­ly, Judas Priest, Möt­ley Crüe, Twist­ed Sis­ter, W.A.S.P., Def Lep­pard, Black Sab­bath, and Ven­om. (Inter­est­ing foot­note: the Sovi­ets sep­a­rate­ly cre­at­ed a list of black­balled rock bands, and it looked pret­ty much the same.)

Above, you can watch Twist­ed Sis­ter’s Dee Snider appear before Con­gress in 1985 and accuse the PMRC of mis­in­ter­pret­ing his band’s lyrics and wag­ing a false war against met­al music. The evi­dence 30 years lat­er sug­gests that Snider maybe had a point.

A new study by psy­chol­o­gy researchers at Hum­boldt StateOhio State, UC River­side and UT Austin “exam­ined 1980s heavy met­al groupies, musi­cians, and fans at mid­dle age” — 377 par­tic­i­pants in total — and found that, although met­al enthu­si­asts cer­tain­ly lived riski­er lives as kids, they were nonethe­less “sig­nif­i­cant­ly hap­pi­er in their youth and bet­ter adjust­ed cur­rent­ly than either mid­dle-aged or cur­rent col­lege-age youth com­par­i­son groups.” This left the researchers to con­tem­plate one pos­si­ble con­clu­sion: “par­tic­i­pa­tion in fringe style cul­tures may enhance iden­ti­ty devel­op­ment in trou­bled youth.” Not to men­tion that heavy met­al lyrics don’t eas­i­ly turn kids into dam­aged goods.

You can read the report, Three Decades Lat­er: The Life Expe­ri­ences and Mid-Life Func­tion­ing of 1980s Heavy Met­al Groupies here. And, right above, lis­ten to an inter­view with one of the researchersTasha Howe, a for­mer head­banger her­self, who spoke yes­ter­day with Michael Kras­ny on KQED radio in San Fran­cis­co.

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Relat­ed Con­tent:

Sovi­et Union Cre­ates a List of 38 Dan­ger­ous Rock Bands: Kiss, Pink Floyd, Talk­ing Heads, Vil­lage Peo­ple & More (1985)

Free Online Psy­chol­o­gy Cours­es

Heavy Met­al: Doc­u­men­tary Explores the Music, Per­son­al­i­ties & Great Cloth­ing That Hit the Stage in the 1980s

Orson Welles Records Two Songs with the 1980s Heavy-Met­al Band Manowar

A Blue­grass Ver­sion of Metallica’s Heavy Met­al Hit, “Enter Sand­man”

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Open Culture was founded by Dan Colman.