Organized Religion Got You Down? Discover The Church Of Saint John Coltrane


Orga­nized reli­gion got you down? Feel like giv­ing up on it alto­geth­er? You are not by any stretch alone. Reli­gios­i­ty is in grave decline in Europe and the U.S., prompt­ing pan­ic in some quar­ters and sat­is­fac­tion in oth­ers (that young adults, for exam­ple, agree more with Karl Marx than with the Bible). The list of rea­sons for religion’s grow­ing unpop­u­lar­i­ty is long and rather pre­dictable, and you won’t find a case for the con­trary here—unless, that is, it’s for the St. John Coltrane Church. If there’s any reli­gion that deserves an upswing, so to speak, per­haps it’s one based on the gen­uine­ly ecsta­t­ic, con­scious­ness-expand­ing music of one of America’s most spir­i­tu­al­ly-mind­ed jazz com­posers.

Found­ed in San Fran­cis­co by Bish­op Fran­zo King and his wife Rev­erend Moth­er Mari­na King in 1971 as the Saint John Coltrane African Ortho­dox Church, the small body of wor­ship­pers has since become some­thing a lit­tle more rad­i­cal: The Saint John Will-I-Am Coltrane Church, whose vibe, writes Aeon, “is a rap­tur­ous out-of-your-head-ness, where instead of the choir and the hymn book there is the sin­u­ous, tran­scen­dent music of the jazz saint.” We get a pow­er­ful immer­sion in that vibe in the course of the 30-minute doc­u­men­tary, The Church Of Saint Coltrane. (Watch it above, or find it on Aeon’s YouTube chan­nel). The church band, with Bish­op King him­self on the sopra­no sax­o­phone, gets deep into Coltrane’s music, in funky per­for­mances of cuts from Coltrane’s ground­break­ing 1964 A Love Supreme espe­cial­ly.

That career-defin­ing album of reli­gious music changed the course of Coltrane’s career at the very end of his short life. (He died three years lat­er at the age of 40.) He wasn’t always such a mys­tic. Before he dis­cov­ered the idio­syn­crat­ic God of his recov­ery from hero­in addic­tion in 1957, he was a rapid­ly ris­ing star in an increas­ing­ly pre­car­i­ous place. After his “spir­i­tu­al awak­en­ing,” as he describes it in the lin­er notes to A Love Supreme, Coltrane became a musi­cal evan­ge­list. And Bish­op King heard the call. King’s “sound bap­tism” took place when he saw Coltrane in 1965 at the Jazz Work­shop in San Fran­cis­co, a Pen­te­costal expe­ri­ence for him. “I am the first son born out of sound,” he says.

Oth­er wor­ship­pers iden­ti­fy with Coltrane on a more bio­graph­i­cal lev­el. Sax­o­phon­ist Father Robert Haven is also a for­mer addict and alco­holic, who got sober “under Coltrane’s spell.” At the church, he found both a spir­i­tu­al and musi­cal home. As the doc­u­men­tary pro­gress­es, you’ll see the expe­ri­ences of non-musi­cian church-mem­bers are equal­ly pro­found, but the com­mon thread, of course, is that they all love Coltrane. That would appear to be the most impor­tant cri­te­ri­on for join­ing the Saint John Coltrane Church, where one can osten­si­bly come for the music and stay for the music. At least that seems to be the pitch, and it’s quite a com­pelling one for peo­ple who love Coltrane, though Bish­op King’s ser­vices do get preachy at times. But the res­i­dent church icono­g­ra­ph­er tells us that King con­vert­ed him with one sim­ple phrase, repeat­ed with con­fi­dence over and over: “It’s all in the music.”

The Church Of Saint Coltrane will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

For more back­ground on the church, see our 2014 post: The Church of St. John Coltrane, Found­ed on the Divine Music of A Love Supreme

via Aeon

Relat­ed Con­tent:

The His­to­ry of Spir­i­tu­al Jazz: Hear a Tran­scen­dent 12-Hour Mix Fea­tur­ing John Coltrane, Sun Ra, Her­bie Han­cock & More

The Sto­ry of John Coltrane’s A Love Supreme, Released 50 Years Ago This Month

John Coltrane’s Hand­writ­ten Out­line for His Mas­ter­piece A Love Supreme

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The 20 CDs Curated by Steve Jobs and Placed on Prototype iPods (2001)

On Octo­ber 23, 2001, almost exact­ly 15 years ago, Steve Jobs intro­duced the very first iPod–an mp3 play­er, capa­ble of “putting 1,000 songs in your pock­et” and play­ing cd-qual­i­ty music. A nov­el con­cept back then. A prod­uct we take for grant­ed today.

Above, you can watch Jobs make the first iPod pitch. And below find a list of the 20 cds that came loaded onto iPod pro­to­types giv­en to jour­nal­ists attend­ing the launch event. What bet­ter way for them to demo the gad­get?

The list comes from Nobuyu­ki Hayashi, a Japan­ese reporter, who was there that day. If you know some­thing about Jobs’ musi­cal tastes, you’ll see that he had a strong hand in the cura­tion:

h/t Eli

via Dar­ing Fire­ball

Relat­ed Con­tent:

Learn Cal­lig­ra­phy from Lloyd Reynolds, the Teacher of Steve Jobs’ Own Famous­ly Inspir­ing Cal­lig­ra­phy Teacher

Con­for­mi­ty Isn’t a Recipe for Excel­lence: Wis­dom from George Car­lin & Steve Jobs (NSFW)

Steve Jobs on Life: “Stay Hun­gry, Stay Fool­ish”

Green Day Fan Joins Band On Stage, Takes Over on Guitar, and Acts Like He’s Been There Many Times Before

At a Green Day con­cert in Chica­go, a fan held up a sign, “I can play every song on Dook­ie.” So Bil­lie Joe Arm­strong let him pop on stage to play “When I Come Around.” And the fan did­n’t dis­ap­point, from the moment he climbed on the amp and kicked things off, to his stage dive back into the crowd. The footage was record­ed on Octo­ber 23rd. Enjoy.

h/t Robin — via SFGate

Relat­ed Con­tent:

Kei­th Moon, Drum­mer of The Who, Pass­es Out at 1973 Con­cert; 19-Year-Old Fan Takes Over

Blind Gui­tarist Lives Out Dream at U2 Show

Bob Geld­of Talks About the Great­est Day of His Life, Step­ping on the Stage of Live Aid, in a Short Doc by Errol Mor­ris

A Paul Simon Feelin’-Very-Groovy Moment

Leonard Cohen Has Passed at Age 82: His New and Now Final Album Is Streaming Free Online

Update on Novem­ber 10: We just got news that Leonard Cohen has passed, only a short few weeks after releas­ing his final album, avail­able below. The sad news comes from his Face­book page. 

Leonard Cohen’s new album You Want It Dark­er is stream­ing free online for a lim­it­ed time, thanks to NPR’s First Lis­ten site. Now 82 years old, and sens­ing that time is run­ning short, Cohen offers, writes Rolling Stone, a “gift to music lovers: a real­is­ti­cal­ly grim, spir­i­tu­al­ly radi­ant and deeply poet­ic world­view, gen­er­al­ly spiked with a roman­tic thrum and an exis­ten­tial wink.”

Hear the title track above. And stream the com­plete album right below. You can pur­chase your own copy of Cohen’s album on Ama­zon and iTunes. We’d also encour­age you to read this new pro­file of Cohen, writ­ten by The New York­er’s long-time edi­tor David Rem­nick. It’s quite poignant.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Young Leonard Cohen Reads His Poet­ry in 1966 (Before His Days as a Musi­cian Began)

A Day in the Life of Zen Monk Leonard Cohen: A 1996 Doc­u­men­tary

Ladies and Gen­tle­men… Mr. Leonard Cohen: The Poet-Musi­cian Fea­tured in a 1965 Doc­u­men­tary

Leonard Cohen Reads The Great World War I Poem, “In Flan­ders Fields”

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Hear What Homer’s Odyssey Sounded Like When Sung in the Original Ancient Greek

homer_british_museum

Image by via Wiki­me­dia Com­mons

It’s been a human­ist tru­ism for some time to say that Shake­speare speaks to every age, tran­scend­ing his time and place through the sheer force of his uni­ver­sal genius. But any hon­est stu­dent first encoun­ter­ing the plays will tell you dif­fer­ent­ly, as will many a sea­soned schol­ar who works hard to place the writer and his work in his­tor­i­cal con­text. Even one­time direc­tor of London’s Nation­al The­atre, Nicholas Hyt­ner, once said, “I’ll admit that I hard­ly ever go to a per­for­mance of one of Shakespeare’s plays with­out expe­ri­enc­ing blind pan­ic dur­ing the first five min­utes. I sit there think­ing… I have no idea what these peo­ple are talk­ing about.”

Of course, none of that means we can’t learn to appre­ci­ate Shake­speare, and we do not need a grad­u­ate-lev­el edu­ca­tion to do so. But much of his archa­ic lan­guage and obscure ref­er­ences will always sound for­eign to mod­ern ears. How much more so, then, the lan­guage of the ancient Greeks, whether in trans­la­tion or no? Although we’ve also been taught to think of the Home­r­ic epics as con­tain­ers of uni­ver­sal truth and beau­ty, the world of Homer was, in many ways, an alien one—and the lit­er­a­ture of ancient Greece was far clos­er to song than even Shakespeare’s musi­cal speech­es.

In fact, “before writ­ing was gen­er­al­ly known among the Greeks,” the Uni­ver­si­ty of Cincin­nati notes, “poets recit­ed and sang sto­ries for audi­ences at the courts of city lead­ers and at fes­ti­vals. A poet could actu­al­ly impro­vise a tale in the six-beat rhythm of Greek verse if he knew the plot of his sto­ry.” We do not know whether Homer was one enter­pris­ing scribe or “a group of poets whose works on the theme of Troy were col­lect­ed” under one name. But in either case, that poet or poets heard the tales of Hec­tor and Achilles, Odysseus and Pene­lope, and all those med­dling gods sung before they wrote them down. Now, thanks to Georg Danek of the Uni­ver­si­ty of Vien­na and Ste­fan Hagel of the Aus­tri­an Acad­e­my of Sci­ences, we have some idea of what those songs may have sound­ed like.

“In the course of the last years,” write Danek and Hagel, “we have devel­oped a tech­nique of singing the Home­r­ic epics, which is appro­pri­ate for the pri­mar­i­ly oral tra­di­tion from which these poems emerge.” The two schol­ars cau­tion that their the­o­ret­i­cal recre­ations are “not to be under­stood as the exact recon­struc­tion of a giv­en melody, but as an approach to the tech­nique the Home­r­ic singers used to accom­mo­date melod­ic prin­ci­ples to the demands of the indi­vid­ual verse.” Accom­pa­nied by a four-stringed lyre-like instru­ment called a phorminx, “the Home­r­ic bard” would impro­vise the “melody at the same time as he impro­vised his text, which was unique in every per­for­mance.” In the audio above, you can hear Danek and Hagel’s melod­ic recre­ation of lines 267–366 of book 8 of the Odyssey, in which Demod­ocus sings about the love of Ares and Aphrodite.

At their site, the two schol­ars present an abstract of their Home­r­ic singing the­o­ry, with musi­co­log­i­cal and lin­guis­tic evi­dence for the recre­ation. Their tech­ni­cal cri­te­ria will con­fuse the non-spe­cial­ist, and none but ancient Greek speak­ers will under­stand the record­ing above. But it brings us a lit­tle clos­er to expe­ri­enc­ing Home­r’s epic poet­ry, “the foun­da­tion stones of Euro­pean Lit­er­a­ture,” as the ancient Greeks might have expe­ri­enced it.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

What Ancient Greek Music Sound­ed Like: Hear a Recon­struc­tion That is ‘100% Accu­rate’

How Ancient Greek Stat­ues Real­ly Looked: Research Reveals their Bold, Bright Col­ors and Pat­terns

Learn Ancient Greek in 64 Free Lessons: A Free Course from Bran­deis & Har­vard

Hear What Shake­speare Sound­ed Like in the Orig­i­nal Pro­nun­ci­a­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Meet the Memphis Group, the Bob Dylan-Inspired Designers of David Bowie’s Favorite Furniture

David Bowie, in his years at Brom­ley Tech­ni­cal High School before becom­ing David Bowie, stud­ied not just music but art and design as well. Despite becom­ing a rock star, he nev­er for­got about the impor­tance of the visu­al, a sen­si­bil­i­ty man­i­fest in the per­for­mances he put on, the per­son­ae he assumed, and the music videos in which he starred right up until his death ear­li­er this year. After his suc­cess, the artist also became a full-fledged art con­nois­seur, and next month Sothe­by’s will hold Bowie/Collector, a series of three auc­tions “encom­pass­ing over 350 works from the pri­vate col­lec­tion of the leg­endary musi­cian.”

The first two auc­tions will sell Bowie’s mod­ern and con­tem­po­rary art; the third will focus entire­ly on his col­lec­tion of fur­ni­ture and oth­er pieces of design by Ettore Sottsass and the Mem­phis Group. Even if you haven’t heard of the Mem­phis Group, you’ve cer­tain­ly seen their fur­ni­ture. “It’s Pee-Wee’s Play­house meets Mia­mi Vice,” in the words of Alis­sa Walk­er at Giz­mo­do. “It’s Saved By The Bell plus Beetle­juice.” As the post­mod­ern wing of the 1980s Art Deco revival, Mem­phis “com­bined overt­ly geo­met­ric shapes from a vari­ety of mate­ri­als in bright, con­trast­ing col­ors. Graph­ic pat­terns — usu­al­ly black and white — were not unusu­al.”

1280px-memphis-milano_movement

Image by Zanone, via Wiki­me­dia Com­mons

Mem­phis, whose influ­ence has extend­ed far beyond the move­men­t’s offi­cial life­time of 1981 to 1988, began “when Ettore Sottsass, one of Italy’s archi­tec­tur­al grandees, met with a group of younger archi­tects in his apart­ment on Milan’s Via San Galdino,” accord­ing to Design Muse­um. (Sot­tass had made his name with, among oth­er things, Olivet­ti’s bright-red Valen­tine portable type­writer.) “They were there to dis­cuss Sottsass’ plans to pro­duce a line of fur­ni­ture with an old friend, Ren­zo Bru­go­la, own­er of a car­pen­try work­shop,” an idea that turned into “an exu­ber­ant two-fin­gered salute to the design estab­lish­ment after years in which col­or and dec­o­ra­tion had been taboo.”

Why call it Mem­phis? Dur­ing the meet­ing, the group put on Bob Dylan’s song “Stuck Inside of Mobile (With the Mem­phis Blues Again),” which gave Sot­tass the inspi­ra­tion. “Every­one thought it was a great name,” wrote Mem­phis mem­ber, and lat­er Mem­phis chron­i­cler, Bar­bara Radice, with its evo­ca­tions of “Blues, Ten­nessee, rock’n’roll, Amer­i­can sub­urbs, and then Egypt, the Pharoahs’ cap­i­tal, the holy city of the god, Ptah.” This aes­thet­ic foment even­tu­al­ly pro­duced such items found in the Bowie col­lec­tion as Michele de Luc­chi’s Flamin­go side table, Peter Shire’s Bel Air arm­chair, Achille and Pier Gia­co­mo Cas­tiglion­i’s friend­ly-look­ing radio-phono­graph, and Sot­tass’ own Carl­ton room divider, the most pop­u­lar Mem­phis object and one still made today.

Always aes­thet­i­cal­ly polar­iz­ing, Mem­phis has under­gone a bit of a revival in recent years: younger design­ers have looked to the group for ideas, and its sur­viv­ing mem­bers have heard a new call for their spe­cial brand of bold col­ors and strik­ing geom­e­try. In the video at the top of the post, gal­lerists Leo Koenig, Mar­garet Liu Clin­ton, and Joe Shef­tel show and tell about Mem­phis, and in the sub­se­quent videos you can learn more about Sottsass’ life and times and the mem­o­ries of Mem­phis design­er Mattheo Thun. Call the fruits of the Mem­phis Group’s labors dat­ed if you like — “it just looks like the 80s,” writes Walk­er — but they’re dat­ed, like many a Bowie or Dylan record, in the best way: unde­ni­ably time-stamped, yet some­how always fresh.

Relat­ed Con­tent:

Bauhaus, Mod­ernism & Oth­er Design Move­ments Explained by New Ani­mat­ed Video Series

Charles & Ray Eames’ Icon­ic Lounge Chair Debuts on Amer­i­can TV (1956)

David Bowie Paper Dolls Recre­ate Some of the Style Icon’s Most Famous Looks

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Jimi Hendrix Plays “Sgt. Pepper’s Lonely Hearts Club Band” for The Beatles, Just Three Days After the Album’s Release (1967)

There are many ways to cel­e­brate a new album from a band you admire. You can have a lis­ten­ing par­ty alone. You can have a lis­ten­ing par­ty with friends. You can learn the title track in a cou­ple days and play it onstage while the band you admire sits in the audi­ence. That last one might be overkill. Unless you’re Jimi Hen­drix. Hen­drix was so excit­ed after the UK release of Sgt. Pepper’s Lone­ly Hearts Club Band in 1967 that he opened a set at London’s Sav­ille The­ater with his own, Hen­drix-ified ren­di­tion of the album’s McCart­ney-penned title song. In the audi­ence: McCart­ney and George Har­ri­son.

It’s a loose, good-natured trib­ute that, as you might imag­ine, made quite an impres­sion on the Bea­t­les in atten­dance. “It’s still obvi­ous­ly a shin­ing mem­o­ry for me,” McCart­ney recalled many years lat­er, “because I admired him so much any­way, he was so accom­plished.”

To think that that album had meant so much to him as to actu­al­ly do it by the Sun­day night, three days after the release. He must have been so into it, because nor­mal­ly it might take a day for rehearsal and then you might won­der whether you’d put it in, but he just opened with it. It’s a pret­ty major com­pli­ment in any­one’s book. I put that down as one of the great hon­ours of my career.

McCart­ney fre­quent­ly rem­i­nisces about that night. See him do so in the clip above from an August, 2010 con­cert. Mac­ca gush­es over Hendrix’s solo, then tells the audi­ence how Jimi—having thrown his gui­tar out of tune dur­ing the solo with his wham­my bar dive-bombing—asked Eric Clap­ton to come onstage and retune for him.

Clap­ton, who McCart­ney says was actu­al­ly in the audi­ence, demurred. It’s a sto­ry he con­tin­ues to tell–in fact, as recent­ly as this week­end at Old­chel­la.

One lin­ger­ing ques­tion is whether or not Hen­drix knew there were Bea­t­les present that night. NME and the BBC both say he did not. In a recre­ation of the moment, above, from the 2013 fic­tion­al­ized biopic Jimi: All is by My Side, Hen­drix (played by André Ben­jamin) knows. Not only that, but he decides to open with “Sgt. Pepper’s” right before the gig, with no rehearsal, over the stren­u­ous objec­tions of Noel Red­ding, who thinks the Bea­t­les might be insult­ed. It’s high­ly doubt­ful things went down that way at all. (The scene takes oth­er licenses—note the Fly­ing V instead of the white Stra­to­cast­er Hen­drix actu­al­ly played). But it makes for some inter­est­ing back­stage dra­ma in the film.

In any case, I’d guess that Hendrix—“the coolest guy in the world,” as Ben­jamin called him—would have pulled off the cov­er with panache, whether he knew McCart­ney was watch­ing or not. There may be lit­tle left to say about Hen­drix’s bril­liant gui­tar the­atrics, com­plete­ly inno­v­a­tive play­ing style, onstage swag­ger, and pow­er­ful song­writ­ing. But his “Sgt. Pepper’s” cov­er is an exam­ple of one of his less-dis­cussed, but high­ly admirable qual­i­ties: his gen­uine­ly awe­some rock and roll col­le­gial­i­ty.

Relat­ed Con­tent:

Jimi Hen­drix Opens for The Mon­kees on a 1967 Tour; Then After 8 Shows, Flips Off the Crowd and Quits

Jimi Hen­drix Plays the Delta Blues on a 12-String Acoustic Gui­tar in 1968, and Jams with His Blues Idols, Bud­dy Guy & B.B. King

Jimi Hen­drix Wreaks Hav­oc on the Lulu Show, Gets Banned From BBC (1969)

Jimi Hendrix’s Final Inter­view on Sep­tem­ber 11, 1970: Lis­ten to the Com­plete Audio

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The 4′33″ App Lets You Create Your Own Version of John Cage’s Classic Work

433-app

Image via iTunes

John Cage’s 4’33” is one of the most infa­mous works of the 20th cen­tu­ry and which still has the abil­i­ty to divide peo­ple. Three move­ments of silence, where the per­former does noth­ing, it forces the audi­ence to lis­ten to its sur­round­ings and be present, a dis­til­la­tion of zen thought if there ever was one. In an increas­ing­ly dis­tract­ed age, being silent and present is very dif­fi­cult for most peo­ple. A Men­tal Floss arti­cle on the piece’s lega­cy ref­er­enced a 2014 Uni­ver­si­ty of Vir­ginia study where hun­dreds of peo­ple sat in silence for a total of 15 min­utes. “25 per­cent of women and 67 per­cent of men opt­ed to endure painful elec­tric shocks rather than pass the time with­out any stim­u­la­tion,” says the arti­cle.

Two years ago, the John Cage Trust launched the 4’33” app, which sounds coun­ter­in­tu­itive. How can a phone app make one present?

Well, it doesn’t exact­ly do that. Instead, it offers a chance for mem­bers to record and share their own “per­for­mances” of Cage’s famous piece, once again demon­strat­ing Cage’s result-—there is no real silence. (Even in 1951, one year before 4’33”’s com­po­si­tion, when Cage sat in a sound dead­en­ing ane­choic cham­ber in Har­vard, he could still hear the blood rush­ing in his veins.)

google-maps-of-4-33-app-of-john-cage

The iPhone app, which costs 99 cents, is sim­ple and comes with a record­ing of the piece from John Cage’s New York apart­ment, which high­lights the traf­fic sounds and police sirens. Tap on the “World of 4’33”” but­ton at the bot­tom and a world map opens, show­ing green push­pins in var­i­ous loca­tions where users record­ed their own moments of silence. (The project is sim­i­lar to the 2008 inter­net project of field record­ings, “One Minute Vaca­tion”).

One user’s Kaloli, Hawaii record­ing is all trop­i­cal insects and birds busy com­pos­ing their own music. The one some­body record­ed down­town in my home city is of our shop­ping mall at Christ­mas, with pedes­tri­ans, far off car­ols, and the sounds of com­merce. In Japan, there’s a love­ly record­ing of Chi­tose air­port, espe­cial­ly if you find echoey tan­noy announce­ments roman­tic (I do). From urban to sub­ur­ban to coun­try­side, this is a por­trait of a world that is nev­er silent.

Relat­ed Con­tent:

John Cage’s Silent, Avant-Garde Piece 4’33” Gets Cov­ered by a Death Met­al Band

John Cage Per­forms His Avant-Garde Piano Piece 4’33” … in 1’22” (Har­vard Square, 1973)

Lis­ten to John Cage’s 5 Hour Art Piece: Diary: How To Improve The World (You Will Only Make Mat­ters Worse)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

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