How Josephine Baker Went From Homeless Street Performer to International Superstar, French Resistance Fighter & Civil Rights Hero

There has maybe nev­er been a bet­ter time to crit­i­cal­ly exam­ine the grant­i­ng of spe­cial priv­i­leges to peo­ple for their tal­ent, per­son­al­i­ty, or wealth. Yet, for all the harm wrought by fame, there have always been celebri­ties who use the pow­er for good. The twen­ti­eth cen­tu­ry is full of such fig­ures, men and women of con­science like Muhamad Ali, Nina Simone, and Paul Robeson—extraordinary peo­ple who lived extra­or­di­nary lives. Yet no celebri­ty activist, past or present, has lived a life as extra­or­di­nary as Josephine Baker’s.

Born Fre­da Josephine McDon­ald in 1906 to par­ents who worked as enter­tain­ers in St. Louis, Baker’s ear­ly years were marked by extreme pover­ty. “By the time young Fre­da was a teenag­er,” writes Joanne Grif­fith at the BBC, “she was liv­ing on the streets and sur­viv­ing on food scraps from bins.” Like every rags-to-rich­es sto­ry, Baker’s turns on a chance dis­cov­ery. While per­form­ing on the streets at 15, she attract­ed the atten­tion of a tour­ing St. Louis vaude­ville com­pa­ny, and soon found enor­mous suc­cess in New York, in the cho­rus lines of a string of Broad­way hits.

Bak­er became pro­fes­sion­al­ly known, her adopt­ed son Jean-Claude Bak­er writes in his biog­ra­phy, as “the high­est-paid cho­rus girl in vaude­ville.” A great achieve­ment in and of itself, but then she was dis­cov­ered again at age 19 by a Parisian recruiter who offered her a lucra­tive spot in a French all-black revue. “Bak­er head­ed to France and nev­er looked back,” par­lay­ing her near­ly-nude danse sauvage into inter­na­tion­al fame and for­tune. Top­less, or near­ly so, and wear­ing a skirt made from fake bananas, Bak­er used stereo­types to her advantage—by giv­ing audi­ences what they want­ed, she achieved what few oth­er black women of the time ever could: per­son­al auton­o­my and inde­pen­dent wealth, which she con­sis­tent­ly used to aid and empow­er oth­ers.

Through­out the 20s, she remained an arche­typ­al sym­bol of jazz-age art and enter­tain­ment for her Folies Bergère per­for­mances (see her dance the Charleston and make com­ic faces in 1926 in the looped video above). In 1934, Bak­er made her sec­ond film Zouzou (top), and became the first black woman to star in a major motion pic­ture. But her sly per­for­mance of a very Euro­pean idea of African-ness did not go over well in the U.S., and the coun­try she had left to escape racial ani­mus bared its teeth in hos­tile recep­tions and nasty reviews of her star Broad­way per­for­mance in the 1936 Ziegfeld Fol­lies (a crit­ic at Time referred to her as a “Negro wench”). Bak­er turned away from Amer­i­ca and became a French cit­i­zen in 1937.

Amer­i­can racism had no effect on Baker’s sta­tus as an inter­na­tion­al superstar—for a time per­haps the most famous woman of her age and “one of the most pop­u­lar and high­est-paid per­form­ers in Europe.” She inspired mod­ern artists like Picas­so, Hem­ing­way, E.E. Cum­mings, and Alexan­der Calder (who sculpt­ed her in wire). When the war broke out, she has­tened to work for the Red Cross, enter­tain­ing troops in Africa and the Mid­dle East and tour­ing Europe and South Amer­i­ca. Dur­ing this time, she also worked as a spy for the French Resis­tance, trans­mit­ting mes­sages writ­ten in invis­i­ble ink on her sheet music.

Her mas­sive celebri­ty turned out to be the per­fect cov­er, and she often “relayed infor­ma­tion,” the Spy Muse­um writes, “that she gleaned from con­ver­sa­tions she over­heard between Ger­man offi­cers attend­ing her per­for­mances.” She became a lieu­tenant in the Free French Air Force and for her efforts was award­ed the Croix de Guerre and the Medal of the Resis­tance by Charles De Gaulle and laud­ed by George S. Pat­ton. Nonethe­less, many in her home coun­try con­tin­ued to treat her with con­tempt. When she returned to the U.S. in 1951, she enter­tained huge crowds, and dealt with seg­re­ga­tion “head –on,” writes Grif­fith, refus­ing “to per­form in venues that would not allow a racial­ly mixed audi­ence, even in the deeply divid­ed South.” She became the first per­son to deseg­re­gate the Vegas casi­nos.

But she was also “refused admis­sion to a num­ber of hotels and restau­rants.” In 1951, when employ­ees at New York’s Stork Club refused to serve her, she charged the own­er with dis­crim­i­na­tion. The Stork club inci­dent won her the life­long admi­ra­tion and friend­ship of Grace Kel­ly, but the gov­ern­ment decid­ed to revoke her right to per­form in the U.S., and she end­ed up on an FBI watch list as a sus­pect­ed communist—a pejo­ra­tive label applied, as you can see from this declas­si­fied 1960 FBI report, with extreme prej­u­dice and the pre­sump­tion that fight­ing racism was by default “un-Amer­i­can.” Bak­er returned to Europe, where she remained a super­star (see her per­form a med­ley above in 1955).

She also began to assem­ble her infa­mous “Rain­bow Tribe,” twelve chil­dren adopt­ed from all over the world and raised in a 15th-cen­tu­ry chateau in the South of France, an exper­i­ment to prove that racial har­mo­ny was pos­si­ble. She charged tourists mon­ey to watch the chil­dren sing and play, a “lit­tle-known chap­ter in Baker’s life” that is also “an uncom­fort­able one,” Rebec­ca Onion notes at Slate. Her estate func­tioned as a “theme park,” writes schol­ar Matthew Pratt Guterl, a “Dis­ney­land-in-the-Dor­dogne, with its cas­tle in the cen­ter, its mas­sive swim­ming pool built in the shape of a “J” for its own­er, its bath­rooms dec­o­rat­ed like an Arpège per­fume bot­tle, its hotels, its per­for­mances, and its pageantry.” These trap­pings, along with a menagerie of exot­ic pets, make us think of mod­ern celebri­ty pageantry.

But for all its strange excess­es, Guturl main­tains, her “idio­syn­crat­ic project was in lock­step with the main­stream Civ­il Rights Move­ment.” She wouldn’t return to the States until 1963, with the help of Attor­ney Gen­er­al Robert Kennedy, and when she did, it was as a guest of Mar­tin Luther King, Jr. and the orga­niz­ers of the March on Wash­ing­ton, where, in her Free French Air Force uni­form, she became the only woman to address the crowd. The visu­al recount­ing of that moment above comes from a new 600-page graph­ic biog­ra­phy that fol­lows Bak­er’s “tra­jec­to­ry from child ser­vant in St. Louis,” PRI writes, “to her days as a vaude­ville per­former, a major star in France, and lat­er, a mem­ber of the French Resis­tance and an Amer­i­can civ­il rights activist.”

In her speech, she direct­ly con­front­ed the gov­ern­ment who had turned her into an ene­my:

They thought they could smear me, and the best way to do that was to call me a com­mu­nist.  And you know, too, what that meant.  Those were dread­ed words in those days, and I want to tell you also that I was hound­ed by the gov­ern­ment agen­cies in Amer­i­ca, and there was nev­er one ounce of proof that I was a com­mu­nist.  But they were mad.  They were mad because I told the truth.  And the truth was that all I want­ed was a cup of cof­fee.  But I want­ed that cup of cof­fee where I want­ed to drink it, and I had the mon­ey to pay for it, so why shouldn’t I have it where I want­ed it?

Bak­er made no apolo­gies for her wealth and fame, but she also took every oppor­tu­ni­ty, even if mis­guid­ed at times, to use her social and finan­cial cap­i­tal to bet­ter the lives of oth­ers. Her plain-speak­ing demands opened doors not only for per­form­ers, but for ordi­nary peo­ple who could look to her as an exam­ple of courage and grace under pres­sure into the 1970s. She con­tin­ued to per­form until her death in 1975. Just below, you can see rehearsal footage and inter­views from her final per­for­mance, a sold-out ret­ro­spec­tive.

The open­ing night audi­ence includ­ed Sophia Lau­ren, Mick Jag­ger, Shirley Bassey, Diana Ross, and Liza Minel­li. Four days after the show closed, Bak­er was found dead in her bed at age 68, sur­round­ed by rave reviews of her per­for­mance. Her own assess­ment of her five-decade career was dis­tinct­ly mod­est. Ear­li­er that year, Bak­er told Ebony mag­a­zine, “I have nev­er real­ly been a great artist. I have been a human being that has loved art, which is not the same thing. But I have loved and believed in art and the idea of uni­ver­sal broth­er­hood so much, that I have put every­thing I have into them, and I have been blessed.” We might not agree with her crit­i­cal self-eval­u­a­tion, but her life bears out the strength and authen­tic­i­ty of her con­vic­tions.

Relat­ed Con­tent:

Women of Jazz: Stream a Playlist of 91 Record­ings by Great Female Jazz Musi­cians

Watch Nina Simone Sing the Black Pride Anthem, “To Be Young, Gift­ed and Black,” on Sesame Street (1972)

James Bald­win Bests William F. Buck­ley in 1965 Debate at Cam­bridge Uni­ver­si­ty

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Did Ancient Greek Music Sound Like?: Listen to a Reconstruction That’s ‘100% Accurate’

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Between 750 BC and 400 BC, the Ancient Greeks com­posed songs meant to be accom­pa­nied by the lyre, reed-pipes, and var­i­ous per­cus­sion instru­ments. More than 2,000 years lat­er, mod­ern schol­ars have fig­ured out–at long last–how to recon­struct and per­form these songs with (it’s claimed) 100% accu­ra­cy.

Writ­ing on the BBC web site, Armand D’An­gour, a musi­cian and tutor in clas­sics at Oxford Uni­ver­si­ty, notes:

[Ancient Greek] instru­ments are known from descrip­tions, paint­ings and archae­o­log­i­cal remains, which allow us to estab­lish the tim­bres and range of pitch­es they pro­duced.

And now, new rev­e­la­tions about ancient Greek music have emerged from a few dozen ancient doc­u­ments inscribed with a vocal nota­tion devised around 450 BC, con­sist­ing of alpha­bet­ic let­ters and signs placed above the vow­els of the Greek words.

The Greeks had worked out the math­e­mat­i­cal ratios of musi­cal inter­vals — an octave is 2:1, a fifth 3:2, a fourth 4:3, and so on.

The nota­tion gives an accu­rate indi­ca­tion of rel­a­tive pitch.

So what did Greek music sound like? Below you can hear David Creese, a clas­si­cist from the Uni­ver­si­ty of New­cas­tle, play “an ancient Greek song tak­en from stone inscrip­tions con­struct­ed on an eight-string ‘canon’ (a zither-like instru­ment) with mov­able bridges. “The tune is cred­it­ed to Seik­i­los,” says Archae­ol­o­gy Mag­a­zine.

For more infor­ma­tion on all of this, read D’An­gour’s arti­cle over at the BBC.

Note: This post first appeared on our site in 2013.

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Relat­ed Con­tent:

Hear Homer’s Ili­ad Read in the Orig­i­nal Ancient Greek

Hear The Epic of Gil­gamesh Read in the Orig­i­nal Akka­di­an, the Lan­guage of Mesopotamia

Mod­ern Artists Show How the Ancient Greeks & Romans Made Coins, Vas­es & Arti­sanal Glass

The His­to­ry of West­ern Archi­tec­ture: From Ancient Greece to Roco­co (A Free Online Course)

What Shake­speare Sound­ed Like to Shake­speare: Recon­struct­ing the Bard’s Orig­i­nal Pro­nun­ci­a­tion

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The Case for Why Kraftwerk May Be the Most Influential Band Since the Beatles

They are per­for­mance artists of self-parody—four stiff Teu­ton­ic robots (some­times played by actu­al robots), stand­ing behind drum machines and sequencers, push­ing but­tons and singing things like “Wir fahr’n fahr’n fahr’n auf der Auto­bahn” and “it’s more fun to com­pute.” As if the Beach Boys had been reimag­ined from bro­ken mem­o­ry by Ger­man androids thou­sands of years in the future. Onstage, they match or exceed the com­mit­ment of lat­er musi­cal-the­atri­cal acts they inspired like the Blue Man Group. Kraftwerk may be the most Ger­man of con­tri­bu­tions to pop­u­lar cul­ture since Wag­n­er.

For all their com­put­er­ized indus­tri­al campi­ness, they real­ly did come from the future, or they either antic­i­pat­ed or invent­ed it, depend­ing on your point of view. Kraftwerk (mean­ing “pow­er sta­tion”) “essen­tial­ly cre­at­ed the son­ic blue­print from which the British new roman­tic and tech­no-pop move­ments arose, and pro­vid­ed the essen­tial tech­nol­o­gy for much of hip-hop,” writes the Trouser Press Record Guide.

In addi­tion to birthing Depeche Mode and Soft Cell’s synth pop and the smooth robo-funk of Afri­ka Bambaataa’s sem­i­nal “Plan­et Rock,” the band built the archi­tec­ture of post-punk, tech­no, acid house, and Brit­pop with their exper­i­ments through­out the 70s and 80s, includ­ing the infa­mous “Auto­bahn.”

Kraftwerk began as two long-haired stu­dents, Ralf Hüt­ter and Flo­ri­an Schnei­der, who met in Dus­sel­dorf in 1969, play­ing exper­i­men­tal music with elec­tric, acoustic, and elec­tron­ic instru­ments and with a vari­ety of musi­cians, includ­ing gui­tarist Michael Rother and drum­mer Klaus Dinger. In Dinger’s pound­ing, repet­i­tive drum­ming, they found their mekanik sound as ear­ly as 1970 (above), but had not yet tran­si­tioned into pop, or the clean-cut suit and tie look, until ful­ly absorb­ing the influ­ence of British artists Gilbert and George and receiv­ing the guid­ance of super­pro­duc­er Con­ny Plank. The ear­ly incar­na­tion of Kraftwerk—along with oth­er so-called ear­ly “Krautrock” groups like Can, and espe­cial­ly Rother and Dinger’s huge­ly influ­en­tial, if obscure, NEU!—cre­at­ed the scaf­fold­ing for bands from Joy Divi­sion to Sui­cide to Son­ic Youth to Stere­o­lab (and the hun­dreds and hun­dreds of bands those bands inspired).

The dri­ving “motorik” beat played by Dinger, and lat­er by a drum machine, has been described by Bri­an Eno as one of the three great beats of the 70s, next to Clyde Stubblefield’s funk and Tony Allen’s Afrobeat. But the band’s oth­er, song-ori­ent­ed ele­ments are just as influ­en­tial for dif­fer­ent rea­sons. In “Auto­bahn,” they use a more typ­i­cal beat, slowed to a leisure­ly cruise. Their dead­pan sprechge­sang over an entire­ly syn­the­sized pop com­po­si­tion set the tem­plate for gen­er­a­tions. “They were the first band to embrace mod­ern technology—not only in the instru­ments they played, but in the sub­ject mat­ter of their songs,” William Cook writes at The Spec­ta­tor, who argues that the “po-faced kraut-rock­ers have become the most influ­en­tial pop group of all time.”

While “today urban alien­ation is a com­mon theme in pop music… back in the 1970s they seemed so avant-garde, it was almost impos­si­ble to take them seri­ous­ly.” Those who know lit­tle of their lega­cy may still find this to be the case. A stiff satir­i­cal joke play­ing with Ger­man stereo­types as much as Mon­ty Python telegraphed broad­ly hilar­i­ous ver­sions of Eng­lish­ness. But they are not soul­less pranksters, but bril­liant musi­cians whose finest work—like 1981’s “Com­put­er Love,” from the album of the same name—is “cold, clean and clear—and won­der­ful­ly har­mo­nious.” These haunt­ing songs con­tain all of the ennui of the inter­net-dat­ing age, before the inter­net (“I call this num­ber / For a data date.”), the musi­cal fore­bear of Her.

Cook argues that Kraftwerk did “more to shape mod­ern music than any­thing since the Bea­t­les,” an idea he shares with many oth­er crit­ics, such as the L.A. Times’ Ran­dall Roberts, who names 1977’s “Trans Europe Express” as “the most impor­tant pop album of the last 40 years” and the “first high-art elec­tron­ic pop record.” Look­ing on the album’s cov­er like com­put­er pro­gram­mers on their way to the prom, Kraftwerk, Roberts insists, was as influ­en­tial as the exper­i­ments of Steve Jobs and Steve Woz­ni­ak around the same time. Dis­miss these seem­ing­ly hyper­bol­ic com­par­isons if you will, but con­sid­er the fish who do not know what water is. If you were born in the mid-sev­en­ties or lat­er, there’s nev­er been a time in your life when you haven’t heard the ele­ments of Kraftwerk’s alien­at­ed, ultra-mod­ern, and—at its best, a lit­tle tongue-in-cheek—sound com­ing from car, home, dance club, or shop­ping mall speak­ers.

So much more than a nov­el­ty act, the band cre­at­ed the gor­geous sounds of Euro­pean elec­tron­ic pop that defined the 80s, espe­cial­ly with sin­gles like “Com­put­er Love” and “Tour de France.” Their styl­ish rev­o­lu­tion nev­er stopped, though they with­drew for a few years only to return in the 90s and 2000s with ful­ly updat­ed sounds, and always with a per­fect­ly syn­chro­nous vision. When Schnieder briefly left to pur­sue a solo career, The Inde­pen­dent remarked, “it has appar­ent­ly tak­en Schnei­der and his musi­cal part­ner Ralf Hüt­ter, four decades to dis­cov­er musi­cal dif­fer­ences.” They have con­tin­ued to tour, now in light-up, neo­prene body­suits, like robot surfers, who might be mis­tak­en for Daft Punk or any num­ber of oth­er sim­i­lar major dance music super­stars…. Except that Kraftwerk got there first, and, many a die-hard fan would argue, did it best.

Relat­ed Con­tent:

Kraftwerk’s First Con­cert: The Begin­ning of the End­less­ly Influ­en­tial Band (1970)

Kraftwerk Plays a Live 40-Minute Ver­sion of their Sig­na­ture Song “Auto­bahn:” A Sound­track for a Long Road Trip (1974)

Kraftwerk’s “The Robots” Per­formed by Ger­man First Graders in Adorable Card­board Robot Out­fits

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Neil Young Offers His Entire Catalog of Music Free Online (Until June), at the Highest Digital Audio Quality Possible

Neil Young has always been an artist in con­ver­sa­tion with the world around him—a trou­ba­dour, truth-teller, town crier, and chron­i­cler of the excess­es and evils of his age. His is not always a sub­tle art, but is often all the bet­ter for it. When he speaks out in song, peo­ple lis­ten. And though Cana­di­an, he’s done as much as any Amer­i­can song­writer of his gen­er­a­tion to crys­tal­ize the U.S.’s seem­ing­ly per­pet­u­al domes­tic and for­eign con­flicts.

Young often works quick­ly and to spec, so to speak, to the needs of the moment. (He wrote his clas­sic After the Gold Rush album in three weeks.) 1970’s Kent State-shoot­ing response “Ohio” is plain-spo­ken and spare, its most indeli­ble line a stark news­pa­per head­line: “Four dead in Ohio.” It’s such an effec­tive­ly poignant treat­ment that the song still res­onates deeply forty-sev­en years lat­er in a recent cov­er by Gary Clark, Jr.  Young report­ed­ly wrote the song in fif­teen min­utes.

His ear­ly 70s songs “South­ern Man” and “Alaba­ma” inspired one of the most famous, and famous­ly mis­un­der­stood, feuds in rock his­to­ry when Lynyrd Skynyrd respond­ed with “Sweet Home Alaba­ma.” Ron­nie Van Zandt claimed he wrote the song as a joke, and he and Young were always mutu­al admir­ers and friends. But Young’s deserved­ly angry lyrics made mil­lions of peo­ple furi­ous in return. (He has since looked back on “Alaba­ma” with some regret, call­ing it, “not ful­ly thought out” and say­ing it “ rich­ly deserved the shot” Van Zandt took at him.)

As a long­time fan of Young’s loose, noisy, abstract psy­che­del­ic garage rock and of his ten­der acoustic bal­lads, I feel that it’s pro­found­ly reduc­tive to call him a protest singer. He’s had a long and incred­i­bly var­ied career, which he now invites us to sur­vey, all of it, with the release of the Neil Young Archives, a smart, chrono­log­i­cal­ly-orga­nized online cat­a­log span­ning over 50 years, 39 stu­dio albums, records made with Buf­fa­lo Spring­field and CSNY, ten unre­leased albums, and a few unre­leased films.

The archive, Young says, “is designed to be a liv­ing doc­u­ment, con­stant­ly evolv­ing and includ­ing every new record­ing and film as it is made.” All of this music is cur­rent­ly free, until June 30th, though you’ll have to cre­ate an account. After that date, users can sub­scribe for an unspec­i­fied but “very mod­est” cost.

The breadth of Young’s song­writ­ing inter­ests is on full dis­play, from gen­tle love songs to dusty west­ern sagas. In each decade, how­ev­er, he has nev­er hes­i­tat­ed to get polit­i­cal when he feels the call. And when Neil Young writes a protest song, he goes all in.

He’s tak­en in the past few years to writ­ing entire protest albums. There’s the 2006 Iraq War protest, Liv­ing with War, a rush release Young penned quick­ly and record­ed in only 9 days after see­ing a USA Today head­line. It went on to earn a Gram­my nom­i­na­tion.

There’s the 2015 The Mon­san­to Years, record­ed with his recent band Promise of the Real (which includes Willie Nelson’s sons Lukas and Mic­ah). Record­ed in live ses­sions at a con­vert­ed movie the­ater, the album prompt­ed Bill­board to solic­it respons­es from the cor­po­ra­tions Young takes to task, includ­ing not only Mon­san­to but also Star­bucks, Chevron, and Wal­mart.

The Vis­i­tors, Young’s new album with Promise of the Real, released just yes­ter­day, may not be a full protest album, but it does have some straight­for­ward protest songs, “Already Great” (top) con­tains the lyrics “You’re already great / You’re the promised land / You’re the help­ing hand” and ends with chants of “Whose streets? Our streets!” The track “Chil­dren of Des­tiny,” with its earnest­ly patri­ot­ic video (above) recalls, in some respects, Bruce Springsteen’s anthem “The Ris­ing,” but with unam­bigu­ous­ly lefty mes­sag­ing ref­er­enc­ing, among oth­er things, the bru­tal­ly repressed Stand­ing Rock protests and the need to “stand up for the land.”

Young looks around him and looks ahead even when he’s look­ing back, seek­ing out new sounds, styles, record­ing tech­niques and tech­nolo­gies. Fit­ting­ly, on the day of The Vis­i­tors’ release, Young announced the Archives, which pro­vides, as he wrote in a tweet, “fans & music his­to­ri­ans with access to all of my music and to my entire archives in one loca­tion.” True to his for­ward-look­ing vision, he has updat­ed the sound qual­i­ty of these record­ings to suit the needs of a dig­i­tal age.

Rather than suc­cumb­ing to the trend of stream­ing ser­vices’ low qual­i­ty mp3s—a phe­nom­e­non he has long fought—Young offers all of this music at the high­est qual­i­ty pos­si­ble, “not com­pro­mised,” he writes on the site, “by com­pres­sion schemes to save mem­o­ry.” He promis­es “the clar­i­ty rich­ness, trans­paren­cy, and detail of the orig­i­nal per­for­mance.” He doesn’t promise that the hun­dreds of live, stu­dio, and unre­leased songs in the archive mer­it this care­ful, high-tech treat­ment, but if you’re a Neil Young fan, you’re already con­vinced most of them do, from the most earnest polit­i­cal anthems to the qui­etest bal­lads and most rau­cous free-form jams.

Vis­it the Neil Young Archive here.

Relat­ed Con­tent:

Neil Young Per­forms Clas­sic Songs in 1971 Con­cert: “Old Man,” “Heart of Gold” & More

Great Sto­ry: How Neil Young Intro­duced His Clas­sic 1972 Album Har­vest to Gra­ham Nash

The Time Neil Young Met Charles Man­son, Liked His Music, and Tried to Score Him a Record Deal

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear The Rite of Spring Conducted by Igor Stravinsky Himself: A Vintage Recording from 1929

Though more than a cen­tu­ry of musi­cal change has passed since its infa­mous­ly near-riotous debut at the Théâtre des Champs-Élysées, The Rite of Spring remains a for­mi­da­ble chal­lenge for any con­duc­tor. “I remem­ber the first time I con­duct­ed the ‘Rite’ more than half a cen­tu­ry ago,” the late Rafael Früh­beck de Bur­gos told The Los Ange­les Times in 2013, the year of the pagan bal­let and orches­tral work’s cen­te­nary. “I need­ed two weeks to pre­pare it. This piece, no mat­ter how many times you have per­formed it, is a mon­ster who can eat you in one moment. There are so many places that are dan­ger­ous. This will nev­er be a nor­mal piece.”

Sei­ji Oza­wa, who has record­ed The Rite of Spring with the Chica­go and Boston Sym­pho­ny Orches­tras, knows that full well. In Absolute­ly on Music, his book of con­ver­sa­tions with nov­el­ist Haru­ki Muraka­mi, he address­es the “fias­co” of that very first per­for­mance: “The piece itself is part­ly to blame, but it could well be that the orches­tra was­n’t ful­ly pre­pared to per­form it. The piece is full of musi­cal acro­bat­ics. I wish I had asked Pierre Mon­teux about it direct­ly. We were very close for a while.” He means the con­duc­tor of The Rite of Spring’s debut, who went on to record it in 1929, just as soon as elec­tron­ic micro­phones made it pos­si­ble to do so.

So, how­ev­er, did Stravin­sky him­self, whose own 1929 record­ing with the Walther Straram Con­certs Orches­tra, per­form­ing again in the Théâtre des Champs-Élysées, you can hear at the top of the post. But this record, as Peter Gut­mann writes at Classicalnotes.net, is “not by the com­pos­er of the Rite. No, I haven’t uncov­ered a fraud. It’s indeed Stravin­sky who wields the baton, but in the 16 years since the pre­miere he had under­gone a vast change of artis­tic per­son­al­i­ty. No longer the wild fire­brand who had scan­dal­ized musi­cal soci­ety, he had con­vert­ed to neo­clas­si­cism, and that’s just the type of read­ing he leads here – dis­pas­sion­ate, man­i­cured and ret­i­cent, with the final sac­ri­fi­cial dance down­right labored.” You can com­pare Stravin­sky’s first record­ing to Mon­teux’s first record­ing, with the Grand Orchestre Sym­phonique, just below.

That 1929 record hard­ly marked the end of Mon­teux’s rela­tion­ship with the piece: “When Stravin­sky first played him the music for The Rite, Mon­teux had to go and sit down in anoth­er room, con­clud­ing that he would stick to con­duct­ing Brahms,” writes WQXR’s Phil Kline. But after first con­duct­ing it, he worked with the com­pos­er on score touch-ups and became the lead­ing pro­po­nent of The Rite as a con­cert work,” ulti­mate­ly record­ing it not just once but four times. Recent gen­er­a­tions, of course, have most­ly come to know The Rite of Spring through Leopold Stokowski’s ver­sion in Dis­ney’s Fan­ta­sia, a ren­di­tion Stravin­sky called “exe­crable.” But if the sheer, bru­tal-seem­ing uncon­ven­tion­al­i­ty of the piece shocked its Parisian audi­ence in 1913, we in the 21st cen­tu­ry, lis­ten­ing to the many inter­pre­ta­tions that have come out in the past 89 years, might well find our­selves star­tled at how many pos­si­bil­i­ties The Rite of Spring still con­tains.

Relat­ed Con­tent:

Watch 82-Year-Old Igor Stravin­sky Con­duct The Fire­bird, the Bal­let Mas­ter­piece That First Made Him Famous (1965)

Hear 46 Ver­sions of Stravinsky’s Rite of Spring in 3 Min­utes: A Clas­sic Mashup

Stravinsky’s “Ille­gal” Arrange­ment of “The Star Span­gled Ban­ner” (1944)

Stravinsky’s The Rite of Spring, Visu­al­ized in a Com­put­er Ani­ma­tion for Its 100th Anniver­sary

Hear Igor Stravinsky’s Sym­phonies & Bal­lets in a Com­plete, 32-Hour, Chrono­log­i­cal Playlist

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Mister Rogers, Sesame Street & Jim Henson Introduce Kids to the Synthesizer with the Help of Herbie Hancock, Thomas Dolby & Bruce Haack

Does your child have a musi­cal instru­ment? That’s good. Tak­en a few music lessons? Even bet­ter. If they’re so inclined, learn­ing music is one of the best things kids can do for their devel­op­ing brains, whether or not they make a career of the endeav­or. But one doesn’t need clas­si­cal train­ing or jazz chops to make music, or even to become a musi­cian. Those skills have served many an elec­tron­ic musi­cian, sure, but many oth­ers have cre­at­ed mov­ing, com­plex music with inge­nu­ity, fine­ly-tuned ears, tech smarts, and wild­ly exper­i­men­tal atti­tudes.

Then there are elec­tron­ic artists, like Bruce Haack, Her­bie Han­cock, and Thomas Dol­by, who com­bined fine musi­cian­ship with all of the above qual­i­ties and made peo­ple stop and won­der, peo­ple who were not nec­es­sar­i­ly fans of elec­tron­ic music, and who did­n’t know very much about it.

None of these artists felt it beneath them to bring their art fur­ther down to earth, to the lev­el of the kids who watched Mis­ter Rogers’ Neigh­bor­hood or Sesame Street. On the con­trary, they’re nat­ur­al edu­ca­tors, with a performer’s instinct for tim­ing and audi­ence and a geek’s instinct for high­light­ing the coolest tech­ni­cal bits. But leave it to Mis­ter Rogers him­self, above, to cel­e­brate the music and the play­ful­ness of syn­the­sized sound in his mild-man­nered Cole Porter-ish way, to the accom­pa­ni­ment of a good-old fash­ioned piano and one of his mother’s sig­na­ture hand­knit sweaters, in green.

Above, we have the weird wonky Haack, a musi­cal prodi­gy who stud­ied at Juil­liard, and who loved noth­ing more than mak­ing children’s records with his part­ner, children’s dancer Esther Nel­son, and cre­at­ing musi­cal instru­ments from house­hold objects and hand­wired cir­cuit­ry that was acti­vat­ed by human touch. Fred Rogers was so tak­en with Haack’s play­ful­ness that he had the com­pos­er and Nel­son on a long seg­ment of his show. You may or may not know that Haack’s work was inspired by pey­ote and that he record­ed a rock opera called The Elec­tric Lucifer about a war between heav­en and hell, but you’ll prob­a­bly sense there’s more to him than meets the eye. Rogers and the kids are mes­mer­ized (see Part 2 of the seg­ment here.)

Her­bie Hancock’s appear­ance on Sesame Street oper­ates much more on a get to know you lev­el than the gestalt dance ther­a­py per­for­mance art of Haack and Nel­son. He jams out; charms future Fresh Prince of Bel-Air star Tatyana Ali by turn­ing her name into high-pitched cho­rus of voic­es; and explains the many func­tions of his Fairlight CMI, a dig­i­tal syn­the­siz­er born in the same year as the young actress. The tech­nol­o­gy isn’t near­ly as inter­est­ing as Haack’s home­made curios, giv­en that every one of the Fairlight func­tions can be fit into an app these days. The joy lies in watch­ing the kids warm to Han­cock and the then-new tech­nol­o­gy.

When it comes to Thomas Dolby’s appear­ance on the Jim Hen­son Company’s The Ghost of Faffn­er Hall pro­gram, we are in the posi­tion of the child audi­ence. Dol­by, with his pecu­liar Eng­lish inten­si­ty, plays a mad sci­en­tist char­ac­ter who stares into the cam­era as he demon­strates his col­lec­tion of syn­the­siz­ers, ana­log and dig­i­tal, for view­ers. Dolby’s per­for­mance might have been aid­ed by some real kids to play off of, but his “fly in a match­box” exam­ple will eas­i­ly help you and your young ones under­stand the basic prin­ci­ples at work in syn­the­siz­ing sound. These play­ful tuto­ri­als were made for kids in 1968, 83, and 89 respec­tive­ly, and maybe they can still work mag­ic on young 21st cen­tu­ry minds. But, as Fred Rogers says, “grownups like to play too, sure. And if you look and lis­ten care­ful­ly through this world, you’ll find lots of things that are play­ful.” Few grownups have been bet­ter author­i­ties on the sub­ject.

Relat­ed Con­tent:

Dis­cov­er­ing Elec­tron­ic Music: 1983 Doc­u­men­tary Offers a Fun & Edu­ca­tion­al Intro­duc­tion to Elec­tron­ic Music

How the Moog Syn­the­siz­er Changed the Sound of Music

The His­to­ry of Elec­tron­ic Music in 476 Tracks (1937–2001)

Two Doc­u­men­taries Intro­duce Delia Der­byshire, the Pio­neer in Elec­tron­ic Music

 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Lou Reed Sings “Sweet Jane” Live, Julian Schnabel Films It (2006)

“Lou Reed’s Berlin is a dis­as­ter, tak­ing the lis­ten­er into a dis­tort­ed and degen­er­ate demi­monde of para­noia, schiz­o­phre­nia, degra­da­tion, pill-induced vio­lence and sui­cide,” wrote Rolling Stone’s Stephen Davis in 1973, adding that “there are cer­tain records that are so patent­ly offen­sive that one wish­es to take some kind of phys­i­cal vengeance on the artists that per­pe­trate them.” Could this “last shot at a once-promis­ing career,” as Davis described it, real­ly have come from the one­time leader of as influ­en­tial a band as the Vel­vet Under­ground — from the man who could, just three years ear­li­er, have writ­ten a song like “Sweet Jane”?

Yet Lou Reed sur­vived Berlin’s drub­bing, and indeed spent the next forty years ful­fill­ing his promise, to the very end draw­ing the occa­sion­al round of pans (most resound­ing­ly for Lulu, his 2011 col­lab­o­ra­tion with Metal­li­ca) that ver­i­fied his artis­tic vital­i­ty. By the 21st cen­tu­ry, crit­i­cal opin­ion had come around on Berlin, and in 2003 even Rolling Stone put it on its list of the 500 great­est albums of all time.

Three years lat­er, Reed took the then-33-year-old rock-opera album on tour, play­ing it live with a 30-piece band and twelve cho­ris­ters. Painter-film­mak­er Julian Schn­abel designed the tour and shot a doc­u­men­tary of five nights of its per­for­mances in Brook­lyn, releas­ing it in 2008 as Lou Reed Berlin.

In the clip above, you can see the very last song of the show, played dur­ing the film’s clos­ing cred­its. It isn’t “Sad Song,” which draws the cur­tain over Berlin, but the last of a three-part encore that ends with none oth­er than “Sweet Jane.” Hav­ing first appeared on the Vel­vet Under­ground’s 1970 album Loaded (#110 on the Rolling Stone list to Berlin’s #344), the song became a favorite in Reed’s live per­for­mances in the decades there­after, an evo­ca­tion of a par­tic­u­lar cre­ative era in a career that encom­passed so many. “Good­bye, Lou,” Davis said to Reed at the end of his Berlin review, but for that album, and even more so for the man who made it, the show had only just begun.

Relat­ed Con­tent:

Mar­tin Scors­ese Cap­tures Lev­on Helm and The Band Per­form­ing “The Weight” in The Last Waltz

Jef­fer­son Air­plane Plays on a New York Rooftop; Jean-Luc Godard Cap­tures It (1968)

Jean-Luc Godard Shoots Mar­i­anne Faith­full Singing “As Tears Go By” (1966)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Listen to Rolling Stone’s “500 Greatest Songs of All Time” in One Streamable Playlist

What­ev­er val­ue one places in “best of” or “great­est” lists, it’s hard to deny they can be vir­tu­oso exer­cis­es in crit­i­cal con­ci­sion. When run­ning through 10, 50, 100 films, albums, nov­els etc. one can’t wan­der through the wild­flow­ers but must make spark­ly, punchy state­ments and move on. Rolling Stone’s writ­ers have excelled at this form, and expand­ed the list size to 500, first releas­ing a book com­pil­ing their “500 Great­est Albums of All Time” in 2003 then fol­low­ing up the next year with the “500 Great­est Songs of All Time,” a spe­cial issue of the mag­a­zine with short blurbs about each selec­tion.

In 2010, the mag­a­zine updat­ed their mas­sive list, com­piled by 162 crit­ics, for a spe­cial dig­i­tal issue, and it now lives on their site with para­graph-length blurbs intact. Each one offers a fun lit­tle nugget of fact or opin­ion about the cho­sen songs. (Tom Pet­ty, learn­ing that The Strokes admit­ted to steal­ing his open­ing riff for “Amer­i­can Girl,” told the mag­a­zine, “I was like, ‘Ok, good for you.’ It doesn’t both­er me.”) There’s hard­ly room to explain the rank­ings or jus­ti­fy inclu­sion. We’re asked to take the Rolling Stone writ­ers’ col­lec­tive word for it.

Maybe it’s a lit­tle dif­fi­cult to argue with a list this big, since it includes a bit of everything—for the pos­si­ble dross, there’s a whole lot of gold. The updat­ed list swapped in 25 new songs and added an intro­duc­tion by Jay‑Z: “A great song has all the key elements—melody; emo­tion; a strong state­ment that becomes part of the lex­i­con; and great pro­duc­tion.” Broad enough cri­te­ria for great, but “great­est”? Put on the Spo­ti­fy playlist above (or access it here) and judge for your­self whether most of those 500 songs in the updat­ed list—472 to be exact—meet the bar.

You can see the orig­i­nal, 2004 list, sans blurbs, at the Inter­net Archive. Num­ber one, Dylan’s “Like a Rolling Stone” (get it?). Num­ber 500, Boston’s “More Than a Feel­ing,” which, well… okay. The updat­ed list gives us Smokey Robinson’s “Shop Around” in last place (don’t wor­ry, Smokey fans, “The Tracks of My Tears” makes it to 50.) Still at num­ber one, nat­u­ral­ly, “Like a Rolling Stone.” Find out which 498 songs sit in-between at the online list here. (Wikipedia has a per­cent­age break­down for both lists of songs by decade.) The mag­a­zine may be up for sale, its jour­nal­is­tic cred­i­bil­i­ty in ques­tion, but for com­pre­hen­sive “best of” lists that keep track of the move­ment of pop­u­lar cul­ture, we should­n’t count them out just yet.

Relat­ed Con­tent:

89 Essen­tial Songs from The Sum­mer of Love: A 50th Anniver­sary Playlist

The His­to­ry of Punk Rock in 200 Tracks: An 11-Hour Playlist Takes You From 1965 to 2016

Stream 935 Songs That Appeared in “The John Peel Fes­tive 50” from 1976 to 2004: The Best Songs of the Year, as Select­ed by the Beloved DJ’s Lis­ten­ers

A Mas­sive 800-Track Playlist of 90s Indie & Alter­na­tive Music, in Chrono­log­i­cal Order

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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