Kind of Blue: How Miles Davis Changed Jazz

Why is it, as Bri­an Gilmore writes at Jaz­zTimes, that “even peo­ple who hard­ly lis­ten to jazz adore this album”? Miles Davis’ Kind of Blue hard­ly needs an intro­duc­tion. Many thou­sands of words have been writ­ten about its leg­endary com­po­si­tion and record­ing, about the extra­or­di­nary ensem­ble respon­si­ble for its existence—Davis, John Coltrane, “Can­non­ball” Adder­ley, Paul Cham­bers, Jim­my Cobb, and a young Bill Evans—and about the year of its release, 1959, a water­shed moment in the his­to­ry of jazz, and of near­ly all mod­ern music.

“It’s no longer nec­es­sary to remind music lovers that Kind of Blue is essen­tial lis­ten­ing,” argues The Guardian’s John Ford­ham, “and that every­body who wants to make sense of the music of our time ought to have at least some idea of what’s good about it.” Should your edu­ca­tion in Kind of Blue be lack­ing, you can get caught up on the basics in the Poly­phon­ic video just above, which quick­ly gets to the heart of Davis’ musi­cal inno­va­tion: mak­ing the defin­i­tive break with bebop and set­ting the stan­dard for modal jazz, and thus the explo­sion of free jazz inno­va­tions to come.

Where most forms of jazz had built increas­ing­ly com­plex chord changes over which soloists impro­vised, Davis shift­ed to using modes (the sev­en modes of mod­ern music) as the basis for song struc­ture. With­out need­ing to get over­ly tech­ni­cal with music the­o­ry, you can under­stand imme­di­ate­ly upon lis­ten­ing to the album that modal com­po­si­tion allowed Davis and his band to slow down, sim­pli­fy, and cre­ate sub­tle, com­plex shifts in mood that can be at once lilt­ing, cool, and kind of… blue. Davis had exper­i­ment­ed with blues-based modal forms before. Here, he inte­grates that knowl­edge with clas­si­cal ideas and impro­visato­ry bril­liance.

“As is now part of jazz folk­lore,” notes Ford­ham, “the New York ses­sions that pro­duced this remark­able album were com­plet­ed in a hand­ful of takes over just a few hours, with a min­i­mum of com­po­si­tion­al mate­ri­als.” From there, a rev­o­lu­tion. It is “The most exquis­ite­ly refined of ambi­ent music,” writes Richard Williams in his defin­i­tive mono­graph The Blue Moment, and the one record many music fans would res­cue “from a burn­ing house.” It may be the best-sell­ing jazz album of all time. Steely Dan’s Don­ald Fagen called it “the Bible.” Quin­cy Jones called his “orange juice,” because he lis­tens to it every day

“No one could dis­agree with Williams when he con­nects this with the devel­op­ments of John Coltrane,” writes Sholto Byrnes, from his “shock­ing demo­li­tion of the dain­ty brick­work of Rodgers and Ham­mer­stein’s ‘My Favorite Things,’ ” to his mas­ter­piece A Love Supreme. Its influ­ence, accord­ing to Williams, runs through the work of Ornette Cole­man Steve Reich, John Cale, the Vel­vet Under­ground, James Brown, Sly Stone, Soft Machine, Bri­an Eno, Moby, and so on and so on. If you’ve nev­er quite under­stood what makes Kind of Blue so great, get a crash course in the video explain­er above. Then sit down and lis­ten to it a few hun­dred times.

Relat­ed Con­tent:

Hear a 65-Hour, Chrono­log­i­cal Playlist of Miles Davis’ Rev­o­lu­tion­ary Jazz Albums

Miles Davis Dish­es Dirt on His Fel­low Jazz Musi­cians: “The Trom­bone Play­er Should be Shot”; That Ornette is “F‑ing Up the Trum­pet”

John Coltrane’s Hand­writ­ten Out­line for His Mas­ter­piece A Love Supreme (1964)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Choirs Around the World Simulate the Rainstorm in Toto’s “Africa” Using Only Their Hands

The Los Ange­les-based choir, Angel City Chorale, above, cap­tured the Internet’s imag­i­na­tion in a big way with their 2013 cov­er of Toto’s 1982 hit, “Africa,” in which the group’s 160 per­form­ers cre­at­ed a real­is­tic-sound­ing thun­der­storm using only their hands.

Delight­ful! And more com­mon than you may at first think.

The Chorale acknowl­edges that they owe a great debt to Sloven­ian vocal group Per­petu­um Jazz­ile’s thun­der­ous 2008 ren­di­tion. Stage­hands accus­tomed to cre­at­ing cred­i­ble thun­der­claps by wav­ing wig­gly sheets of alu­minum back­stage may want to switch to hun­dreds of feet hop­ping up and down in uni­son, as heard at the 1‑minute mark, below.

Go a bit fur­ther back to find an actu­al African choir’s fin­ger-snap­ping, thigh-smack­ing “Africa.”

The Kearsney Col­lege Choir is based near Dur­ban, South Africa, and they appear to have been the first to open this num­ber with the now-famous rain­storm effect. Its mem­bers are school boys rang­ing in age from 13 to 18. The video below shows them per­form­ing the tune in the 2008 World Choir Games, an annu­al com­pe­ti­tion that will be tak­ing place on their home turf this year.

Inter­est­ing­ly, there’s not that much rain in the orig­i­nal. Over the years Toto’s song­writ­ers, David Paich and Jeff Por­caro have made var­i­ous state­ments about its origins—a guy trans­fixed by images of suf­fer­ing Africans on TV, a lone­ly mis­sion­ary, a vis­it to the 1964 World’s Fair’s Africa pavil­ion …

There’s a bit of rain to be seen in the very 80’s offi­cial music video, but noth­ing that rivals the choirs’ spec­tac­u­lar down­pours.

If you’re moved to whip up a tem­pest of your own, Jbrary’s chil­dren’s librar­i­ans, Dana Hor­rocks and Lind­sey Krabben­hoft, have cre­at­ed an instruc­tion­al video that shows just how sim­ple the effect is to mas­ter. The real trick is enlist­ing 100s of friends to do it at the same time.

Buy Per­petu­um Jazz­ile’s “Africa” CD and vocal arrange­ments here.

Down­load Angel City Chorale’s “Africa” sin­gle on iTunes or CDBa­by.

Relat­ed Con­tent:

Pak­istani Musi­cians Play a Delight­ful Ver­sion of Dave Brubeck’s Jazz Clas­sic, “Take Five”

Feel Strange­ly Nos­tal­gic as You Hear Clas­sic Songs Reworked to Sound as If They’re Play­ing in an Emp­ty Shop­ping Mall: David Bowie, Toto, Ah-ha & More

What Makes This Song Great?: Pro­duc­er Rick Beato Breaks Down the Great­ness of Clas­sic Rock Songs in His New Video Series

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, April 23 for the third install­ment of her lit­er­ary-themed vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

John Lennon Extols the Virtues of Transcendental Meditation in a Spirited Letter Written to a Beatles Fan (1968)

An Indi­an guru trav­els to the West with teach­ings of enlight­en­ment, world peace, and lib­er­a­tion from the soul-killing mate­ri­al­ist grind. He attracts thou­sands of fol­low­ers, some of them wealthy celebri­ties, and founds a com­mer­cial empire with his teach­ings. No, this isn’t the sto­ry of Bhag­wan Shree Rajneesh, the head of the reli­gious move­ment in Wild Wild Coun­try. There was no mirac­u­lous city in the Ore­gon wilds or fleet of Lear­jets and Rolls Royces. No stock­pile of auto­mat­ic weapons, planned assas­si­na­tions, or mass poi­son­ings. Decades before those strange events, anoth­er teacher, Mahar­ishi Mahesh Yogi inspired mass devo­tion among stu­dents around the world with the peace­ful prac­tice of Tran­scen­den­tal Med­i­ta­tion.

Rolling Stone’s Claire Hoffman—who grew up in a TM com­mu­ni­ty—writes of the move­ment with ambiva­lence. For most of his dis­ci­ples, he was a “Wiz­ard of Oz-type char­ac­ter,” she says, dis­tant and mys­te­ri­ous. But much of what we pop­u­lar­ly know about TM comes from its most famous adher­ents, includ­ing Jer­ry Sein­feld, Katy Per­ry, David Lynch, the Beach Boys, and, of course, The Bea­t­les, who famous­ly trav­eled to India in 1968, med­i­tat­ed with Mia Far­row, Dono­van, and Mike Love, and wrote some of their wildest, most inven­tive music after a cre­ative slump fol­low­ing the huge suc­cess of Sgt. Pepper’s.

“They stayed in Rishikesh,” writes Maria Popo­va at Brain Pick­ings, “a small vil­lage in the foothills of the Himalayas, con­sid­ered the cap­i­tal of yoga. Immersed in this peace­ful com­mu­ni­ty and nur­tured by an inten­sive dai­ly med­i­ta­tion prac­tice, the Fab Four under­went a cre­ative growth spurt—the weeks at Rishikesh were among their most fer­tile song­writ­ing and com­pos­ing peri­ods, pro­duc­ing many of the songs on The White Album and Abbey Road.” Unlike most of the Maharishi’s fol­low­ers, The Bea­t­les got a per­son­al audi­ence. The Indi­an spir­i­tu­al teacher “helped them through the shock” of their man­ag­er Bri­an Epstein’s death, and helped them tap into cos­mic con­scious­ness with­out LSD.

They left on a sour note—there were alle­ga­tions of impro­pri­ety, and Lennon, being Lennon, got a bit nasty, orig­i­nal­ly writ­ing The White Album’s “Sexy Sadie” with the lyrics “Maharishi—what have you done? You made a fool of every­one.” But before their falling out with TM’s founder, before even the trip to India, all four Bea­t­les became devot­ed med­i­ta­tors, sit­ting for two twen­ty-minute ses­sions a day and find­ing gen­uine peace and happiness—or “ener­gy,” as Lennon and Har­ri­son describe it in a 1967 inter­view with David Frost. The next year, hap­pi­ly prac­tic­ing, and fever­ish­ly writ­ing, in India, Lennon received let­ters from fans, and respond­ed with enthu­si­asm.

In answer to a let­ter from a fan named Beth, evi­dent­ly a devout Chris­t­ian and appar­ent­ly threat­ened by TM and con­cerned for the bands’ immor­tal souls, Lennon wrote the fol­low­ing (see his hand­writ­ten reply at the top):

Dear Beth:

Thank you for your let­ter and your kind thoughts. When you read that we are in India search­ing for peace, etc, it is not that we need faith in God or Jesus — we have full faith in them; it is only as if you went to stay with Bil­ly Gra­ham for a short time — it just so hap­pens that our guru (teacher) is Indi­an — and what is more nat­ur­al for us to come to India — his home. He also holds cours­es in Europe and Amer­i­ca — and we will prob­a­bly go to some of these as well — to learn — and to be near him.

Tran­scen­den­tal med­i­ta­tion is not opposed to any reli­gion — it is based on the basic truths of all reli­gions — the com­mon denom­i­na­tor. Jesus said: “The King­dom of Heav­en is with­in you” — and he meant just that — “The King­dom of Heav­en is at hand” — not in some far dis­tant time — or after death — but now.

Med­i­ta­tion takes the mind down to that lev­el of con­scious­ness which is Absolute Bliss (Heav­en) and through con­stant con­tact with that state — “the peace that sur­pass­es all under­stand­ing” — one grad­u­al­ly becomes estab­lished in that state even when one is not med­i­tat­ing. All this gives one actu­al expe­ri­ence of God — not by detach­ment or renun­ci­a­tion — when Jesus was fast­ing etc in the desert 40 days & nights he would have been doing some form of med­i­ta­tion — not just sit­ting in the sand and pray­ing — although me it will be a true Chris­t­ian — which I try to be with all sin­cer­i­ty — it does not pre­vent me from acknowl­edg­ing Bud­dha — Mohammed — and all the great men of God. God bless you — jai guru dev.

With love,
John Lennon

This hard­ly sounds like the man who imag­ined no reli­gion. A fan in India wrote Lennon less to inquire and more to acquire, name­ly mon­ey for a trip around the world so that he could “dis­cov­er the ‘huge trea­sure’ nec­es­sary for achiev­ing inner peace.” Lennon respond­ed with a brief rebuke of the man’s mate­r­i­al aspi­ra­tions, then rec­om­mend­ed TM, “through which all things are pos­si­ble.” (He signs both let­ters with “jai guru dev,” or “I give thanks to the Guru Dev,” the Maharishi’s teacher. The phrase also appears as the refrain in his “Across the Uni­verse.”)

The let­ters come from an excel­lent col­lec­tion of his cor­re­spon­dence, The John Lennon Let­ters, which includes oth­er mis­sives extolling the virtues of tran­scen­den­tal med­i­ta­tion. We might take his word for it based on the strength of the cre­ative work he pro­duced dur­ing the peri­od. We could also take the word of David Lynch, who describes med­i­ta­tion as the way he catch­es the cre­ative “big fish.” Or we could go out and find our own meth­ods for expand­ing our minds and tap­ping into cre­ative poten­tial.

via Brain Pick­ings

Relat­ed Con­tent:

David Lynch Explains How Med­i­ta­tion Enhances Our Cre­ativ­i­ty

The John Lennon Sketch­book, a Short Ani­ma­tion Made of Lennon’s Draw­ings, Pre­mieres on YouTube

Watch John Lennon’s Last Live Per­for­mance (1975): “Imag­ine,” “Stand By Me” & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Listen to an Archive of Recordings by Delia Derbyshire, the Electronic Music Pioneer & Composer of the Dr. Who Theme Song

Delia Der­byshire, com­pos­er of the Dr. Who theme song and musi­cal pio­neer, has not quite become a house­hold name, but read­ers of this site sure­ly know who she is, as well should every stu­dent of avant garde, elec­tron­ic, and exper­i­men­tal pop music. Along with oth­er often unsung female elec­tron­ic com­posers of the 60s and beyond—like fel­low BBC Radio­phon­ic Work­shop doyenne, Daphne Oram—Derbyshire brought the ear­ly elec­tron­ic tech­niques of musique con­crete and tape manip­u­la­tion to a wider audi­ence, who most­ly had no idea where the sounds they heard came from.

As part of the unit respon­si­ble for cre­at­ing the sounds of British tele­vi­sion, Derbyshire’s unusu­al instincts took her to places no com­pos­er had ever ven­tured before. In her sound work for a doc­u­men­tary called The World About Us, on the Tuareg peo­ple of the Sahara, she “used her voice for the sound of the [camels’] hooves,” writes her one­time col­league Bri­an Hodg­son at The Guardian, “cut up into an obbli­ga­to rhythm. And she added a thin, high elec­tron­ic sound using vir­tu­al­ly all the fil­ters and oscil­la­tors in the work­shop.” As Der­byshire recalls it:

My most beau­ti­ful sound at the time was a tat­ty BBC lamp­shade. It was the wrong colour, but it had a beau­ti­ful ring­ing sound to it. I hit the lamp­shade, record­ed that, fad­ed it up into the ring­ing part with­out the per­cus­sive start. I… recon­struct­ed the sound of the workshop’s famous 12 oscil­la­tors to give it a whoosh­ing sound. So the camels rode off into the sun­set with my voice in their hooves and a green lamp­shade on their backs.

What the col­or of the lamp­shade had to do with the sound, only Der­byshire could know for sure. But it clear­ly had a psy­cho­log­i­cal impact on the way she heard it. “I sup­pose in a way,” she said, “I was exper­i­ment­ing in psy­cho-acoustics.”

This was an immer­sive expe­ri­ence for her, and for every­one who heard the results, no mat­ter whether they could iden­ti­fy what it was they were hear­ing. Derbyshire’s sound design rev­o­lu­tion­ized the indus­try, but we can­not over­look her extracur­ric­u­lar work—experimental sound col­lages and musi­cal pieces made with sev­er­al close col­lab­o­ra­tors, includ­ing Hodg­son, which sound remark­ably ahead of their time.

In 1964, Der­byshire col­lab­o­rat­ed with poet and drama­tist Bar­ry Bermange on The Dreams, a work that showed her, Hodg­son writes, “at her ele­gant best.” The two put togeth­er a col­lage, with peo­ple describ­ing their dreams in snip­pets of cut-up mono­logues, backed by a puls­ing, throb­bing, buzzing, hum­ming omi­nous score. (Lis­ten to “Run­ning” fur­ther up.) In 1966, she worked with David Bowie’s favorite per­former Antho­ny New­ley on “Moogles Bloogles,” above, which Ubuweb calls “an unre­leased perv-pop clas­sic in the 1966 nov­el­ty vein.” She was not privy to what the song would become. “I’d writ­ten this beau­ti­ful inno­cent tune,” she said, “all sen­si­tive love and inno­cence, and he made it into a dirty old rain­coat song. But he was real­ly chuffed!”

In the late six­ties, Der­byshire joined Hodg­son and bass play­er David Vorhaus to form White Noise, an exper­i­men­tal elec­tron­ic pop project whose “Love With­out Sound” you can hear at the top of the post (behind scenes from Jean Cocteau’s Orphée.) In 1972, Der­byshire teamed with Hodg­son and Don Harp­er, all “moon­light­ing from day jobs” at the BBC, for an album called Elec­troson­ic, a “haunt­ing batch of spare elec­tron­ic tracks.” Just above, hear “Liq­uid Ener­gy (Bub­bling Rhythm)” from that col­lec­tion.

These tracks rep­re­sent just a frac­tion of the Der­byshire music avail­able at Ubuweb’s Delia Der­byshire library, includ­ing a com­pi­la­tion of Radio­phon­ic Work­shop sound­track pieces like “Envi­ron­men­tal Stud­ies,” above, from 1969, as well as an audio doc­u­men­tary on her work made in 2010. Soon after her ear­ly 70s musi­cal exper­i­ments, Der­byshire retired from music to work as a radio oper­a­tor and in an art gallery and book­shop, dis­gust­ed with the state of con­tem­po­rary sound. But in her last few years, she had the plea­sure of watch­ing a new gen­er­a­tion dis­cov­er her work. As Hodg­son writes in his touch­ing eulo­gy, “the tech­nol­o­gy she had left behind was final­ly catch­ing up to her vision.”

Hear more record­ing at Ubuweb’s Delia Der­byshire library.

Relat­ed Con­tent:

Two Doc­u­men­taries Intro­duce Delia Der­byshire, the Pio­neer in Elec­tron­ic Music

The Fas­ci­nat­ing Sto­ry of How Delia Der­byshire Cre­at­ed the Orig­i­nal Doc­tor Who Theme

Meet Delia Der­byshire, the Dr. Who Com­pos­er Who Almost Turned The Bea­t­les’ “Yes­ter­day” Into Ear­ly Elec­tron­i­ca

Watch “Bells of Atlantis,” an Exper­i­men­tal Film with Ear­ly Elec­tron­ic Music Fea­tur­ing Anaïs Nin (1952)

Meet Four Women Who Pio­neered Elec­tron­ic Music: Daphne Oram, Lau­rie Spiegel, Éliane Radigue & Pauline Oliv­eros

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Avalanche of Novels, Films and Other Works of Art Will Soon Enter the Public Domain: Virginia Woolf, Charlie Chaplin, William Carlos Williams, Buster Keaton & More

There may be no sweet­er sound to the ears of Open Cul­ture writ­ers than the words “pub­lic domain”—you might even go so far as to call it our “cel­lar door.” The phrase may not be as musi­cal, but the fact that many of the world’s cul­tur­al trea­sures can­not be copy­right­ed in per­pe­tu­ity means that we can con­tin­ue to do what we love: curat­ing the best of those trea­sures for read­ers as they appear online. Pub­lic domain means com­pa­nies can sell those works with­out incur­ring any costs, but it also means that any­one can give them away for free. “Any­one can re-pub­lish” pub­lic domain works, notes Life­hack­er, “or chop them up and use them in oth­er projects.” And there­by emerges the remix­ing and repur­pos­ing of old arti­facts into new ones, which will them­selves enter the pub­lic domain of future gen­er­a­tions.

Some of those future works of art may even become the next Great Amer­i­can Nov­el, if such a thing still exists as any­thing more than a hack­neyed cliché. Of course, no one seri­ous­ly goes around say­ing they’re writ­ing the “Great Amer­i­can Nov­el,” unless they’re Philip Roth in the 70s or William Car­los Williams (top right) in the 20s, who both some­how pulled off using the phrase as a title (though Roth’s book does­n’t quite live up to it.) Where Roth casu­al­ly used the con­cept in a light nov­el about base­ball, Williams’ The Great Amer­i­can Nov­el approached it with deep con­cern for the sur­vival of the form itself. His mod­ernist text “engages the tech­niques of what we would now call metafic­tion,” writes lit­er­ary schol­ar April Boone, “to par­o­dy worn out for­mu­las and con­tent and, iron­i­cal­ly, to cre­ate a new type of nov­el that antic­i­pates post­mod­ern fic­tion.”

We will all, as of Jan­u­ary 1, 2019, have free, unfet­tered access to Williams’ metafic­tion­al shake-up of the for­mu­la­ic sta­tus quo, when “hun­dreds of thou­sands of… books, musi­cal scores, and films first pub­lished in the Unit­ed States dur­ing 1923” enter the pub­lic domain, as Glenn Fleish­man writes at The Atlantic. Because of the com­pli­cat­ed his­to­ry of U.S. copy­right law—especially the 1998 “Son­ny Bono Act” that suc­cess­ful­ly extend­ed a copy­right law from 50 to 70 years (for the sake, it’s said, of Mick­ey Mouse)—it has been twen­ty years since such a mas­sive trove of mate­r­i­al has become avail­able all at once. But now, and “for sev­er­al decades from 2019 onward,” Fleish­man points out, “each New Year’s Day will unleash a full year’s worth of works pub­lished 95 years ear­li­er.”

In oth­er words, it’ll be Christ­mas all over again in Jan­u­ary every year, and while you can browse the pub­li­ca­tion dates of your favorite works your­self to see what’s com­ing avail­able in com­ing years, you’ll find at The Atlantic a short list of lit­er­ary works includ­ed in next-year’s mass-release, includ­ing books by Aldous Hux­ley, Win­ston Churchill, Carl Sand­burg, Edith Whar­ton, and P.G. Wode­house. Life­hack­er has sev­er­al more exten­sive lists, which we excerpt below:

Movies [see many more at Indiewire]

All these movies, includ­ing:

  • Cecil B. DeMille’s (first, less famous, silent ver­sion of) The Ten Com­mand­ments
  • Harold Lloyd’s Safe­ty Last!, includ­ing that scene where he dan­gles off a clock tow­er, and his Why Wor­ry?
  • A long line-up of fea­ture-length silent films, includ­ing Buster Keaton’s Our Hos­pi­tal­ityand Char­lie Chaplin’s The Pil­grim
  • Short films by Chap­lin, Keaton, Lau­rel and Hardy, and Our Gang (lat­er Lit­tle Ras­cals)
  • Car­toons includ­ing Felix the Cat(the char­ac­ter first appeared in a 1919 car­toon)
  • Mar­lene Dietrich’s film debut, a bit part in the Ger­man silent com­e­dy The Lit­tle Napoleon; also the debuts of Dou­glas Fair­banks Jr. and Fay Wray

Music

All this music, includ­ing these clas­sics:

  • “King Porter Stomp”
  • “Who’s Sor­ry Now?”
  • “Tin Roof Blues”
  • “That Old Gang of Mine”
  • “Yes! We Have No Bananas”
  • “I Cried for You”
  • “The Charleston”—written to accom­pa­ny, and a big fac­tor in the pop­u­lar­i­ty of, the Charleston dance
  • Igor Stravinsky’s “Octet for Wind Instru­ments”

Lit­er­a­ture

All these booksand these books, includ­ing the clas­sics:

  • Mrs. Dal­loway by Vir­ginia Woolf
  • Cane by Jean Toomer
  • The Prophet by Kahlil Gibran
  • The Ego and the Id by Sig­mund Freud
  • Towards a New Archi­tec­ture by Le Cor­busier
  • Whose Body?, the first Lord Peter Wim­sey nov­el by Dorothy L. Say­ers
  • Two of Agatha Christie’s Her­cule Poirot nov­els, The Mur­der of Roger Ack­royd and The Mur­der on the Links
  • The Pris­on­er, vol­ume 5 of Mar­cel Proust’s In Search of Lost Time (note that Eng­lish trans­la­tions have their own copy­rights)
  • The Com­plete Works of Antho­ny Trol­lope
  • George Bernard Shaw’s play Saint Joan
  • Short sto­ries by Christie, Vir­ginia Woolf, H.P. Love­craft, Kather­ine Mans­field, and Ernest Hem­ing­way
  • Poet­ry by Edna St. Vin­cent Mil­lay, E.E. Cum­mings, William Car­los Williams, Rain­er Maria Rilke, Wal­lace Stevens, Robert Frost, Suku­mar Ray, and Pablo Neru­da
  • Works by Jane Austen, D.H. Lawrence, Edith Whar­ton, Jorge Luis Borges, Mikhail Bul­gakov, Jean Cocteau, Ita­lo Sve­vo, Aldous Hux­ley, Win­ston Churchill, G.K. Chester­ton, Maria Montes­sori, Lu Xun, Joseph Con­rad, Zane Grey, H.G. Wells, and Edgar Rice Bur­roughs

Art

These art­works, includ­ing:

  • Con­stan­tin Brâncuși’s Bird in Space
  • Hen­ri Matisse’s Odal­isque With Raised Arms
  • Mar­cel Duchamp’s The Bride Stripped Bare By Her Bach­e­lors, Even (The Large Glass)
  • Yokoya­ma Taikan’s Metempsy­chosis
  • Work by M. C. Esch­er, Pablo Picas­so, Wass­i­ly Kandin­sky, Max Ernst, and Man Ray

Again, these are only par­tial lists of high­lights, and such high­lights…. Speak­ing for myself, I can­not wait for free access to the very best (and even worst, and weird­est, and who-knows-what-else) of 1923. And of 1924 in 2020, and 1925 and 2021, and so on and so on….

via The Atlantic

Relat­ed Con­tent:

The British Library Puts Over 1,000,000 Images in the Pub­lic Domain: A Deep­er Dive Into the Col­lec­tion

The Pub­lic Domain Project Makes 10,000 Film Clips, 64,000 Images & 100s of Audio Files Free to Use

List of Great Pub­lic Domain Films 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Roxy Music Play Live with Brian Eno in Early Groundbreaking Performances (1972)

Just what, exact­ly, is Roxy Music? Those encoun­ter­ing the band for the first time when their self-titled debut came out in 1972 had ques­tions. Were these 50s R&B throw­backs? Zig­gy Stardust/Slade/T‑Rex like glam rock­ers? Exper­i­men­tal art-rock-retro-futur­ists dressed like a Stax funk band on acid? Yes, yes, yes, and then some. The album, “at once post­mod­ern, strange, sen­su­al and thrilling,” writes Chica­go Tri­bune’s Greg Kot, “mapped out a new fron­tier, even as bands like the Rolling Stones and Led Zep­pelin dom­i­nat­ed the rock land­scape.”

In the very same year that Bowie’s Zig­gy land­ed to re-make rock in its image, Bri­an Fer­ry and his vir­tu­oso band—including stand­outs Phil Man­zan­era on gui­tar and Bri­an Eno on synths, tape effects, and var­i­ous “treatments”—prefigured a some­how even sex­i­er, weird­er, funki­er, more dis­turb­ing future for pop, chart­ing the ter­ri­to­ry for bands like Duran Duran, the Cars, Eury­th­mics, Pulp, and too many more to name. Roxy Music was so effort­less­ly orig­i­nal that once Bowie exhaust­ed his space alien phase, he turned to Fer­ry and Eno for inspi­ra­tion.

Like Bowie, Roxy Music favored sax­o­phones, cour­tesy of Andy Mack­ay, who also played… the oboe? Manzanera’s psy­che­del­ic flights were rem­i­nis­cent of The Doors’ Rob­by Krieger, with a Latin Amer­i­can fla­vor from his ear­ly days play­ing rev­o­lu­tion­ary Cuban folk songs. Paul Thompson’s rhyth­mic pound­ing and smooth, coun­try-ish grooves improb­a­bly mar­ried Moe Tuck­er and Ken­ny But­trey.

Gra­ham Simp­son played the bass with “an exu­ber­ant rush,” writes Kot.  “They were spe­cial­ists in their field,” remarks Fer­ry,” who him­self drew from the rock­ers every British child of the 50s loved, but was also obsessed with Char­lie Park­er, Lester Young, Bil­lie Hol­l­i­day, Kurt Weill, the Beats, T.S. Eliot, Fred Astaire, and Cole Porter.

And Eno? “With his deep inter­est in exper­i­men­tal music,” says Fer­ry, Eno turned raunchy retro-fusion rock ‘n’ roll into sound­tracks for space­ships, his synth lines swoop­ing wild­ly and bur­bling omi­nous­ly behind Ferry’s qua­ver­ing melis­ma. “Those tex­tures,” the singer recalled recent­ly, “the synth sounds were wash­es, colours, tex­tures, mood enhancers, and so on.” Arriv­ing ful­ly-formed in 1972, they “sound­ed as if they had just beamed down from out­er space and brought along the music of the spheres,” Dan­ger­ous Minds’ Paul Gal­lagher writes. “Roxy Music was the sound of the future—but we just didn’t real­ize it then. Roxy was so over­whelm­ing­ly new. No one knew what to think.”

“Try to imag­ine,” writes Gal­lagher, “how insane this TV footage looked” at the time. Imag­ine tun­ing in to Top of the Pops and catch­ing them play­ing their debut sin­gle “Vir­ginia Plain” (top), a song “named after a pack­et of cig­a­rettes.” (Read about how they record­ed those motor­cy­cle sounds.) Imag­ine see­ing Mack­ay dressed like a Flash Gor­don vil­lain, play­ing oboe over Eno’s sci-fi synth wash­es in the intro to “Ladytron” on the Old Grey Whis­tle Test, or see­ing the band con­fi­dent­ly stomp through “Re-make/Re-mod­el,” “Ladytron,” and “Grey Lagoons,” on the BBC’s Full House, fur­ther up.

In that lat­er 1972 live tele­vised per­for­mance, Roxy Music was already deliv­er­ing the sound of its future with “Grey Lagoons” from the fol­low­ing year’s bril­liant For Your Plea­sure, the final album to fea­ture Eno, who would go on to even stranger things in his solo work. Now imag­ine you hap­pened to tune in to The Old Grey Whis­tle Test in ’73 just in time to catch that album’s “In Every Dream Home a Heartache,” a war­bly, sin­is­ter, Bal­lar­dian love song writ­ten for a blow-up doll.

via Dan­ger­ous Minds

Relat­ed Con­tent:

The Bri­an Eno Discog­ra­phy: Stream 29 Hours of Record­ings by the Mas­ter of Ambi­ent Music

The Sto­ry of Zig­gy Star­dust: How David Bowie Cre­at­ed the Char­ac­ter that Made Him Famous

Meet the World’s Worst Orches­tra, the Portsmouth Sin­fo­nia, Fea­tur­ing Bri­an Eno

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Stream Kendrick Lamar’s DAMN, Winner of the 2018 Pulitzer Prize In Music

Yes­ter­day, Kendrick Lamar won the Pulitzer Prize in Music for his 2017 album, DAMN, a “vir­tu­osic song col­lec­tion,” writes the Pulitzer board, “uni­fied by its ver­nac­u­lar authen­tic­i­ty and rhyth­mic dynamism that offers affect­ing vignettes cap­tur­ing the com­plex­i­ty of mod­ern African-Amer­i­can life.” This is the first time (since its incep­tion in 1943) that the prize has gone, notes NPR, “to an artist out­side of the clas­si­cal or jazz com­mu­ni­ty.” Oth­er recip­i­ents have includ­ed Aaron Cop­land, Wyn­ton Marsalis, and Ornette Cole­man. You can stream DAMN, which comes with a Parental Advi­so­ry warn­ing, on Spo­ti­fy or right below.

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Frank Zappa Debates Whether the Government Should Censor Music in a Heated Episode of Crossfire: Why Are People Afraid of Words? (1986)

“The biggest threat to Amer­i­ca today is not com­mu­nism. It’s mov­ing Amer­i­ca toward a fas­cist theoc­ra­cy, and every­thing that’s hap­pened dur­ing the Rea­gan admin­is­tra­tion is steer­ing us right down that pipe.”

That’s Frank Zap­pa, a self-declared “con­ser­v­a­tive” bat­tling a theo­crat and two estab­lish­ment pun­dits on this clip from a 1986 episode of polit­i­cal debate show Cross­fire. It was one of many TV inter­views Zap­pa did dur­ing the mid-‘80s when the “Par­ent Music Resource Cen­ter” head­ed by what he called “Wash­ing­ton Wives” got them­selves over­ly con­cerned about rock music lyrics and, as usu­al, thought of the chil­dren. (One of those Wives was Tip­per Gore, then-wife of Al Gore). There were con­gres­sion­al hear­ings, one of the only times Zap­pa was on the same team as Twist­ed Sister’s Dee Sny­der and soft-folkie John Den­ver).

The whole ker­fuf­fle was one and a piece with the rise of the Reli­gious Right under Reagan’s admin­is­tra­tion, and even­tu­al­ly boiled down to a “Parental Advi­so­ry” stick­er slapped on LP and CD cov­ers. Zap­pa saw the move as a cyn­i­cal ploy to intro­duce moral­is­tic cen­sor­ship to the arts while bur­nish­ing the careers of up-and-com­ing sen­a­tors like Al Gore (and that cer­tain­ly worked out for him).

The 20 minute clip is notable for the dif­fer­ences com­pared to the present. Watch­ing this con­tentious debate between four men all sit­ting very close to each oth­er is rare nowadays—the clos­est we get is on Bill Maher’s week­ly show, where­as the rest of cable news is a col­lec­tion of talk­ing heads beam­ing in from sep­a­rate stu­dios. The men­dac­i­ty and vit­ri­ol direct­ed towards Zap­pa is also sur­pris­ing, espe­cial­ly as Zappa’s own lyrics weren’t the ones being attacked—those of Madon­na and Prince were instead. The hot­head­ed blath­er out of reli­gious zealot John Lofton is a won­der to behold, a man so theo­crat­ic he lat­er railed against Ann Coul­ter and Sarah Palin for leav­ing the kitchen and get­ting into pol­i­tics. “I love it when you froth” quips Zap­pa, although even his sto­icism is undone at one point. “Tell you what—kiss my ass!” Zap­pa blurts out after Lofton calls him an idiot.

Both Tom Braden and Robert Novak are stodgy belt­way broth­ers, osten­si­bly on the left and right, and can’t help crack up a bit when Zap­pa points out Lofton’s luna­cy. Nobody wins the debate; Amer­i­ca and your own brain cells lose.

Zap­pa would lat­er ded­i­cate sev­er­al songs and a whole album (Frank Zap­pa Meets the Moth­ers of Pre­ven­tion) to the cha­rade. The music indus­try acqui­esced and required warn­ing labels that prob­a­bly had zero per­cent effec­tive­ness apart from ugly­ing up album art­work, and a decade lat­er mp3s would implode the indus­try.

Nobody frets about lyrics any more—how quaint!—but fear mon­ger­ing and moral pan­ic con­tin­ue, includ­ing the recent non-starter issue over video game vio­lence. Words are just words, Zap­pa says. That bat­tle now appears to be tak­ing place on Twit­ter instead between the left and the right, and Repub­li­cans have dropped all pre­tens­es over foul lan­guage hav­ing nom­i­nat­ed Trump. (Even the evan­gel­i­cals seem to be okay with it.)

And then there’s this brief moment from the clip, which feels like part of a radio sig­nal beam­ing into the present:

“What I tell kids, and I’ve been telling kids for quite some time,” says Zap­pa, “is first, reg­is­ter to vote, and sec­ond, as soon as you’re old enough, run for some­thing.”

If that doesn’t sound like 2018 to you, I’ve got a W.A.S.P. CD to sell you.

Relat­ed Con­tent:

Hear the Musi­cal Evo­lu­tion of Frank Zap­pa in 401 Songs

Frank Zap­pa Explains the Decline of the Music Busi­ness (1987)

Ani­mat­ed: Frank Zap­pa on Why the Cul­tur­al­ly-Bereft Unit­ed States Is So Sus­cep­ti­ble to Fads (1971)

The Bizarre Time When Frank Zappa’s Entire­ly Instru­men­tal Album Received an “Explic­it Lyrics” Stick­er

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

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