How Literature Can Improve Mental Health: Take a Free Course Featuring Stephen Fry, Ian McKellen, Melvyn Bragg & More

The great 18th cen­tu­ry writer Dr. Samuel John­son, who suf­fered from severe bouts of depres­sion, said “the only end of writ­ing is to enable the read­er bet­ter to enjoy life or bet­ter to endure it.”

So…is it true? Can a poem help you cope with grief? Can a son­net stir your soul to hope?

The Uni­ver­si­ty of War­wick have teamed up with some famous faces, and a team of doc­tors to tack­le these ques­tions and oth­ers like them, in a free online course on Future­Learn.

Poets, writ­ers and actors like Stephen Fry, Ian McK­ellen, Melvyn Bragg, Mark Had­don (The Curi­ous Inci­dent of the Dog in the Night Time), Ben Okri (The Fam­ished Road), Rachel Kel­ly (Black Rain­bow) and oth­ers, will dis­cuss their own work and the work of famous writ­ers like Austen, Shake­speare and Wordsworth — explor­ing how they can impact men­tal health and why works of writ­ing are so often turned to in times of cri­sis.

Here’s Stephen Fry on the plea­sure of poet­ry:

Plus through­out the 6‑week course doc­tors will offer a med­ical per­spec­tive, giv­ing an insight into dif­fer­ent men­tal health con­di­tions.

The course is offered through Future­Learn which means it’s bro­ken into chunks — so you can do it step by step. Future­Learn also fea­tures lots of dis­cus­sion so you can share your ideas with oth­er learn­ers, which often can be as ben­e­fi­cial as the course mate­r­i­al (as one pre­vi­ous learn­er put it “a real­ly won­der­ful expe­ri­ence and I’ve loved the feed­back and com­ments from fel­low course mem­bers”).

Here’s a run­through of what’s on the syl­labus. The course focus­es on six themes:

  1. Stress: In poet­ry, the word “stress” refers to the empha­sis of cer­tain syl­la­bles in a poem’s metre. How might the met­ri­cal “stress­es” of poet­ry help us to cope with the men­tal and emo­tion­al stress­es of mod­ern life?
  2. Heart­break: Is heart­break a med­ical con­di­tion? What can Sidney’s son­nets and Austen’s Sense and Sen­si­bil­i­ty teach us about suf­fer­ing and recov­er­ing from a bro­ken heart?
  3. Bereave­ment: The psy­chol­o­gist Elis­a­beth Kübler-Ross famous­ly pro­posed that there are five stages of grief. How might Shakespeare’s Ham­let and poems by Wordsworth and Hardy help us to think dif­fer­ent­ly about the process of griev­ing?
  4. Trau­ma: PTSD or “shell­shock” has long been asso­ci­at­ed with the trau­mat­ic expe­ri­ences of sol­diers in World War 1. How is the con­di­tion depict­ed in war poet­ry of the era? Can poems and plays offer us an insight into oth­er sources of trau­ma, includ­ing mis­car­riage and assault?
  5. Depres­sion and Bipo­lar: The writer Rachel Kel­ly sub­ti­tles her mem­oir Black Rain­bow “how words healed me – my jour­ney through depres­sion”. Which texts have peo­ple turned to dur­ing peri­ods of depres­sion, and why? What can we learn from lit­er­a­ture about the links between bipo­lar dis­or­der and cre­ativ­i­ty?
  6. Age­ing and Demen­tia: One of the great­est stud­ies of age­ing in Eng­lish Lit­er­a­ture is Shakespeare’s King Lear. Is it help­ful to think about this play in the con­text of demen­tia? Why are suf­fer­ers of age-relat­ed mem­o­ry loss often still able to recall the poems they have learned “by heart”?

Start the course for free today.

Jess Weeks is a copy­writer at Future­Learn. The one poem which helps her endure is The Orange by Wendy Cope.

Relat­ed Con­tent:

Study Finds That Read­ing Tol­stoy & Oth­er Great Nov­el­ists Can Increase Your Emo­tion­al Intel­li­gence

Book Read­ers Live Longer Lives, Accord­ing to New Study from Yale Uni­ver­si­ty

New Study: Immers­ing Your­self in Art, Music & Nature Might Reduce Inflam­ma­tion & Increase Life Expectan­cy

Mark Twain Makes a List of 60 American Comfort Foods He Missed While Traveling Abroad (1880)

twain-foods

Think­ing of tak­ing a trip abroad? Or maybe relo­cat­ing for good? Amer­i­cans would do well, even 150 years hence, to attend to Mark Twain’s satir­i­cal account of U.S. trav­el­ers jour­ney­ing through Europe and Pales­tine, The Inno­cents Abroad. The “Amer­i­cans who are paint­ed to pecu­liar advan­tage by Mr. Clements” (sic), as fel­low Amer­i­can satirist William Dean How­ells wrote at the time, still roam the Earth—-including trav­el­ers like one who “told the Eng­lish offi­cers that a cou­ple of our gun­boats could come and knock Gibral­tar into the Mediter­ranean Sea.” The tact­less­ness and bel­liger­ence Twain skew­ered do not feel his­tor­i­cal­ly so far from home.

Twain’s portraits—“somewhat car­i­ca­tured… or care­ful­ly and exact­ly done”—proved so pop­u­lar with read­ers that he fol­lowed up with an unof­fi­cial sequel, 1880’s A Tramp Abroad, a some­what more seri­ous fic­tion­al­ized trav­el­ogue of Amer­i­cans jour­ney­ing through Europe; this time but two, Twain and his friend “Har­ris.” In the pre­vi­ous book, com­plained How­ells, the read­er learns “next to noth­ing about the pop­u­la­tion of the cities and the char­ac­ter of the rocks in the dif­fer­ent local­i­ties.” Here, with­out his com­e­dy troupe of trav­el­ing com­pan­ions, Twain directs his focus out­ward with minute descrip­tions of his sur­round­ings. He is, as usu­al, supreme­ly curi­ous, often per­plexed, but most­ly delight­ed by his expe­ri­ences. Except when it comes to the food.

Grow­ing “increas­ing­ly tired of an abun­dance of what he described as ‘fair-to-mid­dling’ food,” writes Lists of Note, Twain com­ments: “The num­ber of dish­es is suf­fi­cient; but then it is such a monot­o­nous vari­ety of UNSTRIKING dish­es […] Three or four months of this weary same­ness will kill the robustest appetite.” Hav­ing nev­er spent so long a time away, I can­not speak to Twain’s gus­ta­to­ry ennui, but I can relate, as no doubt can you, read­er, to miss­ing one or two famil­iar com­fort foods (as well as “sin­cere and capa­ble” ice water). Twain, per­haps not as adven­tur­ous an eater as he was a traveler—and in that sense also very much a mod­ern American—made “an enor­mous list of the foods he’d missed the most, of which were to be con­sumed when he arrived home.”

The list, below, is itself a kind of trav­el­ogue, through the vari­eties of 19th cen­tu­ry Amer­i­can cui­sine, East, West, North, and South, includ­ing such del­i­ca­cies as “’Pos­sum” “Can­vas-back-duck from Bal­ti­more,” “Vir­ginia bacon, broiled,” “Prairie liens, from Illi­nois,” and “Brook trout, from Sier­ra Nevadas.” While we might pine for a region­al del­i­ca­cy or favorite processed food, Twain con­jured up in his mind’s gut a whole con­ti­nent of food to come home to. What kinds of food do you find your­self miss­ing when you trav­el? And how long a list might you find your­self mak­ing after sev­er­al months tramp­ing around in for­eign lands? Tell us in the com­ments sec­tion below. For now, here’s is Twain’s list:

Radish­es. Baked apples, with cream
Fried oys­ters; stewed oys­ters. Frogs.
Amer­i­can cof­fee, with real cream.
Amer­i­can but­ter.
Fried chick­en, South­ern style.
Porter-house steak.
Sarato­ga pota­toes.
Broiled chick­en, Amer­i­can style.
Hot bis­cuits, South­ern style.
Hot wheat-bread, South­ern style.
Hot buck­wheat cakes.
Amer­i­can toast. Clear maple syrup.
Vir­ginia bacon, broiled.
Blue points, on the half shell.
Cher­ry-stone clams.
San Fran­cis­co mus­sels, steamed.
Oys­ter soup. Clam Soup.
Philadel­phia Ter­apin soup.
Oys­ters roast­ed in shell-North­ern style.
Soft-shell crabs. Con­necti­cut shad.
Bal­ti­more perch.
Brook trout, from Sier­ra Nevadas.
Lake trout, from Tahoe.
Sheep-head and croak­ers, from New Orleans.
Black bass from the Mis­sis­sip­pi.
Amer­i­can roast beef.
Roast turkey, Thanks­giv­ing style.
Cran­ber­ry sauce. Cel­ery.
Roast wild turkey. Wood­cock.
Can­vas-back-duck, from Bal­ti­more.
Prairie liens, from Illi­nois.
Mis­souri par­tridges, broiled.
‘Pos­sum. Coon.
Boston bacon and beans.
Bacon and greens, South­ern style.
Hominy. Boiled onions. Turnips.
Pump­kin. Squash. Aspara­gus.
But­ter beans. Sweet pota­toes.
Let­tuce. Suc­co­tash. String beans.
Mashed pota­toes. Cat­sup.
Boiled pota­toes, in their skins.
New pota­toes, minus the skins.
Ear­ly rose pota­toes, roast­ed in the ash­es, South­ern style, served hot.
Sliced toma­toes, with sug­ar or vine­gar. Stewed toma­toes.
Green corn, cut from the ear and served with but­ter and pep­per.
Green corn, on the ear.
Hot corn-pone, with chitlings, South­ern style.
Hot hoe-cake, South­ern style.
Hot egg-bread, South­ern style.
Hot light-bread, South­ern style.
But­ter­milk. Iced sweet milk.
Apple dumplings, with real cream.
Apple pie. Apple frit­ters.
Apple puffs, South­ern style.
Peach cob­bler, South­ern style
Peach pie. Amer­i­can mince pie.
Pump­kin pie. Squash pie.
All sorts of Amer­i­can pas­try.
Fresh Amer­i­can fruits of all sorts, includ­ing straw­ber­ries which are not to be doled out as if they were jew­el­ry, but in a more lib­er­al way. 
Ice-water—not pre­pared in the inef­fec­tu­al gob­let, but in the sin­cere and capa­ble refrig­er­a­tor.

via Lists of Note

Relat­ed Con­tent:

Mark Twain Drafts the Ulti­mate Let­ter of Com­plaint (1905)

Mark Twain Cre­ates a List of His Favorite Books For Adults & Kids (1887)

Food­ie Alert: New York Pub­lic Library Presents an Archive of 17,000 Restau­rant Menus (1851–2008)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

“Charlie Rose” by Samuel Beckett: Watch Charlie Rose Meet Charlie Rose in a Comical Piece of Absurdist Theater

New York City couldn’t get enough of Ian McKel­lan and Patrick Stew­art when they appeared togeth­er in a cel­e­brat­ed 2013 revival of Samuel Beck­ett’s Wait­ing for Godot.

Five years ear­li­er, anoth­er high pro­file gent took a stab at the noto­ri­ous­ly avant-garde play­wright, and while the Inter­net took note, the same New York­ers who were des­tined to go ga ga for the adorable bowler hat­ted Brits bare­ly bat­ted a col­lec­tive eye.

Why was that?

Per­haps it’s because the ear­li­er project had a decid­ed­ly more down­town feel than the Broad­way pro­duc­tion star­ring McKel­lan and Stew­art. It was so exper­i­men­tal that its main play­er, jour­nal­ist and talk show host Char­lie Rose, a fix­ture of the New York social scene, didn’t even know he was per­form­ing in it. 

He didn’t have to. The whole thing was engi­neered by film­mak­er Andrew Fil­ip­pone Jr., in the spir­it of Beck­ett. 

By cut­ting togeth­er old footage using crowd-pleas­ing Par­ent Trap spe­cial effects, he made it pos­si­ble for Char­lie to have an absur­dist con­ver­sa­tion with him­self. It takes about 45 sec­onds to set­tle in to the prop­er sensibility—the top­ic is a bit 21st-cen­tu­ry and the famil­iar Char­lie Rose cred­its could’ve used a tweak—but once it gets going, it’s a ton of bizarre and dis­turb­ing fun.

The large table where Rose films his inter­views makes for as evoca­tive a set­ting as a bar­ren tree on a coun­try lane, a mound of earth, or a pair of garbage cans.

Beck­ett was nev­er one to shy from par­en­thet­i­cal instruc­tions, a prac­tice most play­wrights are taught to avoid on the the­o­ry that the actors should be allowed to dis­cov­er their char­ac­ters. Direc­tor Fil­ip­pone serves his muse well here, edit­ing in a host of non­ver­bal reac­tions so spe­cif­ic, they seem to be the direct embod­i­ment of some­thing writ­ten in the (non-exis­tent) script.

Relat­ed Con­tent:

Conan O’Brien Plays Char­lie Rose, Talks Pres­i­den­tial His­to­ry with Edmund Mor­ris

Watch the Open­ing Cred­its of an Imag­i­nary 70s Cop Show Star­ring Samuel Beck­ett

When Samuel Beck­ett Drove Young André the Giant to School: A True Sto­ry

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her play Zam­boni Godot is open­ing in New York City in March 2017. Fol­low her @AyunHalliday.

William Blake’s Masterpiece Illustrations of the Book of Job (1793–1827)

Job's Comforters

Ortho­dox thinkers have not often found the answers to suf­fer­ing in the Book of Job par­tic­u­lar­ly comforting—an ear­ly scribe like­ly going so far as inter­po­lat­ing the speech of one of Job’s more Pollyan­naish friends. The gnarly meta­phys­i­cal issues raised and nev­er quite resolved strike us so pow­er­ful­ly because of the kinds of things that hap­pen to Job—unimaginable things, excru­ci­at­ing­ly painful in every respect, and almost patent­ly impos­si­ble, mark­ing them as leg­end or lit­er­ary embell­ish­ment, at least.

Behemoth Leviathan

But his ordeal is at the same time believ­able, con­sist­ing of the pains we fear and suf­fer most—loss of health, wealth, and life. Job is the kind of sto­ry we can­not turn away from because of its hor­rif­ic car-wreck nature. That it sup­pos­ed­ly ends hap­pi­ly, with Job ful­ly restored, does not erase the suf­fer­ing of the first two acts. It is a huge sto­ry, cos­mic in its scope and stress, and one of the most obvi­ous­ly mytho­log­i­cal books in the Bible, with the appear­ance not only of God and Satan as chat­ty char­ac­ters but with cameos from the mon­sters Behe­moth and Leviathan.

Job's Despair

Such a sto­ry in its entire­ty would be very dif­fi­cult to rep­re­sent visu­al­ly with­out los­ing the per­son­al psy­cho­log­i­cal impact it has on us. Few, per­haps, could real­ize it as skill­ful­ly as William Blake, who illus­trat­ed scenes from Job many times through­out his life. Blake began in the 1790s with some very detailed engrav­ings, such as that at the top of the post from 1793. He then made a series of water­col­ors for his patrons Thomas Butts and John Linell between 1805 and 1827. These—such as the plate of “Behe­moth and Leviathan” fur­ther up—give us the myth­ic scale of Job’s nar­ra­tive and also, as in “Job’s Despair,” above, the human dimen­sion.

Blake_Job_Evil_Dreams_Detail_bb421_1_13-12_ps_300

Blake’s final illustrations—a series of 22 engraved prints pub­lished in 1826 (see a fac­sim­i­le here)—“are the cul­mi­na­tion of his long pic­to­r­i­al engage­ment with that bib­li­cal sub­ject,” writes the William Blake Archive. They are also the last set of engrav­ings he com­plet­ed before his death (his Divine Com­e­dy remained unfin­ished). These illus­tra­tions draw close­ly from his pre­vi­ous water­col­ors, but add many graph­ic design ele­ments, and more of Blake’s idio­syn­crat­ic inter­pre­ta­tion, as in the plate above, which shows us a “hor­rif­ic vision of a dev­il-god.” In the full page, below, we see Blake’s mar­gin­al gloss­es of Job’s text, includ­ing the line, right above the engrav­ing, “Satan him­self is trans­formed into an Angel of Light & his Min­is­ters into Min­is­ters of Right­eous­ness.”

Job's_Evil_Dreams

Oth­er pages, like that below of Job and his friends/accusers, take a more con­ser­v­a­tive approach to the text, but still present us with a stren­u­ous visu­al read­ing in which Job’s friends appear far from sym­pa­thet­ic to his ter­ri­ble plight. It’s a very dif­fer­ent image than the one at the top of the post. We know that Blake—who strug­gled in pover­ty and anonymi­ty all his life—identified with Job, and the sto­ry influ­enced his own pecu­liar­ly alle­gor­i­cal verse. Per­haps Blake’s most famous poem, “The Tyger,” alludes to Job, sub­sti­tut­ing the “Tyger” for the Behe­moth and Leviathan.

Job Rebuked

The Job paint­ings and engrav­ings stand out among Blake’s many lit­er­ary illus­tra­tions. They have been almost as influ­en­tial to painters and visu­al artists through the years as the Book of Job itself has been on poets and nov­el­ists. These final Job engrav­ings, writes the Blake Archive, “are gen­er­al­ly con­sid­ered to be Blake’s mas­ter­piece as an intaglio print­mak­er.”

Relat­ed Con­tent:

William Blake’s Last Work: Illus­tra­tions for Dante’s Divine Com­e­dy (1827)

William Blake’s Hal­lu­ci­na­to­ry Illus­tra­tions of John Milton’s Par­adise Lost

Allen Gins­berg Sings the Poet­ry of William Blake (1970)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The History of Literature Podcast Takes You on a Literary Journey: From Ancient Epics to Contemporary Classics

LOGO-COVERS

Even before you start on a jour­ney through the his­to­ry of lit­er­a­ture, you know some of the stops you’ll make on the way: the Epic of Gil­gamesh, the Bible, Home­r’s Ili­ad and Odyssey, Greek tragedy, Shake­speare, Joyce. And so it comes as no sur­prise that Jacke Wil­son, cre­ator and host of the His­to­ry of Lit­er­a­ture pod­cast (from ancient epics to con­tem­po­rary clas­sics — AndroidRSS), has so far devot­ed whole episodes, and often more than one, to each of them. A self-described “ama­teur schol­ar,” Wil­son aims with this show, which he launched last Octo­ber, to take “a fresh look at some of the most com­pelling exam­ples of cre­ative genius the world has ever known.”

Wil­son also address­es ques­tions like “How did lit­er­a­ture devel­op? What forms has it tak­en? And what can we learn from engag­ing with these works today?” And yet he asks this rhetor­i­cal one in The His­to­ry of Lit­er­a­ture’s very first episodeIs it just me, or is lit­er­a­ture dying?” The also self-described “wild­ly unqual­i­fied host” admits that he at first tried to cre­ate a straight­for­ward, straight-faced march through lit­er­ary his­to­ry, but found the result staid and life­less. And so he loos­ened up, allow­ing in not just more of his per­son­al­i­ty but more of his doubts about the very lit­er­ary enter­prise in the 21st cen­tu­ry.

Giv­en that we get so much of our knowl­edge, human inter­ac­tion, and pure word­craft on the inter­net today, laments Wil­son, what remains for nov­els, sto­ries, poet­ry, and dra­ma to pro­vide us? As a His­to­ry of Lit­er­a­ture lis­ten­er, I per­son­al­ly see things dif­fer­ent­ly. The fact that we now have such abun­dant out­lets from which to receive all those oth­er things may strip lit­er­a­ture of some of the rel­e­vance it once held by default, but it also lifts from lit­er­a­ture a con­sid­er­able bur­den. Just as the devel­op­ment of pho­tog­ra­phy freed paint­ing from the oblig­a­tion to ever more faith­ful­ly rep­re­sent real­i­ty, lit­er­a­ture can now find forms and sub­jects bet­ter suit­ed to the artis­tic expe­ri­ence that it, and only it, can deliv­er.

Jorge Luis Borges counts as only one of the writ­ers who grasped the unex­plored poten­tial of lit­er­a­ture, and Wil­son uses one of the occa­sion­al episodes that breaks from the lin­ear­i­ty of his­to­ry to dis­cuss the “Gar­den of Fork­ing Paths” author’s thoughts on the mean­ing of life. He record­ed it (lis­ten above) in response to two deaths: that of “Fifth Bea­t­le” George Mar­tin, and even more so that of his uncle. Oth­er relat­able parts of Wilson’s life come into play in oth­er con­ver­sa­tions about writ­ers both ancient and mod­ern, such as the con­ver­sa­tion about the works of Gra­ham Greene and whether he can still get as much out of them as he did dur­ing his youth­ful trav­el­ing days. Lit­er­a­ture, after all, may have no greater val­ue than that it gets us ask­ing ques­tions — a val­ue The His­to­ry of Lit­er­a­ture demon­strates in every episode. 

Relat­ed Con­tent:

What Are Lit­er­a­ture, Phi­los­o­phy & His­to­ry For? Alain de Bot­ton Explains with Mon­ty Python-Style Videos

A Crash Course in Eng­lish Lit­er­a­ture: A New Video Series by Best-Sell­ing Author John Green

Enti­tled Opin­ions, the “Life and Lit­er­a­ture” Pod­cast That Refus­es to Dumb Things Down

The Dead Authors Pod­cast: H.G. Wells Com­i­cal­ly Revives Lit­er­ary Greats with His Time Machine

The His­to­ry of Phi­los­o­phy With­out Any Gaps Pod­cast, Now at 239 Episodes, Expands into East­ern Phi­los­o­phy

The Com­plete His­to­ry of the World (and Human Cre­ativ­i­ty) in 100 Objects

78 Free Online His­to­ry Cours­es: From Ancient Greece to The Mod­ern World

55 Free Online Lit­er­a­ture Cours­es: From Dante and Mil­ton to Ker­ouac and Tolkien

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

3,000 Illustrations of Shakespeare’s Complete Works from Victorian England, Neatly Presented in a New Digital Archive

knightcover3

“We can say of Shake­speare,” wrote T.S. Eliot—in what may sound like the most back­hand­ed of com­pli­ments from one writer to another—“that nev­er has a man turned so lit­tle knowl­edge to such great account.” Eliot, it’s true, was not over­awed by the Shake­speare­an canon; he pro­nounced Ham­let “most cer­tain­ly an artis­tic fail­ure,” though he did love Cori­olanus. What­ev­er we make of his ambiva­lent, con­trar­i­an opin­ions of the most famous author in the Eng­lish lan­guage, we can cred­it Eliot for keen obser­va­tion: Shakespeare’s uni­verse, which can seem so sprawl­ing­ly vast, is actu­al­ly sur­pris­ing­ly spare giv­en the kinds of things it most­ly con­tains.

Ophelia ckham18

This is due in large part to the visu­al lim­i­ta­tions of the stage, but per­haps it also points toward an author who made great works of art from hum­ble mate­ri­als. Look, for exam­ple, at a search cloud of the Bard’s plays.

You’ll find one the front page of the Vic­to­ri­an Illus­trat­ed Shake­speare Archive, the PhD project of Michael Good­man, doc­tor­al can­di­date in Dig­i­tal Human­i­ties at Cardiff Uni­ver­si­ty. The cloud on the left fea­tures a galaxy com­posed main­ly of ele­men­tal and arche­typ­al beings: “Ani­mals,” “Cas­tles and Palaces,” “Crowns,” “Flo­ra and Fau­na,” “Swords,” “Spears,” “Trees,” “Water,” “Woods,” “Death.” One thinks of the Zodi­ac or Tarot.

Roman Forum ckcor4

This par­tic­u­lar search cloud, how­ev­er, does not rep­re­sent the most promi­nent terms in the text, but rather the most promi­nent images in four col­lec­tions of illus­trat­ed Shake­speare plays from the Vic­to­ri­an peri­od. Goodman’s site hosts over 3000 of these illus­tra­tions, tak­en from four major UK edi­tions of Shake­speare’s Com­plete Works pub­lished in the mid-19th cen­tu­ry. The first, pub­lished by edi­tor Charles Knight, appeared in sev­er­al vol­umes between 1838 and 1841, illus­trat­ed with con­ser­v­a­tive engrav­ings by var­i­ous artists. Knight’s edi­tion intro­duced the trend of spelling Shakespeare’s name as “Shakspere,” as you can see in the title page to the “Come­dies, Vol­ume I,” at the top of the post. Fur­ther down, see two rep­re­sen­ta­tive illus­tra­tions from the plays, the first of Ham­let’s Ophe­lia and sec­ond Cori­olanus’ Roman Forum, above.

Tempest kmtemp41

Part of a wave of “ear­ly Vic­to­ri­an pop­ulism” in Shake­speare pub­lish­ing, Knight’s edi­tion is joined by one from Ken­ny Mead­ows, who con­tributed some very dif­fer­ent illus­tra­tions to an 1854 edi­tion. Just above, see a Goya-like illus­tra­tion from The Tem­pest. Lat­er came an edi­tion illus­trat­ed by H.C. Selous in 1864, which returned to the for­mal, faith­ful real­ism of the Knight edi­tion (see a ren­der­ing of Hen­ry V, below), and includes pho­tograu­vure plates of famed actors of the time in cos­tume and an appen­dix of “Spe­cial Wood Engraved Illus­tra­tions by Var­i­ous Artists.”

Henry V hcseloushv4

The final edi­tion whose illus­tra­tions Good­man has dig­i­tized and cat­a­logued on his site fea­tures engrav­ings by artist John Gilbert. Also pub­lished in 1864, the Gilbert may be the most expres­sive of the four, retain­ing real­ist pro­por­tions and mise-en-scène, yet also ren­der­ing the char­ac­ters with a psy­cho­log­i­cal real­ism that is at times unsettling—as in his fierce por­trait of Lear, below. Gilbert’s illus­tra­tion of The Tam­ing of the Shrew’s Kathe­ri­na and Petru­chio, fur­ther down, shows his skill for cre­at­ing believ­able indi­vid­u­als, rather than broad arche­types. The same skill for which the play­wright has so often been giv­en cred­it.

Lear

But Shake­speare worked both with rich, indi­vid­ual char­ac­ter stud­ies and broad­er, arche­typ­al, mate­r­i­al: psy­cho­log­i­cal real­ism and mytho­log­i­cal clas­si­cism. What I think these illus­trat­ed edi­tions show us is that Shake­speare, who­ev­er he (or she) may have been, did indeed have a keen sense of what Eliot called the “objec­tive cor­rel­a­tive,” able to com­mu­ni­cate com­plex emo­tions through “a skill­ful accu­mu­la­tion of imag­ined sen­so­ry impres­sions” that have impressed us as much on the can­vas, stage, and screen as they do on the page. The emo­tion­al expres­sive­ness of Shakespeare’s plays comes to us not only through elo­quent verse speech­es, but through images of both the stark­ly ele­men­tal and the unique­ly per­son­al.

Taming Of jgtos81

Spend some time with the illus­trat­ed edi­tions on Goodman’s site, and you will devel­op an appre­ci­a­tion for how the plays com­mu­ni­cate dif­fer­ent­ly to the dif­fer­ent artists. In addi­tion to the search clouds, the site has a head­er at the top for each of the four edi­tions. Click on the name and you will see front and back mat­ter and title pages. In the pull-down menus, you can access each indi­vid­ual play’s dig­i­tized illus­tra­tions by type—“Histories,” “Come­dies,” and “Tragedies.” All of the con­tent on the site, Good­man writes, “is free through a CC license: users can share on social media, remix, research, cre­ate and just do what­ev­er they want real­ly!”

Relat­ed Con­tent:

Hear What Ham­let, Richard III & King Lear Sound­ed Like in Shakespeare’s Orig­i­nal Pro­nun­ci­a­tion

Read All of Shakespeare’s Plays Free Online, Cour­tesy of the Fol­ger Shake­speare Library

Free Online Shake­speare Cours­es: Primers on the Bard from Oxford, Har­vard, Berke­ley & More

A 68 Hour Playlist of Shakespeare’s Plays Being Per­formed by Great Actors: Giel­gud, McK­ellen & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Chris Rock Reads James Baldwin’s Still Timely Letter on Race in America: “We Can Make What America Must Become”

A black quar­ter­back refus­es to stand dur­ing the nation­al anthem—a song, inci­den­tal­ly, writ­ten by a “patri­ot” who was also a “big­ot” and slave­own­er, “vehe­ment­ly opposed to abo­li­tion.” The quar­ter­back declares that he will not “show pride in a flag for a coun­try that oppress­es black peo­ple and peo­ple of col­or.” The quar­ter­back is told he has dis­re­spect­ed the coun­try, the police, and the mil­i­tary. His crit­ics become enraged, apoplec­tic. He is told he should leave the coun­try. He is mocked by thou­sands of peo­ple who point to his wealth and priv­i­leged, adop­tive upbring­ing. An upbring­ing among white peo­ple. Such suc­cess, the under­ly­ing log­ic goes, and such a child­hood should have made the quar­ter­back patri­ot­ic, grate­ful, col­or­blind.…

What if the quar­ter­back had not grown up priv­i­leged, but in one of many com­mu­ni­ties of col­or that bear the brunt of well-doc­u­ment­ed but most­ly ignored police vio­lence and insti­tu­tion­al dis­crim­i­na­tion and impov­er­ish­ment? How would his actions be received then? We can imag­ine much the same, giv­en the reac­tion to ear­li­er, less-priv­i­leged sports fig­ures, to Black Lives Mat­ter pro­test­ers around the coun­try, and to move­ments of the past. (Until last year, nine men in South Car­oli­na still bore con­vic­tions for tres­pass­ing after their sit-in protests in 1961.) Protest­ing the country’s racist past and present—like protest­ing the country’s wars, inequal­i­ty, or envi­ron­men­tal depredations—is crim­i­nal, we’re told, blas­phe­mous, tan­ta­mount to trea­son… or ter­ror­ism. The nation is inno­cent of all charges, and the pro­tes­tors are bit­ter, naive, hate­ful, and worse. For read­ers of James Bald­win, it all sounds ter­ri­bly famil­iar.

Bald­win’s is a dif­fi­cult lit­er­ary lega­cy: while we rejoice that he is still so often read, we lament that so many of his con­tem­po­rary obser­va­tions remain rel­e­vant. In 1962, Bald­win pub­lished an essay in The Pro­gres­sive in the form of a let­ter to his nephew, James. Lat­er col­lect­ed in The Fire Next Time, the let­ter pro­vid­ed the inspi­ra­tion for Ta-Nehisi Coates’ recent best­seller, Between the World and Me, writ­ten as a let­ter to his then 15-year-old son. In the video above—from this January’s star-stud­ded MLK Now cel­e­bra­tion—Chris Rock reads Baldwin’s pas­sion­ate let­ter, itself an act of protest, unpa­tri­ot­ic, if you like, in which he levies the same charges against the nation as Col­in Kaeper­nick has fifty-four years lat­er.

“This is the crime of which I accuse my coun­try and my coun­try­men,” writes Bald­win, “and for which nei­ther I nor time nor his­to­ry will ever for­give them, that they have destroyed and are destroy­ing hun­dreds of thou­sands of lives and do not know it and do not want to know it.”

Now, my dear name­sake, these inno­cent and well mean­ing peo­ple, your coun­try­men, have caused you to be born under con­di­tions not far removed from those described for us by Charles Dick­ens in the Lon­don of more than a hun­dred years ago. I hear the cho­rus of the inno­cents scream­ing, “No, this is not true. How bit­ter you are,” but I am writ­ing this let­ter to you to try to tell you some­thing about how to han­dle them, for most of them do not yet real­ly know that you exist. I know the con­di­tions under which you were born for I was there. Your coun­try­men were not there and haven’t made it yet. Your grand­moth­er was also there and no one has ever accused her of being bit­ter. I sug­gest that the inno­cent check with her. She isn’t hard to find. Your coun­try­men don’t know that she exists either, though she has been work­ing for them all their lives.

Baldwin’s iron­ic insis­tence on the country’s “inno­cence” is com­plex, his lan­guage filled with the cos­mic imagery of the jere­mi­ad. The peo­ple Bald­win speaks of real­ly are in a sense “inno­cent,”  in that they too are vic­tims, “still trapped in a his­to­ry which they do not under­stand and until they under­stand it, they can­not be released from it.” Peo­ple, as Coates put it, trapped in an unre­al dream. “We can­not be free,” he writes, “until they are free.” With the com­ing of civ­il rights-era fights against racism, how­ev­er, “those inno­cents who believed that your impris­on­ment made them safe are los­ing their grasp of real­i­ty.”

Nonethe­less, he urges his nephew to stay and “with love… force our broth­ers to see them­selves as they are, to cease flee­ing from real­i­ty and begin to change it.” Despite the grim, prophet­ic tenor of his mes­sage, Bald­win ends on a note of hope, one that rec­og­nizes love of coun­try not as sen­ti­men­tal, rit­u­al­ized loy­al­ty pledges, but as a strug­gle and a reck­on­ing with that coun­try’s ugly truths:

For this is your home, my friend. Do not be dri­ven from it. Great men have done great things here and will again and we can make Amer­i­ca what Amer­i­ca must become.

Relat­ed Con­tent:

James Bald­win Debates Mal­colm X (1963) and William F. Buck­ley (1965): Vin­tage Video & Audio

James Baldwin’s One & Only, Delight­ful­ly-Illus­trat­ed Children’s Book, Lit­tle Man Lit­tle Man: A Sto­ry of Child­hood (1976)

Ralph Elli­son Reads from His Nov­el-in-Progress, June­teenth, in Rare Video Footage (1966)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Enter an Archive of 6,000 Historical Children’s Books, All Digitized and Free to Read Online

5 Little PIgs

We can learn much about how a his­tor­i­cal peri­od viewed the abil­i­ties of its chil­dren by study­ing its chil­dren’s lit­er­a­ture. Occu­py­ing a space some­where between the pure­ly didac­tic and the non­sen­si­cal, most children’s books pub­lished in the past few hun­dred years have attempt­ed to find a line between the two poles, seek­ing a bal­ance between enter­tain­ment and instruc­tion. How­ev­er, that line seems to move clos­er to one pole or anoth­er depend­ing on the pre­vail­ing cul­tur­al sen­ti­ments of the time. And the very fact that children’s books were hard­ly pub­lished at all before the ear­ly 18th cen­tu­ry tells us a lot about when and how mod­ern ideas of child­hood as a sep­a­rate cat­e­go­ry of exis­tence began.

ABCs

“By the end of the 18th cen­tu­ry,” writes New­cas­tle Uni­ver­si­ty pro­fes­sor M.O. Gren­by, “children’s lit­er­a­ture was a flour­ish­ing, sep­a­rate and secure part of the pub­lish­ing indus­try in Britain.” The trend accel­er­at­ed rapid­ly and has nev­er ceased—children’s and young adult books now dri­ve sales in pub­lish­ing (with 80% of YA books bought by grown-ups for them­selves).

Gren­by notes that “the rea­sons for this sud­den rise of children’s lit­er­a­ture” and its rapid expan­sion into a boom­ing mar­ket by the ear­ly 1800s “have nev­er been ful­ly explained.” We are free to spec­u­late about the social and ped­a­gog­i­cal winds that pushed this his­tor­i­cal change.

Afloat with Nelson

Or we might do so, at least, by exam­in­ing the children’s lit­er­a­ture of the Vic­to­ri­an era, per­haps the most inno­v­a­tive and diverse peri­od for children’s lit­er­a­ture thus far by the stan­dards of the time. And we can do so most thor­ough­ly by sur­vey­ing the thou­sands of mid- to late 19th cen­tu­ry titles at the Uni­ver­si­ty of Florida’s Bald­win Library of His­tor­i­cal Children’s Lit­er­a­ture. Their dig­i­tized col­lec­tion cur­rent­ly holds over 6,000 books free to read online from cov­er to cov­er, allow­ing you to get a sense of what adults in Britain and the U.S. want­ed chil­dren to know and believe.

Zig Zag

Sev­er­al gen­res flour­ished at the time: reli­gious instruc­tion, nat­u­ral­ly, but also lan­guage and spelling books, fairy tales, codes of con­duct, and, espe­cial­ly, adven­ture stories—pre-Hardy Boys and Nan­cy Drew exam­ples of what we would call young adult fic­tion, these pub­lished prin­ci­pal­ly for boys. Adven­ture sto­ries offered a (very colo­nial­ist) view of the wide world; in series like the Boston-pub­lished Zig Zag and Eng­lish books like Afloat with Nel­son, both from the 1890s, fact min­gled with fic­tion, nat­ur­al his­to­ry and sci­ence with bat­tle and trav­el accounts. But there is anoth­er dis­tinc­tive strain in the children’s lit­er­a­ture of the time, one which to us—but not nec­es­sar­i­ly to the Victorians—would seem con­trary to the impe­ri­al­ist young adult nov­el.

Bible Picture Book

For most Vic­to­ri­an stu­dents and read­ers, poet­ry was a dai­ly part of life, and it was a cen­tral instruc­tion­al and sto­ry­telling form in children’s lit. The A.L.O.E.’s Bible Pic­ture Book from 1871, above, presents “Sto­ries from the Life of Our Lord in Verse,” writ­ten “sim­ply for the Lord’s lambs, rhymes more read­i­ly than prose attract­ing the atten­tion of chil­dren, and fas­ten­ing them­selves on their mem­o­ries.” Chil­dren and adults reg­u­lar­ly mem­o­rized poet­ry, after all. Yet after the explo­sion in children’s pub­lish­ing the for­mer read­ers were often giv­en infe­ri­or exam­ples of it. The author of the Bible Pic­ture Book admits as much, beg­ging the indul­gence of old­er read­ers in the pref­ace for “defects in my work,” giv­en that “the vers­es were made for the pic­tures, not the pic­tures for the vers­es.”

Elfin Rhymes

This is not an author, or per­haps a type of lit­er­a­ture, one might sus­pect, that thinks high­ly of children’s aes­thet­ic sen­si­bil­i­ties.  We find pre­cise­ly the oppo­site to be the case in the won­der­ful Elfin Rhymes from 1900, writ­ten by the mys­te­ri­ous “Nor­man” with “40 draw­ings by Car­ton Moorepark.” Who­ev­er “Nor­man” may be (or why his one-word name appears in quo­ta­tion marks), he gives his read­ers poems that might be mis­tak­en at first glance for unpub­lished Christi­na Ros­set­ti vers­es; and Mr. Moorepark’s illus­tra­tions rival those of the finest book illus­tra­tors of the time, pre­sag­ing the high qual­i­ty of Calde­cott Medal-win­ning books of lat­er decades. Elfin Rhymes seems like a rare odd­i­ty, like­ly pub­lished in a small print run; the care and atten­tion of its lay­out and design shows a very high opin­ion of its read­ers’ imag­i­na­tive capa­bil­i­ties.

Elfin Rhymes 2

This title is rep­re­sen­ta­tive of an emerg­ing genre of late Vic­to­ri­an children’s lit­er­a­ture, which still tend­ed on the whole, as it does now, to fall into the trite and for­mu­la­ic. Elfin Rhymes sits astride the fan­ta­sy boom at the turn of the cen­tu­ry, her­ald­ed by huge­ly pop­u­lar books like Frank L. Baum’s Wiz­ard of Oz series and J.M. Barrie’s Peter Pan. These, the Har­ry Pot­ters of their day, made mil­lions of young peo­ple pas­sion­ate read­ers of mod­ern fairy tales, rep­re­sent­ing a slide even fur­ther away from the once quite nar­row, “remorse­less­ly instruc­tion­al… or deeply pious” cat­e­gories avail­able in ear­ly writ­ing for chil­dren, as Gren­by points out.

All Around the Moon

Where the bound­aries for kids’ lit­er­a­ture had once been nar­row­ly fixed by Latin gram­mar books and Pilgrim’s Progress, by the end of the 19th cen­tu­ry, the influ­ence of sci­ence fic­tion like Jules Verne’s, and of pop­u­lar super­nat­ur­al tales and poems, pre­pared the ground for com­ic books, YA dystopias, magi­cian fic­tion, and dozens of oth­er children’s lit­er­a­ture gen­res we now take for grant­ed, or—in increas­ing­ly large numbers—we buy to read for our­selves. Enter the Bald­win Library of His­tor­i­cal Children’s Lit­er­a­ture here, where you can browse sev­er­al cat­e­gories, search for sub­jects, authors, titles, etc, see full-screen, zoomable images of book cov­ers, down­load XML ver­sions, and read all of the over 6,000 books in the col­lec­tion with com­fort­able read­er views. Find more clas­sics in our col­lec­tion, 800 Free eBooks for iPad, Kin­dle & Oth­er Devices.

Relat­ed Con­tent:

The First Children’s Pic­ture Book, 1658’s Orbis Sen­su­al­i­um Pic­tus

The Anti-Slav­ery Alpha­bet: 1846 Book Teach­es Kids the ABCs of Slavery’s Evils

The Inter­na­tion­al Children’s Dig­i­tal Library Offers Free eBooks for Kids in Over 40 Lan­guages

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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