Explore 5,300 Rare Manuscripts Digitized by the Vatican: From The Iliad & Aeneid, to Japanese & Aztec Illustrations

vatican-iliad

Hun­dreds of years before vast public/private part­ner­ships like Google Arts & Cul­ture, the Vat­i­can served as one of the fore­most con­ser­va­tors of cul­tur­al arti­facts from around the world. In the era of the Holy Roman Empire, few of those works were avail­able to the mass­es (except­ing, of course, the city’s con­sid­er­able pub­lic archi­tec­ture and sculp­ture). But with over 500 years of his­to­ry, Vat­i­can Muse­ums and Libraries have amassed a trove of arti­facts that rival the great­est world col­lec­tions in their breadth and scope, and these have slow­ly become pub­lic over time. In 1839, for exam­ple, Pope Gre­go­ry XVI found­ed the Egypt­ian Muse­um, an exten­sive col­lec­tion of Egypt­ian and Mesopotami­an arti­facts includ­ing the famous Book of the Dead. We also have The Col­lec­tion of Mod­ern Reli­gious Art, which holds 19th and 20th cen­tu­ry impres­sion­ists, sur­re­al­ists, cubists, expres­sion­ists, etc. In-between are large pub­lic col­lec­tions from antiq­ui­ty to the Renais­sance.

codex-borgianus

When it comes to man­u­scripts, the Vat­i­can Library is no less an embar­rass­ment of rich­es. But unlike the art col­lec­tions, most of these have been com­plete­ly inac­ces­si­ble to the pub­lic due to their rar­i­ty and fragili­ty. That’s all going to change, now that ancient and mod­ern con­ser­va­tion has come togeth­er in part­ner­ships like the one the Library now has with Japan­ese com­pa­ny NTT DATA.

Their com­bined project, the Dig­i­tal Vat­i­can Library, promis­es to dig­i­tize 15,000 man­u­scripts with­in the next four years and the full col­lec­tion of over 80,000 man­u­scripts in the next decade or so, con­sist­ing of codices most­ly from the “Mid­dle Age and Human­is­tic Peri­od.” They’ve made some excel­lent progress. Cur­rent­ly, you can view high-res­o­lu­tion scans of over 5,300 man­u­scripts, from all over the world. We pre­vi­ous­ly brought you news of the Library’s dig­i­ti­za­tion of Virgil’s Aeneid. They’ve also shared a fine­ly illus­trat­ed, bilin­gual (Greek and Latin) edi­tion of its pre­de­ces­sor, The Ili­ad (top).

japanese-dance-painting

Fur­ther up, from a sim­i­lar time but very dif­fer­ent place, we see a Pre-Columbian Aztec man­u­script, equal­ly fine­ly-wrought in its hand-ren­dered intri­ca­cies. You’ll also find illus­tra­tions like the cir­ca 17th-cen­tu­ry Japan­ese water­col­or paint­ing above, and the ren­der­ing of Dante’s hell, below, from a won­der­ful, if incom­plete, series by Renais­sance great San­dro Bot­ti­cel­li (which you can see more of here). Begun in 2010, the huge-scale dig­i­ti­za­tion project has decid­ed on some fair­ly rig­or­ous cri­te­ria for estab­lish­ing pri­or­i­ty, includ­ing “impor­tance and pre­cious­ness,” “dan­ger of loss,” and “scholar’s requests.” The design of the site itself clear­ly has schol­ars in mind, and requires some deft­ness to nav­i­gate. But with sim­ple and advanced search func­tions and gal­leries of Select­ed and Lat­est Dig­i­tized Man­u­scripts on its home­page, the Dig­i­tal Vat­i­can Library has sev­er­al entry points through which you can dis­cov­er many a tex­tu­al trea­sure. As the site remarks, “the world’s cul­ture, thanks to the web, can tru­ly become a com­mon her­itage, freely acces­si­ble to all.” You can enter the col­lec­tion here.

vatican-botticelli

Relat­ed Con­tent:

1,600-Year-Old Illu­mi­nat­ed Man­u­script of the Aeneid Dig­i­tized & Put Online by The Vat­i­can

Botticelli’s 92 Illus­tra­tions of Dante’s Divine Com­e­dy

15,000 Col­or­ful Images of Per­sian Man­u­scripts Now Online, Cour­tesy of the British Library

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear 75 Free, Classic Audio Books on Spotify: Austen, Joyce, Bukowski, Kafka, Vonnegut, Poe, Shakespeare, Kerouac & More

spotify-free-audio-books

Here’s a lit­tle known tip. If you open Spo­ti­fy, click “Browse” (in the left hand nav), then scroll way down to “Word,” you will find a num­ber of free audio­book col­lec­tions–read­ings by Sylvia PlathLangston Hugh­es, and Dylan Thomas; old time crime and sci-fi dra­mas; a big H.P. Love­craft com­pendi­um and more. But that way of nav­i­gat­ing things real­ly only scratch­es the sur­face of what Spo­ti­fy has to offer.

If you rum­mage around enough, you’ll find many qual­i­ty recordings–everything from Christo­pher Lee read­ing Drac­u­la and Franken­stein, to Kurt Von­negut read­ing four of his nov­els, to a 68-hour playlist of Shakespeare’s plays being per­formed by leg­endary actors. We’ve found 75+ record­ings in recent months and grad­u­al­ly added them to our col­lec­tion, 1,000 Free Audio Books: Down­load Great Books for Free. But they seemed worth high­light­ing and call­ing to your atten­tion here.

If you need Spo­ti­fy’s free soft­ware, down­load it here. And if you find any oth­er gems, please list them in the com­ments below and we’ll add them to our list.

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  • Gins­berg, Allen – First Blues: Rags, Bal­lads and Har­mo­ni­um SongsSpo­ti­fy
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  • Hugh­es, Langston The Glo­ry of Negro His­to­rySpo­ti­fy
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  • Shake­speare, WilliamHam­let (French trans­la­tion by Mar­cel Pag­nol) – Spo­ti­fyYouTube
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Look­ing for free, pro­fes­sion­al­ly-read audio books from Audible.com? Here’s a great, no-strings-attached deal. If you start a 30 day free tri­al with Audible.com, you can down­load two free audio books of your choice. Get more details on the offer here.

Relat­ed Con­tent:

1,000 Free Audio Books: Down­load Great Books for Free

Free Online Lit­er­a­ture Cours­es

Down­load Two Har­ry Pot­ter Audio Books for Free (and Get the Rest of the Series for Cheap)

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Hear George Orwell’s 1984 Adapted as a Radio Play at the Height of McCarthyism & The Red Scare (1953)

“If you want a pic­ture of the future,” George Orwell famous­ly said, “imag­ine a boot stamp­ing on a human face, for­ev­er.” Since his omi­nous warn­ing of com­ing tyran­ny, and the pub­li­ca­tion of his dystopi­an nov­el 1984, Orwell’s grim vision has been put to var­i­ous par­ti­san uses. Con­ser­v­a­tives lament­ing the polic­ing of speech invoke Orwell. So too does a spec­trum of voic­es speak­ing out against vio­lent author­i­tar­i­an­ism in actu­al polic­ing, and in the pol­i­tics of the right—related phe­nom­e­na giv­en the will­ing­ness of police and secret ser­vice to become enforcers of a campaign’s will at ral­lies nation­wide. The state and cor­po­rate mass media have both become com­plic­it in fos­ter­ing a cli­mate of out­rage, mis­trust, and inse­cu­ri­ty in which there seems to be, as Orwell wrote, “no loy­al­ty except loy­al­ty to the Par­ty.”

How did this hap­pen? If we, in the Unit­ed States, are ever inclined to learn from our his­to­ry, we might avoid falling vic­tim to the para­noid blan­d­ish­ments of dem­a­gogues and fear­mon­gers. While one cur­rent threat to democ­ra­cy comes from out­side the polit­i­cal sys­tem, in the 1950s, an insid­er used sev­er­al of the same tac­tics to hold the nation in thrall. The repres­sive post­war cli­mate of anti-Com­mu­nist pan­ic in which Joseph McCarthy rose to pow­er in the late 40s and 50s entrapped even Orwell, who “named names” in a list he sent to the British For­eign Office, sug­gest­ing cer­tain acquain­tances “were not fit for writ­ing assign­ments” with the gov­ern­ment because of sup­posed Sovi­et sym­pa­thies.

This secret act would have seemed like a bit­ter irony to many dis­si­dents in McCarthy’s Amer­i­ca, who sure­ly read 1984 with increas­ing alarm as the Red Scare took hold of Con­gress. For their part, read­ers fear­ing the Com­mu­nist threat heard echoes of Orwell’s warn­ings in McCarthy’s pro­pa­gan­da.

In what­ev­er way it was inter­pret­ed, 1984 had an imme­di­ate impact on the cul­ture. Its first radio drama­ti­za­tion, star­ring David Niv­en, pre­miered in 1949—the year after the nov­el­’s publication—aired by the NBC Uni­ver­si­ty The­ater. This was fol­lowed just four years lat­er with anoth­er radio adap­ta­tion pro­duced by The Unit­ed States Steel Hour, a radio and TV anthol­o­gy pro­gram that employed Rod Ser­ling as a scriptwriter and fea­tured notable guest stars like James Dean, Andy Grif­fith, Jack Klug­man, and Paul New­man.

The program’s radio dra­mas, called The­atre Guild on the Air, adapt­ed clas­sic nov­els like Pride and Prej­u­dice and plays from Eugene O’Neill and Ten­nessee Williams. Its 1953 radio play of 1984 starred Richard Wid­mark as “Smith” and Mar­i­an Seldes as “Julia.” The play opens—as you can hear above—with a dire announce­ment of “the most ter­ri­fy­ing sub­ject in the news today: the threat to all free men of Com­mu­nism or total­i­tar­i­an dom­i­na­tion in any form.”

Whether they saw creep­ing Stal­in­ism or the rabid anti-Com­mu­nism of McCarthy as the more insid­i­ous force, read­ers of the 1950s found Orwell imme­di­ate­ly rel­e­vant. He has remained so, such that con­ser­v­a­tive colum­nist David Brooks, who has made many an Orwell ref­er­ence in the past, describes the recent “birtherism” turn­around as an “Orwellian inver­sion of the truth” in the PBS New­shour appear­ance above:

And so we are real­ly in Orwell land. We are in “1984.” And it’s inter­est­ing that an author­i­tar­i­an per­son­al­i­ty type comes in at the same time with a com­plete dis­re­spect for even tan­gen­tial rela­tion­ship to the truth, that words are unmoored.

And so I do think this state­ment sort of shocked me with the purifi­ca­tion of a lot of ter­ri­ble trends that have been hap­pen­ing. And so what’s white is black, and what is up is down, what is down is up. And that real­ly is some­thing new in pol­i­tics.

Like com­par­isons to anoth­er, all-too-real, total­i­tar­i­an regime, ref­er­ences to Orwell’s author­i­tar­i­an soci­ety have grown hoary over the decades, and often seem so elas­tic that they fall into triv­i­al­iz­ing cliché. But com­par­isons to fas­cism in a time when many vocal par­ti­sans are avowed fas­cists, or may as well be, seem almost tau­to­log­i­cal. The moment Brooks calls “Orwellian” above also seems pre­cise­ly that—a will­ful, coor­di­nat­ed, bla­tant, and total rever­sal of polit­i­cal language’s rela­tion­ship to any­thing even resem­bling the truth.

You can also stream the radio pro­duc­tion at the Inter­net Archive, who host all 74 The­atre Guild on the Air pro­duc­tions. 1984 was the last of the radio dra­mas before The Unit­ed States Steel Hour moved to tele­vi­sion, where Rod Ser­ling attract­ed con­tro­ver­sy for his 1956 dra­ma Noon at Dooms­day, inspired by the Emmett Till case, and anoth­er Cold War work still ter­ri­bly rel­e­vant to our time.

“The vic­tim” of the play, wrote Ser­ling in the intro to his 1957 col­lec­tion Pat­terns, “was on old Jew who ran a pawn­shop. The killer was a neu­rot­ic mal­con­tent who lashed out at some­thing or some­one who might be mate­ri­al­ly and phys­i­cal­ly the scape­goat for his own unhap­py, pur­pose­less, mis­er­able exis­tence.” The episode imme­di­ate­ly pro­voked “a wel­ter of pub­lic­i­ty that came from some 15,000 let­ters and wires from White Cit­i­zens Coun­cils and the like protest­ing the pro­duc­tion of the play” for its resem­blance to the Till case. “I shrugged it off,” wrote Ser­ling, “answer­ing, ‘If the shoe fits.…’ ”

Relat­ed Con­tent:

George Orwell’s Final Warn­ing: Don’t Let This Night­mare Sit­u­a­tion Hap­pen. It Depends on You!

Hear the Very First Adap­ta­tion of George Orwell’s 1984 in a Radio Play Star­ring David Niv­en (1949)

Hux­ley to Orwell: My Hell­ish Vision of the Future is Bet­ter Than Yours (1949)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Jorge Luis Borges Creates a List of 16 Ironic Rules for Writing Fiction

“Jorge Luis Borges 1951, by Grete Stern” via Wiki­me­dia Com­mons.

When we first read the work of Jorge Luis Borges, we may wish to write like him. When we soon dis­cov­er that nobody but Borges can write like Borges, we may wish instead that we could have col­lab­o­rat­ed with him. Once, he and his lumi­nary-of-Argen­tine-lit­er­a­ture col­leagues, friend and fre­quent col­lab­o­ra­tor Adol­fo Bioy Casares and Bioy Casares’ wife Silv­ina Ocam­po, got togeth­er to com­pose a sto­ry about a writer from the French coun­try­side. Though they nev­er did fin­ish it, one piece of its con­tent sur­vives: a list of six­teen rules, drawn up by Borges, for the writ­ing of fic­tion.

Or at least that’s how Bioy Casares told it to the French mag­a­zine L’Herne, which reprint­ed the list. Instead of six­teen rec­om­men­da­tions for what a writer of fic­tion should do, Borges play­ful­ly pro­vid­ed a list of six­teen pro­hi­bi­tions–things writ­ers of fic­tion should nev­er let slip into their work.

  1. Non-con­formist inter­pre­ta­tions of famous per­son­al­i­ties. For exam­ple, describ­ing Don Juan’s misog­y­ny, etc.
  2. Gross­ly dis­sim­i­lar or con­tra­dic­to­ry two­somes like, for exam­ple, Don Quixote and San­cho Pan­za, Sher­lock Holmes and Wat­son.
  3. The habit of defin­ing char­ac­ters by their obses­sions; like Dick­ens does, for exam­ple.
  4. In devel­op­ing the plot, resort­ing to extrav­a­gant games with time and space in the man­ner of Faulkn­er, Borges, and Bioy Casares.
  5. In poet­ry, char­ac­ters or sit­u­a­tions with which the read­er can iden­ti­fy.
  6. Char­ac­ters prone to becom­ing myths.
  7. Phras­es, scenes inten­tion­al­ly linked to a spe­cif­ic time or a spe­cif­ic epoch; in oth­er words, local fla­vor.
  8. Chaot­ic enu­mer­a­tion.
  9. Metaphors in gen­er­al, and visu­al metaphors in par­tic­u­lar. Even more con­crete­ly, agri­cul­tur­al, naval or bank­ing metaphors. Absolute­ly un-advis­able exam­ple: Proust.
  10. Anthro­po­mor­phism
  11. The tai­lor­ing of nov­els with plots that are rem­i­nis­cent of anoth­er book. For exam­ple, Ulysses by Joyce and Homer’s Odyssey.
  12. Writ­ing books that resem­ble menus, albums, itin­er­aries, or con­certs.
  13. Any­thing that can be illus­trat­ed. Any­thing that may sug­gest the idea that it can be made into a movie.
  14. Crit­i­cal essays, any his­tor­i­cal or bio­graph­i­cal ref­er­ence.  Always avoid allu­sions to authors’ per­son­al­i­ties or pri­vate lives. Above all, avoid psy­cho­analy­sis.
  15. Domes­tic scenes in police nov­els; dra­mat­ic scenes in philo­soph­i­cal dia­logues. And, final­ly:
  16. Avoid van­i­ty, mod­esty, ped­erasty, lack of ped­erasty, sui­cide.

The astute read­er will find much more of the coun­ter­in­tu­itive about this list than its focus on what not to do. Did­n’t Borges him­self spe­cial­ize in non-con­formist inter­pre­ta­tions, espe­cial­ly of exist­ing lit­er­a­ture? Don’t some of his most mem­o­rable char­ac­ters obsess over things, like imag­in­ing a human being into exis­tence or cre­at­ing a map the size of the ter­ri­to­ry, to the exclu­sion of all oth­er char­ac­ter­is­tics? Could­n’t he con­jure up the most exot­ic set­tings — even when draw­ing upon mem­o­ries of his native Buenos Aires — in the fewest words? And who else bet­ter used myths, metaphors, and games with time and space for his own, idio­syn­crat­ic lit­er­ary pur­pos­es?

But those who’ve spent real time read­ing Borges know that he also always wrote with a strong, if sub­tle, sense of humor. He had just the kind of sen­si­bil­i­ty that would pro­duce an iron­ic, self-par­o­dy­ing list such as this, though his­to­ry has­n’t record­ed whether his, Bioy Casares’, and Ocam­po’s young provin­cial writer would have per­ceived it in that way or pious­ly hon­ored its dic­tates. Borges does, how­ev­er, seem to have fol­lowed the bit about nev­er writ­ing “any­thing that may sug­gest the idea that it can be made into a movie” to the let­ter. I yield to none in my appre­ci­a­tion for Alex Cox’s cin­e­mat­ic inter­pre­ta­tion of Death and the Com­pass, but I enjoy even more the fact that Borges’ imag­i­na­tion has kept Hol­ly­wood stumped.

via lasesana/fae­na

Relat­ed Con­tent:

Jorge Luis Borges’ Favorite Short Sto­ries (Read 7 Free Online)

Jorge Luis Borges Selects 74 Books for Your Per­son­al Library

Jorge Luis Borges’ 1967–8 Nor­ton Lec­tures On Poet­ry (And Every­thing Else Lit­er­ary)

Bud­dhism 101: A Short Intro­duc­to­ry Lec­ture by Jorge Luis Borges

Borges: Pro­file of a Writer Presents the Life and Writ­ings of Argentina’s Favorite Son, Jorge Luis Borges

7 Tips from Edgar Allan Poe on How to Write Vivid Sto­ries and Poems

Kurt Vonnegut’s 8 Tips on How to Write a Good Short Sto­ry

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

John Austen’s Haunting Illustrations of Shakespeare’s Hamlet: A Masterpiece of the Aesthetic Movement (1922)

austen-hamlet-1

We’ve pop­u­lar­ly come to think of the Vic­to­ri­an era as one in which a prud­ish, sen­ti­men­tal con­ser­vatism ruled with impe­r­i­al force over the arts and cul­ture. But that broad pic­ture ignores the strong coun­ter­cur­rent of weird eroti­cism in the work of aes­thetes like Dante Ros­set­ti, Oscar Wilde, and Aubrey Beard­s­ley.

hamlet-austen

Beardsley’s ele­gant, bawdy illus­tra­tions of Wilde’s erot­ic play Salome scan­dal­ized British soci­ety, as did the play itself. His pen­chant for occult sub­jects and a wicked­ly sen­su­ous style res­onat­ed well into the 20th cen­tu­ry. Salome was a high­light of the Aes­thet­ic move­ment,” writes the Met, “and an ear­ly man­i­fes­ta­tion of Art Nou­veau in Eng­land.” By the 1920s, Beard­s­ley was per­haps one of the most influ­en­tial of lit­er­ary illus­tra­tors.

 austen-hamlet-2

Irish artist Har­ry Clarke took direct­ly from Beard­s­ley in work like his rich­ly-detailed 1926 edi­tion of Goethe’s Faust. And in 1922, British artist John Austen mod­ern­ized Ham­let by draw­ing on Clarke’s ear­li­er work, as well as, quite clear­ly, on Beard­s­ley. As artist John Coulthart remarks, “If you’re going to bor­row a style then you may as well take from the best.” Like Beardsley’s Salome and Clarke’s Faust, Austen’s Ham­let “is often rat­ed as his chef d’oeuvre, and with good rea­son, he man­ages to lend some visu­al splen­dor to a play whose con­cerns are a lot more intro­spec­tive than the usu­al illus­tra­tion stan­dards of The Tem­pest and A Mid­sum­mer Night’s Dream” (just as T.S. Eliot had crit­i­cal­ly argued two years ear­li­er).

austen-hamlet-3

Pub­lished by Dover’s Calla Edi­tions (and recent­ly back in print), Austen’s illus­trat­ed Ham­let takes the fine, spare lines of Beardsley—well rep­re­sent­ed in his Poe edi­tion—and clothes them, so to speak, with Clarke’s “man­ga faces, spiny fin­gers and swathes of black.” Each of the three artists has a dif­fer­ent take on the macabre: Beardsley’s sub­tle sym­bol­ism giv­ing way to Clarke’s sur­re­al­ism and the heavy iconog­ra­phy in Austen’s Ham­let, per­me­at­ed by the play’s arche­typ­al images of “masks, swords and skulls.” Austen would soon leave behind the influ­ence of both artists, adopt­ing a much block­i­er style for lit­er­ary illus­tra­tions lat­er in the decade. In many ways, he rep­re­sents a bridge between the ele­gant Art Nou­veau aes­thet­ics of Beard­s­ley and the mod­ernism of Art Deco, by way of Clarke’s unique goth­ic style.

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You can view and down­load all of the Austen illus­tra­tions online: The Fol­ger Shake­speare Library hosts all 121 orig­i­nal draw­ings in high res­o­lu­tion scans, each of which is down­load­able in res­o­lu­tions up to 3072px. Coulthart excerpts sev­er­al of these images at his blog {feuil­leton}. And at fulltable.com, you can see the Austen illus­tra­tions in con­text with the play’s text in high res­o­lu­tion scans. There, you’ll also find more mod­ernist illus­tra­tions Austen con­tributed to edi­tions of Tris­tram Shandy, Byron’s Don Juan and E.C. Lefroy’s Echoes from The­ocri­tus, and a 1937 instruc­tion­al book on pen and ink draw­ing. In at least one oth­er instance, how­ev­er, Austen retained the styl­ized, Sym­bol­ist Clarke and Beard­s­ley approach—an erot­ic pen draw­ing of She­herezade that pays full homage to Beardsley’s sen­su­al Salome illus­tra­tions.

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Relat­ed Con­tent:

Oscar Wilde’s Play Salome Illus­trat­ed by Aubrey Beard­s­ley in a Strik­ing Mod­ern Aes­thet­ic (1894)

Har­ry Clarke’s 1926 Illus­tra­tions of Goethe’s Faust: Art That Inspired the Psy­che­del­ic 60s

Aubrey Beardsley’s Macabre Illus­tra­tions of Edgar Allan Poe’s Short Sto­ries (1894)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Literature Can Improve Mental Health: Take a Free Course Featuring Stephen Fry, Ian McKellen, Melvyn Bragg & More

The great 18th cen­tu­ry writer Dr. Samuel John­son, who suf­fered from severe bouts of depres­sion, said “the only end of writ­ing is to enable the read­er bet­ter to enjoy life or bet­ter to endure it.”

So…is it true? Can a poem help you cope with grief? Can a son­net stir your soul to hope?

The Uni­ver­si­ty of War­wick have teamed up with some famous faces, and a team of doc­tors to tack­le these ques­tions and oth­ers like them, in a free online course on Future­Learn.

Poets, writ­ers and actors like Stephen Fry, Ian McK­ellen, Melvyn Bragg, Mark Had­don (The Curi­ous Inci­dent of the Dog in the Night Time), Ben Okri (The Fam­ished Road), Rachel Kel­ly (Black Rain­bow) and oth­ers, will dis­cuss their own work and the work of famous writ­ers like Austen, Shake­speare and Wordsworth — explor­ing how they can impact men­tal health and why works of writ­ing are so often turned to in times of cri­sis.

Here’s Stephen Fry on the plea­sure of poet­ry:

Plus through­out the 6‑week course doc­tors will offer a med­ical per­spec­tive, giv­ing an insight into dif­fer­ent men­tal health con­di­tions.

The course is offered through Future­Learn which means it’s bro­ken into chunks — so you can do it step by step. Future­Learn also fea­tures lots of dis­cus­sion so you can share your ideas with oth­er learn­ers, which often can be as ben­e­fi­cial as the course mate­r­i­al (as one pre­vi­ous learn­er put it “a real­ly won­der­ful expe­ri­ence and I’ve loved the feed­back and com­ments from fel­low course mem­bers”).

Here’s a run­through of what’s on the syl­labus. The course focus­es on six themes:

  1. Stress: In poet­ry, the word “stress” refers to the empha­sis of cer­tain syl­la­bles in a poem’s metre. How might the met­ri­cal “stress­es” of poet­ry help us to cope with the men­tal and emo­tion­al stress­es of mod­ern life?
  2. Heart­break: Is heart­break a med­ical con­di­tion? What can Sidney’s son­nets and Austen’s Sense and Sen­si­bil­i­ty teach us about suf­fer­ing and recov­er­ing from a bro­ken heart?
  3. Bereave­ment: The psy­chol­o­gist Elis­a­beth Kübler-Ross famous­ly pro­posed that there are five stages of grief. How might Shakespeare’s Ham­let and poems by Wordsworth and Hardy help us to think dif­fer­ent­ly about the process of griev­ing?
  4. Trau­ma: PTSD or “shell­shock” has long been asso­ci­at­ed with the trau­mat­ic expe­ri­ences of sol­diers in World War 1. How is the con­di­tion depict­ed in war poet­ry of the era? Can poems and plays offer us an insight into oth­er sources of trau­ma, includ­ing mis­car­riage and assault?
  5. Depres­sion and Bipo­lar: The writer Rachel Kel­ly sub­ti­tles her mem­oir Black Rain­bow “how words healed me – my jour­ney through depres­sion”. Which texts have peo­ple turned to dur­ing peri­ods of depres­sion, and why? What can we learn from lit­er­a­ture about the links between bipo­lar dis­or­der and cre­ativ­i­ty?
  6. Age­ing and Demen­tia: One of the great­est stud­ies of age­ing in Eng­lish Lit­er­a­ture is Shakespeare’s King Lear. Is it help­ful to think about this play in the con­text of demen­tia? Why are suf­fer­ers of age-relat­ed mem­o­ry loss often still able to recall the poems they have learned “by heart”?

Start the course for free today.

Jess Weeks is a copy­writer at Future­Learn. The one poem which helps her endure is The Orange by Wendy Cope.

Relat­ed Con­tent:

Study Finds That Read­ing Tol­stoy & Oth­er Great Nov­el­ists Can Increase Your Emo­tion­al Intel­li­gence

Book Read­ers Live Longer Lives, Accord­ing to New Study from Yale Uni­ver­si­ty

New Study: Immers­ing Your­self in Art, Music & Nature Might Reduce Inflam­ma­tion & Increase Life Expectan­cy

Mark Twain Makes a List of 60 American Comfort Foods He Missed While Traveling Abroad (1880)

twain-foods

Think­ing of tak­ing a trip abroad? Or maybe relo­cat­ing for good? Amer­i­cans would do well, even 150 years hence, to attend to Mark Twain’s satir­i­cal account of U.S. trav­el­ers jour­ney­ing through Europe and Pales­tine, The Inno­cents Abroad. The “Amer­i­cans who are paint­ed to pecu­liar advan­tage by Mr. Clements” (sic), as fel­low Amer­i­can satirist William Dean How­ells wrote at the time, still roam the Earth—-including trav­el­ers like one who “told the Eng­lish offi­cers that a cou­ple of our gun­boats could come and knock Gibral­tar into the Mediter­ranean Sea.” The tact­less­ness and bel­liger­ence Twain skew­ered do not feel his­tor­i­cal­ly so far from home.

Twain’s portraits—“somewhat car­i­ca­tured… or care­ful­ly and exact­ly done”—proved so pop­u­lar with read­ers that he fol­lowed up with an unof­fi­cial sequel, 1880’s A Tramp Abroad, a some­what more seri­ous fic­tion­al­ized trav­el­ogue of Amer­i­cans jour­ney­ing through Europe; this time but two, Twain and his friend “Har­ris.” In the pre­vi­ous book, com­plained How­ells, the read­er learns “next to noth­ing about the pop­u­la­tion of the cities and the char­ac­ter of the rocks in the dif­fer­ent local­i­ties.” Here, with­out his com­e­dy troupe of trav­el­ing com­pan­ions, Twain directs his focus out­ward with minute descrip­tions of his sur­round­ings. He is, as usu­al, supreme­ly curi­ous, often per­plexed, but most­ly delight­ed by his expe­ri­ences. Except when it comes to the food.

Grow­ing “increas­ing­ly tired of an abun­dance of what he described as ‘fair-to-mid­dling’ food,” writes Lists of Note, Twain com­ments: “The num­ber of dish­es is suf­fi­cient; but then it is such a monot­o­nous vari­ety of UNSTRIKING dish­es […] Three or four months of this weary same­ness will kill the robustest appetite.” Hav­ing nev­er spent so long a time away, I can­not speak to Twain’s gus­ta­to­ry ennui, but I can relate, as no doubt can you, read­er, to miss­ing one or two famil­iar com­fort foods (as well as “sin­cere and capa­ble” ice water). Twain, per­haps not as adven­tur­ous an eater as he was a traveler—and in that sense also very much a mod­ern American—made “an enor­mous list of the foods he’d missed the most, of which were to be con­sumed when he arrived home.”

The list, below, is itself a kind of trav­el­ogue, through the vari­eties of 19th cen­tu­ry Amer­i­can cui­sine, East, West, North, and South, includ­ing such del­i­ca­cies as “’Pos­sum” “Can­vas-back-duck from Bal­ti­more,” “Vir­ginia bacon, broiled,” “Prairie liens, from Illi­nois,” and “Brook trout, from Sier­ra Nevadas.” While we might pine for a region­al del­i­ca­cy or favorite processed food, Twain con­jured up in his mind’s gut a whole con­ti­nent of food to come home to. What kinds of food do you find your­self miss­ing when you trav­el? And how long a list might you find your­self mak­ing after sev­er­al months tramp­ing around in for­eign lands? Tell us in the com­ments sec­tion below. For now, here’s is Twain’s list:

Radish­es. Baked apples, with cream
Fried oys­ters; stewed oys­ters. Frogs.
Amer­i­can cof­fee, with real cream.
Amer­i­can but­ter.
Fried chick­en, South­ern style.
Porter-house steak.
Sarato­ga pota­toes.
Broiled chick­en, Amer­i­can style.
Hot bis­cuits, South­ern style.
Hot wheat-bread, South­ern style.
Hot buck­wheat cakes.
Amer­i­can toast. Clear maple syrup.
Vir­ginia bacon, broiled.
Blue points, on the half shell.
Cher­ry-stone clams.
San Fran­cis­co mus­sels, steamed.
Oys­ter soup. Clam Soup.
Philadel­phia Ter­apin soup.
Oys­ters roast­ed in shell-North­ern style.
Soft-shell crabs. Con­necti­cut shad.
Bal­ti­more perch.
Brook trout, from Sier­ra Nevadas.
Lake trout, from Tahoe.
Sheep-head and croak­ers, from New Orleans.
Black bass from the Mis­sis­sip­pi.
Amer­i­can roast beef.
Roast turkey, Thanks­giv­ing style.
Cran­ber­ry sauce. Cel­ery.
Roast wild turkey. Wood­cock.
Can­vas-back-duck, from Bal­ti­more.
Prairie liens, from Illi­nois.
Mis­souri par­tridges, broiled.
‘Pos­sum. Coon.
Boston bacon and beans.
Bacon and greens, South­ern style.
Hominy. Boiled onions. Turnips.
Pump­kin. Squash. Aspara­gus.
But­ter beans. Sweet pota­toes.
Let­tuce. Suc­co­tash. String beans.
Mashed pota­toes. Cat­sup.
Boiled pota­toes, in their skins.
New pota­toes, minus the skins.
Ear­ly rose pota­toes, roast­ed in the ash­es, South­ern style, served hot.
Sliced toma­toes, with sug­ar or vine­gar. Stewed toma­toes.
Green corn, cut from the ear and served with but­ter and pep­per.
Green corn, on the ear.
Hot corn-pone, with chitlings, South­ern style.
Hot hoe-cake, South­ern style.
Hot egg-bread, South­ern style.
Hot light-bread, South­ern style.
But­ter­milk. Iced sweet milk.
Apple dumplings, with real cream.
Apple pie. Apple frit­ters.
Apple puffs, South­ern style.
Peach cob­bler, South­ern style
Peach pie. Amer­i­can mince pie.
Pump­kin pie. Squash pie.
All sorts of Amer­i­can pas­try.
Fresh Amer­i­can fruits of all sorts, includ­ing straw­ber­ries which are not to be doled out as if they were jew­el­ry, but in a more lib­er­al way. 
Ice-water—not pre­pared in the inef­fec­tu­al gob­let, but in the sin­cere and capa­ble refrig­er­a­tor.

via Lists of Note

Relat­ed Con­tent:

Mark Twain Drafts the Ulti­mate Let­ter of Com­plaint (1905)

Mark Twain Cre­ates a List of His Favorite Books For Adults & Kids (1887)

Food­ie Alert: New York Pub­lic Library Presents an Archive of 17,000 Restau­rant Menus (1851–2008)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

“Charlie Rose” by Samuel Beckett: Watch Charlie Rose Meet Charlie Rose in a Comical Piece of Absurdist Theater

New York City couldn’t get enough of Ian McKel­lan and Patrick Stew­art when they appeared togeth­er in a cel­e­brat­ed 2013 revival of Samuel Beck­ett’s Wait­ing for Godot.

Five years ear­li­er, anoth­er high pro­file gent took a stab at the noto­ri­ous­ly avant-garde play­wright, and while the Inter­net took note, the same New York­ers who were des­tined to go ga ga for the adorable bowler hat­ted Brits bare­ly bat­ted a col­lec­tive eye.

Why was that?

Per­haps it’s because the ear­li­er project had a decid­ed­ly more down­town feel than the Broad­way pro­duc­tion star­ring McKel­lan and Stew­art. It was so exper­i­men­tal that its main play­er, jour­nal­ist and talk show host Char­lie Rose, a fix­ture of the New York social scene, didn’t even know he was per­form­ing in it. 

He didn’t have to. The whole thing was engi­neered by film­mak­er Andrew Fil­ip­pone Jr., in the spir­it of Beck­ett. 

By cut­ting togeth­er old footage using crowd-pleas­ing Par­ent Trap spe­cial effects, he made it pos­si­ble for Char­lie to have an absur­dist con­ver­sa­tion with him­self. It takes about 45 sec­onds to set­tle in to the prop­er sensibility—the top­ic is a bit 21st-cen­tu­ry and the famil­iar Char­lie Rose cred­its could’ve used a tweak—but once it gets going, it’s a ton of bizarre and dis­turb­ing fun.

The large table where Rose films his inter­views makes for as evoca­tive a set­ting as a bar­ren tree on a coun­try lane, a mound of earth, or a pair of garbage cans.

Beck­ett was nev­er one to shy from par­en­thet­i­cal instruc­tions, a prac­tice most play­wrights are taught to avoid on the the­o­ry that the actors should be allowed to dis­cov­er their char­ac­ters. Direc­tor Fil­ip­pone serves his muse well here, edit­ing in a host of non­ver­bal reac­tions so spe­cif­ic, they seem to be the direct embod­i­ment of some­thing writ­ten in the (non-exis­tent) script.

Relat­ed Con­tent:

Conan O’Brien Plays Char­lie Rose, Talks Pres­i­den­tial His­to­ry with Edmund Mor­ris

Watch the Open­ing Cred­its of an Imag­i­nary 70s Cop Show Star­ring Samuel Beck­ett

When Samuel Beck­ett Drove Young André the Giant to School: A True Sto­ry

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her play Zam­boni Godot is open­ing in New York City in March 2017. Fol­low her @AyunHalliday.

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