William S. Burroughs’ Manifesto for Overthrowing a Corrupt Government with Fake News and Other Prophetic Methods: It’s Now Published for the First Time

The Boy Scouts of Amer­i­ca have faced some deserved crit­i­cism, unde­served ridicule, and have been cru­el­ly used as props, but I think it’s safe to say that they still bear a pret­ty whole­some image for a major­i­ty of Amer­i­cans. That was prob­a­bly no less the case and per­haps a good deal more so in 1969, but the end of the six­ties was not by any stretch a sim­pler time. It was a peri­od, writes Scott McLemee, “when the My Lai Mas­sacre, the Man­son Fam­i­ly and the Weath­er Under­ground were all in the news.” The Zodi­ac Killer was on the loose, a gen­er­al air of bleak­ness pre­vailed.

William S. Bur­roughs respond­ed to this mad­ness with a counter-mad­ness of his own in “The Revised Boy Scout Man­u­al,” “an impas­sioned yet some­times inco­her­ent rebuke to ossi­fied polit­i­cal ide­olo­gies,” writes Kirkus. We can pre­sume Bur­roughs meant his instruc­tions for over­throw­ing cor­rupt gov­ern­ments to satir­i­cal­ly com­ment on the out­doorsy sta­tus quo youth cult. But we can also see the man­u­al tak­ing as its start­ing point cer­tain val­ues the Scouts cham­pi­on, at their best: obses­sive atten­tion to detail, Mac­Gyver-like inge­nu­ity, and good old Amer­i­can self-reliance.

Want to bring down the gov­ern­ment? You can do it your­self… with fake news.

Boing Boing quotes a long pas­sage from the book that shows Bur­roughs as a com­pre­hen­sive, if not quite whole­some, Scout advi­sor, describ­ing how one might use mass media’s meth­ods to dis­rupt its mes­sage, and to trans­mit mes­sages of your own. We might think he is fore­see­ing, even rec­om­mend­ing, tech­niques we now see used to a no-longer-shock­ing degree.

You have an advan­tage which your oppos­ing play­er does not have. He must con­ceal his manip­u­la­tions. You are under no such neces­si­ty. In fact you can adver­tise the fact that you are writ­ing news in advance and try­ing to make it hap­pen by tech­niques which any­body can use.

And that makes you NEWS. And a TV per­son­al­i­ty as well, if you play it right. 

You con­struct fake news broad­casts on video cam­era… And you scram­ble your fab­ri­cat­ed news in with actu­al news broad­casts.

We might read in Bur­roughs’ instruc­tions the meth­ods of YouTube pro­pa­gan­dists, social media manip­u­la­tors, and some of the most pow­er­ful peo­ple in the world. Bur­roughs does not rec­om­mend tak­ing over the media appa­ra­tus by seiz­ing its pow­er, but rather using tech­nol­o­gy to make “cut­up video tapes” and ham radio broad­casts fea­tur­ing doc­u­men­tary media spliced togeth­er with fab­ri­ca­tions. These “tech­niques could swamp the mass media with total illu­sion,” he writes. “It will be seen that the fal­si­fi­ca­tions in syl­lab­ic West­ern lan­guages are in point of fact actu­al virus mech­a­nisms.”

Bur­roughs is not sim­ply writ­ing a ref­er­ence for mak­ing fear­mon­ger­ing pro­pa­gan­da. Even when it comes to the sub­ject of fear, he some­times sounds as if he is revis­ing Sergei Eisenstein’s mon­tage the­o­ry for his own sim­i­lar­ly vio­lent times. “Let us say the mes­sage is fear. For this we take all the past fear shots of the sub­ject we can col­lect or evoke. We cut these in with fear words and pic­tures, with threats, etc. This is all act­ed out and would be upset­ting enough in any case. Now let’s try it scram­bled and see if we get an even stronger effect.”

What would this effect be? One “com­pa­ra­ble to post-hyp­not­ic sug­ges­tion”? Who is the audi­ence, and would they be, a la Clock­work Orange, a cap­tive one? Did Bur­roughs see peo­ple on street cor­ners screen­ing their cut-up videos, despite the fact that con­sumer-lev­el video tech­nol­o­gy did not yet exist? Is this a cin­e­mat­ic exper­i­ment, mass media-age occult rit­u­al, com­pendi­um of prac­ti­cal mag­ic for insid­er media adepts?

See what you can make of Bur­roughs’ “The Revised Boy Scout Man­u­al” (sub­ti­tled “an elec­tron­ic rev­o­lu­tion”). The book has been reis­sued by the Ohio State Press, with an after­word (read it here) by V. Vale, pub­lish­er of the leg­endary, rad­i­cal mag­a­zine RE/Search, who excerpt­ed a part of the “Revised Man­u­al” in the ear­ly 1980s and planned to pub­lish it in full before “a per­son­al rela­tion­ship blowup” put an end to the project.

McLemee titles his review of Burrough’s redis­cov­ered man­i­festo “Dis­tant Ear­ly Warn­ing,” and much of it does indeed sound eeri­ly prophet­ic. But we should also bear in mind the book is itself a coun­ter­cul­tur­al pas­tiche, designed to scram­ble minds for rea­sons only Bur­roughs tru­ly knew. He was a “prac­tic­ing Sci­en­tol­o­gist at the time” of the book’s com­po­si­tion, “albeit not for much longer,” and he does pre­scribe use of the e‑meter and makes scat­tered ref­er­ences to L. Ron Hub­bard. But as a prac­ti­tion­er of his own pre­cepts, Bur­roughs would not have writ­ten a mono­graph uncrit­i­cal­ly pro­mot­ing one belief sys­tem or anoth­er. (Well, maybe just the once.) He also quotes Hassan‑I Sab­bah, dis­cuss­es Mayan hiero­glyph­ics, and talks Gen­er­al Seman­tics.

“The Revised Boy Scout Man­u­al” “has ele­ments of lib­er­tar­i­an man­i­festo, para­mil­i­tary hand­book, revenge fan­ta­sy and dark satire,” McLemee writes, “and wher­ev­er the line between fic­tion and non­fic­tion may be, it’s nev­er clear for long.” In this, Bur­roughs only scram­bles ele­ments already in abun­dance at the end of the six­ties and in the ear­ly sev­en­ties, dur­ing which he revised and record­ed the work sev­er­al times as he tran­si­tioned him­self out of an orga­ni­za­tion that main­tained total con­trol through mass media. Like Mar­shall McLuhan, Noam Chom­sky and oth­ers, he was begin­ning to see this phe­nom­e­non every­where he looked. Bur­roughs’ most last­ing influ­ence may be that, like the late-60s Sit­u­a­tion­ists, he devised a cun­ning and effec­tive way to turn mass media in on itself, one with per­haps more sin­is­ter impli­ca­tions.

via Boing Boing

Relat­ed Con­tent:

How William S. Bur­roughs Embraced, Then Reject­ed Sci­en­tol­ogy, Forc­ing L. Ron Hub­bard to Come to Its Defense (1959–1970)

How William S. Bur­roughs Used the Cut-Up Tech­nique to Shut Down London’s First Espres­so Bar (1972)

When William S. Bur­roughs Appeared on Sat­ur­day Night Live: His First TV Appear­ance (1981)

5 Ani­ma­tions Intro­duce the Media The­o­ry of Noam Chom­sky, Roland Barthes, Mar­shall McLuhan, Edward Said & Stu­art Hall

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Archive of Animations/Cartoons of Ancient Greece & Rome: From the 1920s Through Today

Ancient Greece and Rome have pro­vid­ed fer­tile hunt­ing grounds for ani­mat­ed sub­ject mat­ter since the very incep­tion of the form.

So what if the results wind up doing lit­tle more than frol­ic in the pas­toral set­ting? Wit­ness 1930’s Play­ful Pan, above, which can basi­cal­ly be summed up as Sil­ly Sym­pho­ny in a toga (with a cute bear cub who looks a lot like Mick­ey Mouse and some flame play that pre­fig­ures The Sorcerer’s Appren­tice…)

Oth­ers are packed with his­to­ry, myth­ic nar­ra­tive, and peri­od details, though be fore­warned that not all are as visu­al­ly appeal­ing as Steve Simons’ Hoplites! Greeks at War, part of the Panoply Vase Ani­ma­tion Project.

Some series, such as the Aster­ix movies and Aesop and Sona sta­ple of The Rocky and Bull­win­kle Show from 1959 to 1962have been the gate­ways through which many his­to­ry lovers’ curios­i­ty was first roused.

(Russ­ian ani­ma­tor Ana­toly Petrov’s erot­ic shorts for Soyuz­mult­film may rouse oth­er, er, curiosi­ties, and are def­i­nite­ly NSFW.)

And then there are instant clas­sics like 2004’s It’s All Greek to Scoo­by in which “Shag­gy’s pur­chase of a mys­te­ri­ous amulet only serves to cause a pes­ter­ing archae­ol­o­gist and cen­taur to chase him.”  (Ye gods…)

Senior Lec­tur­er of Clas­si­cal and Mediter­ranean Stud­ies at Van­der­bilt, Chiara Sul­prizio, has col­lect­ed all of these and more on her blog, Ani­mat­ed Antiq­ui­ty.

Begin­ning with the 2‑minute frag­ment that’s all we have left of Win­sor McCay’s 1921 The Cen­taurs, Sul­prizio shares some of her favorite car­toon rep­re­sen­ta­tions of ancient Greece, Rome, and beyond. Her areas of pro­fes­sion­al spe­cial­iza­tiongen­der and sex­u­al­i­ty, Greek com­e­dy, and Roman satireare well suit­ed to her cho­sen hob­by, and her com­men­tary dou­bles down on his­tor­i­cal con­text to include the his­to­ry of ani­ma­tion.

The appear­ance of car­toon stars like Daffy Duck, Tom and Jer­ry, and Pop­eye fur­ther demon­strates this antique sub­ject matter’s stur­di­ness. TED-Ed and the BBC may view the genre as an excel­lent teach­ing tool, but there’s noth­ing stop­ping the ani­ma­tor from shoe­horn­ing some fab­ri­ca­tions in amongst the bux­om nymphs and buff glad­i­a­tors.

(Raise your hand if your moth­er ever sac­ri­ficed you on the altar to Spinachia, god­dess of spinach, in hopes that she might unleash a mush­room cloud of super-atom­ic pow­er in your puny bicep.)

You’ll find a num­ber of entries fea­tur­ing the work of Japan­ese and Russ­ian ani­ma­tors, includ­ing Ther­mae Romae, part of the jug­ger­naut that’s sprung from Mari Yamazaki’s pop­u­lar graph­ic nov­el series and Icarus and the Wise Men from the leg­endary Fyo­dor Khitruk, whose retelling of the myth sent a mes­sage about free­dom from the Sovi­et Union, cir­ca 1976.

Begin your decade-by-decade explo­rations of Chiara Sulprizio’s ani­mat­ed antiq­ui­ties here or sug­gest that a miss­ing favorite be added to the col­lec­tion. (We vote for this one!)

Relat­ed Con­tent:

Watch Art on Ancient Greek Vas­es Come to Life with 21st Cen­tu­ry Ani­ma­tion

18 Clas­sic Myths Explained with Ani­ma­tion: Pandora’s Box, Sisy­phus & More

An Ani­mat­ed Recon­struc­tion of Ancient Rome: Take A 30-Minute Stroll Through the City’s Vir­tu­al­ly-Recre­at­ed Streets

25 Ani­ma­tions of Great Lit­er­ary Works: From Pla­to, Dos­to­evsky & Dick­in­son, to Kaf­ka, Hem­ing­way & Brad­bury

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in New York City for the next install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain, this April. Fol­low her @AyunHalliday.

Behold the Anciente Mappe of Fairyland, a Fantastical 1917 Mashup of Tales from Homer’s Odyssey, King Arthur, the Brothers Grimm & More

For most of pub­lish­ing his­to­ry, books for chil­dren meant primers and preachy reli­gious texts, not myth­i­cal worlds invent­ed just for kids. It’s true that fairy tales may have been specif­i­cal­ly tar­get­ed to the young, but they were nev­er child­ish. (See the orig­i­nal Grimms’ tales.) By the 19th cen­tu­ry, how­ev­er, the sit­u­a­tion had dra­mat­i­cal­ly changed. And by the turn of the cen­tu­ry, child­like fairy sto­ries and fan­tasies enjoyed wide pop­u­lar­i­ty among grown-ups and chil­dren alike, just as they do today. Wit­ness the tremen­dous suc­cess of Peter Pan.

The char­ac­ter first appeared as a sev­en-day-old baby in a satir­i­cal 1902 fan­ta­sy nov­el by Scot­tish writer J.M. Bar­rie. The nov­el became a play. Pan was so beloved that Barrie’s pub­lish­er excerpt­ed his chap­ters and pub­lished them as Peter Pan in Kens­ing­ton Gar­dens.

Then fol­lowed Barrie’s 1904 play, Peter Pan, or The Boy Who Wouldn’t Grow Up, in which baby Pan had grown up at least just a lit­tle. Only after this his­to­ry of Pan enter­tain­ments did Bar­rie write Peter and Wendy, the sto­ry we learned as chil­dren through Dis­ney adap­ta­tions or the 1911 orig­i­nal.

Pan’s influ­ence is wide and deep, and over a cen­tu­ry long. In 1917, one of the ear­ly adopters of Barrie’s Nev­er­land fan­ta­sy con­cept expand­ed on its world with a ver­sion called “Fairy­land,” described in an illus­trat­ed map of such a place. The artist, Bernard Sleigh, “begins with a stormy sea,” writes Jes­si­ca Leigh Hes­ter at Atlas Obscu­ra. (That is, if we read the map from left to right.) “There, waves lash the shore and tri­tons ride piscine steeds, while a wood­en ship and an unfor­tu­nate soul are half-sunk near­by, in a white whirlpool.” The influ­ence of J.M. Barrie’s descrip­tions is read­i­ly appar­ent.

The Anciente Mappe of Fairy­land (see the map in full here) “mash­es up dozens of sto­ries to make a com­pre­hen­sive geog­ra­phy of make-believe,” writes Slate’s Rebec­ca Onion: “Rapunzel’s tow­er, cheek by jowl with Belle’s palace from ‘Beau­ty and the Beast’; Hump­ty Dump­ty on a roof, over­look­ing Red Rid­ing Hood’s house; Ulysses’ ship, sail­ing past Gob­lin Land.” It’s a “Where’s Wal­do of Fan­ta­sy East­er Eggs,” by an Eng­lish land­scape painter “who wrote exten­sive­ly about fairies in Eng­land.” Sleigh was not only a fan­ta­sist, he was also a true believ­er.

Like Arthur Conan Doyle, Sleigh pro­mot­ed the exis­tence of fairies, and wrote an earnest work of fic­tion called The Gates of Horn: Being Sundry Records from the Pro­ceed­ings of the Soci­ety for the Inves­ti­ga­tion of Fairy Fact and Fal­la­cy in 1926. Like Doyle, he was a tal­ent­ed and pop­u­lar artist look­ing for mag­ic in a world of machin­ery. “The ancient map of Fairy­land,” with its visu­al anthol­o­gy of lit­er­a­ture, folk tale, and mythol­o­gy, “is said to have been his most famous work,” writes the David Rum­sey Map Col­lec­tion. It was designed “dur­ing the ‘Arts & Crafts’ move­ment, which was in reac­tion to the Indus­tri­al rev­o­lu­tion.”

Like J.R.R. Tolkien, anoth­er artist who found inspi­ra­tion in Barrie’s fan­ta­sy world, Sleigh worked against a back­drop of world war. Onion quotes his­to­ri­ans Tim Bryars and Tom Harper’s com­ment that “com­pared with the dev­as­tat­ed, bomb-blast­ed land­scape of north­ern France, this vision of a make-believe land may have seemed a seduc­tive escape for a Euro­pean soci­ety bear­ing the psy­cho­log­i­cal and phys­i­cal scars of mass con­flict.”

Unlike Tolkien, how­ev­er, or con­tem­po­rary inher­i­tors of the Peter Pan tra­di­tion like J.K. Rowl­ing a cen­tu­ry lat­er, or the ear­li­er Roman­tic lovers of mythol­o­gy and folk tale, Sleigh’s map invites a light reprieve from the hor­rors of war. “Any small amount of vio­lence or trau­ma you might find in ‘Fairy­land’ could eas­i­ly be evad­ed,” writes Onion, “by mov­ing on to the next area of the map, where a new set of sto­ries unfolds.”

Down­load high res­o­lu­tion scans of An Anciente Mappe of Fairy­land: new­ly dis­cov­ered and set forth from the Library of Con­gress and the David Rum­sey Map Col­lec­tion, where you can also pur­chase a print. (The map phys­i­cal­ly resides at the British Library.) Zoom into Fairy­land’s intri­cate fan­ta­sy land­scape and maybe take a break from the dark real­i­ties of yet anoth­er indus­tri­al rev­o­lu­tion and a world at war.

via Atlas Obscu­ra/The Vault

Relat­ed Con­tent:

An Atlas of Lit­er­ary Maps Cre­at­ed by Great Authors: J.R.R Tolkien’s Mid­dle Earth, Robert Louis Stevenson’s Trea­sure Island & More

Map of Mid­dle-Earth Anno­tat­ed by Tolkien Found in a Copy of Lord of the Rings

A Dig­i­tal Archive of 1,800+ Children’s Books from UCLA

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Virginia Woolf & Friends Name Their Favorite and Least Favorite Writers in a Newly Unearthed 1923 Survey

Celebri­ty Twit­ter can be fun… some­times…. Tabloids still have mass appeal, albeit main­ly on the web. But for those who want to see the intro­vert­ed and book­ish caught off-guard and off the cuff, times are a lit­tle tough. Writ­ers can more eas­i­ly con­trol their image than actors or pop stars, nat­u­ral­ly. Most aren’t near­ly as rec­og­niz­able and sub­ject to con­stant pop cul­ture sur­veil­lance. Lit­er­ary scan­dals rarely go beyond pla­gia­rism or pol­i­tics. Some­times one might wish—as in the days of mean drunks like Nor­man Mail­er, Ernest Hem­ing­way, or Hunter S. Thompson—for a good old-fash­ioned lit­er­ary brawl….

Or maybe not. After all, there’s that thing about pens and swords. The sharpest weapons, the tools that cut the deep­est, are wield­ed by wit, whether it’s the flash­ing of rhetor­i­cal steel or the fine needling of ele­vat­ed pet­ti­ness. No clum­sy vio­lence can stand up to the lit­er­ary put-downs we find in the cor­re­spon­dence of, say Flan­nery O’Connor—who wrote that Ayn Rand “makes Mick­ey Spillane look like Dostoevsky”—or Vir­ginia Woolf, who found Joyce “a bore… ulti­mate­ly nau­se­at­ing. When one can have cooked flesh, why have the raw?”

This is won­der­ful­ly nasty stuff: gut-lev­el low blows from the high road of a well-turned phrase. If it’s the kind of thing you enjoy, you’ll love the “bitchy lit­er­ary burn book,” reports Vox, “fea­tur­ing the unvar­nished opin­ions of Vir­ginia Woof, Mar­garet Kennedy, and oth­ers” which has recent­ly come to light. A col­lec­tion of answers to 39-ques­tions, “its yel­low and curl­ing title page” announces it as “’Real­ly and Tru­ly: A Book of Lit­er­ary Con­fes­sions,” notes William Mack­esy, grand­son and lit­er­ary execu­tor of nov­el­ist Kennedy.

It was passed around and filled in by hand by a group of ten writ­ers total, also includ­ing Rose Macaulay, Rebec­ca West, Hilaire Bel­loc, and Stel­la Ben­son, between 1923 and 1927. “Each con­tri­bu­tion was sealed up,” Mack­esy writes, “pre­sum­ably to await a dis­tant thriller-open­ing, which gave safe space for barbs and jokes at con­tem­po­raries’ expense.” With their sim­i­lar­i­ties to our own quick-take cul­tur­al prod­ucts, the ques­tion­naires are sure to be a hit on the inter­net.

These secret lit­er­ary con­fes­sions get prick­ly, thanks to “waspish” ques­tions like “the most over­rat­ed Eng­lish writer liv­ing” and “a deceased writer whose char­ac­ter you most dis­like.” Unsur­pris­ing­ly, Woolf’s answers are some of the sharpest. In answer to the lat­ter ques­tion, she wrote “I like all dead men of let­ters.” As for the liv­ing, one unnamed respon­dent “called T.S. Eliot the worst liv­ing Eng­lish poet as well as the worst liv­ing lit­er­ary crit­ic.”

Rebec­ca West dis­missed the whole thing as “sil­ly… it’s like being asked to select the best sun­set.” Nonethe­less, in answer to a ques­tion about which writer would still be read in 25 years, she sim­ply answered, “me.” Bel­loc did the same. Kennedy called Woolf the most over­rat­ed writer (but great­est liv­ing crit­ic), Woolf and West named Bel­loc most over­rat­ed. Joyce appears more than once in that cat­e­go­ry, as does D.H. Lawrence.

It’s all great fun, but maybe the “bitchy” head­line over­sells this aspect a lit­tle and under­sells the less sen­sa­tion­al but more infor­ma­tive parts of the exer­cise. For instance, all of the writ­ers except one (with one write-in for “I don’t know”) cast the same vote for great­est lit­er­ary genius (spoil­er: it’s Shake­speare). They revered James Boswell, Thomas Hardy, Max Beer­bohm, Pla­to, Jane Austen, Homer, Cat­ul­lus. They ignored many oth­ers. “There is no men­tion any­where,” Mack­esy points out, “of Vir­gil or Donne, and only one of Chaucer, Dick­ens, George Eliot and Hen­ry James.”

No mat­ter how for­ward-look­ing some of their work turned out to be, they were writ­ers of their time, with typ­i­cal atti­tudes, beliefs, and opin­ions when it came to lit­er­a­ture. That said, the casu­al nar­cis­sism and snark some of the ques­tions elic­it are time­less qual­i­ties. Learn more about the book, includ­ing its like ori­gins and mys­te­ri­ous prove­nance, from Mack­esy at the Inde­pen­dent.

via Men­tal Floss

Relat­ed Con­tent:

Mar­cel Proust Fills Out a Ques­tion­naire in 1890: The Man­u­script of the ‘Proust Ques­tion­naire’

Flan­nery O’Connor Ren­ders Her Ver­dict on Ayn Rand’s Fic­tion: It’s As “Low As You Can Get”

Vir­ginia Woolf on James Joyce’s Ulysses, “Nev­er Did Any Book So Bore Me.” Shen Then Quit at Page 200

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Lou Reed Archive Opens at the New York Public Library: Get Your Own Lou Reed Library Card and Check It Out

This past Octo­ber marked the fifth anniver­sary of Lou Reed’s death. This month marks what would have been his 77th birth­day. It seems like as good a time as any to revis­it his lega­cy. As of this past Fri­day, any­one can do exact­ly that in per­son at the New York Pub­lic Library. And they can do so with their own spe­cial edi­tion NYPL Lou Reed library card. The NYPL has just opened to the pub­lic the Lou Reed Archive, “approx­i­mate­ly 300 lin­ear feet,” the library writes in a press release, “of paper records, elec­tron­ic records, and pho­tographs, and approx­i­mate­ly 3,600 audio and 1,300 video record­ings.”

These arti­facts span the musi­cian, writer, pho­tog­ra­ph­er, and “tai-chi student”’s life from his 1958 high school band The Shades to “his job as a staff song­writer for the bud­get music label, Pick­wick Records, and his rise to promi­nence through the Vel­vet Under­ground and sub­se­quent solo career, to his final per­for­mance in 2013.”

It is more than fit­ting that they should find a home at the New York insti­tu­tion, in the city where Lou Reed became Lou Reed, “the most lit­er­ary of rock stars,” writes Andrew Epstein for the Poet­ry Foun­da­tion, “one who aspired to make rock music that could stand on the same plane as works of lit­er­a­ture.” See a list of the Lou Reed Archive col­lec­tions below:

  • Orig­i­nal man­u­script, lyrics, poet­ry and hand­writ­ten tai-chi notes
  • Pho­tographs of Reed, includ­ing artist prints and inscrip­tions by the pho­tog­ra­phers
  • Tour itin­er­aries, agree­ments, road man­ag­er notes and paper­work
  • 600+ hours of live record­ings, demos, stu­dio record­ings and inter­views
  • Reed’s own exten­sive pho­tog­ra­phy work
  • Album, book, and tour art­work; mock-ups, proofs and match-prints
  • Lou Reed album and con­cert posters, hand­bills, pro­grams, and pro­mo­tion­al items
  • Lou Reed press for albums, tours, per­for­mances, books, and pho­tog­ra­phy exhibits
  • Fan mail
  • Per­son­al col­lec­tions of books, LPs and 45s

Reed left his first “last­ing lega­cy” at Syra­cuse Uni­ver­si­ty, as Syra­cuse itself affirmed after his death in 2013, as “a crim­i­nal, a dis­si­dent and a poet.” There, he stud­ied under his lit­er­ary hero, Del­more Schwartz, was report­ed­ly expelled from ROTC for hold­ing an unloaded gun to his superior’s head, and was sup­pos­ed­ly turned away from his grad­u­a­tion by police. Once in New York, how­ev­er, Reed not only pilot­ed the Vel­vet Under­ground into ever­last­ing cult infamy, jump­start­ing waves of punk, post-punk, new wave, and a few dozen oth­er sub­gen­res. He also car­ried forth the lega­cy of the New York poet­ry, Epstein argues.

He had “seri­ous con­nec­tions to the poet­ry world”—not only to Schwartz, but also to the Beats and the New York School—to poets who “played a sur­pris­ing­ly large role in the emer­gence of the Vel­vet Under­ground.” Like all great art, Reed’s best work was more than the sum of its “mul­ti­ple and com­plex influ­ences.” But it should be appre­ci­at­ed along­side mid-cen­tu­ry New York poets as much as jazz exper­i­men­tal­ists like Ornette Cole­man and Cecil Tay­lor who inspired his freeform approach. “Reed’s body of work,” writes Epstein, “rep­re­sents a cru­cial but over­looked instance of poetry’s rich back-and-forth dia­logue with pop­u­lar cul­ture.”

Sim­i­lar things might be said about Reed’s engage­ments with film, the­ater, the visu­al arts, and the New York avant-garde gen­er­al­ly, which he also trans­mut­ed and trans­lat­ed into his scuzzy brand of rock and roll. The NYPL archive doc­u­ments his rela­tion­ships with not only his band­mates and manager/patron Andy Warhol, but also Robert Quine, John Zorn, Robert Wil­son, Julian Schn­abel, and Lau­rie Ander­son. And yet, despite the many rivers he wad­ed into in his long career, immers­ing in some more deeply than oth­ers, it was the New York lit­er­ary world whom he most want­ed to embrace his work.

Accept­ing an award in 2007 from Syra­cuse, Reed said, “I hope, Del­more, if you’re lis­ten­ing you are final­ly proud as well. My name is final­ly linked to yours in the part of heav­en reserved for Brook­lyn poets.” Head over to The Library for the Per­form­ing Arts in Lin­coln Cen­ter to get your own Lou Reed library card. If you’re lucky enough to spend some time with this exten­sive col­lec­tion, maybe con­sid­er how all Reed’s work was, in some way or anoth­er, informed by a life­long devo­tion to New York poet­ry.

Relat­ed Con­tent:

Hear Lou Reed’s The Raven, a Trib­ute to Edgar Allan Poe Fea­tur­ing David Bowie, Ornette Cole­man, Willem Dafoe & More

Meet the Char­ac­ters Immor­tal­ized in Lou Reed’s “Walk on the Wild Side”: The Stars and Gay Rights Icons from Andy Warhol’s Fac­to­ry Scene

Lou Reed Sings “Sweet Jane” Live, Julian Schn­abel Films It (2006)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

When William Faulkner Set the World Record for Writing the Longest Sentence in Literature: Read the 1,288-Word Sentence from Absalom, Absalom!

Image by Carl Van Vecht­en, via Wiki­me­dia Com­mons

“How did Faulkn­er pull it off?” is a ques­tion many a fledg­ling writer has asked them­selves while strug­gling through a peri­od of appren­tice­ship like that nov­el­ist John Barth describes in his 1999 talk “My Faulkn­er.” Barth “reorches­trat­ed” his lit­er­ary heroes, he says, “in search of my writer­ly self… down­load­ing my innu­mer­able pre­de­ces­sors as only an insa­tiable green appren­tice can.” Sure­ly a great many writ­ers can relate when Barth says, “it was Faulkn­er at his most invo­lut­ed and incan­ta­to­ry who most enchant­ed me.” For many a writer, the Faulkner­ian sen­tence is an irre­sistible labyrinth. His syn­tax has a way of weav­ing itself into the uncon­scious, emerg­ing as fair to mid­dling imi­ta­tion.

While study­ing at Johns Hop­kins Uni­ver­si­ty, Barth found him­self writ­ing about his native East­ern Shore Mary­land in a pas­tiche style of “mid­dle Faulkn­er and late Joyce.” He may have won some praise from a vis­it­ing young William Sty­ron, “but the fin­ished opus didn’t fly—for one thing, because Faulkn­er inti­mate­ly knew his Snopses and Comp­sons and Sar­toris­es, as I did not know my made-up denizens of the Mary­land marsh.” The advice to write only what you know may not be worth much as a uni­ver­sal com­mand­ment. But study­ing the way that Faulkn­er wrote when he turned to the sub­jects he knew best pro­vides an object les­son on how pow­er­ful a lit­er­ary resource inti­ma­cy can be.

Not only does Faulkner’s deep affil­i­a­tion with his char­ac­ters’ inner lives ele­vate his por­traits far above the lev­el of local col­or or region­al­ist curios­i­ty, but it ani­mates his sen­tences, makes them con­stant­ly move and breathe. No mat­ter how long and twist­ed they get, they do not wilt, with­er, or drag; they run riv­er-like, turn­ing around in asides, out­rag­ing them­selves and dou­bling and tripling back. Faulkner’s inti­ma­cy is not earnest­ness, it is the uncan­ny feel­ing of a raw encounter with a nerve cen­ter light­ing up with infor­ma­tion, all of it seem­ing­ly crit­i­cal­ly impor­tant.

It is the extra­or­di­nary sen­so­ry qual­i­ty of his prose that enabled Faulkn­er to get away with writ­ing the longest sen­tence in lit­er­a­ture, at least accord­ing to the 1983 Guin­ness Book of World Records, a pas­sage from Absa­lom, Absa­lom! consist­ing of 1,288 words and who knows how many dif­fer­ent kinds of claus­es. There are now longer sen­tences in Eng­lish writ­ing. Jonathan Coe’s The Rotter’s Club ends with a 33-page long whop­per with 13,955 words in it. Entire nov­els hun­dreds of pages long have been writ­ten in one sen­tence in oth­er lan­guages. All of Faulkner’s mod­ernist con­tem­po­raries, includ­ing of course Joyce, Wolff, and Beck­ett, mas­tered the use of run-ons, to dif­fer­ent effect.

But, for a time, Faulkn­er took the run-on as far as it could go. He may have had no inten­tion of inspir­ing post­mod­ern fic­tion, but one of its best-known nov­el­ists, Barth, only found his voice by first writ­ing a “heav­i­ly Faulkner­ian marsh-opera.” Many hun­dreds of exper­i­men­tal writ­ers have had almost iden­ti­cal expe­ri­ences try­ing to exor­cise the Oxford, Mis­sis­sip­pi modernist’s voice from their prose. Read that one­time longest sen­tence in lit­er­a­ture, all 1,288 words of it, below.

Just exact­ly like Father if Father had known as much about it the night before I went out there as he did the day after I came back think­ing Mad impo­tent old man who real­ized at last that there must be some lim­it even to the capa­bil­i­ties of a demon for doing harm, who must have seen his sit­u­a­tion as that of the show girl, the pony, who real­izes that the prin­ci­pal tune she prances to comes not from horn and fid­dle and drum but from a clock and cal­en­dar, must have seen him­self as the old wornout can­non which real­izes that it can deliv­er just one more fierce shot and crum­ble to dust in its own furi­ous blast and recoil, who looked about upon the scene which was still with­in his scope and com­pass and saw son gone, van­ished, more insu­per­a­ble to him now than if the son were dead since now (if the son still lived) his name would be dif­fer­ent and those to call him by it strangers and what­ev­er dragon’s out­crop­ping of Sut­pen blood the son might sow on the body of what­ev­er strange woman would there­fore car­ry on the tra­di­tion, accom­plish the hered­i­tary evil and harm under anoth­er name and upon and among peo­ple who will nev­er have heard the right one; daugh­ter doomed to spin­ster­hood who had cho­sen spin­ster­hood already before there was any­one named Charles Bon since the aunt who came to suc­cor her in bereave­ment and sor­row found nei­ther but instead that calm absolute­ly impen­e­tra­ble face between a home­spun dress and sun­bon­net seen before a closed door and again in a cloudy swirl of chick­ens while Jones was build­ing the cof­fin and which she wore dur­ing the next year while the aunt lived there and the three women wove their own gar­ments and raised their own food and cut the wood they cooked it with (excus­ing what help they had from Jones who lived with his grand­daugh­ter in the aban­doned fish­ing camp with its col­laps­ing roof and rot­ting porch against which the rusty scythe which Sut­pen was to lend him, make him bor­row to cut away the weeds from the door-and at last forced him to use though not to cut weeds, at least not veg­etable weeds ‑would lean for two years) and wore still after the aunt’s indig­na­tion had swept her back to town to live on stolen gar­den truck and out o f anony­mous bas­kets left on her front steps at night, the three of them, the two daugh­ters negro and white and the aunt twelve miles away watch­ing from her dis­tance as the two daugh­ters watched from theirs the old demon, the ancient vari­cose and despair­ing Faus­tus fling his final main now with the Creditor’s hand already on his shoul­der, run­ning his lit­tle coun­try store now for his bread and meat, hag­gling tedious­ly over nick­els and dimes with rapa­cious and pover­ty-strick­en whites and negroes, who at one time could have gal­loped for ten miles in any direc­tion with­out cross­ing his own bound­ary, using out of his mea­gre stock the cheap rib­bons and beads and the stale vio­lent­ly-col­ored can­dy with which even an old man can seduce a fif­teen-year-old coun­try girl, to ruin the grand­daugh­ter o f his part­ner, this Jones-this gan­gling malar­ia-rid­den white man whom he had giv­en per­mis­sion four­teen years ago to squat in the aban­doned fish­ing camp with the year-old grand­child-Jones, part­ner porter and clerk who at the demon’s com­mand removed with his own hand (and maybe deliv­ered too) from the show­case the can­dy beads and rib­bons, mea­sured the very cloth from which Judith (who had not been bereaved and did not mourn) helped the grand­daugh­ter to fash­ion a dress to walk past the loung­ing men in, the side-look­ing and the tongues, until her increas­ing bel­ly taught her embar­rass­ment-or per­haps fear;-Jones who before ’61 had not even been allowed to approach the front of the house and who dur­ing the next four years got no near­er than the kitchen door and that only when he brought the game and fish and veg­eta­bles on which the seducer-to-be’s wife and daugh­ter (and Clytie too, the one remain­ing ser­vant, negro, the one who would for­bid him to pass the kitchen door with what he brought) depend­ed on to keep life in them, but who now entered the house itself on the (quite fre­quent now) after­noons when the demon would sud­den­ly curse the store emp­ty of cus­tomers and lock the door and repair to the rear and in the same tone in which he used to address his order­ly or even his house ser­vants when he had them (and in which he doubt­less ordered Jones to fetch from the show­case the rib­bons and beads and can­dy) direct Jones to fetch the jug, the two of them (and Jones even sit­ting now who in the old days, the old dead Sun­day after­noons of monot­o­nous peace which they spent beneath the scup­per­nong arbor in the back yard, the demon lying in the ham­mock while Jones squat­ted against a post, ris­ing from time to time to pour for the demon from the demi­john and the buck­et of spring water which he had fetched from the spring more than a mile away then squat­ting again, chortling and chuck­ling and say­ing ‘Sho, Mis­ter Tawm’ each time the demon paused)-the two of them drink­ing turn and turn about from the jug and the demon not lying down now nor even sit­ting but reach­ing after the third or sec­ond drink that old man’s state of impo­tent and furi­ous unde­feat in which he would rise, sway­ing and plung­ing and shout­ing for his horse and pis­tols to ride sin­gle-hand­ed into Wash­ing­ton and shoot Lin­coln (a year or so too late here) and Sher­man both, shout­ing, ‘Kill them! Shoot them down like the dogs they are!’ and Jones: ‘Sho, Ker­nel; sho now’ and catch­ing him as he fell and com­man­deer­ing the first pass­ing wag­on to take him to the house and car­ry him up the front steps and through the paint­less for­mal door beneath its fan­light import­ed pane by pane from Europe which Judith held open for him to enter with no change, no alter­ation in that calm frozen face which she had worn for four years now, and on up the stairs and into the bed­room and put him to bed like a baby and then lie down him­self on the floor beside the bed though not to sleep since before dawn the man on the bed would stir and groan and Jones would say, ‘fly­er I am, Ker­nel. Hit’s all right. They aint whupped us yit, air they?’ this Jones who after the demon rode away with the reg­i­ment when the grand­daugh­ter was only eight years old would tell peo­ple that he ‘was lookin after Major’s place and nig­gers’ even before they had time to ask him why he was not with the troops and per­haps in time came to believe the lie him­self, who was among the first to greet the demon when he returned, to meet him at the gate and say, ‘Well, Ker­nel, they kilt us but they aint whupped us yit, air they?’ who even worked, labored, sweat at the demon’s behest dur­ing that first furi­ous peri­od while the demon believed he could restore by sheer indomitable will­ing the Sutpen’s Hun­dred which he remem­bered and had lost, labored with no hope of pay or reward who must have seen long before the demon did (or would admit it) that the task was hope­less-blind Jones who appar­ent­ly saw still in that furi­ous lech­er­ous wreck the old fine fig­ure of the man who once gal­loped on the black thor­ough­bred about that domain two bound­aries of which the eye could not see from any point.

Relat­ed Con­tent:

5 Won­der­ful­ly Long Lit­er­ary Sen­tences by Samuel Beck­ett, Vir­ginia Woolf, F. Scott Fitzger­ald & Oth­er Mas­ters of the Run-On

Sev­en Tips From William Faulkn­er on How to Write Fic­tion

William Faulkn­er Reads from As I Lay Dying

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Jack Kerouac’s “Beat Paintings:” Now Gathered in One Book and Exhibition for the First Time

Most of us enter Jack Ker­ouac’s world through his 1959 nov­el On the Road. Those of us who explore it more deeply there­after may find much more than we expect­ed to: Ker­ouac’s inner life came out not just in his for­mi­da­ble body of writ­ten work, but in spo­ken-word jazz albums, fan­ta­sy base­ball mate­ri­als, and even paint­ings. Though Ker­ouac has now been gone for near­ly half a cen­tu­ry, it was­n’t until just last year that his works of visu­al art were brought togeth­er: Ker­ouac: Beat Paint­ing did it in book form, and the Museo Maga near Milan put on an exhi­bi­tion of the more than 80 pieces it could find, begin­ning with his first self-por­trait, drawn at the age of nine.

Ker­ouac had an inter­est in por­trai­ture in gen­er­al: the book, the Inde­pen­dent’s David Bar­nett writes, “begins with a series of por­traits of peo­ple Ker­ouac knew or admired. They also high­light Ker­ouac’s com­pli­cat­ed spir­i­tu­al­i­ty: brought up a Catholic, he lat­er embraced Bud­dhism and devel­oped an almost ‘holy fool’ per­sona.” Car­di­nal Gio­van­ni Mon­ti­ni, lat­er to become Pope Paul VI, counts as one par­tic­u­lar­ly notable sub­ject of a Ker­ouac por­trait; anoth­er is Ker­ouac’s fel­low cul­ture-defin­ing writer Tru­man Capote (above), who at the time Ker­ouac paint­ed him had already crit­i­cized On the Road pub­licly, and harsh­ly. San­d­ri­na Ban­dera, a cura­tor of the exhi­bi­tion and edi­tor of Ker­ouac: Beat Paint­ing, ascribes to the Capote por­trait “a dynam­ic, almost vio­lent qual­i­ty.”

The same could per­haps be said of all of Ker­ouac’s cre­ative out­put, and cer­tain­ly of much of his best-known writ­ing. And like many a cre­ator known for his vis­cer­al nature, Ker­ouac made strict rules and built sys­tems to work with­in: his 1959 man­i­festo for paint­ing includes the com­mand­ments “use only one brush” and “stop when you want to ‘improve’… it’s done.” Detrac­tors of Ker­ouac’s work will cer­tain­ly see a con­nec­tion between his visu­al art and his ver­bal art in his self-direct­ed com­mand­ment to “pile it on,” but who could call the “beat paint­ing” of this Beat Gen­er­a­tion fig­ure­head not of an aes­thet­ic and intel­lec­tu­al piece with every­thing else that Ban­dera describes, unim­prov­ably, as “that potent enti­ty known as Jack Ker­ouac.”

via Hyper­al­ler­gic

Relat­ed Con­tent:

Jack Kerouac’s Hand-Drawn Map of the Hitch­hik­ing Trip Nar­rat­ed in On the Road

Hear All Three of Jack Kerouac’s Spo­ken-World Albums: A Sub­lime Union of Beat Lit­er­a­ture and 1950s Jazz

Jack Ker­ouac Lists 9 Essen­tials for Writ­ing Spon­ta­neous Prose

Jack Ker­ouac Reads from On the Road (1959)

Jack Ker­ouac Was a Secret, Obses­sive Fan of Fan­ta­sy Base­ball

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Why Should We Read Sylvia Plath? An Animated Video Makes the Case

In “Morn­ing Song,” from Sylvia Plath’s posthu­mous 1965 col­lec­tion Ariel, pub­lished two years after her sui­cide, a new­born infant is a “fat gold watch.” Among the inces­sant lists of adjec­tives in both her work, “fat” is one that stands out, appear­ing often, in sev­er­al syn­onyms, as a cel­e­bra­tion of abun­dance and real anx­i­ety over weight gain and a gen­er­al too-much­ness. In the same poem, the baby is a work of art, a “new stat­ue.” Its moth­er, on the oth­er hand, is in one stan­za a cloud effaced by the wind in a mir­ror, and a clum­sy ani­mal, “cow-heavy and flo­ral / In my Vic­to­ri­an night­gown. / Your mouth opens clean as a cat’s.”

Plath’s images are brac­ing and unex­pect­ed, awed and strick­en, usu­al­ly at once. She deploys them so quick­ly and adroit­ly that even when one fails to land, the oth­ers imme­di­ate­ly take up the slack, mak­ing even her less-great poems impres­sive for a line or stan­za that takes hold in the mind for days. This abil­i­ty was not the result of either divine inspi­ra­tion or men­tal ill­ness, but tal­ent honed through hard work and com­mit­ment. Plath “chose the artist’s way. Poet­ry was her call­ing,” the ani­mat­ed TED-Ed video by Iseult Gille­spie tells us above. As such, she per­se­vered even through severe bouts with depres­sion and many sui­cide attempts before she final­ly suc­cumbed at age 30.

Plath’s semi-auto­bi­o­graph­i­cal nov­el, The Bell Jar, which dra­ma­tizes these themes, as well as a hand­ful of her dark­est poems, have come to pop­u­lar­ly sym­bol­ize her lega­cy. You’ve heard of them even if you’ve nev­er read them. Yet she com­posed a “large bulk of poet­ry,” her hus­band, poet Ted Hugh­es, wrote in the intro­duc­tion to her Col­lect­ed Works, pub­lished and unpub­lished, nev­er throw­ing any­thing out. “She brought every piece she worked on to some final form accept­able to her, reject­ing at most the odd verse…. Her atti­tude to her verse was arti­san-like: if she couldn’t get a table out of the mate­r­i­al, she was quite hap­py to get a chair, or even a toy.”

His char­ac­ter­i­za­tion may not sound like the most char­i­ta­ble, and as her lit­er­ary execu­tor, Hugh­es was accused of refus­ing to pub­lish some of her work. But he was also a fel­low poet who watched her tire­less­ly write and revise. Quot­ing from her jour­nals, Hugh­es shows how her first col­lec­tion, 1960’s The Colos­sus and Oth­er Poems, came togeth­er over a peri­od of many years, its title chang­ing every few months, new poems appear­ing and old ones falling away. The result is a debut whose “breath­tak­ing per­spec­tives on emo­tion, nature, and art con­tin­ue to cap­ti­vate and res­onate,” notes the video’s nar­ra­tor.

Despite her major pres­ence in the lit­er­ary mag­a­zines and the respect she won espe­cial­ly in the UK, The Colos­sus and Oth­er Poems would be Plath’s only pub­lished col­lec­tion in her life­time. It made her a well-respect­ed poet, but did not make her the celebri­ty she became after the pub­li­ca­tion of The Bell Jar three years lat­er and her sui­cide the fol­low­ing month. “With­in a week of her death,” writes Time mag­a­zine in its review of Ariel in 1966, “intel­lec­tu­al Lon­don was hunched over copies of a strange and ter­ri­ble poem she had writ­ten dur­ing her last sick slide toward sui­cide. ‘Dad­dy’ was its title.”

After the pub­li­ca­tion of Ariel, read­ers fixed on “Dad­dy” and “Lady Lazarus,” sen­sa­tion­al poems in which “fear, hate, love, death and the poet’s own iden­ti­ty become fused at bleak heat with the fig­ure of her father, and through him, with the guilt of the Ger­man exter­mi­na­tors and the suf­fer­ing of their Jew­ish vic­tims.” These are poems, wrote Robert Low­ell in his pref­ace, that “play Russ­ian roulette with six car­tridges in the cylin­der.” As fem­i­nist schol­ars embraced her work in the 1970s, a mor­bid fas­ci­na­tion with her image only grew. This is the Plath many peo­ple know by word of mouth. But those who haven’t read more of her will miss out.

Plath doesn’t shy away from star­ing at sui­cide, abuse, and mass mur­der. She helped to “break the silence sur­round­ing issues of trau­ma, frus­tra­tion, and sex­u­al­i­ty.” Ariel and her dozens of uncol­lect­ed poems are also “filled with mov­ing med­i­ta­tions on heart­break and cre­ativ­i­ty,” includ­ing the heart­break and cre­ativ­i­ty of moth­er­hood, a theme always fraught with fears of love and death. Plath’s work can be dark, and it can be at once lumi­nous in its imag­i­na­tive can­dor. In writ­ing about life with depres­sion and the domes­tic mis­ery vis­it­ed on her in her mar­riage to Hugh­es, she cel­e­brates life’s sub­lime plea­sures and mourns its depths of suf­fer­ing, in poem ofter poem, with near-con­stant inge­nu­ity, wit, and courage.

Relat­ed Con­tent:

Hear Sylvia Plath Read 50+ of Her Dark, Com­pelling Poems

Sylvia Plath, Ted Hugh­es & Peter Porter Read Their Poet­ry: Free Audio 

Sylvia Plath, Girl Detec­tive Offers a Hilar­i­ous­ly Cheery Take on the Poet’s Col­lege Years

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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