Innovative Pinscreen Animations of Kafka’s “Before the Law”, Gogol’s “The Nose” & Mussorgsky’s “Night on Bald Mountain” (1932–1972)

What do Franz Kaf­ka, Niko­lai Gogol, and Mod­est Mus­sorgsky have in com­mon? They stand alone among their peers for their dark­ly humor­ous sen­si­bil­i­ties, fas­ci­na­tion with the grotesque, imag­i­na­tive takes on cul­tur­al tra­di­tions, and a pre­dis­po­si­tion for the pro­to-sur­re­al. Like the odd fig­ure lurch­ing through the first move­ment of Mussorgsky’s Pic­tures at an Exhi­bi­tion, they are gnom­ic artists: enig­mat­ic and ambigu­ous, giv­en to the apho­ris­tic in sto­ries and tone poems of mon­strous and mar­velous beings. It’s easy to imag­ine the three of them, or their works at least, in cryp­tic con­ver­sa­tion with each oth­er.

We might imag­ine that con­ver­sa­tion as we watch three works by these major Euro­pean artists—all of which we’ve fea­tured on the site before—animated via the painstak­ing pin­screen method pio­neered by hus­band-and-wife, Russ­ian-and-French duo Alexan­der Alex­eieff and Claire Park­er.

The two invent­ed the tech­nique in the 1930s. Ded­i­cat­ed to this extreme­ly labor-inten­sive process, they made 6 short films over a peri­od of 50 years, includ­ing adap­ta­tions of Kafka’s “Before the Law,” nar­rat­ed by Orson Welles, Gogol’s “The Nose,” and Mussorgsky’s Night on Bald Moun­tain.

We know the Mus­sorgsky piece as a ter­ri­fy­ing vignette from Walt Disney’s Fan­ta­sia. Sev­en years before that mar­riage of clas­si­cal music and ani­ma­tion came out in 1940, Alex­eieff and Park­er released their ver­sion, at the top. Steve Stanch­field at Car­toon Research calls it “one of the most unusu­al and unique look­ing ani­mat­ed films ever cre­at­ed.” Its “delight­ful and at times hor­ri­fy­ing imagery… chal­lenge the view­er to com­pre­hend both their mean­ing and the mys­tery of how they were cre­at­ed.” The same could be said of “The Nose” (1963), whose impro­vised sound­track by Hai-Minh adds dra­mat­ic ten­sion to the eerie ani­ma­tion.

Each of these films uses the same method, a hand­made pin­screen device in which thou­sands of pins are pushed by hand out­ward and inward for each frame to cre­ate areas of light or dark. The pair intend­ed to move beyond the flat­ness of con­ven­tion­al cel ani­ma­tion tech­niques and cap­ture the depth and con­trast of chiaroscuro. They achieved this through the most aching­ly slow process imag­in­able, yet “the illu­sion of dimen­sion­al draw­ing in ani­ma­tion has rarely been cre­at­ed bet­ter,” Stanch­field writes, not even in the most sophis­ti­cat­ed com­put­er-gen­er­at­ed imagery.

Alex­eieff and Parker’s “Before the Law,” from a para­ble in Kafka’s The Tri­al, takes a pic­ture-book approach to the ani­ma­tion that would reward younger view­ers. Welles’ nar­ra­tion anchors the pro­duc­tion with even more than his usu­al grav­i­tas. In 1972, they returned to Mus­sorgsky, in the short Pic­tures at an Exhi­bi­tion, above. Here, after a pro­logue in French and the styl­iza­tions of the open­ing Pre­lude, the fig­ure of the “The Gnome” appears, a translu­cent homuncu­lus hatch­ing from an egg and danc­ing across the piano keys. I like to think Mus­sorgsky, Kaf­ka, and Gogol would find this imagery irre­sistible.

Relat­ed Con­tent: 

Kafka’s Para­ble “Before the Law” Nar­rat­ed by Orson Welles & Illus­trat­ed with Pin­screen Art

Night on Bald Moun­tain: An Eery, Avant-Garde Pin­screen Ani­ma­tion Based on Mussorgsky’s Mas­ter­piece

Niko­lai Gogol’s Clas­sic Sto­ry, “The Nose,” Ani­mat­ed With the Aston­ish­ing Pin­screen Tech­nique (1963)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Rarely-Seen Illustrations of Dante’s Divine Comedy Are Now Free Online, Courtesy of the Uffizi Gallery

We know Dante’s Divine Com­e­dy—espe­cial­ly its famous first third, Infer­no—as an extend­ed the­o­log­i­cal trea­tise, epic love poem, and vicious satire of church hypocrisy and the Flo­ren­tine polit­i­cal fac­tion that exiled Dante from the city of his birth in 1302. Most of us don’t know it the way its first read­ers did (and as Dante schol­ars do): a com­pendi­um in which “a num­ber of medieval lit­er­ary gen­res are digest­ed and com­bined,” as Robert M. Durl­ing writes in his trans­la­tion of the Infer­no.

These lit­er­ary gen­res include ver­nac­u­lar tra­di­tions of romance poet­ry from Provence, pop­u­lar long before Dante turned his Tus­can dialect into a lit­er­ary lan­guage to rival Latin. They include “the dream-vision (exem­pli­fied by the Old French Romance of the Rose)”; “accounts of jour­neys to the Oth­er­world (such as the Visio Pauli, Saint Patrick’s Pur­ga­to­ry, the Nav­i­ga­tio Sanc­ti Bren­dani)”; and Scholas­tic philo­soph­i­cal alle­go­ry, among oth­er well-known forms of writ­ing at the time.

By the time the Divine Com­e­dy cap­tured imag­i­na­tions in the peri­od of incunab­u­la, or the infan­cy of the print­ed book, many of these asso­ci­a­tions and influ­ences had reced­ed. And by the time of the Counter-Ref­or­ma­tion, the poem most impressed read­ers and illus­tra­tors of the text as a divine plan for a tor­ture cham­ber and an ency­clo­pe­dia of the tor­tures there­in. What­ev­er oth­er asso­ci­a­tions we have with Dante’s poem, we all know the nine cir­cles of hell and have an omi­nous sense of what goes on there.

No doubt we also have in our mind’s eye some of the hun­dreds of illus­tra­tions made of the text’s grue­some depic­tions of hell, from San­dro Bot­ti­cel­li to Robert Rauschen­berg. Illus­trat­ed edi­tions of Dante’s poem began appear­ing in 1472, and the first ful­ly illus­trat­ed edi­tion in 1491. By the late 16th cen­tu­ry, the poem had become a lit­er­ary clas­sic (the word Divine joined Com­e­dy in the title in 1555). By this time, the tra­di­tion of depict­ing a lit­er­al, rather than a lit­er­ary, hell was firm­ly estab­lished.

It was in this peri­od that Fred­eri­co Zuc­cari made the beau­ti­ful illus­tra­tions you see here, com­plet­ed, Angela Giuf­fri­da writes at The Guardian, “dur­ing a stay in Spain between 1586 and 1588. Of the 88 illus­tra­tions, 28 are depic­tions of hell, 49 of pur­ga­to­ry and 11 of heav­en. After Zuccari’s death in 1609, the draw­ings were held by the noble Orsi­ni fam­i­ly, for whom the artist had worked, and lat­er by the Medici fam­i­ly before becom­ing part of the Uffizi col­lec­tion in 1738.”

The pen­cil-and-ink draw­ings have rarely been seen before because of their frag­ile con­di­tion. They were only exhib­it­ed pub­licly for the first time in 1865 for the 600th anniver­sary of Dante’s birth and of Ital­ian uni­fi­ca­tion. Now, they are on dis­play, vir­tu­al­ly, for free, as part of a “year-long cal­en­dar of events to mark the 700th anniver­sary of the poet’s death.” This is an extra­or­di­nary oppor­tu­ni­ty to see these illus­tra­tions, which have until now “only been seen by a few schol­ars and dis­played to the pub­lic only twice, and only in part,” says Uffizi direc­tor Eike Schmidt.

Much of the promised “didac­tic-sci­en­tif­ic com­ment” to accom­pa­ny each draw­ing is marked as “upcom­ing” on the Eng­lish ver­sion of the Uffizi site, but you can see high res­o­lu­tion scans of each draw­ing and zoom in to exam­ine the many tor­tures of the damned and the grotesque demons who tor­ment them. Learn much more at Khan Acad­e­my about how Dante’s lit­er­ary epic in terza rima left “a last­ing impres­sion on the West­ern imag­i­na­tion for more than half a mil­len­ni­um,” solid­i­fy­ing and reshap­ing images of hell “into new guis­es that would become famil­iar to count­less gen­er­a­tions that fol­lowed.” If you like, you can also take a free course on Dan­te’s Divine Com­e­dy from Yale Uni­ver­si­ty.

via MyMod­ern­Met/The Guardian

Relat­ed Con­tent: 

Why Should We Read Dante’s Divine Com­e­dy? An Ani­mat­ed Video Makes the Case

A Dig­i­tal Archive of the Ear­li­est Illus­trat­ed Edi­tions of Dante’s Divine Com­e­dy (1487–1568)

Artists Illus­trate Dante’s Divine Com­e­dy Through the Ages: Doré, Blake, Bot­ti­cel­li, Mœbius & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Ursula K. Le Guin Stamp Getting Released by the US Postal Service

Here’s one thing that’s going right with Amer­i­ca’s decay­ing postal sys­tem. They write on the USPS web site: “The 33rd stamp in the Lit­er­ary Arts series hon­ors Ursu­la K. Le Guin (1929–2018), who expand­ed the scope of lit­er­a­ture through nov­els and short sto­ries that increased crit­i­cal and pop­u­lar appre­ci­a­tion of sci­ence fic­tion and fan­ta­sy. The stamp fea­tures a por­trait of Le Guin based on a 2006 pho­to­graph. The back­ground shows a scene from her land­mark 1969 nov­el “The Left Hand of Dark­ness,” in which an envoy from Earth named Gen­ly Ai escapes from a prison camp across the win­try plan­et of Geth­en with Estra­ven, a dis­graced Geth­en­ian politi­cian. The artist for this stamp was Dona­to Gian­co­la. The art direc­tor was Anto­nio Alcalá. The words “three ounce” on this stamp indi­cate its usage val­ue. Like a For­ev­er stamp, this stamp will always be valid for the val­ue print­ed on it.” The postal ser­vice has not said pre­cise­ly when the stamp will be released.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Ursu­la K. Le Guin’s Dai­ly Rou­tine: The Dis­ci­pline That Fueled Her Imag­i­na­tion

When Ursu­la K. Le Guin & Philip K. Dick Went to High School Togeth­er

Ursu­la K. Le Guin Names the Books She Likes and Wants You to Read

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Why Should You Read Toni Morrison’s Beloved? An Animated Video Makes the Case

“Tell me,” said Beloved, smil­ing a wide hap­py smile. “Tell me your dia­monds.”

The unfor­get­table por­tray­al of Beloved, the mys­te­ri­ous, 20-year-old woman (Thandie Newton)—who appears in Sethe’s (Oprah Win­frey) home mys­te­ri­ous­ly just as the infant ghost haunt­ing the fam­i­ly disappears—leaves an indeli­ble image in the mind’s eye in Jonathan Demme’s 1998 film. We may learn about the his­to­ry of slav­ery in the U.S. through a wealth of recov­ered data and his­tor­i­cal sources. But to under­stand its psy­cho­log­i­cal hor­rors, and the lin­ger­ing trau­ma of its sur­vivors, we must turn to works of the imag­i­na­tion like Beloved.

So why not just watch the movie? It’s excel­lent, grant­ed, but noth­ing can take the place of Toni Morrison’s prose. Her “ver­sa­til­i­ty and tech­ni­cal and emo­tion­al range appear to know no bounds,” wrote Mar­garet Atwood in her 1987 review of the nov­el. “If there were any doubts about her stature as a pre-emi­nent Amer­i­can nov­el­ist, of her own or any oth­er gen­er­a­tion, Beloved will put them to rest.” The nov­el’s Amer­i­can goth­ic nar­ra­tive recalls the “mag­nif­i­cent prac­ti­cal­i­ty” of haunt­ing in Wuther­ing Heights. “All the main char­ac­ters in the book believe in ghosts, so it’s mere­ly nat­ur­al for this one to be there.”

“Every­one at 124 Blue­stone Road,” the Ted-Ed video les­son by Yen Pham begins, “knows their house is haunt­ed. But there’s no mys­tery about the spir­it tor­ment­ing them. This ghost is the prod­uct of an unspeak­able trau­ma.” Demme’s film dra­ma­tizes the hor­rors Sethe endured, and com­mit­ted, and tells the sto­ry of the Sweet Home plan­ta­tion and its after­math upon her fam­i­ly. What it can­not con­vey is the novel’s treat­ment of “a bar­bar­ic his­to­ry that hangs over much more than this home­stead.”

For this greater res­o­nance, we must turn to Morrison’s book, writ­ten, Atwood says, “in an anti­min­i­mal­ist prose that is by turns rich, grace­ful, eccen­tric, rough, lyri­cal, sin­u­ous, col­lo­qui­al and very much to the point.” The nov­el brings us into con­tact with the human expe­ri­ence of enslave­ment:

Through the dif­fer­ent voic­es and mem­o­ries of the book, includ­ing that of Sethe’s moth­er, a sur­vivor of the infa­mous slave-ship cross­ing, we expe­ri­ence Amer­i­can slav­ery as it was lived by those who were its objects of exchange, both at its best—which wasn’t very good—and at its worst, which was as bad as can be imag­ined. Above all, it is seen as one of the most vicious­ly antifam­i­ly insti­tu­tions humans ever devised…. It is a world in which peo­ple sud­den­ly van­ish and are nev­er seen again, not through acci­dent or covert oper­a­tion or ter­ror­ism, but as a mat­ter of every­day legal pol­i­cy.”

Morrison’s fic­tion­al­iz­ing of the true sto­ry of Mar­garet Gar­ner, an enslaved moth­er who killed her child rather than let the infant become enslaved to such a future, “points to his­to­ry on the largest scale, to the glob­al and world-his­tor­i­cal,” Pela­gia Gouli­mari writes in a mono­graph on Mor­ri­son. Mor­ri­son uses “Garner’s 1856 infanticide—a cause célèbre—as point of access to the ‘Six­ty Mil­lion and more’: the vic­tims of the Mid­dle Pas­sage and of slav­ery.”

Per­haps only the nov­el, and espe­cial­ly the nov­els of Toni Mor­ri­son, can tell world-his­tor­i­cal sto­ries through the actions of a few char­ac­ters: Sethe, Den­ver, Baby Sug­gs, Paul D., and Beloved, the angry ghost of a mur­dered daugh­ter and a des­per­ate mother’s trau­ma and the trau­mat­ic psy­chic wounds of slav­ery, returned. Learn more about why you should read Beloved in the ani­mat­ed les­son above, direct­ed by Héloïse Dor­san Rachet, and dis­cov­er more at the TED-Ed lesson’s addi­tion­al resources page.

Relat­ed Con­tent: 

Hear Toni Mor­ri­son (RIP) Present Her Nobel Prize Accep­tance Speech on the Rad­i­cal Pow­er of Lan­guage (1993)

Toni Morrison’s 1,200 Vol­ume Per­son­al Library is Going on Sale: Get a Glimpse of the Books on Her Tribeca Con­do Shelves

Toni Mor­ri­son Decon­structs White Suprema­cy in Amer­i­ca

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

A Look Inside William S. Burroughs’ Bunker

When every­body had one or two vod­kas and smoked a few joints, it was always the time for the blow­gun. —John Giorno

From 1974 to 1982, writer William S. Bur­roughs lived in a for­mer lock­er room of a 19th-cen­tu­ry for­mer-YMCA on New York City’s Low­er East Side.

When he moved on, his stuff, includ­ing his worn out shoes, his gun mags, the type­writer on which he wrote Cities of the Red Night, and half of The Place of Dead Roads, a well-worn copy of The Med­ical Impli­ca­tions of Karate Blows, and a lamp made from a work­ing Civ­il war-era rifle, remained.

His friend, neigh­bor, tour­mate, and occa­sion­al lover, poet John Giorno pre­served “The Bunker” large­ly as Bur­roughs had left it, and seems to delight in rehash­ing old times dur­ing a 2017 tour for the Louisiana Chan­nel, above.

It’s hard to believe that Bur­roughs found Giorno to be “patho­log­i­cal­ly silent” in the ear­ly days of their acquain­tance:

He just would­n’t say any­thing. You could be there with him the whole evening, he wouldn’t say a word. It was not the shy­ness of youth, it was much more than that, it was a very deep lack of abil­i­ty to com­mu­ni­cate. Then he had can­cer and after the oper­a­tion that was com­plete­ly reversed and now he is at times a com­pul­sive talk­er, when he gets going there is no stop­ping him.

Accord­ing to Bur­roughs’ com­pan­ion, edi­tor and lit­er­ary execu­tor, James Grauer­holz, dur­ing this peri­od in Bur­roughs’ life, “John was the per­son who con­tributed most to William’s care and upkeep and friend­ship and loved him.”

Giorno also pre­pared Bur­roughs’ favorite dishbacon wrapped chick­enand joined him for tar­get prac­tice with the blow­gun and a BB gun whose pro­jec­tiles were force­ful enough to pen­e­trate a phone­book.

Prox­im­i­ty meant Giorno was well acquaint­ed with the sched­ules that gov­erned Bur­roughs’ life, from wak­ing and writ­ing, to his dai­ly dose of methadone and first vod­ka-and-Coke of the day.

He was present for many din­ner par­ties with famous friends includ­ing Andy WarholLou ReedFrank Zap­paAllen Gins­bergDeb­bie Har­ryKei­th Har­ingJean-Michel Basquiat, and Pat­ti Smith, who recalled vis­it­ing the Bunker in her Nation­al Book Award-win­ning mem­oir, Just Kids:

It was the street of winos and they would often have five cylin­dri­cal trash cans to keep warm, to cook, or light their cig­a­rettes. You could look down the Bow­ery and see these fires glow­ing right to William’s door… he camped in the Bunker with his type­writer, his shot­gun and his over­coat.

All Giorno had to do was walk upstairs to enjoy Bur­roughs’ com­pa­ny, but all oth­er vis­i­tors were sub­ject­ed to strin­gent secu­ri­ty mea­sures, as described by Vic­tor Bock­ris in With William Bur­roughs: A Report from the Bunker:

To get into the Bunker one had to pass through three locked gates and a gray bul­let­proof met­al door. To get through the gates you had to tele­phone from a near­by phone booth, at which point some­one would come down and labo­ri­ous­ly unlock, then relock three gates before lead­ing you up the sin­gle flight of gray stone stairs to the omi­nous front door of William S. Bur­roughs’ head­quar­ters.

Although Bur­roughs lived sim­ply, he did make some mod­i­fi­ca­tions to his $250/month rental. He repaint­ed the bat­tle­ship gray floor white to coun­ter­act the lack of nat­ur­al light. It’s pret­ty impreg­nable.

He also installed an Orgone Accu­mu­la­tor, the inven­tion of psy­cho­an­a­lyst William Reich, who believed that spend­ing time in the cab­i­net would improve the sitter’s men­tal, phys­i­cal, and cre­ative well­be­ing by expos­ing them to a mys­te­ri­ous uni­ver­sal life force he dubbed orgone ener­gy.

(“How could you get up in the morn­ing with a hang­over and go sit in one of these things?” Giorno chuck­les. “The hang­over is enough!”)

Includ­ed in the tour are excerpts of Giorno’s 1997 poem “The Death of William Bur­roughs.” Take it with a bit of salt, or an open­ness to the idea of astral body trav­el.

As per biog­ra­ph­er Bar­ry Miles, Bur­roughs died in the Lawrence Memo­r­i­al Hos­pi­tal ICU in Kansas, a day after suf­fer­ing a heart attack. His only vis­i­tors were James Grauer­holz, his assis­tant Tom Pes­chio, and Dean Ripa, a friend who’d been expect­ed for din­ner the night he fell ill.

Poet­ic license aside, the poem pro­vides extra insight into the men’s friend­ship, and Bur­roughs’ time in the Bunker:

The Death of William Bur­roughs

by John Giorno

William died on August 2, 1997, Sat­ur­day at 6:01 in the
after­noon from com­pli­ca­tions from a mas­sive heart attack
he’d had the day before. He was 83 years old. I was with
William Bur­roughs when he died, and it was one of the best
times I ever had with him.  

Doing Tibetan Nying­ma Bud­dhist med­i­ta­tion prac­tices, I
absorbed William’s con­scious­ness into my heart. It seemed as
a bright white light, blind­ing but mut­ed, emp­ty. I was the
vehi­cle, his con­scious­ness pass­ing through me. A gen­tle
shoot­ing star came in my heart and up the cen­tral chan­nel,
and out the top of my head to a pure field of great clar­i­ty
and bliss. It was very powerful—William Bur­roughs rest­ing
in great equa­nim­i­ty, and the vast emp­ty expanse of
pri­mor­dial wis­dom mind.

I was stay­ing in William’s house, doing my med­i­ta­tion
prac­tices for him, try­ing to main­tain good con­di­tions and
dis­solve any obsta­cles that might be aris­ing for him at that
very moment in the bar­do. I was con­fi­dent that William had
a high degree of real­iza­tion, but he was not a com­plete­ly
enlight­ened being. Lazy, alco­holic, junkie William. I didn’t
allow doubt to arise in my mind, even for an instant,
because it would allow doubt to arise in William’s mind.

Now, I had to do it for him.

What went into William Bur­roughs’ cof­fin with his dead body:

About ten in the morn­ing on Tues­day, August 6, 1997,
James Grauer­holz and 
Ira Sil­ver­berg came to William’s
house to pick out the clothes for the funer­al direc­tor to put
on William’s corpse. His clothes were in a clos­et in my
room. And we picked the things to go into William’s cof­fin
and grave, accom­pa­ny­ing him on his jour­ney in the
under­world.

His most favorite gun, a 38 spe­cial snub-nose, ful­ly loaded
with five shots. He called it, “The Snub­by.” The gun was my
idea. “This is very impor­tant!” William always said you can
nev­er be too well armed in any sit­u­a­tion. Of his more than
80 world-class guns, it was his favorite. He often wore it on
his belt dur­ing the day, and slept with it, ful­ly loaded, on
his right side, under the bed sheet, every night for fif­teen
years.

Grey fedo­ra. He always wore a hat when he went out. We
want­ed his con­scious­ness to feel per­fect­ly at ease, dead.

His favorite cane, a sword cane made of hick­o­ry with a
light rose­wood fin­ish.

Sport jack­et, black with a dark green tint. We rum­maged
through the clos­et and it was the best of his shab­by clothes,
and smelling sweet of him.

Blue jeans, the least worn ones were the only ones clean.

Red ban­dana. He always kept one in his back pock­et.

Jock­ey under­wear and socks.  

Black shoes. The ones he wore when he per­formed. I
thought the old brown ones, that he wore all the time,
because they were com­fort­able. James Grauer­holz insist­ed,
“There’s an old CIA slang that says get­ting a new
assign­ment is get­ting new shoes.”

White shirt. We had bought it in a men’s shop in Bev­er­ly
Hills in 1981 on The Red Night Tour. It was his best shirt,
all the oth­ers were a bit ragged, and even though it had
become tight, he’d lost a lot of weight, and we thought it
would fit.  James said,” Don’t they slit it down the back
any­way.”

Neck­tie, blue, hand paint­ed by William.

Moroc­can vest, green vel­vet with gold bro­cade trim, giv­en
him by 
Brion Gysin, twen­ty-five years before.

In his lapel but­ton hole, the rosette of the French
gov­ern­men­t’s Com­man­deur des Arts et Let­tres, and the
rosette of the Amer­i­can Acad­e­my of Arts and Let­ters,
hon­ors which William very much appre­ci­at­ed.

A gold coin in his pants pock­et. A gold 19th Cen­tu­ry Indi­an
head five dol­lar piece, sym­bol­iz­ing all wealth. William
would have enough mon­ey to buy his way in the
under­world.

His eye­glass­es in his out­side breast pock­et.

A ball point pen, the kind he always used. “He was a
writer!”, and some­times wrote long hand.

A joint of real­ly good grass.

Hero­in. Before the funer­al ser­vice, Grant Hart slipped a
small white paper pack­et into William’s pock­et. “Nobody’s
going to bust him.” said Grant. William, bejew­eled with all
his adorn­ments, was trav­el­ing in the under­world.

I kissed him. An ear­ly LP album of us togeth­er, 1975, was
called 
Bit­ing Off The Tongue Of A Corpse. I kissed him on
the lips, but I did­n’t do it .  .  . and I should have.

Relat­ed Con­tent: 

Call Me Bur­roughs: Hear William S. Bur­roughs Read from Naked Lunch & The Soft Machine in His First Spo­ken Word Album (1965)

How William S. Bur­roughs Influ­enced Rock and Roll, from the 1960s to Today

William S. Bur­roughs’ Class on Writ­ing Sources (1976) 

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday

What’s Entering the Public Domain in 2021: The Great Gatsby & Mrs. Dalloway, Music by Irving Berlin & Duke Ellington, Comedies by Buster Keaton, and More

“The year 1925 was a gold­en moment in lit­er­ary his­to­ry,” writes the BBC’s Jane Cia­bat­tari. “Ernest Hemingway’s first book, In Our Time, Vir­ginia Woolf’s Mrs. Dal­loway and F. Scott Fitzgerald’s The Great Gats­by were all pub­lished that year. As were Gertrude Stein’s The Mak­ing of Amer­i­cans, John Dos Pas­sos’ Man­hat­tan Trans­fer, Theodore Dreiser’s An Amer­i­can Tragedy and Sin­clair Lewis’s Arrow­smith, among oth­ers.” In that year, adds Direc­tor of Duke’s Cen­ter for the Study of the Pub­lic Domain Jen­nifer Jenk­ins, “the styl­is­tic inno­va­tions pro­duced by books such as Gats­by, or The Tri­al, or Mrs. Dal­loway marked a change in both the tone and the sub­stance of our lit­er­ary cul­ture, a broad­en­ing of the range of pos­si­bil­i­ties avail­able to writ­ers.”

In the year 2021, no mat­ter what area of cul­ture we inhab­it, we now find our own range of pos­si­bil­i­ties broad­ened. Works from 1925 have entered the pub­lic domain in the Unit­ed States, and Duke Uni­ver­si­ty’s post rounds up more than a few notable exam­ples. These include, in addi­tion to the afore­men­tioned titles, books like W. Som­er­set Maugh­am’s The Paint­ed Veil and Etsu Ina­ga­ki Sug­i­mo­to’s A Daugh­ter of the Samu­rai; films like The Fresh­man and Go West, by silent-com­e­dy mas­ters Harold Lloyd and Buster Keaton; and music like Irv­ing Berlin’s “Always” and sev­er­al com­po­si­tions by Duke Elling­ton, includ­ing “Jig Walk” and “With You.”

These works’ pub­lic-domain sta­tus means that, among many oth­er ben­e­fits to all of us, the Inter­net Archive can eas­i­ly add them to its online library. In addi­tion, writes Jenk­ins, “HathiTrust will make tens of thou­sands of titles from 1925 avail­able in its dig­i­tal repos­i­to­ry. Google Books will offer the full text of books from that year, instead of show­ing only snip­pet views or autho­rized pre­views. Com­mu­ni­ty the­aters can screen the films. Youth orches­tras can afford to pub­licly per­form, or rearrange, the music.” And the cre­ators of today “can legal­ly build on the past — reimag­in­ing the books, mak­ing them into films, adapt­ing the songs.”

Does any new­ly pub­lic-domained work of 2021 hold out as obvi­ous a promise in that regard as Fitzger­ald’s great Amer­i­can nov­el? Any of us can now make The Great Gats­by “into a film, or opera, or musi­cal,” retell it “from the per­spec­tive of Myr­tle or Jor­dan, or make pre­quels and sequels,” writes Jenk­ins. “In fact, nov­el­ist Michael Far­ris Smith is slat­ed to release Nick, a Gats­by pre­quel telling the sto­ry of Nick Carraway’s life before he moves to West Egg, on Jan­u­ary 5, 2021.” What­ev­er results, it will fur­ther prove what Cia­bat­tari calls the “con­tin­u­ing res­o­nance” of not just Jay Gats­by but all the oth­er major char­ac­ters cre­at­ed by the nov­el­ists of 1925, inhab­i­tants as well as embod­i­ments of a “trans­for­ma­tive time” who are “still enthralling gen­er­a­tions of new read­ers” — and writ­ers, or for that mat­ter, cre­ators of all kinds.

Relat­ed Con­tent:

Free: The Great Gats­by & Oth­er Major Works by F. Scott Fitzger­ald

The Only Known Footage of the 1926 Film Adap­ta­tion of The Great Gats­by (Which F. Scott Fitzger­ald Hat­ed)

Duke Ellington’s Sym­pho­ny in Black, Star­ring a 19-Year-old Bil­lie Hol­i­day

Safe­ty Last, the 1923 Movie Fea­tur­ing the Most Icon­ic Scene from Silent Film Era, Just Went Into the Pub­lic Domain

31 Buster Keaton Films: “The Great­est of All Com­ic Actors,” “One of the Great­est Film­mak­ers of All Time”

18 (Free) Books Ernest Hem­ing­way Wished He Could Read Again for the First Time

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Essential Bradbury: The 25 Finest Stories by the Beloved Writer

The late Ray Brad­bury wrote a dizzy­ing num­ber of short sto­ries over a career that spanned nine decades. Autho­rized Brad­bury biog­ra­ph­er Sam Weller, author of the best­selling The Brad­bury Chron­i­cles: The Life of Ray Brad­bury and the indis­pens­able com­pan­ion book, Lis­ten to the Echoes: The Ray Brad­bury Inter­views makes sense of Bradbury’s volu­mi­nous short sto­ry out­put by select­ing “The Essen­tial Brad­bury,” the 25 finest tales by the beloved writer.

Brad­bury wrote defi­ant­ly across gen­res: goth­ic hor­ror, social sci­ence fic­tion, weird tales, fan­ta­sy, and con­tem­po­rary lit­er­ary fic­tion. He is, per­haps, best known for his 1953 chef d’oeuvre, Fahren­heit 451, but Weller (and Bradbury’s late wife of 56 years, Mar­guerite for that mat­ter) argue that Bradbury’s finest work came in the form of the short sto­ry.

Weller’s “Essen­tial Brad­bury” includes some cool, nev­er-before-seen ephemera, culled from the biographer’s per­son­al archives. Sam Weller worked with Ray Brad­bury for 12 years. You can read his “Essen­tial Brad­bury” here.

Relat­ed Con­tent:

Ray Brad­bury Wrote the First Draft of Fahren­heit 451 on Coin-Oper­at­ed Type­writ­ers, for a Total of $9.80

Ray Brad­bury Reveals the True Mean­ing of Fahren­heit 451: It’s Not About Cen­sor­ship, But Peo­ple “Being Turned Into Morons by TV”

An Ani­mat­ed Ray Brad­bury Explains Why It Takes Being a “Ded­i­cat­ed Mad­man” to Be a Writer

Ray Brad­bury Gives 12 Pieces of Writ­ing Advice to Young Authors (2001)

Listen to James Baldwin’s Record Collection in a 478-track, 32-Hour Spotify Playlist

Pho­to via Wiki­me­dia Com­mons

Each writer’s process is a per­son­al rela­tion­ship between them and the page—and the desk, room, chair, pens or pen­cils, type­writer or lap­top, turntable, CD play­er, stream­ing audio… you get the idea. The kind of music suit­able for lis­ten­ing to while writ­ing (I, for one, can­not write to music with lyrics) varies so wide­ly that it encom­pass­es every­thing and noth­ing. Silence can be a kind of music, too, if you lis­ten close­ly.

Far more inter­est­ing than try­ing to make gen­er­al rules is to exam­ine spe­cif­ic cas­es: to learn the music a writer hears when they com­pose, to divine the rhythms that ani­mat­ed their prose.

There are almost always clues. Favorite albums left behind in writ­ing rooms or writ­ten about with high praise. Some­times the music enters into the nov­el, becomes a char­ac­ter itself. In James Baldwin’s Anoth­er Coun­try, music is a pow­er­ful pro­cre­ative force:

The beat: hands, feet, tam­bourines, drums, pianos, laugh­ter, curs­es, razor blades: the man stiff­en­ing with a laugh and a growl and a purr and the woman moist­en­ing and soft­en­ing with a whis­per and a sigh and a cry. The beat—in Harlem in the sum­mer­time one could almost see it, shak­ing above the pave­ments and the roof.

Bald­win fin­ished his first nov­el, 1953’s Go Tell It on the Moun­tain, not in Harlem but in the Swiss Alps, where he moved “with two Bessie Smith records and a type­writer under his arm,” writes Valenti­na Di Lis­cia at Hyper­al­ler­gic. He “large­ly attrib­ut­es” the nov­el “to Smith’s bluesy into­na­tions.” As he told Studs Terkel in 1961, “Bessie had the beat. In that icy wilder­ness, as far removed from Harlem as any­thing you can imag­ine, with Bessie and me… I began…”

Ikechúk­wú Onyewuenyi, a cura­tor at the Ham­mer Muse­um in Los Ange­les, has gone much fur­ther, dig­ging through all the deep cuts in Baldwin’s col­lec­tion while liv­ing in Provence and try­ing to recap­ture the atmos­phere of Baldwin’s home, “those bois­ter­ous and ten­der con­vos when guests like Nina Simone, Ste­vie Won­der… Maya Angelou, Toni Mor­ri­son” stopped by for din­ner and debates. He first encoun­tered the records in a pho­to­graph post­ed by La Mai­son Bald­win, the orga­ni­za­tion that pre­serves his house in Saint-Paul de Vence in the South of France. “I latched onto his records, their son­ic ambi­ence,” Onyewuenyi says.

“In addi­tion to read­ing the books and essays” that Bald­win wrote while liv­ing in France, Onyewuenyi dis­cov­ered “lis­ten­ing to the records was some­thing that could trans­port me there.” He has com­piled Baldwin’s col­lec­tion into a 478-track, 32-hour Spo­ti­fy playlist, Chez Bald­win. Only two records couldn’t be found on the stream­ing plat­form, Lou Rawls’ When the Night Comes (1983) and Ray Charles’s Sweet & Sour Tears (1964). Lis­ten to the full playlist above, prefer­ably while read­ing Bald­win, or com­pos­ing your own works of prose, verse, dra­ma, and email.

“The playlist is a balm of sorts when one is writ­ing,” Onyewuenyi told Hyper­al­ler­gic. “Bald­win referred to his office as a ‘tor­ture cham­ber.’ We’ve all encoun­tered those moments of writ­ers’ block, where the process of putting pen to paper feels like blood­let­ting. That process of tor­ture for Bald­win was nego­ti­at­ed with these records.”

via Hyper­al­ler­gic

Relat­ed Con­tent: 

Why James Baldwin’s Writ­ing Stays Pow­er­ful: An Art­ful­ly Ani­mat­ed Intro­duc­tion to the Author of Notes of a Native Son

The Best Music to Write By: Give Us Your Rec­om­men­da­tions

The Best Music to Write By, Part II: Your Favorites Brought Togeth­er in a Spe­cial Playlist

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

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