1,800 Hand-Cut Silhouettes of 19th-Century Historical Figures Get Digitized & Put Online by the Smithsonian

With the excep­tion of Kara Walker’s provoca­tive cut paper nar­ra­tives, sil­hou­ettes haven’t struck us as a par­tic­u­lar­ly reveal­ing art form.

Per­haps we would have felt dif­fer­ent­ly in the ear­ly 19th-cen­tu­ry, when sil­hou­ettes offered a quick and afford­able alter­na­tive to oil por­traits, and pho­tog­ra­phy had yet to be invent­ed.

Self-taught sil­hou­ette artist William Bache trav­eled the east­ern seaboard, and lat­er to New Orleans and Cuba, ply­ing his trade with a phys­iog­no­trace, a device that helped him out­line sub­jects’ pro­files on fold­ed sheets of light paper.

Once a pro­file had been cap­tured, Bache care­ful­ly cut inside the trac­ing and affixed the “hol­low-cut” sur­round­ing sheet to black paper, cre­at­ing the appear­ance of a hand-cut black sil­hou­ette on a white back­ground.

Cus­tomers could pur­chase four copies of these shad­ow like­ness­es for 25¢, which, adjust­ed for infla­tion, is about the same amount as a pho­to strip in one of New York City’s vin­tage pho­to­booths these days — $5.

Bache was an ener­getic pro­mot­er of his ser­vices, adver­tis­ing that if cus­tomers found it incon­ve­nient to vis­it one of his pop-up stu­dios, he would “at the short­est notice, wait upon them at their own Dwellings with­out any addi­tion­al expense.”

Nat­u­ral­ly, peo­ple were eager to lay hands on sil­hou­ettes of their chil­dren and sweet­hearts, too.

One of Bache’s com­peti­tors, Raphaelle Peale assumed the per­spec­tive of a sat­is­fied male cus­tomer to tout his own busi­ness:

‘Tis almost her­self, Eliza­’s shade,

Thus by the faith­ful faci­etrace pour­tray’d!

Her placid brow and pout­ing lips, whose swell

My fond impa­tient ardor would repell.

Let me then take that vacant seat, and there

Inhale her breath, scarce min­gled with the air:

And thou blest instru­ment! which o’er her face

Did’st at her lips one moment pause, retrace

My glow­ing form and leave, unequal­l’d bliss!

Bor­row’d from her, a sweet ethe­r­i­al Kiss.

Hot stuff, though hope­ful­ly besot­ted young lovers refrained from press­ing their lips to the sil­hou­ettes they loved best. Con­ser­va­tors in the Smithsonian’s Nation­al Por­trait Gallery, which hous­es Bache’s sam­ple book, a ledger filled with like­ness­es of some 1,800 sit­ters, dis­cov­ered it to be suf­fused with arsenic, pre­sum­ably meant to repel invad­ing rodents and insects.

Most of the heads in Bache’s album arrived uniden­ti­fied, but by comb­ing through dig­i­tized news­pa­pers, his­to­ry books, bap­tismal records, wills, mar­riage cer­tifi­cates and Ancestry.com, lead cura­tor Robyn Asle­son and Get­ty-fund­ed research assis­tant Eliz­a­beth Isaac­son have man­aged to iden­ti­fy over 1000.

There are some whose names — and pro­files — remain well known more than 200 years lat­er. Can you iden­ti­fy George Wash­ing­ton, Martha Wash­ing­ton, and Thomas Jef­fer­son on the album page below?

Some pages con­tain entire fam­i­lies. Pedro Bide­tre­noul­leau coughed up $1.25 for his own like­ness, as well as those of his wife, and chil­dren Félix, Adele, and Zacharine, num­bers 638 through 642, below.

Bache’s trav­els to New Orleans and Cuba make for a racial­ly diverse col­lec­tion, though lit­tle is known about most of the Black sit­ters. Dr. Asle­son sus­pects some of these might be the only exist­ing por­traits of these indi­vid­u­als, par­tic­u­lar­ly in the case of New Orlea­ni­ans in mixed-race rela­tion­ships, whose descen­dants destroyed strate­gic evi­dence in the effort to “pass” as white:

As I was learn­ing more and more about this his­to­ry, I real­ly began to hope that some of the peo­ple who are try­ing to find their her­itage today, who real­ize it might have been delib­er­ate­ly erad­i­cat­ed to pro­tect their ances­tors from oppres­sion, might have the chance to dis­cov­er an image of a great-great-grand­fa­ther or grand­moth­er.

Read­ers, if you are the care­tak­er of passed down fam­i­ly sil­hou­ettes, per­haps you can help the cura­tors get clos­er to putting a name to some­one who cur­rent­ly exists as lit­tle more than a shad­ow in inter­est­ing head­gear.

Even if you’re not in pos­ses­sion of a sil­hou­ette, you may well be one of the tens of thou­sands liv­ing in the Unit­ed States today con­nect­ed to the album by blood.

Explore an arsenic-free, inter­ac­tive copy of William Bache’s sil­hou­ette ledger book here.

via NYTimes

Relat­ed Con­tent 

The Ground­break­ing Sil­hou­ette Ani­ma­tions of Lotte Reiniger: Cin­derel­la, Hansel and Gre­tel, and More

Behold 900+ Mag­nif­i­cent Botan­i­cal Col­lages Cre­at­ed by a 72-Year-Old Wid­ow, Start­ing in 1772

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Parrots Taught to FaceTime Each Other Become Less Lonely, a New Study Shows

It’s telling that the avian par­tic­i­pants in a recent study where­in pet par­rots, assist­ed by their own­ers, learned to make video calls to oth­ers of their kind were recruit­ed from the online edu­ca­tion­al forum Par­rot Kinder­garten.

In the above footage, the humans’ hope­ful, high-pitched cajol­ing, as they encour­age their birds to inter­act with a new “friend”, car­ries a strong whiff of those Mom­my and Me class­es where a dozen or so adults sit cross­legged in a cir­cle, shak­ing tam­bourines and bright­ly war­bling “Twin­kle, Twin­kle, Lit­tle Star,” while an equal num­ber of tod­dlers wan­der around, marked­ly less invest­ed in the pro­ceed­ings.

Though, real­ly, who am I to judge? I don’t have a par­rot, and it’s been over two decades since my youngest child required parental inter­fer­ence to foment social inter­ac­tion…

Eigh­teen pet par­rots enrolled in the study, hang­ing out with one anoth­er dur­ing self-ini­ti­at­ed video chats, to see how and if such inter­ac­tions might improve their qual­i­ty of life.

No one was forced to make a call if they weren’t feel­ing it, or to remain on the line after their inter­est flagged.

I’m hunch­ing the aver­age parrot’s pre­oc­cu­pa­tion with mod­ern tech­nol­o­gy clocks in far south of the aver­age Amer­i­can toddler’s, which may explain why they com­plet­ed a mere 147 calls over the course of two months (and 1000 hours of com­bined footage.)

That said, I can eas­i­ly imag­ine a sce­nario in which the aver­age human tod­dler, hav­ing suc­cess­ful­ly got­ten their beak, excuse me, hands on a touch­screen tablet, los­es all inter­est in Face­Tim­ing with a peer, pre­fer­ring the soli­tary plea­sures of Bal­loon Pop or Peek-a-Zoo.

Typ­i­cal­ly, human tod­dlers have more oppor­tu­ni­ties for “inter­species eth­i­cal enrich­ment” than crea­tures whose lives are pri­mar­i­ly spent in a cage. As the authors of the study note, “over 20 mil­lion par­rots are kept as pets in the US, often lack­ing appro­pri­ate stim­uli to meet their high social, cog­ni­tive, and emo­tion­al needs.”

The par­rot par­tic­i­pants may not have thrown them­selves into the pro­ceed­ings with the vig­or of Bye Bye Birdie’s teenaged tele­phone cho­rus, but all placed calls, the major­i­ty exhib­it­ed “high moti­va­tion and inten­tion­al­i­ty”, and their humans indi­cat­ed that they would glad­ly con­tin­ue to facil­i­tate this social exper­i­ment.

The human con­tri­bu­tion is not incon­sid­er­able here. It took vast amounts of time and patience to ori­ent the birds to the sys­tem, and care­ful mon­i­tor­ing to make sure calls didn’t run off the rails. Noth­ing like hav­ing your iPad screen smashed by a par­rot who’s got beef in an online forum…

Sev­er­al legit friend­ships formed over the course of the exper­i­ment — a Goffin’s cock­a­too and an African grey who made each other’s vir­tu­al acquain­tance dur­ing the pilot study were still chat­ting, a year after they met.

Data col­lect­ed in the field shows that the num­ber and dura­tion of out­go­ing calls were close­ly tied to the num­ber and dura­tion of incom­ing calls. The most pop­u­lar birdies did not take their con­nec­tions for grant­ed.

It’s a find­ing humans would do well to absorb if we are to com­bat feel­ings of iso­la­tion from with­in our own species.

Read Birds of a Feath­er Video-Flock Togeth­er: Design and Eval­u­a­tion of an Agency-Based Par­rot-to-Par­rot Video-Call­ing Sys­tem for Inter­species Eth­i­cal Enrich­ment here.

Relat­ed Con­tent 

What Kind of Bird Is That?: A Free App From Cor­nell Will Give You the Answer

Explore an Inter­ac­tive Ver­sion of The Wall of Birds, a 2,500 Square-Foot Mur­al That Doc­u­ments the Evo­lu­tion of Birds Over 375 Mil­lion Years

Cor­nell Launch­es Archive of 150,000 Bird Calls and Ani­mal Sounds, with Record­ings Going Back to 1929

Par­rot Sings AC/DCs “Whole Lot­ta Rosie”

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

 

Al Jaffee, the Longest Working Cartoonist in History, Dies at 102: Discover How He Invented the Iconic “Folds-Ins” for Mad Magazine

Note: Yes­ter­day, Mad Mag­a­zine leg­end Al Jaf­fee died at the age of 102. Below, we present our 2016 post fea­tur­ing Jaf­fee talk­ing about how he invent­ed the icon­ic Fold-ins for the satir­i­cal mag­a­zine.

Keep copy­ing those Sun­day fun­nies, kids, and one day you may beat Al Jaf­fee’s record to become the Longest Work­ing Car­toon­ist in His­to­ry.

You’ll need to take extra good care of your health, giv­en that the Guin­ness Book of World Records noti­fied Jaf­fee, above, of his hon­orif­ic on his 95th birth­day.

Much of his leg­endary career has been spent at Mad Mag­a­zine, where he is best-known as the father of Fold-ins.

Con­ceived of as the satir­i­cal inverse of the expen­sive-to-pro­duce, 4‑color cen­ter­folds that were a sta­ple of glossier mags, the first Fold-In spoofed pub­lic per­cep­tion of actress Eliz­a­beth Tay­lor as a man-eater. Jaffe had fig­ured it as a one-issue gag, but edi­tor Al Feld­stein had oth­er ideas, demand­ing an imme­di­ate fol­low up for the June 1964 issue.

Jaffe oblig­ed with the Richard Nixon Fold-in, which set the tone for the oth­er 450 he has hand-ren­dered in sub­se­quent issues.

Al Jaffee Mad

For those who made it to adult­hood with­out the sin­gu­lar plea­sure of creas­ing Mad’s back cov­er, you can dig­i­tal­ly fold-in a few sam­ples using this nifty inter­ac­tive fea­ture, cour­tesy of The New York Times.

With all due respect, it’s not the same, just enough to give a feel for the thrill of draw­ing the out­er­most pan­el in to reveal the visu­al punch­line lurk­ing with­in the larg­er pic­ture. The print edi­tion demands pre­ci­sion fold­ing on the reader’s part, if one is to get a sat­is­fac­to­ry answer to the rhetor­i­cal text posed at the out­set.

Jaffe must be even more pre­cise in his cal­cu­la­tions. In an inter­view with Sean Edgar of Paste Mag­a­zine, he described how he turned a Repub­li­can pri­ma­ry stage shared by Nel­son Rock­e­feller and Bar­ry Gold­wa­ter into a sur­prise por­trait of the man who would become pres­i­dent five years hence:

The first thing I did was draw Richard Nixon’s face, not in great detail, just a very rough estab­lish­ment of where the eyes, nose and mouth would be, and the gen­er­al shape. I did an exag­ger­at­ed car­i­ca­ture of Nixon and then I cut it in half, and moved it apart. Once the face was cut in half, it didn’t have the integri­ty of a face any­more — it was sort of a half of face. Then I looked at what the eyes were like, and I said, ‘what can I make out of the eyes?’ He had these heavy eye­brows. I played around with many things, but I had to keep in mind all the time what the big pic­ture was. So there they (Gold­wa­ter and Rock­e­feller) were up on a stage some­where, doing a debate, and I thought, ‘What kind of stage prop can I put along­side these guys that would seem nat­ur­al there?’ I decid­ed that I could make eyes out of the lamps, and as far as the nose was con­cerned, that could come out of the fig­ures — their cloth­ing. Then I fig­ured the mouth; I could use some sort of table that could give me those two sides. That’s how it all came about. You have to have some kind of visu­al imag­i­na­tion to see the pos­si­bil­i­ties. I had to con­cen­trate on stuff that looked nat­ur­al on a stage.

Each Fold-In is a reflec­tion of the zeit­geist. Past pre­oc­cu­pa­tions have includ­ed Viet­nam, fem­i­nism, ille­gal drug use and, more recent­ly, the Jer­sey Shore.

via Gothamist

Relat­ed Con­tent:

A Gallery of Mad Magazine’s Rol­lick­ing Fake Adver­tise­ments from the 1960s

Watch Mad Magazine’s Edgy, Nev­er-Aired TV Spe­cial (1974)

A Look Inside Char­lie Heb­do, Their Cre­ative Process & the Mak­ing of a Fate­ful Car­toon

Chuck Jones’ 9 Rules For Draw­ing Road Run­ner Car­toons, or How to Cre­ate a Min­i­mal­ist Mas­ter­piece

Car­toon­ists Draw Their Famous Car­toon Char­ac­ters While Blind­fold­ed (1947)

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

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Discover Leonora Carrington, Britain’s Lost Surrealist Painter

I didn’t have time to be anyone’s muse…I was too busy rebelling against my fam­i­ly and learn­ing to be an artist. — Leono­ra Car­ring­ton

In some ways, Sur­re­al­ist Leono­ra Car­ring­ton’s sto­ry is a famil­iar one, giv­en her gen­der and gen­er­a­tion.

A cre­ative young woman, sti­fled by her con­ven­tion­al upbring­ing, escapes to Paris, falls in love with an old­er male artist, gains a degree of recog­ni­tion des­tined always to be small­er than that of her cel­e­brat­ed lover’s, suf­fers hard­ships, con­tin­ues work­ing, lives a very long time and is the sub­ject of near­ly as many exhi­bi­tions in the decade and a half fol­low­ing her death as in the 70 years pre­ced­ing it.

Cer­tain­ly, Car­ring­ton, who died in 2011, would be deeply ran­kled by this, or any attempt to con­dense her nar­ra­tive into an eas­i­ly-grasped pack­age. Wit­ness the brusque way she rejects her younger cousin  Joan­na Moor­head’s invi­ta­tions, above, to describe the inspi­ra­tion behind var­i­ous can­vas­es:

You’re try­ing to intel­lec­tu­al­ize some­thing, des­per­ate­ly, and you’re wast­ing your time! That’s not a way of under­stand­ing to make …a sort of mini log­ic. You’ll nev­er under­stand by that road.

The sto­ry of how Moor­head con­nect­ed with her noto­ri­ous cousin is a fas­ci­nat­ing one.

Grow­ing up in Eng­land, Moor­head knew next to noth­ing about the fam­i­ly’s absent black sheep — who had tak­en up with the 46-year-old Max Ernst at the age of 20, hob­nobbed with Picas­so, Mar­cel Duchamp and Andre Bre­ton in Paris, and wound up in Mex­i­co City after WWII.

All she was told was that Car­ring­ton, known to the fam­i­ly as Prim, had “run off with an artist to become his mod­el.”

As Moor­head writes in The Sur­re­al Life of Leono­ra Car­ring­ton

…there were occa­sion­al snatch­es: a hushed phone call where the word ‘Mex­i­co’ was just audi­ble; a whis­pered con­ver­sa­tion on the sofa after Sun­day lunch between (great aunt) Mau­rie and (grand­moth­er) Miri­am. There were guf­fawas occa­sion­al­ly from (uncle) Ger­ard and my father: “And then she paint­ed a crea­ture with three breasts!”

In 2006, Moor­head was at a par­ty, mak­ing polite con­ver­sa­tion with anoth­er guest, an art his­to­ri­an who lived in Mex­i­co, “scrap(ing) togeth­er a few ques­tions about the only Mex­i­can artist I knew any­thing about — Fri­da Kahlo”, when she sud­den­ly remem­bered her bohemi­an and sel­dom spo­ken of rel­a­tive, who might even be dead by now for all she knew…

Her fel­low guest was amazed by both the blood con­nec­tion and Moor­head­’s igno­rance, describ­ing Car­ring­ton as Mexico’s most famous liv­ing artist, and a “nation­al trea­sure” who Mex­i­co hap­pi­ly claimed as one of its own.

Gob­s­macked, Moor­head Googled “Leono­ra Car­ring­ton”, dis­cov­er­ing a wealth of pho­tos from var­i­ous phas­es of life, as well as the prodi­gious out­put from her brush:

A strange, Hierony­mus Bosch-style world filed with horse-like crea­tures who float­ed, danced and curled their way across alien landscapes…Some of her pic­tures depict­ed unfa­mil­iar and sin­is­ter-look­ing worlds: one showed a coun­try with. Red sky and amber hills across which trapised a pro­ces­sion of peo­ple wear­ing white robes. More fig­ures, wear­ing black, hud­dled around a huge eunuch like crea­ture, while an out­size turquoise snake unfurled itself dra­mat­i­cal­ly in mid-air. There seemed to be var­i­ous ele­ments com­pet­ing to be the cen­tre of the action in that paint­ing: a globe, a God-like effi­gy and a cathe­dral all nes­tled below a rain­bow. And the sto­ry, what­ev­er it was, didn’t end there because (Car­ring­ton) had paint­ed an under­world in which more peo­ple (dead, pre­sum­ably) seemed to have been trans­formed into ani­mals with pointy, black heads. They were crawl­ing, or try­ing to crawl, and their efforts were being watched, omi­nous­ly, by a sharp-toothed, one-eyed tiger. 

Dri­ven to find out more, Moor­head trav­eled to Mex­i­co City, where Car­ring­ton had lived off and on since 1942. Her cousin was now in her late 80s, iso­lat­ed with an infirm sec­ond hus­band, but still paint­ing and cham­pi­oning Sur­re­al­ism as a visu­al expres­sion that couldn’t be cap­tured with words:

There was no soft­ness around the edges with Leono­ra; she had tak­en a hard path, suf­fered a great deal as a result, and she wore her tough­ness like a badge of hon­our she had earned from her­self. It is far more of an hon­our than the cer­tifi­cate Blu-Tacked to her cup­board door, the hon­our the Mex­i­can gov­ern­ment had giv­en her; it was cer­tain­ly more of an hon­our than the OBE she had belat­ed­ly been award­ed by the British, receiv­ing it on a vis­it from Prince Charles on a vis­it he made to Mex­i­co in 2000. She was bemused by these late acco­lades, but nev­er impressed by them. Ear­ly on in her life, she had decid­ed there was only one thing she could ever rely on, and that was the stee­li­ness in her heart. Exter­nal events, the trap­pings of wealth and suc­cess, the opin­ions of oth­ers, all these were swept away, dis­missed, ignored. She was as uncon­cerned by the approval of oth­ers as by their dis­ap­proval.

See more of Leono­ra Carrington’s work here.

Lis­ten to Joan­na Moor­head inter­viewed about Leono­ra Car­ring­ton on the Great Women Artists Pod­cast (with the under­stand­ing that the sub­ject would have resist­ed that gen­der-based cat­e­go­riza­tion…). And read more about her at The New York­er.

Relat­ed Con­tent 

The For­got­ten Women of Sur­re­al­ism: A Mag­i­cal, Short Ani­mat­ed Film

When The Sur­re­al­ists Expelled Sal­vador Dalí for “the Glo­ri­fi­ca­tion of Hit­ler­ian Fas­cism” (1934)

Three Female Artists Who Helped Cre­ate Abstract Expres­sion­ism: Lee Kras­ner, Elaine de Koon­ing & Helen Franken­thaler

Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Bored at Work? Here’s What Your Brain Is Trying to Tell You

That we spend much, if not most, of our lives work­ing is, in itself, not nec­es­sar­i­ly a bad thing — unless, that is, we’re bored doing it. In the Big Think video above, Lon­don Busi­ness School Pro­fes­sor of Orga­ni­za­tion­al Behav­ior Dan Cable cites Gallup polls show­ing that “about 70 per­cent of peo­ple are not engaged in what they do all day long, and about eigh­teen per­cent of peo­ple are repulsed.” This may sound nor­mal enough, but Cable calls these per­cep­tions of work as “a thing that we have to get through on the way to the week­end” a “human­is­tic sick­ness”: a bad con­di­tion for peo­ple, of course, but also for the “orga­ni­za­tions who get lack­lus­ter per­for­mance.”

Cable traces the civ­i­liza­tion­al roots of this at-work bore­dom back to the decades after the Indus­tri­al Rev­o­lu­tion. In the mid-nine­teenth cen­tu­ry, a shoe-shop­per would go to the local cob­bler. “Each of the peo­ple in the store would watch the cus­tomer walk in, and then they’d make a shoe for that cus­tomer.” But toward the end of the cen­tu­ry, “we got this dif­fer­ent idea, as a species, where we should not sell two pairs of shoes each day, but two mil­lion.”

This vast increase of pro­duc­tiv­i­ty entailed “break­ing the work into extreme­ly small tasks, where most of the peo­ple don’t meet the cus­tomer. Most of the peo­ple don’t invent the shoe. Most of the peo­ple don’t actu­al­ly see the shoe made from begin­ning to end.”

It entailed, in oth­er words, “remov­ing the mean­ing from work” in the name of ever-greater scale and effi­cien­cy. The nature of the tasks that result don’t sit well with a part of our brain called the ven­tral stria­tum. Always “urg­ing us to explore the bound­aries of what we know, urg­ing us to be curi­ous,” it sends our minds right out of jobs that no longer offer us the chance to learn any­thing new. One solu­tion is to work for small­er orga­ni­za­tions, whose mem­bers tend to play mul­ti­ple roles in clos­er prox­im­i­ty to the cus­tomer; anoth­er is to engage in big-pic­ture think­ing by stay­ing aware of what Cable calls “the why of the work,” its larg­er impact on the world, as well as how it fits in with your own pur­pose. But then, bore­dom at work isn’t all bad: a bout of it may well, after all, have led you to read this post in the first place.

Relat­ed con­tent:

The Ben­e­fits of Bore­dom: How to Stop Dis­tract­ing Your­self and Get Cre­ative Ideas Again

The Phi­los­o­phy of “Opti­mistic Nihilism,” Or How to Find Pur­pose in a Mean­ing­less Uni­verse

How to Take Advan­tage of Bore­dom, the Secret Ingre­di­ent of Cre­ativ­i­ty

Find­ing Pur­pose & Mean­ing In Life: Liv­ing for What Mat­ters Most — A Free Online Course from the Uni­ver­si­ty of Michi­gan

Lyn­da Bar­ry on How the Smart­phone Is Endan­ger­ing Three Ingre­di­ents of Cre­ativ­i­ty: Lone­li­ness, Uncer­tain­ty & Bore­dom

Why 1999 Was the Year of Dystopi­an Office Movies: What The Matrix, Fight Club, Amer­i­can Beau­ty, Office Space & Being John Malkovich Shared in Com­mon

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

3,000-Year-Old Olive Tree on the Greek Island of Crete Still Produces Olives Today

Image by Eric Nagle, via Wiki­me­dia Com­mons

On the island of Crete, in the vil­lage of Vou­ves, stands an olive tree esti­mat­ed to be 3,000 years old. Hearty and resilient, “the Olive Tree of Vou­ves” still bears fruit today. Because, yes, olives are appar­ent­ly con­sid­ered a fruit.

Archae­ol­o­gist Ticia Verveer post­ed a pic­ture of the tree on Twit­ter and not­ed: It “stood here when Rome burned in AD64, and Pom­peii was buried under a thick car­pet of vol­canic ash in AD79.” That all hap­pened dur­ing the tree’s infan­cy alone.

An esti­mat­ed 20,000 peo­ple now vis­it the tree each year. If you can’t swing a trip to Crete, you can take a clos­er look with the video below, right around the three minute mark.

Across the Mediter­ranean, you can still find six oth­er olive trees believed to be 2,000–3,000 years old–some of our last liv­ing ties to an ancient world. And beau­ti­ful ones at that.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

This 392-Year-Old Bon­sai Tree Sur­vived the Hiroshi­ma Atom­ic Blast & Still Flour­ish­es Today: The Pow­er of Resilience

Daisu­gi, the 600-Year-Old Japan­ese Tech­nique of Grow­ing Trees Out of Oth­er Trees, Cre­at­ing Per­fect­ly Straight Lum­ber

Vis­it Monte Tes­tac­cio, the Ancient Roman Hill Made of 50 Mil­lion Crushed Olive Oil Jugs

 

John Waters Takes You on a Comical Tour of His Apartment (1986)

We inter­rupt our reg­u­lar­ly sched­uled pro­gram­ming to bring you this: John Water giv­ing a tour of his 1980s apart­ment. High­lights of the tour include: his col­lec­tion of por­traits of mur­der­ess­es (prefer­ably mur­der­ess­es who have since found reli­gion), an elec­tric chair, a witch­es’ broom, fake pieces of meat found in var­i­ous rooms … well, you get the pic­ture. Enjoy!

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

John Waters’ RISD Grad­u­a­tion Speech: Real Wealth Is Life With­out A*Holes

An Anti, Anti-Smok­ing Announce­ment from John Waters

John Waters Talks About His Books and Role Mod­els in a Whim­si­cal Ani­mat­ed Video

Older Women Come Together & Play Punk Rock: Discover The Unglamorous Music Project

Punk is not only not dead, it’s get­ting a fresh burst of ener­gy, thanks to The Unglam­orous Music Pro­ject, a female col­lec­tive in Leices­ter.

In accor­dance with punk tra­di­tion, musi­cal abil­i­ty is not a pri­ma­ry con­cern.

Shock­ing­ly, life expe­ri­ence is.

With five, six, and sev­en decades worth, Unglam­orous Music Project par­tic­i­pants have no illu­sions about how women their age — with the pos­si­ble excep­tion of Pat­ti Smith — are per­ceived.

Rather than con­tent them­selves with crumbs and con­form to soci­etal expec­ta­tions, they are going hard in new­ly formed bands like The Wonky Por­traits, Dada Women, BOILERS, Vel­vet Cri­sis and The Veri­nos, above.

“This is def­i­nite­ly not ‘cutesy grannies have a go at punk’ band,” BOILERS’ Alli­son “Fish” Dunne empha­sized to The Guardian:

I’ve got no fucks to give any more about what any­one thinks of me…We write our own music and we’ve got a lot to say about every­thing we’re angry about. I’ve been enraged for years.

The Veri­nos’ 61-year-old Ruth Miller, founder of The Unglam­orous Music Project, told RNZ  how she tapped into an unex­pect­ed­ly rich reser­voir of pre­vi­ous­ly unact­ed upon mature female musi­cal impulse, when she men­tioned her plan to form a band to the friend with whom she drank cof­fee and talked pol­i­tics.

The friend con­fessed that she’d long want­ed to take up the drums, and on the strength of that com­ment was draft­ed as drum­mer for the Veri­nos, after watch­ing one instruc­tion­al YouTube video.

A “real­ly cool look­ing old­er woman” with “stick­ing up hair” whom Miller approached in a restau­rant, ask­ing, “Excuse me, are you in a band?” earned her place by answer­ing “No, but I’ve always want­ed to learn bass.”

I think as a woman, you hit a par­tic­u­lar age and you think, “Well, I don’t care what any­one thinks. It’s my life, and I real­ly want to do music again, and it doesn’t mat­ter whether peo­ple like it or not. They don’t have to lis­ten…”

But they do like it! It’s incred­i­bly appeal­ing, that idea of see­ing a group of old­er women who are just them­selves.

Miller believes that rather than pay­ing for pri­vate lessons and con­cen­trat­ing on the “prop­er” way to play music, begin­ners should let go of their inhi­bi­tions and have a go at play­ing com­mu­nal­ly.

The prin­ci­ples of the Unglam­orous Music Project spell it out even more explic­it­ly:

  • Choose an instru­ment that appeals and fits in with oth­ers
  • Find help­ful peo­ple to lend you stuff and sup­port uncon­di­tion­al­ly
  • Form a duo or band with oth­er begin­ners straight­away
  • Explore very sim­ple rhythms and sounds
  • Write your own words about your life
  • Sing great tunes and back­ing vocals
  • Play your song in a con­fi­dent, cool, chal­leng­ing way
  • Get encour­age­ment and applause from friends
  • Start per­form­ing to audi­ences as soon as pos­si­ble

Per­haps an unspo­ken prin­ci­ple, giv­en the Pro­jec­t’s empha­sis on fun, is assum­ing Ramones-style stage names, a la Vim, Vi, Vol­cano, Vix­en and VeeDee Veri­no.

If you’re inspired to join the move­ment, mark your cal­en­dar for March, 8, Inter­na­tion­al Women’s Day and join Miller’s Face­book group, 66 Days to your Debut.

via Boing­Bo­ing

Relat­ed Con­tent 

Four Female Punk Bands That Changed Women’s Role in Rock

33 Songs That Doc­u­ment the His­to­ry of Fem­i­nist Punk (1975–2015): A Playlist Curat­ed by Pitch­fork

How the Riot Grrrl Move­ment Cre­at­ed a Rev­o­lu­tion in Rock & Punk

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

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